Easter Octave 2024

by

Friday, 17 May 2024 : 7th Week of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today as we listened to the words of the Sacred Scriptures, we are all reminded of the commitments that are demanded upon us all as Christians, as God’s holy and beloved people in what we have been called to do, to be the genuine and worthy bearers of God’s truth and love, His teachings and Good News. All of us are reminded to follow the Lord and to love Him wholeheartedly at all times, which is what we have been expected to do, as those whom God had called and chosen. All of us as Christians should always be ready to proclaim Him, Our Lord and Saviour in all things, to do what He has commanded us to do and to bring forth His light and salvation to the whole world through our every actions, words, interactions and deeds.

In our first reading today, we heard of the discussion between King Agrippa, the Herodian ruler of the region of Judea and that of Festus, the Roman governor who was responsible for the region of Judea and its surroundings, about that of St. Paul the Apostle, who had been incarcerated in Jerusalem ever since he arrived there and faced the Sanhedrin or the Jewish High Council. He had also been put on trial by the earlier Roman governor Felix, who received the complaints against St. Paul from the Jewish leaders, and at that time, to fulfil what the Lord had entrusted to him and the mission which he was to be sent to, the last one of his life, St. Paul chose to appeal his case to the Roman Emperor in Rome, as a privilege of him being a Roman citizen.

Thus, St. Paul was awaiting for the moment when he would be brought to Rome to appeal to the Emperor and to complete his trial there. In that meantime, as mentioned in the Acts of the Apostles, he had encounters with King Agrippa and his wife, Berenice, as well as with the Roman governor himself, and the Jewish elders and leaders tried to pursue their case against St. Paul, but St. Paul stood his ground firmly and gave very compelling arguments against those who falsely accused him of blasphemy and any other wrongdoings which he did not do. It was also mentioned that the conflicts and disagreements were seen then as internal divisions and disagreements within the Jewish community, as Christianity was then still viewed as a sect within Judaism.

St. Paul could very well have chosen an easier way and not to have to deal with all those difficult things and challenges that he had to endure as part of his ministry, enduring persecutions and prisons, one after another. But he remained steadfast in faith, entrusted everything to the Lord, believing that He would lead him to the right path, and that He would provide for His Church in the best way possible. And if he and the other disciples had to suffer, it has indeed been expected as part of their faith in the Lord, and as part of the mission which had been entrusted to them. The Lord Himself had told His disciples that they might have to suffer rejection and persecution just as He Himself had been rejected and persecuted by the world.

In our Gospel passage today, we then heard of the moment when the Lord Jesus after His Resurrection, as He was meeting with His disciples in Galilee, had a time to converse privately with St. Peter the Apostle, His chief disciple, to whom He had entrusted His Church as His Vicar. In this occasion, the Lord asked St. Peter three times, ‘Peter, do you love Me?’, to which St. Peter responded empathically with his profession of love, and as the Lord kept on repeating this same question, we heard how St. Peter was touched and felt the guilt in him as this was a clear reference and parallel to his own threefold denial of the Lord earlier on at the beginning of His Passion, when St. Peter denied knowing the Lord not just once, but three times. This was in fact the confirmation that the Lord had indeed forgiven St. Peter for his thrice denial, which St. Peter himself made with his thrice declaration of his undying love for his Lord and Master.

St. Peter according to the Gospel accounts was very ashamed and regretful over that event, and he was struck with great shame and anguish after he had committed the deed then, when he heard the cock crew after his third denial just as the Lord Himself had predicted it. However, unlike Judas Iscariot, who had betrayed the Lord to the chief priests and then shortly after took his own life out of despair and guilt, St. Peter remained faithful to the Lord and loved Him despite his own shortcomings and failures. Judas Iscariot chose to abandon hope and did not trust in the Lord’s providence and mercy, allowing Satan to lead him down the wrong path, and then he refused God’s love and mercy to the very end. On the other hand, St. Peter was truly repentant over his sins and failures, and he sought the Lord for His forgiveness and mercy.

That is why the Lord chose him, a humble fisherman, a nobody from the Lake of Galilee, a poor and brash, uneducated and illiterate man to be His chief Apostle, and to be His Vicar. God sees inside our hearts and minds in ways that we ourselves may not be able to fully realise. He sought not those whose ambitions and hubris lead them to their downfall through pride, ego and those ambitions and temptations themselves, but rather those who truly love Him wholeheartedly as St. Peter had done. St. Peter truly loved the Lord, not just in mere words as he had said it again and again to the Lord, but he also showed it through his actions and commitments, in his later many decades of hard work and contributions, efforts and leadership of the Church, as the one to whom God had entrusted His entire Church, His entire flock to. St. Peter himself was not perfect, and he was just as flawed as each and every one of us are. Yet, what matters is that, he allowed the Lord to lead and guide, to strengthen and encourage him amidst the many challenges and trials that he had to face.

Brothers and sisters in Christ, today all of us are reminded that to be a disciple of Christ, we often need to be fully and wholeheartedly committed to His cause, and there may also be many challenges, trials and obstacles in our path. But as long as we continue to commit ourselves to Him, the Lord will be always by our side and we must always have faith and trust in Him that in everything we do, we will always be strengthened, guided and empowered by His loving hands and guidance. Like St. Peter and St. Paul who have dedicated themselves fully to God’s path, and allowed themselves to be led by their faith in their actions, to endure even the worst of sufferings for our sake, let us all also allow God to lead and guide us in our path so that in everything that we say and do, we will continue to glorify Him and that we will always be ever more faithful to Him, in each and every moments of our lives. May God bless us all and be with us all, His beloved Church, now and forevermore. Amen.

by

Sunday, 7 April 2024 : Second Sunday of Easter, Divine Mercy Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday we celebrate the Second Sunday of Easter, the last day of the Easter Octave that began last Sunday with the glorious celebration of Easter and our Lord’s Resurrection from the dead. On this Sunday, we continue to rejoice greatly for the Lord’s triumphant victory over sin, evil and death through His Resurrection, showing all of us the certain hope and way out from the dominion, tyranny of sin and evil, breaking their hold and control over us mankind. Through the Risen Lord we have received the hope of eternal life, the liberation from the darkness surrounding us all, that we now once again can rejoice fully with God as a people whom He has called and chosen to be His own.

In our first reading this Sunday, we heard from the Acts of the Apostles in which we are told about how the earliest Christian communities lived their lives, detailing to us how they cared for one another and showed genuine care and charity in all of their actions. They shared their possessions and goods among them, with the Apostles governing over them and helping them to manage their lives. Every one who had extra with them shared with all those who had less or insufficient amount, such that as mentioned, everyone had enough for themselves and their needs. This is used as a good example of Christian charity and love, and as an inspiration for all of us in how we should act towards our fellow brothers and sisters.

We do have to take note the context and situation of the Christian community at that time so that we can understand better how the Christian faithful at the time lived their lives in the described manner. Back then, the Christian community was still relatively small and closely knit together and hence it was relatively easy for them to pool and share their resources in the manner that they had done. However, this way of living soon encountered many challenges, as if we read on further in the Acts of the Apostles, there were disagreements and complaints because certain members of the Christian community were overlooked, particularly those from the non-Jewish origins, which was why the Apostles later on instituted the order of the Diaconate or the Deacons to help serve the rapidly growing Christian community.

Nonetheless, we should be inspired by the manner how those early Christians lived their lives as they truly gave their all to serve the Lord and to focus their lives upon Him. They trusted in the Lord and in one another, showing genuine love and care for each other just as the Lord has told and taught them to do. They truly embody the joyful spirit of Easter, living righteously and worthily as the chosen people of God, not worrying about earthly concerns and desires but focusing themselves upon the Lord and their calling to be good and worthy disciples of the Lord. While the circumstances and conditions are different now, but it does not mean that we cannot strive to live in the manner that enriches the faith of everyone around us by our own exemplary way of life.

In our Gospel passage today, we then heard of the account of what happened after the Resurrection of the Lord, as we remember how the Risen Lord appeared suddenly before all of His assembled disciples save for St. Thomas the Apostle. At that time, the Lord showed Himself in all His Risen glory before them, proving to them that He was indeed risen from the dead and not merely a ghost or a spirit. He reassured them with His words, reminding them that everything had happened just as He Himself had foretold it. He told them to go forth and proclaim everything that they had themselves seen and witnessed, while breathing over them and granting them the Holy Spirit to guide them and strengthen them in their journey and efforts.

Then as we heard, St. Thomas was not present in that first moment the Lord appeared to His disciples and he refused to believe when the other Apostles told him of what they themselves had seen and witnessed. St. Thomas was always a doubter, and in earlier occasions in the Gospels, he had also shown this doubt publicly before the other disciples as well. He thus essentially challenged the Risen Lord Himself, as he said that he would not believe unless he could see and experience Him in person, and touch His wounds to know that He has indeed truly risen from the dead just as the other disciples had said to him. That was when then the Risen Lord afterwards showed Himself to St. Thomas and to the other disciples that he finally believed in the Resurrection.

St. Thomas’ attitude is not surprising as there were quite a few people at the time of the Lord who also did not believe in the resurrection from the dead like those of the Sadducees. And throughout history, even until this present time and age, there are people who refused to believe in the resurrection from the dead, or the concept of faith in the Risen Lord, or in anything spiritual simply because they could not rationalise them or experience the things that they would expect to encounter and experience before they would believe in such a belief. This is why we must understand that our belief in the Resurrection cannot be rationalised or proven through experience, but having seen how those same Apostles, including St. Thomas himself, believed in the Risen Lord so much and proclaimed His Resurrection and truth at the cost of even their own lives, therefore, the Resurrection is and must indeed be true.

After all, St. Thomas himself who had doubted the Lord, His Resurrection and all, turned over a new leaf and embraced the Lord wholeheartedly, enduring persecutions and sufferings, spent a lot of efforts to proclaim the Lord in distant lands, and suffered martyrdom in the end, all these showed us all that, what our faith had taught us, and all the truth passed down to us through the Church of God, is nothing less and nothing else than the truth, even after two millennia had passed from the time when everything happened at that time. Each and every one of us as Christians are reminded that the belief in the Resurrection is a core tenet of our Christian faith, and we should always held up this faith firmly in our hearts and minds.

This Sunday is also known as the Divine Mercy Sunday because of the decision made by Pope St. John Paul II who decreed in the Year of Our Lord 2000, the Great Jubilee Year upon the canonisation of the Polish nun, St. Faustina Kowalska, the one who had received the visions of the Lord in His Aspect as the Divine Mercy. For many years, St. Faustina Kowalska received those visions of the Divine Mercy, recorded what she had witnessed, seen and heard, and then, she had to face many hardships and struggles when many around her, priests, confessors, other nuns and Church authorities figures showed skepticism at the things which she had revealed and written in her books and diaries. Yet, St. Faustina Kowalska continued to persevere in her efforts and remained firm in her commitment to spread the devotion to the Divine Mercy till the end of her life.

For many years, her works were scrutinised by the Church authorities, and at times they were even banned and prohibited by those who were determined that her works were not divinely inspired and were false, or even delusions. Nonetheless, the Devotion to the Divine Mercy continued to spread, and slowly but surely, with better understanding of the context and details of the revelations received by St. Faustina Kowalska, the works, revelations given to her and the Devotion to the Divine Mercy finally received support, endorsement and approval, and as mentioned, ever since Pope St. John Paul II declared it twenty-four years ago, the Second Sunday of Easter has also been known as the Divine Mercy Sunday, with the Devotion to the Divine Mercy of God ranking as one of the most popular contemporary devotions of the Church.

Brothers and sisters in Christ, what we have discussed today and through what we have heard in our Scripture passages, we are all reminded that our faith in the Lord must always be firm and strong, and we must remember that in our own limitations and inability to comprehend the whole truth of God, His many mysteries including that of His Resurrection and the nature and Aspect of His Divine Mercy, we must entrust ourselves ever more strongly to the Wisdom of God, to the teachings of the Church which we have received throughout all these years of our lives. Most importantly, we must also embody this faith and belief in our own actions, words and deeds in each moments of our lives or else, we are no better than hypocrites who claim to believe in God and yet did not have true faith in Him.

Let us all hence renew our faith in the Resurrection of Our Lord, in His great love and compassion for us, that He, as the Divine Mercy, continues to show us His desire to forgive us our sins and to embrace us all when we come back to Him with regret and sorrow for all the sins and wickedness we have committed in our lives. Let us all also be the good and faithful witnesses to His Resurrection, His truth and Good News, His Love and most generous Mercy to all, that by our lives, the Risen Lord will always be glorified and proclaimed to the nations. Eternal Father, I offer You, the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world. Amen.

by

Sunday, 7 April 2024 : Second Sunday of Easter, Divine Mercy Sunday (Gospel Reading)

Liturgical Colour : White

John 20 : 19-31

At that time, on the evening of the day when Jesus rose from the dead, the first day after the Sabbath, the doors were locked where the disciples were, because of their fear of the Jews. But Jesus came, and stood among them, and said to them, “Peace be with you!” Then He showed them His hands and His side. The disciples kept looking at the Lord and were full of joy.

Again Jesus said to them, “Peace be with you! As the Father has sent Me, so I send you.” After saying this, He breathed on them, and said to them, “Receive the Holy Spirit! Those whose sins you forgive, they are forgiven; those whose sins you retain, they are retained.”

Thomas, the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We have seen the Lord.” But he replied, “Until I have seen in His hands the print of the nails, and put my finger in the mark of the nails and my hand in His side, I will not believe.”

Eight days later, the disciples were inside again and Thomas was with them. Despite the locked doors Jesus came and stood in the their midst and said, “Peace be with you!” Then He said to Thomas, “Put your finger here, and see My hands; stretch out your hand, and put it into My side. Do not be an unbeliever! Believe!”

Thomas then said, “You are my Lord and my God.” Jesus replied, “You believe because you see Me, do you not? Happy are those who have not seen and yet have come to believe.”

There were many other signs that Jesus gave in the presence of His disciples, but they are not recorded in this book. These are recorded, so that you may believe that Jesus is the Christ, the Son of God. Believe, and you will have life through His Name!

by

Sunday, 7 April 2024 : Second Sunday of Easter, Divine Mercy Sunday (Second Reading)

Liturgical Colour : White

1 John 5 : 1-6

All those, who believe that Jesus is the Anointed, are born of God; whoever loves the Father, loves the Son. How may we know, that we love the children of God? If we love God and fulfil His commands, for God’s love requires us to keep His commands. In fact, His commandments are not a burden because all those born of God overcome the world.

And the victory, which overcomes the world, is our faith. Who has overcome the world? The one who believes that Jesus is the Son of God. Jesus Christ was acknowledged through water, but also through blood. Not only water, but water and blood. And the Spirit too, witnesses to Him, for the Spirit is truth.

by

Sunday, 7 April 2024 : Second Sunday of Easter, Divine Mercy Sunday (Psalm)

Liturgical Colour : White

Psalm 117 : 2-4, 16ab and 17-18, 22-24

Let Israel say, “His loving kindness endures forever.” Let the house of Aaron say, “His loving kindness endures forever.” Let those who fear YHVH say, “His loving kindness endures forever.”

The right hand of the Lord is lifted high, the right hand of the Lord strikes mightily! I shall not die, but live to proclaim what the Lord has done. YHVH has stricken me severely, but He has saved me from death.

The stone rejected by the builders has become the cornerstone. This was YHVH’s doing and we marvel at it. This is the day YHVH has made; so let us rejoice and be glad.

by

Sunday, 7 April 2024 : Second Sunday of Easter, Divine Mercy Sunday (First Reading)

Liturgical Colour : White

Acts 4 : 32-35

The whole community of believers was one in heart and mind. No one claimed private ownership of any possessions; but rather, they shared all things in common. With great power, the Apostles bore witness to the resurrection of the Lord Jesus, for all of them were living in an exceptional time of grace.

There was no needy person among them, for those who owned land or houses, sold them and brought the proceeds of the sale. And they laid it at the feet of the Apostles, who distributed it, according to each one’s need.

by

(Usus Antiquior) Low Sunday (I Classis) – Sunday, 7 April 2024 : Offertory, Secret Prayer of the Priest, Preface, Communion and Post-Communion Prayer

Liturgical Colour : White

Offertory

Matthew 28 : 2, 5, 6

Angelus Domini descendit de caelo, et dixit mulieribus : Quem quaeritis, surrexit, sicut dixit, Alleluja.

English translation

An angel of the Lord descended from heaven, and said to the women, “He whom you seek is risen as He said.” Alleluia.

Secret Prayer of the Priest

Suscipe munera, Domine, quaesumus, exsultantis Ecclesiae : et, cui causam tanti gaudii praestitisti, perpetuae fructum concede laetitiae. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Receive, we pray to You, o Lord, the gifts of Your exultant Church, and as You have afforded her cause for such great joy, grant her the fruit of unending gladness. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of Easter

Vere dignum et justum est, aequum et salutare : Te quidem, Domine, omni tempore, sed in hac potissimum die (in hoc potissimum) gloriosus praedicare, cum Pascha nostrum immolatus est Christus. Ipse enim verus est Agnus, qui abstulit peccata mundi. Qui mortem nostram moriendo destruxit et vitam resurgendo reparavit. Et ideo cum Angelis et Archangelis, cum Thronis et Dominationibus cumque omni militiae caelestis exercitus hymnum gloriae Tuae canimus, sine fine dicentes :

English translation

It is truly meet and just, right and profitable, to extol You indeed at all times, o Lord, but chiefly with highest praise to magnify You on this day (in these days) on which for us Christ, our Paschal Lamb, was sacrificed. For He is the true Lamb who had taken away the sins of the world, who by dying Himself had destroyed our death, and by rising again had bestowed a new life on us. And therefore with the Angels and Archangels, with the Thrones and Dominions, and with all the array of the heavenly host we sing a hymn to Your glory and unceasingly repeat.

Communion

John 20 : 27

Mitte manum Tuam, et cognosce loca clavorum, Alleluja : et noli esse incredulus, sed fidelis, Alleluja, Alleluja.

English translation

Put in your hand and know the place of the nails, Alleluia. And be not incredulous but believe! Alleluia, Alleluia.

Post-Communion Prayer

Quaesumus, Domine, Deus noster : ut sacrosancta mysteria, quae pro reparationis nostrae munimine contulisti; et praesens nobis remedium esse facias et futurum. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We beseech You, o Lord, our God, that You make the sacred mysteries which You have given for the bulwark of our redemption, to be unto us a healing both in the present and in the future. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

by

(Usus Antiquior) Low Sunday (I Classis) – Sunday, 7 April 2024 : Holy Gospel

Liturgical Colour : White

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 20 : 19-31

In illo tempore : Cum sero esset die illo, una sabbatorum, et fores essent clausae, ubi erant discipuli congregati propter metum Judaeorum : venit Jesus, et stetit in medio, et dixit eis : Pax vobis. Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt ergo discipuli, viso Domino.

Dixit ergo eis iterum : Pax vobis. Sicut misit me Pater, et ego mitto vos. Haec cum dixisset, insufflavit, et dixit eis : Accipite Spiritum Sanctum : quorum remiseritis peccata : remittuntur eis; et quorum retinueritis, retenta sunt.

Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus. Dixerunt ergo et alii discipuli : Vidimus Dominum. Ille autem dixit eis : Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam.

Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus, januis clausis, et stetit in medio, et dixit : Pax vobis. Deinde dicit Thomae : Infer digitum tuum huc et vide manus meas, et affer manum tuam et mitte in latus meum : et noli esse incredulus, sed fidelis.

Respondit Thomas et dixit ei : Dominus meus et Deus meus. Dixit ei Jesus : Quia vidisti me, Thoma, credidisti : beati, qui non viderunt, et crediderunt. Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quae non sunt scripta in libro hoc. Haec autem scripta sunt, ut credatis, quia Jesus est Christus, Filius Dei : et ut credentes vitam habeatis in Nomine Ejus.

English translation

At that time, when it was late that same day, the first day of the week, and the doors were shut where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be to you.” And when He had said this, He showed them His hands and His side. The disciples therefore were glad, when they saw the Lord.

He said therefore to them again, “Peace be to you, as the Father had sent Me, I also send you.” When He had said this, He breathed on them and He said to them, “Receive the Holy Spirit, those whose sins you shall forgive, they shall be forgiven, and those whose sins you shall retain, their sins shall be retained.”

Now Thomas, one of the Twelve, who is called the Twin or Didymus, was not with them when Jesus came. The other disciples therefore said to him, “We have seen the Lord.” But he said to them, “Except that I see in His hands the print of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe.”

And after eight days, again His disciples were within a room, and Thomas was with them. Jesus came, the doors being shut, and stood in their midst and said, “Peace be to you.” Then He said to Thomas, “Put your finger in here, and see My hands, and bring your hands here, and put it into My side, and do not be faithless but believe!”

Thomas answered and said to Him, “My Lord and my God.” Jesus said to him, “Because you have seen Me, Thomas, you have believed. Blessed are those who have not seen, and yet believed.” Many other signs Jesus had also done in the sight of His disciples, which are not written in this book. But these are written, so that you may believe that Jesus is the Christ, the Son of God, and that by believing, you may have life in His Name.

by

(Usus Antiquior) Low Sunday (I Classis) – Sunday, 7 April 2024 : Alleluia

Liturgical Colour : White

Matthew 28 : 7 and John 20 : 26

Alleluja, Alleluja.

Response : In die resurrectionis meae, dicit Dominus, praecedam vos in Galilaeam.

Alleluja.

Response : Post dies octo, januis clausis, stetit Jesus in medio discipulorum suorum, et dixit : Pax vobis. Alleluja.

English translation

Alleluia, Alleluia.

Response : In the day of My resurrection, I will go before you into Galilee.

Alleluia.

Response : Eight days after, the doors being shut, Jesus stood in the midst of His disciples, and said, “Peace be unto you.” Alleluia.

by

(Usus Antiquior) Low Sunday (I Classis) – Sunday, 7 April 2024 : Epistle

Liturgical Colour : White

Lectio Epistolae Beati Joannis Apostoli – Lesson from the Epistle of Blessed John the Apostle

1 John 5 : 4-10

Carissimi : Omne, quod natum est ex Deo, vincit mundum : et haec est victoria, quae vincit mundum, fides nostra. Quis est, qui vincit mundum, nisi qui credit, quoniam Jesus est Filius Dei? Hic est, qui venit per aquam et sanguinem, Jesus Christus : non in aqua solum, sed in aqua et sanguine.

Et Spiritus est, qui testificatur, quoniam Christus est veritas. Quoniam tres sunt, qui testimonium dant in caelo : Pater, Verbum, et Spiritus Sanctus : et hi tres unum sunt. Et tres sunt, qui testimonium dant in terra : Spiritus, et aqua, et sanguis : et hi tres unum sunt.

Si testimonium hominum accipimus, testimonium Dei majus est : quoniam hoc est testimonium Dei, quod majus est : quoniam testificatus est de Filio suo. Qui credit in Filium Dei, habet testimonium Dei in se.

English translation

Dearly beloved, whatsoever is born of God overcomes the world, and that is the victory which overcomes the world, that is our faith. Who is he that overcame the world, but he who believes that Jesus is the Son of God? This is He who came by water and blood, Jesus Christ; not by water only but by water and blood.

And it is the Spirit which testifies that Christ is the truth. And there are three who give testimony in heaven, that is the Father, the Word and the Holy Spirit, and these three are One. And there are three that give testimony on earth, that is the Spirit, the water and the blood, and these three are one.

If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God which is greater, because He had testified of His Son. He who believes in the Son of God has the testimony of God in himself.