Sunday, 21 December 2025 : Fourth Sunday of Advent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 1 : 18-24

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to disgrace her.

While he was pondering over this, an Angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife, she has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ fo He will save His people from their sins.”

All this happened in order to fulfil what the Lord had said through the prophet : The Virgin will conceive and bear a Son, and He will be called Emmanuel, which means : God-with-us. When Joseph awoke, he did what the Angel of the Lord had told him to do, and he took his wife to his home.

Sunday, 21 December 2025 : Fourth Sunday of Advent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 1 : 1-7

From Paul, a servant of Jesus Christ, an Apostle, called and set apart for God’s Good News, the very promises He foretold through His prophets in the sacred Scriptures, regarding His Son, Who was born in the flesh a descendant of David, and has been recognised as the Son of God, endowed with Power, upon rising from the dead, through the Holy Spirit.

Through Him, Jesus Christ, our Lord, and for the sake of His Name, we received grace, and mission in all the nations, for them to accept the faith. All of you, the elected of Christ, are part of them, you, the beloved God in Rome, called to be holy : May God our Father, and the Lord Jesus Christ, give you grace and peace.

Sunday, 21 December 2025 : Fourth Sunday of Advent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 23 : 1-2, 3-4ab, 5-6

The earth and its fullness belong to the Lord, the world and all that dwell in it. He has founded it upon the ocean and set it firmly upon the waters.

Who will ascend the mountain of the Lord? Who will stand in His holy place? Those with clean hands and pure heart, who desire not what is vain.

They will receive blessings from the Lord, a reward from God, their Saviour. Such are the people who seek Him, who seek the face of Jacob’s God.

Sunday, 21 December 2025 : Fourth Sunday of Advent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 7 : 10-14

Once again YHVH addressed Ahaz, “Ask for a sign from YHVH your God, let it come either from the deepest depths or from the heights of heaven.”

But Ahaz answered, “I will not ask, I will not put YHVH to the test.” Then Isaiah said, “Now listen, descendants of David. Have you not been satisfied trying the patience of people, that you also try the patience of my God? Therefore the Lord Himself will give you a sign : The Virgin is with Child and bears a Son and calls His Name Immanuel.”

(Usus Antiquior) Fourth Sunday of Advent (I Classis) – Sunday, 21 December 2025 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Luke 1 : 28

Ave, Maria, gratia plena; Dominus tecum : benedicta tu in mulieribus, et benedictus Fructus ventris tui.

English translation

Hail, Mary, full of grace, the Lord is with you. Blessed are you among women, and blessed is the Fruit of your womb.

Secret Prayer of the Priest

Sacrificiis praesentibus, quaesumus, Domine, placatus intende : ut et devotioni nostrae proficiant et saluti. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Look with favour, we beseech You, o Lord upon these offerings here before You, that they may profit both for our devotion and for our salvation. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Isaiah 7 : 14

Ecce, Virgo concipiet et pariet Filium : et vocabitur Nomen Ejus Emmanuel.

English translation

Behold a Virgin shall conceive, and bring forth a Son, and His Name shall be called Emmanuel.

Post-Communion Prayer

Sumptis muneribus, quaesumus, Domine : ut, cum frequentatione mysterii, crescat nostrae salutis effectus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Having received Your gifts, o Lord, we pray that the saving effect of the mystery may increase as we frequent it. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Fourth Sunday of Advent (I Classis) – Sunday, 21 December 2025 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 3 : 1-6

Anno quintodecimo imperii Tiberii Caesaris, procurante Pontio Pilato Judaeam, tetrarcha autem Galilaeae Herode, Philippo autem fratre ejus tetrarcha Ituraeae et Trachonitidis regionis, et Lysania Abilinae tetrarcha, sub principibus sacerdotum Anna et Caipha : factum est verbum Domini super Joannem, Zachariae filium, in deserto.

Et venit in omnem regionem Jordanis, praedicans baptismum paenitentiae in remissionem peccatorum, sicut scriptum est in libro sermonum Isaiae Prophetae : Vox clamantis in deserto : Parate viam Domini : rectas facite semitas ejus : omnis vallis implebitur : et omnis mons et collis humiliabitur : et erunt prava in directa, et aspera in vias planas : et videbit omnis caro salutare Dei.

English translation

In the fifteenth year of the reign of the Emperor Tiberius Caesar, Pontius Pilate as the governor of Judea, and Herod as the tetrarch of Galilee, and Philip his brother tetrarch of Iturea and the country of Trachonitis, and Lysanias tetrarch of Abilina, under the high priests Annas and Caiaphas, the word of the Lord came to John the son of Zechariah in the desert.

And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins, as it is written in the Book of the sayings of the prophet Isaiah, “A voice of one crying in the wilderness : Prepare the way of the Lord, make straight His paths. Every valleys shall be filled, and every mountains and hills shall be brought low. The crooked shall be made straight, and the rough ways plain, and all flesh shall see the salvation of God.”

(Usus Antiquior) Fourth Sunday of Advent (I Classis) – Sunday, 21 December 2025 : Gradual and Alleluia

Liturgical Colour : Violet

Psalm 144 : 18, 21 and Tradition of the Faith

Prope est Dominus omnibus invocantibus eum : omnibus, qui invocant eum in veritate.

Response : Laudem Domini loquetur os meum : et benedicat omnis caro Nomen sanctum Ejus.

Alleluja, Alleluja.

Response : Veni, Domine, et noli tardare : relaxa facinora plebis Tuae Israel. Alleluja.

English translation

The Lord is nigh unto all those who call upon Him, to all who call upon Him in truth.

Response : My mouth shall speak the praise of the Lord, and let all flesh bless His holy Name.

Alleluia, Alleluia.

Response : Come, o Lord, and do not delay, forgive the sins of Your people Israel. Alleluia.

(Usus Antiquior) Fourth Sunday of Advent (I Classis) – Sunday, 21 December 2025 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 4 : 1-5

Fratres : Sic nos existimet homo ut ministros Christi, et dispensatores mysteriorum Dei. Hic jam quaeritur inter dispensatores, ut fidelis quis inveniatur. Mihi autem pro minimo est, ut a vobis judicer aut ab humano die : sed neque meipsum judico.

Nihil enim mihi conscius sum : sed non in hoc justificatus sum : qui autem judicat me, Dominus est. Itaque nolite ante tempus judicare, quoadusque veniat Dominus : qui et illuminabit abscondita tenebrarum, et manifestabit consilia cordium : et tunc laus erit unicuique a Deo.

English translation

Brethren, let a man so account of us as of the ministers of Christ, and the dispensers of the mysteries of God. Here now it is required among the dispensers, that a man be found faithful. But to me it is a very small thing to be judged by you, or by man’s day, but neither do I judge my own self.

For I am not conscious to myself of anything, yet am I not hereby justified, but He Who judges me is the Lord. Therefore, do not judge before the time, until the Lord comes, Who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts, and then shall every man have praise from God.

(Usus Antiquior) Fourth Sunday of Advent (I Classis) – Sunday, 21 December 2025 : Introit and Collect

Liturgical Colour : Violet

Introit

Isaiah 45 : 8 and Psalm 18 : 2

Rorate, caeli, desuper, et nubes pluant justum : aperiatur terra, et germinet Salvatorem.

Caeli enarrant gloriam Dei : et opera manuum Ejus annuntiat firmamentum.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Drop down dew, you heavens, from above, and let the clouds rain on the just, let te earth be opened and bud forth a Saviour.

The heavens show forth the glory of God, and the firmament declares the work of His Hands.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Excita, quaesumus, Domine, potentiam Tuam, et veni : et magna nobis virtute succurre; ut per auxilium gratiae Tuae, quod nostra peccata praepediunt, indulgentiae Tuae propitiationis acceleret : Qui Vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Bestir, o Lord, Your might, we beseech You, and come, and with great power come to our aid, that, by the help of Your grace, that which is hindered by our sins may be hastened by Your merciful forgiveness. You Who lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Sunday, 14 December 2025 : Third Sunday of Advent, Gaudete Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose (Gaudete Sunday) or Purple/Violet

Dear brothers and sisters in Christ, on this Sunday we mark the occasion of the Third Sunday of Advent, also commonly known as the Gaudete Sunday. The name Gaudete means ‘Joy’ and it highlights the theme that we focus on in this Sunday during this time of Advent preparation for the coming joy and celebration at Christmas, among the themes of Hope, Peace, Joy and Love. This name Gaudete came from the Introit of this Gaudete Sunday, which goes by like this: ‘Gaudete in Domino semper: iterum dico, gaudete’, which means ‘Rejoice in the Lord always; again I say, rejoice’. And this invites us all to remember of the upcoming great joy that we are going to celebrate together at Christmas, and which is why as we focus on the expectation of the upcoming Joy of Christmas, this Sunday marks a relaxation of the usually more sombre Advent tone.

In our first reading this Sunday from the Book of the prophet Isaiah, we heard of the reassuring words of the Lord reminding all of His people of the upcoming great joy that they all shall share through and with Him, when He would one day show unto them the joy of His coming, as He has promised to all of them, that He would come into their midst, bringing upon them the deliverance and salvation that had been long expected and awaited for by everyone. This came at the appropriate time because by the time the Lord spoke these words through Isaiah, the people of God, the Israelites had been facing lots of struggles, hardships and difficulties. Those who lived in the northern kingdom of Israel had very recently suffered great humiliation and trial, of having their country, cities and livelihood turned upside down by the Assyrians who came to conquer their lands.

Many of the people of God, parts of the tribes of Israel were brought into exile in distant lands and their own homeland became parcelled off and divided amongst foreigners and pagans. And those who lived in the southern kingdom of Judah did not have it better either, as they also faced difficulties and hardships from those enemies all around them as well, and the looming threat of the Assyrians that could overwhelm their kingdom and cities at that time just as how it happened to their northern neighbours earlier on. But the Lord reassured His people through His prophets including Isaiah that He would always be with them, protecting and guiding them through those difficult days and moments.

Eventually, He would send them His deliverance and hope through the Saviour that He would send into their midst, and all of these were fulfilled when Christ, Our Lord and Saviour, born into the House of David, the Son of God Himself, incarnate in the flesh, came into this world. And it is this great Joy which we have been preparing ourselves throughout this time of the Advent season, preparing ourselves wholeheartedly so that we may indeed celebrate this Christmas with true and great Joy, and focus ourselves on what we truly ought to rejoice about in this most joyful and wonderful season and time. We should not forget that Christmas is ultimately about celebrating what the Lord had done for us most generously through His Beloved Son, and not about comparing who among ourselves can hold a more extravagant and lavish celebrations. We must not lose sight on the true purpose and meaning of Christmas.

Then, from our second reading, taken from the Epistle of St. James the Apostle, we heard of the words of the Apostle telling all the faithful people of God to be patient in waiting for the Lord, with two main contexts here to help us understand better why patience is important in this case. First of all, back at that time during the earliest days of the Church, there was a rather wide expectation by quite a number within the Church, even by St. Paul the Apostle as was evident within some of his Epistles that the second coming of the Lord and His return would be imminent, that it would happen within their lifetime. St. James essentially reminded the people of God of the reality that the Lord Jesus Himself said in the Gospels, that besides Him alone and the Father, no one else would know the exact time and moment of His coming.

In addition, the Lord Himself has also mentioned that although His coming is certain to come, but it will also not happen very soon or very immediate, lest His disciples think that it will happen immediately after He has ascended into Heaven, or that they become impatient in waiting for the Lord’s return. And this is important because the people of God at the time of the ministry of the Apostles, to whom St. James and the other Apostles had been ministering to, they were often facing lots of hardships, trials and challenges, rejections and persecutions from the authorities and the people around them, from the Jewish authorities and High Council, as well as from the pagans opposed to the inroads and efforts made by the Christian missionaries, and the Roman state itself, which began to carry out official persecutions against Christians at the time.

St. James the Apostle wants to remind us all the faithful people of God that while we may have to suffer in remaining faithful to God, but in the end, the Lord is always with us and we can expect joyfully and hopefully towards His coming and return into this world, which is sure to happen, and we ought to have faith and trust in Him, no matter what. This time and season of Advent we are constantly being reminded of this great Joy and all the Hope that we have in our Lord and Saviour, knowing that surely everything will happen as He has foretold and assured to us repeatedly again and again, and each and every one of us as Christians ought to always embody this Joy within us, the true Joy of Christmas that we can find in Christ alone.

Finally, from our Gospel passage this Sunday, taken from the Gospel according to St. Matthew the Apostle and Evangelist, we heard about the moment when the Lord Jesus was confronted with some of the disciples of St. John the Baptist who brought upon Him a message from the man of God himself. This was some time after St. John the Baptist had baptised the Lord at the River Jordan at the beginning of His earthly ministry. In that occasion, we heard of how St. John the Baptist was also seeking reassurance from the Lord Himself, whether He was truly the One that he had been preparing the people for, the Messiah or Saviour of God. Back then, we must understand that St. John the Baptist had been facing rather intense challenges and persecutions from both the Jewish religious authorities as well as from the secular rulers like King Herod.

Therefore, it was kind of understandable that while St. John the Baptist was firm in his conviction and his efforts, he was having some doubts himself, while having that joyful expectation of having seen and witnessed the coming of God’s Saviour, the One Whom he himself had encountered and baptised at the River Jordan. Hence, the Lord reassured him through his disciples that He was indeed the One that he and the others had been long expecting, and this was followed by the Lord praising St. John the Baptist before His own disciples and followers, stating how he was indeed the greatest among all the children of mankind, although compared to the One Who came from the Kingdom of Heaven, the least of those who came from the Kingdom of Heaven was greater than St. John the Baptist.

St. John the Baptist was indeed the greatest of those born under the Old Testament and the old Law as the last and ‘seal of the Prophets’, because he alone among all of the Prophets came to witness the Lord and Saviour Himself, and actively worked to prepare His coming into this world. But with the coming of Christ, all of us have been made partakers of His truth and Good News, and we are reminded therefore of just fortunate and blessed all of us are because we have received the assurance and sure evidence of God’s ever enduring love and compassion, all of His kindness, grace and blessings which He has manifested to all of us through none other than Christ, His Beloved and only Begotten Son, born into this world to lead us all into salvation through Him.

Brothers and sisters in Christ, as we reflect further from what we have heard and received from our Scripture passages today, we ought to remember again why we are preparing so thoroughly and carefully for the joyful celebration of Christmas. Let us ask ourselves once again why is it that we want to celebrate Christmas? What is it that we really want to celebrate in this festive season? Are we celebrating it for the merrymaking and all the worldly joy and pleasures? Or are we focusing on what is the true Joy of Christmas, which is Jesus Christ, our Lord and Saviour and His coming into this world, as He manifested God’s ever enduring and most wonderful love for each and every one of us, making God’s Love tangible and accessible for all of us.

May the Lord, our Christmas Joy continue to bless us all and may He continue to guide each and every one of us so that we may continue to progress through this time and season of Advent with ever better appreciation and understanding of what it is that we really rejoice for in this upcoming time of Christmas. May God be with us always and may He empower us all in our respective journeys so that we will always be faithful and committed to live our lives most worthily as good and exemplary Christians, in showing the true Joy and spirit of Christmas to everyone we encounter during this time of Advent and the upcoming Christmas season. Amen.