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Friday, 12 June 2026 : Solemnity of the Most Sacred Heart of Jesus (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church celebrates the occasion of the Solemnity of the Most Sacred Heart of Jesus, in which we celebrate the great love of God that has been shown to us firstly through His Son, Who has come down into our midst in the flesh, as the perfect manifestation of the love of God, and then, the most loving and wonderful Heart filled with love that Christ has shown us. The Most Sacred Heart of Jesus shows us the greatest love that ever exists, the pure love that God has always had for us, that He has always had for each and every one of us without exception. This very popular devotion to the Most Sacred Heart of Jesus is similar to the other popular devotion to the Divine Mercy, in which both of them showed unto us the loving Heart of the Lord, that has ever been shown and directed to us, in God’s desire to reach out to us, healing us and loving us most tenderly as He has always intended.

Today all of us are reminded that God has never abandoned or forgotten about us, despite us having done the same again and again, many times, in our constant and persistent rebellions against Him, and in our refusal of listening to His words and reminders for us, which He has done for us again and again. The Lord has always ever been patient towards us, and yet, we have always spurnt His love, rejected His kind and most compassionate approaches and efforts, hurting Him again and again, making His Most Sacred Heart to be wounded because of our many transgressions, sins and disobedience. This is what the Lord has shown to some of His servants, through whom the devotion to the Most Sacred Heart of Jesus became popular from. It all began from the popular devotion to the Passion of Our Lord Jesus Christ and the devotion to the Sacred Wounds of the Lord, which became popular after the Crusades and after the efforts from the saints like St. Bernard of Clairvaux and St. Francis of Assisi in calling the people of God to deepen their spiritual lives.

As many of the people had great affinity and connection to the Sacred Wounds of the Lord, this devotion naturally develops into the devotion to the Most Sacred Heart of Jesus, that became concrete and in the form that we are familiar with the revelations which St. Margaret Mary Alacoque received a few centuries later. Beginning with St. Bernard of Clairvaux, who spoke of the piercing of the side of the Lord during the crucifixion, in which the Most Sacred Heart of the Lord was pierced, pouring out the love that He has always had for us, and the heart being always associated with love amongst us, it therefore deepened our appreciation and understanding of just how beloved and dear each and every one of us are by the Lord, ever patient and ever generous with His kindness and compassion towards us, desiring us all to be reconciled with Him, by turning away from our wicked and sinful ways.

Many other saints like St. Bonaventure and St. Gertrude the Great also alluded to the Most Sacred Heart of the Lord Jesus, and spoke of His love, with the latter having received vision of the Lord’s loving Heart. But it was only after St. Margaret Mary Alacoque received series of visions from the Lord that the current form of the devotion became finalised, and as we recognise it today. St. Margaret Mary Alacoque received the vision of the Lord and His Most Sacred Heart, in which He spoke of His Heart that had loved mankind so much, His bleeding and wounded Heart that had been rejected and abandoned by mankind again and again, and of all the sufferings, pain and persecutions that He had endured and faced in the midst of His desire to heal us and to be reconciled with us. Through all these visions and all that the faithful had received in revelation from the Lord, all of us gained greater knowledge of the love of God that had been made manifest to us.

Brothers and sisters in Christ, as we heard from our Scripture passages today, all of us as Christians, as the beloved children of God are all expected to embrace God’s love, obey His will and to love Him most sincerely and genuinely. The Lord has always waited for us, and endlessly reached out for us in His efforts to call us to return to Him. In our first reading today from the Book of Deuteronomy, we heard the words of the Lord delivered to His people through His servant Moses, reminding all of them that they have all been chosen and consecrated to God as His holy and beloved people, and how they have received His Law and commandments, through which the Lord wanted all of them to follow Him and the path that He has led them all into, the path of righteousness and justice, the path of goodness and love, by obeying those Law and commandments.

And it was also there that God told us how His love was truly wholesome and patient, pure and sincere, and He is truly caring towards us, ever concerned of our overall well-being. It is also where we are reminded that God’s love for us, His mercy and compassion is always comprised of not just His generosity and kindness towards us, but also His desire for us to turn away from our wickedness, evil and sins. That is why God has always chastised and punished those who have committed rebellions, sins and wrongdoings, as mentioned, and as He has shown us all from time to time, again and again. That is because He truly cared for us, and He does not want us to continue to walk down the path of evil and wickedness. That is because if all of us keep on doing those wicked things, we will end up being separated forever from the Lord forever, and fall into eternal damnation, something that the Lord certainly does not want to happen to us.

In our second reading today, the Apostle St. John in one of his Epistles reminded all of us of how God made His perfect love manifested to us through His Son, the Divine Word Incarnate. Just as mentioned, the love that God has shown for us is so wonderful, magnificent and wholesome that all of us really ought to realise that we have received the most wonderful and amazing love of God through Christ, and all of us have been shown and taught what Love is truly all about, and therefore, we should do our best to show that same love in our own respective lives, by loving one another, our fellow brothers and sisters in the same way, and of course in loving God just how He has loved us all first. All of us have received God’s love and known the boundless grace and compassion of God, just as we have also heard in our Gospel passage today, when the Lord Jesus told His disciples, of Him calling all of His beloved ones, to come to Him, because through Him alone there is hope and true joy.

Brothers and sisters in Christ, having heard and been reminded of the great and most generous love that God has always shown us, let us all therefore spend some time to reflect upon our lives and how we have lived them. Have we truly been committed to the Lord and His love for us? Have we taken His love for us for granted? Have we been so stubborn and unreasonable in continuing to disobey Him and in committing whatever is evil and wicked in His sight? That is what many of us have often done, in rejecting His ever generous offer of kindness and compassion, in having betrayed Him and chosen to follow the path of sin and evil instead. Then, we must truly remember and realise that for every sins and wicked things that we have committed, each one of these are the cause of the many wounds, hurt and pain that made His Most Sacred Heart to bleed and to be wounded, all for our sake.

That is why all of us should remind ourselves to turn away from sinful and wicked ways, and we should strive from now on to do what is right and just in our lives, remembering as always God’s ever generous mercy and kindness, His love and mercy that has always been given to us. Let us all look upon the Lord, at His Most Sacred Heart, full of wounds and hurt because of our every transgressions and sins. Let us all look at Him Who has been crucified for us, and ask ourselves, if we have deserved all that He had done for us, to the point of enduring the worst sufferings, humiliations and pain for our sake? The Lord has patiently loved us all these while, and what many of us had done to Him, is to keep on inflicting hurt upon Him whenever we continue to sin, disobey and disregard His love and kindness towards us, and whenever we also cause hurt and suffering upon others around us by our selfish actions.

May the Lord in His Most Sacred Heart, continue to love us and care for us, as He has always done, and may all of us then continue to do what is right and just, worthy and appropriate for us all as Christians, as all those who have been called and chosen by the Lord, and all beloved by the Lord all the same, with the love overflowing from His Most Sacred Heart. Let us all turn towards Him with renewed faith and commitment, with love and dedication from now on, so that we may truly be good and faithful disciples worthy of His love. May the Lord be with us always, and may He bless all of our good works and efforts, our every endeavours, now and always. Amen.

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Thursday, 11 June 2026 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we mark the occasion of the Feast of St. Barnabas the Apostle, one of the Holy Apostles of Our Lord Jesus Christ, the companion of St. Paul the Apostle, another great Apostle and missionary of the faith. St. Barnabas has dedicated much of his life for the evangelisation of the people in all the communities and places that he has visited, both in his missionary journeys with St. Paul and in his own missionary works and other engagements. As we listened to more of his works and ministry, his dedication and commitment to God, we are reminded that we ourselves have been called to the same mission by the Lord as well.

St. Barnabas according to Apostolic traditions was a Jew who lived and hailed from Cyprus, one of the Jews living in the diaspora, who came to believe in Christ and became one of the earliest disciple and follower of Christ after His Resurrection, and who gave himself for the service of the Lord and His Church, in which he and St. Paul managed to convert many of the Gentiles during the course of his work, and his successes in Antioch and the region as mentioned in our first reading passage today led to him and St. Paul being sent to evangelise and minister to the faithful in many parts across the Mediterranean region. The Apostles prayed over them and sent them to the people in their mission areas to bring the truth of God to them.

St. Barnabas and St. Paul went through many things together, facing obstacles and challenges, having to endure persecutions and rejections just as they managed to gain a lot of success in some places as well. He helped to champion the cause of the Gentiles or the non-Jewish people who converted to the faith, that they should not need to obey and follow the entire extent of the Jewish customs and practices, contrary to what some among the Christian converts, especially from among the Pharisees, had pressured the Church to do. St. Barnabas also did many other things for the benefit of the faithful and the larger Christian community, doing many good works for the greater glory of God and for the good of His people.

St. Barnabas continued to carry on the mission of evangelising to many people and establishing the Christian faith and its foothold in various places and communities. He continued to do his works even after he had parted ways with St. Paul and continued to evangelise to the people with the help of some other helpers, serving the Lord to the best of his ability. He helped many people to know God and to turn away from their sinful ways. St. Barnabas helped to establish many new Church communities and helped them all in remaining faithful to God. Eventually, he was also martyred for his faith in God, by tradition through being stoned by those who opposed his preachings and work in Cyprus.

In our Gospel reading today, we then heard of the words of the Lord Jesus to His disciples, as He sent them out, in pairs, two by two, to go before Him and to do the works that He had sent them to do. He told them to go from place to place, preaching the words of His truth and love, calling on everyone to turn back towards the Lord and to follow Him. He told them to do all the wonders and works which He would guide them all to do. He told them to live among the people they had been sent to, and God would provide for them wherever they were welcomed, accepted and successful, and He would never abandon them to their enemies and to those who have persecuted them.

Now, brothers and sisters in Christ, each and every one of us as Christians are also sharing in the same mission that God has entrusted to His disciples back then. The works and the mission of the Church are still far from being completed, and we have to realise that we are part of the works and efforts of the Church to continue this mission that the Lord still expects of us to complete. We have to active ministers of the Lord’s works and answer His call towards us, as He called us to be His missionaries, the witnesses of His light, truth and love, His hope and mercy in the midst of our respective communities, many of whom are still living in ignorance of God and His truth, and therefore needing to see the light of God’s salvation.

That is why, each and every one of us should be inspired by the examples set by St. Barnabas and the many other Apostles, disciples, all the saints and martyrs who had dedicated themselves and their lives to love and serve the Lord wholeheartedly. We are all called to live our lives to the fullest and to live them as faithful Christians, such that in our every words, actions and deeds, we will always bring glory to God and that everyone who hears us, sees us and witnesses our works, will come to know that we are truly God’s beloved people, and will come to know God and His truth through us and our lives, and not only just through our words but also through our actions as well.

Brothers and sisters in Christ, let us all therefore heed the Lord’s call and our mission, and be good and faithful Christians at all times. Let us follow in the footsteps of St. Barnabas and the many other saints of God, our holy predecessors, and let us seek to glorify God by our lives and by our every actions. May the Lord continue to guide us and to strengthen us in our resolve to follow Him and to serve Him at all times. May He empower each and every one of us and may He encourage us all with His power and Holy Spirit, that we may continue to be beacons of His light, truth and love at all times. May the Lord bless us all, now and always, forevermore. Amen.

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Wednesday, 10 June 2026 : 10th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we listened to the words of the Scripture, we are reminded of the faith that we have in the Lord, and how we have to commit to this faith and stand up for it in the face of the opposition and challenges that we may have to endure in the path of our lives as Christians. There are plenty of obstacles and trials that we may have to face just as our predecessors had experienced, as we heard it from our Scripture readings today, in the story of the prophet Elijah and how he went alone against the four hundred and fifty priests of Baal at Mount Carmel. The servant of God was alone in his fight and struggle against all those supporters of the pagan gods, and yet, God was with him throughout all the ordeals.

At that time, king Ahab of Israel had been persecuting those who were faithful to the Lord and the prophets of God, including Elijah and many other prophets. They had been persecuted, harassed and even killed, such that only Elijah remained among the prophets of God still actively working and ministering to the people of the land of the northern kingdom of Israel. Ahab also promoted the worship of the pagan god Baal, with the support from his wife, the queen Jezebel, who was a pagan worshipper. As such, that was why we saw how there were so many Baal priests assembled against Elijah before the people of Israel at Mount Carmel. There was no other faithful servant of God remaining except for Elijah himself.

Elijah made his stand before king Ahab and the people of Israel, risking his own safety and life, to end the dispute once and for all, and to show the people who the real true God is, between the God of Israel, the God of their forefathers, Abraham, Isaac and Jacob, or Baal, the god of the pagans. Elijah went up alone against his enemies, but God was with him and guided him through those challenging moments. And Elijah showed that the Lord, the God of Israel is truly the one and only true God, when the false god Baal failed to intercede for all of his worshippers despite there being four hundred and fifty priests and many others including the king who sided with him against God, to the chagrin of Elijah who was watching the whole spectacle.

Elijah remained firm and resolute, and prayed to God, asking Him to remember His people and the love He had for them, and for Him to show forth His might before all so that the people might come to know who the one and only true God is. God sent fire from Heaven that completely consumed the sacrificial offering and Altar that Elijah built on Mount Carmel even when he had poured a lot of water on the Altar, purposefully handicapping himself against the priests of Baal. With that, God showed the people of Israel that He was indeed the one true God, deserving of worship, and not Baal, the false idol and god. And He showed that He was always with them, watching and guiding them, and not those false gods that the king and his queen had been promoting and supporting.

But that was not the end of Elijah’s struggle, as due to the defeat of Baal’s priests, queen Jezebel held a strong hatred and grudge against Elijah, who had to endure the persecutions, and wandered off even into exile at times to continue to minister to the people of the northern kingdom of Israel that he had been sent to. Nevertheless, Elijah kept on going and did what he could to serve the Lord and to glorify His Name, to the best of his ability. He kept proclaiming the Lord and His truth to the people, even if many among them were stubborn and refused to budge and believe in God. And whatever he had revealed and spoken, was echoed by the Lord Jesus, our Lord and Saviour as well.

In our Gospel passage today, the Lord was going against His critics, who accused Him of trying to abolish the Law and to destroy the laws of Moses by His teachings and works. Contextually, the Pharisees and the teachers of the Law opposed the Lord Jesus because He refused to follow and has always critiqued their misrepresentation and flawed application of the Law of God as revealed through Moses and the prophets. Much like Elijah who had to go against the multitudes of the priests of Baal, the Lord Jesus also had to go against the many Pharisees, teachers of the Law and even the chief priests who were against Him. He had to face a lot of hardships and oppositions, obstacles to His works and efforts from the stubborn leaders of the people.

But the Lord revealed that what He was doing was the real truth, and everything He did was to return the Law to its original intention and purpose, long misunderstood and misused by mankind, by the people of God, especially those who opposed Him because they preferred and were attached to their version of the Law which satisfied their own intentions and purposes, rather than obeying the will and desires of God. Just like Elijah revealing who the one and only true God is to the people, the Lord Jesus through His actions revealed that He is the Way, the Truth and Life, the One true God, incarnate in the flesh, through Whom the salvation of God and His perfect Love has been manifested fully to us all.

Brothers and sisters in Christ, the lessons from today’s Scripture readings remind us that as Christians we are likely  to encounter some or even many challenges, trials and oppositions to our beliefs and way of life. Some of us have already suffered this, just as multitudes of our predecessors had, right from the beginning of the Church. Those who were faithful to God had faced a lot of trials and sufferings, and yet, they remained firm in their faith and were adamant in their desire to continue following and proclaiming the truth of the one and only true God, the same God we worship and believe in.

Are we willing to stand up for our faith, brothers and sisters in Christ, despite the challenges and trials we may have to face amidst those persecutions, difficulties and obstacles we encounter? We are all called to be genuine Christians in life and be the beacons of God’s light and truth in our world today, so that through us more and more people may come to know the Lord and believe in Him. Let us all therefore dedicate ourselves anew to Him from now on, and commit ourselves to a life truly righteous and just, at all times. May God be with us always and may He bless us in our every good works and endeavours. Amen.

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Tuesday, 9 June 2026 : 10th Week of Ordinary Time, Memorial of St. Ephrem, Deacon and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Deacons)

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all reminded that we are called to be the salt of the earth and the light of the world, that is to be good and active in living our lives as Christians, such that we may inspire one another and even more people to be faithful to God and to follow Him just as we have followed and loved Him as Christians, those who believe in God and accept Him as our Lord and Saviour. We are all called to reach out to those who have not yet known the Lord and touch their lives much as how our predecessors had done, as we heard from our Scriptures today. And the best way we can do this is by living lives that are truly centred on God and being genuine in how we believe in God and in our way of life as Christians.

In our first reading today, we heard the story of the prophet Elijah when he came to the region of Zarephath beyond the land of the Israelites, during the time of a great drought and famine that affected not just the land of Israel but also the surrounding regions. Elijah went to Zarephath and he met a widow whom the Lord had told him earlier on that she would provide him with food. The famine was of such great intensity that many must have perished without food and provisions, or from lack of water and other needs. The widow herself suffered, and she and her only son had almost nothing left on them, save for a little bit of flour and oil that were enough only for themselves as one last meal. It was truly a very difficult time for many people, both the Israelites and their neighbours alike.

The prophet Elijah came to the widow and asked of some food from her, and while the widow hesitated due to her own predicaments, Elijah reassured her and comforted her with God’s love and providence, that if she did everything in accordance with God’s will, all would be taken care of, and as per the Lord’s words, her supply of flour and oil would not run out until the drought and famine ended. The widow hence took the flour and oil and made food for the prophet, and miraculously her supply of flour and oil continued to flow and did not stop as long as the famine and drought continued, as God provided her and her family, as well as Elijah, by His kindness and compassionate care. This miraculous occasion shows how God truly cares for all, and not just those belonging to the race of the Israelites.

In our Gospel passage today, as I mentioned earlier on, we heard of the Lord calling on His disciples to become the salt of the earth and the light of the world, and that they must truly have that flavour of the salt and not hide their light, for salt that had lost its saltiness and light that is not placed on a lampstand or hidden truly have no meaning and use at all. As the Lord’s disciples and followers, each and every one of us are called to be these same salt of the earth and the light of the world. We may not understand fully the reason why the Lord called us to be such unless we understand the context of these two very important commodities, which we may easily take for granted in our world and communities today.

First of all, we live at a time when salt and light are no longer difficult to come by, and where salt and light are in such great abundance that we tend to dismiss them as trivial things and matter. But at the time of the Lord and His ministry, as it was for most of our human history, salt and light were extremely important commodities and I could not highlight or emphasise any less just how important and crucial they were to many people and communities. For salt was used in the preservation of food at the time when refrigeration and other methods of preservation were still non-existent. Salt was used in flavouring food that would have otherwise been bland and tasteless, and it was also used for the preservation of the bodies of the dead and many other purposes.

Not only that salt was very useful but as compared to the present day, the process of extraction and obtaining of salt was really time consuming and labour intensive, and hence, salt was a truly important and even expensive commodity back then, so much so that many countries imposed taxes and monopolised salt production to ensure the happiness and well-being of their people. When the Lord called on all of us to be the salt of the earth, He truly called on us to be full of this flavour of faith, to be precious to Him, and to be exemplary in our way of life, actions, words and deeds such that in everything we have, we will be great inspiration for others who witness us and our actions.

Then regarding light, in a world today where light is in abundance, due to the prevalence of electricity and electric-based lighting all over the world, we may not see the significance and importance of light. However, back then, light was supremely important just as salt was. Back when electricity was still non-existent, at night time when the Sun had set, except for the light from the Moon and the stars, darkness would have completely engulfed the whole land, and no one would have been able to see things clearly, unlike the often light-saturated streets and homes that we are familiar with today. Back then, many wild animals and other dangers lurked around in the darkness, and people truly treasured light wherever and whenever they could get hold of it, be it light from candles, torches, or any other natural sources of light present around them.

Brothers and sisters in Christ, hence when the Lord called on us all to be the light of the world, we are all called to be that source of inspiration, strength and hope for others who are still lost and searching for the way forward in the darkness. We are the beacons of God’s light and the bearers of His Good News, the Good News and hope that will illuminate the path of those who are still in the darkness of the world, and also strengthen and invigorate those who have not yet tasted and known the goodness of the Lord, His love, kindness and compassion. That is why the Lord called and challenged us to be the salt of the earth and the light of the world. We are called to be the ones to bring about a great difference for the lives of everyone around us, to our communities and even beyond.

Today, the Church celebrates the feast of St. Ephrem the Deacon, a great man of God and servant of God whose life, works and dedications should serve as source of inspiration for all of us as Christians, in how each and every one of us ought to be living our lives with faith, with dedication and commitment to God. St. Ephrem was a Syrian Christian born during the last parts of the Diocletianic persecution of Christians in the Roman Empire, and he was baptised in his youth, eventually growing up as a devout Christian and becoming a venerable teacher of the faith, and was ordained as a Deacon to assist in the ministry of the Church in his local region. St. Ephrem spent significant amount time to teach and proclaim the Christian faith, the Good News of God and the Lord’s truth and love to many of the people around the region.

St. Ephrem was also credited in his teaching ministry and in the many works he was working on, in many matters of the faith and in theology, where he became the author of many great and inspirational works which still influenced and helped many future theologians and Church philosophers. St. Ephrem wrote extensively on many issues and he helped many people to come to know the Lord better, in his many songs, proses and many other works through which he helped to correct many of the faithful’s wrong ideas and thoughts, in his famous ‘Hymns against Heresies’ by which he helped many people to stay away from the false teachings of those who sought to divide the Church and harm the faithful people of God, misleading them for their own selfish desires and benefits. St. Ephrem was always hard at work to counter all these. For all of his many contributions and works, he was declared as one of the Doctors of the Church.

Brothers and sisters in Christ, are we able to remember the love and providence from God, which He has always provided for us? Are we willing to make the commitment and to put in the effort to do His will, as how St. Ephrem the Deacon and many others had done in their own lives? Let us all do whatever we can in our own lives, in our own areas of responsibilities so that we may truly be inspirational and good role models for our fellow brothers and sisters, in everything that we say and do, that we may truly be the ‘salt of the earth’ and ‘light of the world’. May the Lord also continue to guide and strengthen us in our lives, and empower us all to carry on living our Christian faith with ever greater devotion from now on. Amen.

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Monday, 8 June 2026 : 10th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture listening first of all to the account from the First Book of Kings in which we heard of the great drought and famine that occurred during the reign of king Ahab of Israel. At that time, king Ahab was infamous as one of the most sinful among the kings of Israel, as he and his wife, queen Jezebel did not just disobey God and led the people of the northern kingdom of Israel into sin, but their deeds such as the murder of Naboth the vinegrower was truly wicked and evil. Their sins and disobedience against God were leading the people away from God and His righteous path, and this was certainly known by the Lord, Who has always watched over His people.

Therefore, that was why the Lord sent them all the punishment of drought and famine to humble those wicked and proud rulers, and all those who thought that they did not need God. The drought and famine were not meant to make the people to suffer without reason or justice. Rather, the Lord wanted to remind them all that their wickedness and evil have not been in accordance with what He had shown and taught them all to do through His Law and the Prophets, and as a result, with nature out of balance, they had to suffer by their refusal to obey the Lord and by ignoring His calls for them to repent from their sins and return to Him. In truth, God did all that because He loved them all and wanted them to be rescued from their wickedness.

Meanwhile, the prophet Elijah who was sent to minister to the people of Israel had to suffer a lot as well, as he was one of the few prophets who remained in Israel. Many of the other, earlier prophets had been persecuted and even killed, exiled and cast out from the land. Prophet Elijah was alone in his courageous efforts to turn the people back towards God, against not only just the king and the queen, but also against the worshippers of Baal and the other pagan gods, with the Baal priests alone numbering at least four hundred and fifty. It was truly a very disheartening experience for the prophet Elijah, and yet Elijah trusted in God and allowed Him to perform His wonderful works through him.

It would be difficult not to think that the prophet Elijah might have considered to give up his very difficult and challenging ministry, working among a people that were not open and willing to listen to his words and the words of God. But God reassured Elijah that those who remained faithful in Him would not be disappointed, for there would be justice given to them, just as the right justice and punishment would also be due to those who consistently and stubbornly refused to listen to Him. God does not remain silent against those who persecuted His righteous and just ones, and He is always present and by the side of all those who are truly committed towards Him, those who carry out His good works.

In our Gospel reading today, then we heard of the famous Sermon on the Mount by the Lord Jesus, also known as the Beatitudes. These are a series of eight pronouncements by the Lord, as a very powerful reassurance to those who have listened to the Lord, followed Him, obeyed Him and walked in His ways. This is just what the Lord reassured the prophet Elijah with, and after hearing the punishment due to the wicked in our first reading, then we heard how being faithful to God is truly a good thing. The Lord wants each and every one of us to live our lives well, in accordance to the path that He has set before us, with the precepts and commandments that He had put in place to teach and guide us in our ways.

Therefore, as we heard, the Lord said that we are truly blessed if we are poor in spirit, mourn, gentle, hunger and thirst, gentle, merciful and being peacemakers, and these are reminders for all of us that as Christians, we are called to live our lives with virtues, obeying God’s laws, show love to our fellow brethren, and when we encounter challenges and difficulties, persecutions and troubles for being faithful then we must not give up our faith. All of us have to remain strong in our faith and stay committed to the end. We should not easily be swayed by the temptations and pressures found all around us, but instead remaining ever steady and ever vigilant in living our faith courageously and with conviction at each and every moments in our lives.

Brothers and sisters in Christ, through what we have heard in our Scriptures today, we are all encouraged and called to walk with the Lord and to follow Him. We are called to devote ourselves, our time and effort for the greater glory of His Name following the examples of the ancient prophets like Elijah, as well as our many saints and martyrs, our predecessors in the faith. And we are reassured by God, that no matter what, if we are faithful to Him, then we will be protected and strengthened. We are the beloved and holy people of God, and God Who is loving towards us, will always be with us and will bless us all in our every endeavours and good efforts for His greater glory, at all times and in every moments.

Let us all therefore renew our commitment to be ever more faithful from now on, to be more Christian in our way of life, to be good examples of our Christian virtues and actions in our every way of life and in our every interactions with one another. May the Lord be our Guide, source of strength and provide us with what we need, just as He protected and guided the prophet Elijah in his perilous missions and journeys. Amen.

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Sunday, 7 June 2026 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day the Church celebrates the great Solemnity of the Most Holy Body and Blood of the Lord, celebrating the great and Most Precious Body and Blood of our Lord and Saviour, Jesus Christ, Who has given His Body and Blood for us to partake, in Holy Communion of the Church, the Sacrament of the Most Holy Eucharist. On this day, celebrating this great and most important aspect of our faith, in the celebration of what is popularly known as Corpus Christi, all of us are brought together and reminded of this great real and spiritual union all of us have as the parts and members of the same Church of God, the Body of Christ, that is the One, Holy, Catholic and Apostolic Church. On this day, all of us are called to remember our belief in the Real Presence in the Eucharist, as we all believe that the bread and wine offered by the priests at the Holy Mass is truly turned into the real and true essence, material and substance of the Lord Himself in the Flesh and Blood.

All of us believe that the bread and wine while they may seem to appear still like bread and wine, but we believe that they have been completely turn in reality, essence and all things to the very essence of the Body and Blood of the Lord Himself, and this is what we all know as the Real Presence in the Eucharist. We believe wholeheartedly that when we receive the Eucharist in Holy Communion, all of us are not just merely remembering the event of His giving us His Body and Blood, and we are also not just commemorating the event of the Last Supper and the Lord’s sacrifice on His Cross. Instead, all of us truly believe that the Holy Mass itself is the same Sacrifice that the Lord had made on His Cross, through time immemorial and beyond the boundaries of time and space, uniting all Christians, all sharing in the Most Precious Body and Blood of the Lord that has been given to us, for us to eat, drink and share amongst us all as the tangible sign of unity in us all as Christians, members of the same Body of Christ, the Church.

That is why today, as we listened to the readings taken from the Sacred Scriptures and ponder upon the mystery and the important tenet of this Real Presence in the Eucharist, of the Most Holy Body and Blood of the Lord that we have partaken, all of us are called to be faithful bearers of this truth, and to proclaim the Real Presence of the Lord in the Eucharist, as our faith has required of us. If we ourselves have not truly believed in the Lord’s Real Presence, His Most Holy and Precious Body and Blood truly present in the Eucharist that we receive, then how can we convince others around us, all those whom we encounter in life, that the Real Presence is the truth? Unfortunately, too many Christians out there have not had a good and proper understanding of what the Real Presence in the Eucharist is all about, and how significant it is that we have received and partaken of the Most Holy Body and Blood of the Lord unto ourselves.

In our first reading today, we heard from the Book of Deuteronomy in which we heard of the exhortation which Moses, the leader of the people of God, the Israelites, gave to the people not long before they end their long journey and sojourn in the desert after their Exodus from Egypt. Back then, the people of Israel had lived through a long forty years of journey through the desert that lies between the land of Egypt and the land of Canaan, the ancestral lands promised to the Israelites. What should have been a rather short and quick journey from their land of slavery to a land of overflowing abundance, of milk and honey, of great blessings of God, became a great detour and long wait because of the stubbornness and rebelliousness of the Israelites who have frequently tried to walk in their own path and having constantly been refusing to follow the Lord and His commands.

Yet, the Lord still patiently cared for His people, while chastising those who have rebelled and sinned against Him. He truly loved them all much like a father cares for his children. And like a father who truly cares for the well-being of his children, the Lord shows His love and cares for us all while chastising and disciplining us with firm hand whenever it is necessary. That is true love and care, brothers and sisters in Christ, as if God only shows us what is good and enjoyable only, and not showing us proper discipline, we will end up being spoilt and then think that we can do everything as we like it, and not living our lives in the manner that we should have, as the children and people of God. Like those people of Israel, whom God had called and chosen from among the nations to be the first people that He called as His own beloved ones, God made a Covenant with them and expected them to live worthily according to His Law and commandments.

Despite having to put up with all of their rebelliousness and stubborn attitude, the Lord still gave His people providence, sustenance, food and drink throughout their sojourn in the desert. He sent them the heavenly bread, the manna, every morning without fail, and also flocks of birds every evening to keep the people well sustained and provisioned, and also crystal-clear water from the rocks itself, in the middle of the empty, lifeless and burning desert. Many among the people of Israel were indeed ungrateful and wicked, in their desires and their wants, in all the things which they demanded from the Lord. Although they had been fed and been well-taken care of, they still wanted all the things and supposed luxuries that they once had when they were still in Egypt, although they were then living there as slaves under the dominion of the Egyptians and their Pharaoh.

In our second reading today, we then heard from the Epistle of St. Paul to the Corinthians of the account of what happened at the Last Supper that the Lord had with His disciples. At that occasion, the Lord Jesus blessed and broke the bread, and gave the bread to His disciples while saying to them that, it is His Body which He was giving to them, and when He afterwards blessed and passed the chalice filled with wine to the disciples, He said to them that it was His Blood that He was sharing and outpouring upon them, for them to partake and drink, so that through His Body and Blood, all of them may truly be united as One Body of Christ, the Church. It was there and then that the Lord began His Passion journey, as He began His sacrificial offering of His own Most Holy and Precious Body and Blood as the most worthy and perfect offering on behalf of us all, for the atonement of all of our sins.

As the Gospel reading today mentioned to us, on the discourse of the Lord to the disciples and many of the people who followed Him, of Himself being the Bread of Life, He did not mince His words in both cases, when He was telling the people about Himself as the Bread of Life and the Living Bread Who has come down from Heaven, and at the Last Supper to His disciples. He did not say that He was giving them a symbol of His Body or a symbol of His Blood. And even when His own disciples complained that the Lord was making things difficult for them by saying such things that were considered unbelievable and outrageous at best, and which was hard to be accepted by many among the people. Yet, the Lord doubled down and emphasised on what He had just told them, telling them that He is truly the Bread of Life, the Living Bread Who has come down upon us, so that He may feed us all His Body and His Blood, and all of us who share in His Body and Blood will not perish but live forever.

At that time, many of the Lord’s disciples abandoned Him and left Him, because they felt uncomfortable of what He had spoken, in saying that He was giving them His own Flesh as food for them and His own Blood as drink for them to share and partake. Is that not the exact same response from all those in the past and present who refused to believe in the Real Presence in the Eucharist? Is that not the same attitude shown by those who lack belief and faith in not believing that the bread and wine we partake in the Eucharist are no longer bread and wine, but are the very essence and reality of the Most Holy Body and Blood of the Lord Himself? This is why today, as we listened to these words from the Sacred Scriptures, all of us are being constantly reminded of this very central and crucial tenet of our Christian faith. We must first treat the Most Holy Body and Blood of the Lord in the Eucharist, His Real Presence with utmost respect and worship, adoration and honour, as we should for our Almighty God and Master.

Brothers and sisters in Christ, if we look at the state of how many Christians treat the Real Presence of the Lord in the Eucharist, and how many actually believe in the Real Presence in the Eucharist, we will be really alarmed. That is because less and less people, and alarmingly low percentage of believers in the Church still believed in the Real Presence in the Eucharist. Some did not understand what the Eucharist is about, the significance of the Lord being truly present within the Eucharist in His Most Precious and Holy Body and Blood. Many of our fellow Christians, and perhaps even we ourselves may have treated the Lord with disrespect, even within the celebration of the Holy Sacrifice of the Mass. How many of us truly and actually spend our whole time meaningfully and well, in dedicating ourselves to the Lord whenever we attend and participate in the Holy Mass? How many of us cannot wait for the Holy Mass to end and then continue with our daily business and actions?

If we cannot even show our faith and belief in the Lord’s Real Presence, how can we expect others to believe in the Most Holy Body and Blood of the Lord being truly present in the Eucharist as well? If we ourselves have not treated the Holy Eucharist with the utmost respect as the Lord truly deserves it, then how can others around us believe that th Holy Eucharist, the bread and wine that by the power of God through the Holy Spirit, and by the hands of the priests whom He had appointed, to be His representatives, in this world, in persona Christi, transformed, in reality and fullness of essence, the Lord Himself present in the flesh? That is why we have to start with ourselves, by believing more sincerely and more devotedly to the Real Presence of our Lord and Saviour in the Most Holy Eucharist. We have to respect, honour and adore the Lord being truly present in our midst more, and begin doing that by living our lives in a more worthy, Christ-like manner.

May the Lord, truly present in the Eucharist, continue to help and guide us, strengthen us all in our journey throughout life. May He continue to guide and empower His Church, all of us who are faithful in this world and beyond, so that each and every one of us will continue to proclaim His truth and Good News, and may all of us continue to grow ever closer to God and His love, and may He be glorified by our actions and works, in each and every moments. Let us all show that we truly believe in God, Whose Real Presence had been made evident to us by His own Flesh and Blood, which bread and wine had been transformed into, so that we may truly partake in Him and share in His Body and Blood, and become one Body in Christ our Lord, one Church of God. Amen.

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Sunday, 7 June 2026 : Tenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we all gather together to celebrate the Eucharist, all of us are reminded that each and every one of us as God’s beloved people, we are all called to love the Lord with all of our strength and to commit ourselves to Him, as we should have done with our lives. Each and every one of us should follow the Lord and heed His call, which He had made to us at various junctures and occasions throughout our lives. In whatever mission and ministry the Lord has called us to do, we are all reminded to give our very best through what we heard in our Sacred Scriptures passages, so that each one of us, in case we have not yet done so, may indeed embrace the path that the Lord has shown us, that we, who are sinners, may aspire to follow God and be like the glorious and holy saints, who were once sinners like us as well.

In our first reading today, we heard from the Book of the prophet Hosea in which the prophet Hosea exhorted and reminded the people of God, both those in the northern kingdom of Israel and in the southern kingdom of Judah, the people of Israel all the same, to return to the Lord and to reject their past sinful ways and wickedness. The prophet Hosea told the people of the lamentations of the Lord as He spoke to them about all the wicked deeds they had done, in their disobedience and refusal to listen to the words of the Lord, in their stubbornness in following their own wicked paths, in worshipping the pagan idols and gods of their neighbours, betraying the Lord and abandoning His Law and commandments, which He had entrusted and commanded them to obey and follow. They turned a deaf ear towards the prophets that He had sent unto them to remind them and help them to return to the right path.

Therefore, at that time, during the ministry of the prophet Hosea, when both the kingdoms of Israel and Judah were facing great calamities and disasters, defeats and humiliations one after another, the Lord was sending His reminders again to His people through Hosea, to tell them that whatever they were doing, were wrong and they were mistaken in their way of life, and they ought to heed His warnings and words, so that they would not end up being dragged ever deeper into the trap of sin and worldliness. It may seem that the Lord was being very tough and harsh on His people, but it was actually necessary, just like that of a father who truly cares for the well-being of his children. If the father were to pamper the child and allow the child to do whatever he or she wanted to do, that would have led the child to become spoilt and might end up becoming unruly and wicked in his or her ways.

That is why, when the Lord chastised His people, and when He punished them, through hardships and humiliations they had to encounter and endure, it was because ultimately of God’s love and care for each and every one of us, without exception. It is such that even the greatest of sinners are never beyond the reach of God’s mercy and love. So abundant and bountiful indeed were God’s mercy and compassion that He has been patiently guiding us, enduring our repeated rebellions and disobedience, our waywardness and wicked ways, all so that by His help and merciful love, we may find our way back to His loving embrace, and be forgiven from our many sins and faults. And all these is due to God’s ever enduring love for us, as He loves each one of us and certainly does not want us to be separated from Him.

Then, in our second reading today, taken from the Epistle of St. Paul to the Romans, we heard of how St. Paul told the faithful people of God in Rome of the faith which Abraham, the father of faith of all Abrahamic faiths and beliefs, had in the Lord, and how he dedicated himself wholeheartedly to the Lord. St. Paul used the example of Abraham to highlight to all of the faithful that faith and righteousness come hand in hand, and one is righteous when he or she is not just being faithful, but live their lives in accordance to their faith in the Lord, and in entrusting themselves to His love and care, and follow Him wholeheartedly in the path that He has shown them and led them through, a path of righteousness and justice.

Abraham himself was not a perfect person, as no other human being except for that our Lord Himself, was ever perfect. He made mistakes, erred and fell into sin just like any one of us. He had his moments of weakness and struggles against sin and temptations, just as Moses, David and other great and holy servants of God can attest to us, and like how many of our holy predecessors in the Church, the numerous saints and martyrs can show us through their own lives and examples. But God called them and chose them from among the people, and they responded positively and favourably to God’s call, embracing their calling wholeheartedly, and changed their lives for the better, that they who were once sinners, have become new beings filled with the light and grace of God.

This is echoed by what we have heard in our Gospel passage today, in what we heard about the calling of Levi, the tax collector, who would later on became known as St. Matthew the Apostle, one of the Twelve Apostles of the Lord and one of the Four Evangelists. Tax collectors during the time of the Lord Jesus were often reviled and hated, ostracised and discriminated against because of the nature of their work, their dealings with the Romans, the overlords of much of the whole region at that time. No one liked to be taxed, and all the more if those taxes ended up filling the coffers of foreign overlords. In fact, there were quite a number of uprisings and rebellions by the Jewish people back then, which explained the rather hated status of tax collectors.

The Pharisees and the teachers of the Law, who often viewed themselves as above the rest and better spiritually and in matters of religion and faith than the rest of the people, looked down on the tax collectors like what they had done to others they deemed as sinners and those who could not be redeemed. Hence, they looked negatively and sneered at the Lord Who called tax collectors to be His own disciples and followers, and Him coming into their houses to have meal and interacting with them. Doing such things were taboo for those Pharisees and teachers of the Law, as they considered it unclean and even sinful to mingle with sinners, as if those sins might corrupt them as well.

But the Lord courageously and passionately defended His works and His outreach to sinners, stating that it was exactly what He has come into this world for, to rescue sinners and all those who have been separated from God. Many of us have fallen on the wayside in our journey of faith towards the Lord, and we have often been distracted as we progress on in our lives. But the Lord, our most loving Master and Good Shepherd, loves each and every one of us, and does not want any one of us, His beloved sheep, to be lost to Him. He came to us, to dwell with us and to find us, so that He might lead us all from the darkness and back into the light. He gave it all to save us, and He helped us all so that through His ministry and ultimately by His sacrifice on the Cross, all of us might be reunited with God and His love and grace.

That is why all of us should not be afraid to seek the Lord and to put our trust in Him, in allowing Him to guide us down the right path in life. More often than not it is our own stubbornness and arrogance, of depending on our own means and might that we end up falling deeper and deeper into sin. If we do not allow the Lord to lead the way for us and insist on doing things our own way, we are likely to fall back into the path of sin and disobedience against God. Is that what we want, brothers and sisters in Christ? All of us are reminded that through the Lord alone there is hope and salvation. And not only that, but the Church is truly a hospital of sinners, through which the Lord is calling on all of His beloved people, all scattered around the world and in darkness, to return to Him and to find our path towards His eternal grace and salvation.

We should not be stubborn or proud like the Pharisees and the teachers of the Law, whose attitude showed bias and condemnation against others, but they failed to recognise their own sins, flaws and weaknesses, all of which became barriers and obstacles in their own path towards God. We should instead be more humble and be more willing to listen to the truth of God, and spend more time to walk in the path that He has set before us. We should learn to resist more the temptations present all around us, the temptations of worldly pleasures, greed and disobedience against God. Each and every one of us are equally beloved by God, and therefore, instead of condemning others and comparing our way of living our Christian lives, we should do our best at all times in order to do what God has called us all to do.

Let us all hence answer God’s call, which He has repeatedly made to us, through His prophets, His messengers, disciples and followers, through His saints and others who work to proclaim His salvation among all of us. May the Lord, our most loving God and Good Shepherd, be with us always so that we may come ever closer to Him and to His ever generous love and compassion towards us. Amen.

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Saturday, 6 June 2026 : 9th Week of Ordinary Time, Memorial of St. Norbert, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops or Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, on this day we heard that as Christians, for us to love God and to devote ourselves to God, we do not need to seek to do ambitious things and achievements, and we do not need to think of the many things we desire and want, as serving the Lord does not mean that we focus the attention to ourselves. On the contrary, to be Christians mean that we ought to give our whole selves to God and to dedicate ourselves wholeheartedly and live our lives with the focus on God in everything that we say and do. We are called to be generous in giving and be compassionate in all of our actions, words and deeds, following the examples of the Lord Himself Who has come to serve and not to be served.

As Christians we ought to reflect carefully on what we have heard in our Gospel passage today as we heard of the account of the Lord Who spoke with regards to the people who came to the Temple of Jerusalem, there were the rich people making lots of offerings probably showing off what they were offering to each other and also to the other people around, while there was a poor, old woman who came by quietly and placed in two small coins to the Temple treasury. That old widow or old woman had almost nothing with her, and yet, she had given to the Lord through His Temple, the most generous gift of all, because she gave them with all of her heart, seeking not fame or any potential returns or reward, but she gave them out of her love for God.

And the Lord also mentioned of the excesses of the Pharisees and the teachers of the Law, warning His disciples against their behaviour and how they exercised and practiced their faith. The Pharisees and the teachers of the Law often prided themselves in their privileged and highly respected position in the community, and showed off their faith, seeking important and privileged positions, basking in the praise and respect from the other people who saw them and their actions. Therefore, contrary to the way how the old woman had behaved, those Pharisees and the teachers of the Law had put the emphasis on their own selfish ambitions and desires, seeking glory, prestige and benefits for themselves, rather than truly loving and serving God.

Brothers and sisters in Christ, essentially what the Lord had told us all is to be careful and vigilant against the temptations of ego and pride in our lives. We must focus our attention on God and put Him first and foremost in our lives, or else we will be easily swayed and tempted just as many of our ancestors had done in the past. Ever since the time of Adam and Eve in the Gardens of Eden, Satan has tempted us mankind with the temptation of pride, desires of our flesh and with the temptation of knowledge, and our great enemy definitely knows very well our vulnerabilities and weaknesses. This is why each and every one of us need to be very careful lest we may be tempted in the same manner as well.

Now, brothers and sisters in Christ, we also have to understand that God was not against the rich and neither does He have any bias or prejudice against the rich and those who are wealthy, powerful and the elites of the society, and unlike what some would have argued otherwise, the Lord was not only concerned about the poor, the marginalised and the needy. For the truth is that, every single sons and daughters of mankind are precious to Him, and all of us, regardless of our background and origins, are equal before Him, and are equally beloved by Him. That is why what matters is that each and every one of us, be it rich or poor, powerful or weak, privileged or not, all of us must always strive to appreciate this love of God and practice it well in our own lives.

What the Lord is warning us is rather the fact that we mankind are easily distracted and tempted, and the more attachments we have to worldly things and the more concerns we have, the more vulnerable we become. Instead, he wanted us all to develop more trust and faith in Him. He wants us to be like the old woman who entrusted herself to the Lord and gave from her heart, even if she had only very little to live on with. At this, all of us are called to believe in God in this manner. We are reminded that the greater we have been blessed with, then the more that we are called to do to be generous in helping others, not necessarily just in monetary or material terms, but even in the giving of our time and ourselves, our love, because there are many more ways of giving than just that of money.

We heard in our first reading today on the great courage shown by St. Paul, who recounted to St. Timothy, his protege, of the great sufferings he had endured for the sake of the Lord, all the things he had to go through as many opposed his good works and efforts, rejecting him and his message of God’s truth. St. Paul stood by his faith in the Lord and his famous words, ‘I have fought the good fight, I have finished the race. I have kept the faith.’ are reminders to us just how dedicated St. Paul had been throughout his missionary works and efforts to bring the Good News to many peoples, even to all those who have rejected these truths.

Today, the Church celebrates the feast of St. Norbert, also known as St. Norbert of Xanten, a German bishop and founder of the religious order known as the Premonstratensian Order of Canons Regular. He was a priest and preacher who was particularly concerned about the lax nature of discipline amongst the priests and the immorality, worldly vices and wickedness that had grown rampant at that time within the Church, among both the clergy and the laity alike. Through his efforts and works, the Premonstre Order of Canons Regular was established, with customs, rules and practices combining aspects of several other more established religious orders, inspiring many people from all origins to come and join his religious order, which soon grew quickly in various places and in different countries.

He was also appointed as the Archbishop of Magdeburg by the Pope, in which role he instituted wide-ranging reforms in his local diocese, in uprooting the many corrupt practices of the Church and the community at that time. Not everyone approved and supported St. Norbert’s actions, and he faced not a few assassination attempts by those who disagreed with him and his reform works and efforts. Yet, all of those did not discourage St. Norbert who continued to carry out his reforms and works, a spirit and commitment that remain inspirational to countless generations of Christians right up to this day. St. Norbert never wavered in his hard work and efforts to lead more and more souls ever closer towards the Lord, and to help many to become more disciplined in how they lived their lives and in how they carried out their Christian actions.

Brothers and sisters in Christ, today let us all therefore reflect on the words of the Scriptures that we have received and the actions and life of St. Norbert that we have just discussed. Let us all always remember to live our lives worthily of the Lord as we should, and learn to discipline ourselves and keep ourselves aligned to the Lord and to His path at all times. Let us all follow the footsteps of the faithful servants of God and be good examples and role models of faith ourselves, now and always, in loving God and in loving one another, doing our best to be ever more generous in giving of our hearts, of our attention, effort and love. Amen.

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Friday, 5 June 2026 : 9th Week of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, in today’s Scripture readings which we have heard. We are reminded that the Scriptures are the representation of the Word of God, and while not directly written by God Himself, they were written by the ones whom God had inspired through His Wisdom and the Holy Spirit in order to reveal the truth to the world, the truth which He has wanted to present to all of His beloved people. And through the Scriptures, we are led and guided through the right path and journey so that despite all the distractions, temptations and all the things that have threatened to keep us away from the Lord, we may still end up enduring and persevering through the difficult journey of faith and life with God as our strong anchor.

In our first reading today, we are reminded from the continuation of the Epistle that St. Paul the Apostle wrote to his protege, St. Timothy, one of the earliest leaders and bishops of the Church, where he reminded the latter of the great power of the Scriptures, the Word of God and what the Word of God can do in guiding and helping the faithful people of God to steer their path well in life, to help them to remain steady amidst all the darkness of this world, and so that they will be able to help others to remain faithful and steady in their own journey, by having the Word of God, as it is revealed through the Scriptures to guide them and keep them focused on the path of truth and righteousness of God. That is why it is important for us to have regular access and contact with the Scriptures, and keeping them around in our daily lives.

However, we also should take note that it is easy for us to be distracted and even misunderstand the true meaning of the Scriptures especially if we only try to understand them superficially and literally. There are so many people who have misinterpreted the Scriptures and even misused them for their own selfish gains and benefits, because they chose to follow those words without properly understanding and appreciating the context, the nuances and the historical background of every single moments those Scriptural accounts were written. This is why we are reminded that in order to fully understand and use the Scriptures, we have to first understand of why and how it was written, the context, the intended audience and all the nuances behind every Scripture passages, or else, it may easily lead us to misinterpret and misquote the Scriptures.

Then, from our Gospel passage today, we heard of the words from the Gospel according to St. Mark the Evangelist where the Lord Jesus spoke to the teachers of the Law who questioned Him and wondered at His teachings and identity, of how His coming into this world as the promised Saviour or Messiah had been foretold by the prophets and especially so as highlighted in today’s passage, by the much respected King David of Israel, the wonderful and faithful King of Israel, whose faith in God was truly exemplary and whose reign ushered a golden age for Israel and the people of God at that time. The Lord Jesus spoke of how David had received some foresight and knowledge from the Lord of the coming salvation and fulfilment of God’s promise.

And He also pointed out the peculiarity of what David himself had spoken, in saying that the One Who was to come into this world, the prophesied Son of David, to be born into his own family and lineage, was one and the same as the Lord his God, the One Whom He glorified and worshipped, and he called this Saviour, his own descendant, ‘Lord’. This revelation showed that Jesus, as the One Whom God had promised to send into our midst as the Saviour of all, born into the House of David and fulfilment of all the prophecies of the prophets, was not merely just a Man or a mere Prophet, but is also none other than God Himself incarnate in the flesh, the Son and Word of God Incarnate, taking up our human existence and nature to make God’s Love tangible and approachable to us, so that through Him, all may be saved.

Today, the Church celebrates the feast of St. Boniface, a great bishop and martyr who had dedicated his life and all of his works for the greater glory of God. He was an English Benedictine monk who was especially remembered for his efforts in evangelising amongst the Germanic people in the northern parts of what is Germany today, proclaiming the Good News and salvation of God to many of the people there who still believed in pagan and false gods and beliefs. He was born in England to a rather prominent family and then against the wishes of his father, learnt theology and eventually became a monk and priest. St. Boniface was then appointed as a missionary to the region in northern part of Germany and what is today Netherlands known as Frisia. In his mission to Frisia, the Pope appointed him as a missionary bishop to establish the Church in that region and to convert the people there to the true faith.

In a story still well-remembered to this day, St. Boniface once persuaded many among the pagans as he chopped a great oak tree held sacred by the German pagans, who revered the tree and the spirits. Miraculously a great wind blew upon the oak tree and the whole tree fell down to the ground. Having witnessed the miracle and the fact how St. Boniface was not struck down by their gods and deities for such a supposedly sacrilegious act, many among the pagans believed in God and gave themselves to be baptised by St. Boniface and other missionaries. He went on to establish many churches and institutions in his mission areas, and continued to labour for the good of the Lord and His Church until eventually he was martyred when he and his entourage was beset by a group of Frisian bandits during his last missionary trip to the region.

Brothers and sisters in Christ, let us all therefore remember what we have just discussed and pondered about earlier on. Let us remember to put ourselves firmly in the path of the Lord by keeping ourselves immersed in the Scriptures by our regular appreciation and use of its words, but at the same time also understanding its context, meaning and purpose so that we may truly understand God’s will and intentions for each and every one of us instead of having blind obedience and shallow faith. We are reminded that through the Scriptures and the Wisdom that God has given us all through His Church and the Holy Spirit, we will be strengthened and encouraged, just as He had once inspired St. Boniface in all of the efforts that he had shown in devoting his life to the conversion of souls and the salvation of many.

We are reminded that although persecutions, hardships and challenges may be part of our journey and lives as Christians, but we are never alone in these struggles and trials, because God Himself is always by our side, providing for us and strengthening us all throughout our journey. We must never forget that He is always with us and that we are never alone, no matter what. We should indeed thank Him and appreciate everything that the Lord Himself had done for our sake, as He has always supported us through whatever challenges that we may face, so that even if we have to endure difficulties and hardships for a while, but in the end, we know and we can be sure that we will ultimately be triumphant with God in the end.

May the Lord continue to provide for us and strengthen us all in our resolve to live our lives ever more faithfully in His Presence. May He continue to bless our every efforts and good works, so that we may continue to proclaim His truth and Good News, as well as manifesting His love through each and every one of our own actions and efforts in this world. May He help us to understand fully and correctly His intentions for us through careful and guided understanding of the Scriptures, the Word of God manifested in this world. May God be with us always, His Church and His beloved ones, now and forevermore. Amen.

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Thursday, 4 June 2026 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day the Church celebrates the great Solemnity of the Most Holy Body and Blood of the Lord, celebrating the great and Most Precious Body and Blood of our Lord and Saviour, Jesus Christ, Who has given His Body and Blood for us to partake, in Holy Communion of the Church, the Sacrament of the Most Holy Eucharist. On this day, celebrating this great and most important aspect of our faith, in the celebration of what is popularly known as Corpus Christi, all of us are brought together and reminded of this great real and spiritual union all of us have as the parts and members of the same Church of God, the Body of Christ, that is the One, Holy, Catholic and Apostolic Church. On this day, all of us are called to remember our belief in the Real Presence in the Eucharist, as we all believe that the bread and wine offered by the priests at the Holy Mass is truly turned into the real and true essence, material and substance of the Lord Himself in the Flesh and Blood.

All of us believe that the bread and wine while they may seem to appear still like bread and wine, but we believe that they have been completely turn in reality, essence and all things to the very essence of the Body and Blood of the Lord Himself, and this is what we all know as the Real Presence in the Eucharist. We believe wholeheartedly that when we receive the Eucharist in Holy Communion, all of us are not just merely remembering the event of His giving us His Body and Blood, and we are also not just commemorating the event of the Last Supper and the Lord’s sacrifice on His Cross. Instead, all of us truly believe that the Holy Mass itself is the same Sacrifice that the Lord had made on His Cross, through time immemorial and beyond the boundaries of time and space, uniting all Christians, all sharing in the Most Precious Body and Blood of the Lord that has been given to us, for us to eat, drink and share amongst us all as the tangible sign of unity in us all as Christians, members of the same Body of Christ, the Church.

That is why today, as we listened to the readings taken from the Sacred Scriptures and ponder upon the mystery and the important tenet of this Real Presence in the Eucharist, of the Most Holy Body and Blood of the Lord that we have partaken, all of us are called to be faithful bearers of this truth, and to proclaim the Real Presence of the Lord in the Eucharist, as our faith has required of us. If we ourselves have not truly believed in the Lord’s Real Presence, His Most Holy and Precious Body and Blood truly present in the Eucharist that we receive, then how can we convince others around us, all those whom we encounter in life, that the Real Presence is the truth? Unfortunately, too many Christians out there have not had a good and proper understanding of what the Real Presence in the Eucharist is all about, and how significant it is that we have received and partaken of the Most Holy Body and Blood of the Lord unto ourselves.

In our first reading today, we heard from the Book of Deuteronomy in which we heard of the exhortation which Moses, the leader of the people of God, the Israelites, gave to the people not long before they end their long journey and sojourn in the desert after their Exodus from Egypt. Back then, the people of Israel had lived through a long forty years of journey through the desert that lies between the land of Egypt and the land of Canaan, the ancestral lands promised to the Israelites. What should have been a rather short and quick journey from their land of slavery to a land of overflowing abundance, of milk and honey, of great blessings of God, became a great detour and long wait because of the stubbornness and rebelliousness of the Israelites who have frequently tried to walk in their own path and having constantly been refusing to follow the Lord and His commands.

Yet, the Lord still patiently cared for His people, while chastising those who have rebelled and sinned against Him. He truly loved them all much like a father cares for his children. And like a father who truly cares for the well-being of his children, the Lord shows His love and cares for us all while chastising and disciplining us with firm hand whenever it is necessary. That is true love and care, brothers and sisters in Christ, as if God only shows us what is good and enjoyable only, and not showing us proper discipline, we will end up being spoilt and then think that we can do everything as we like it, and not living our lives in the manner that we should have, as the children and people of God. Like those people of Israel, whom God had called and chosen from among the nations to be the first people that He called as His own beloved ones, God made a Covenant with them and expected them to live worthily according to His Law and commandments.

Despite having to put up with all of their rebelliousness and stubborn attitude, the Lord still gave His people providence, sustenance, food and drink throughout their sojourn in the desert. He sent them the heavenly bread, the manna, every morning without fail, and also flocks of birds every evening to keep the people well sustained and provisioned, and also crystal-clear water from the rocks itself, in the middle of the empty, lifeless and burning desert. Many among the people of Israel were indeed ungrateful and wicked, in their desires and their wants, in all the things which they demanded from the Lord. Although they had been fed and been well-taken care of, they still wanted all the things and supposed luxuries that they once had when they were still in Egypt, although they were then living there as slaves under the dominion of the Egyptians and their Pharaoh.

In our second reading today, we then heard from the Epistle of St. Paul to the Corinthians of the account of what happened at the Last Supper that the Lord had with His disciples. At that occasion, the Lord Jesus blessed and broke the bread, and gave the bread to His disciples while saying to them that, it is His Body which He was giving to them, and when He afterwards blessed and passed the chalice filled with wine to the disciples, He said to them that it was His Blood that He was sharing and outpouring upon them, for them to partake and drink, so that through His Body and Blood, all of them may truly be united as One Body of Christ, the Church. It was there and then that the Lord began His Passion journey, as He began His sacrificial offering of His own Most Holy and Precious Body and Blood as the most worthy and perfect offering on behalf of us all, for the atonement of all of our sins.

As the Gospel reading today mentioned to us, on the discourse of the Lord to the disciples and many of the people who followed Him, of Himself being the Bread of Life, He did not mince His words in both cases, when He was telling the people about Himself as the Bread of Life and the Living Bread Who has come down from Heaven, and at the Last Supper to His disciples. He did not say that He was giving them a symbol of His Body or a symbol of His Blood. And even when His own disciples complained that the Lord was making things difficult for them by saying such things that were considered unbelievable and outrageous at best, and which was hard to be accepted by many among the people. Yet, the Lord doubled down and emphasised on what He had just told them, telling them that He is truly the Bread of Life, the Living Bread Who has come down upon us, so that He may feed us all His Body and His Blood, and all of us who share in His Body and Blood will not perish but live forever.

At that time, many of the Lord’s disciples abandoned Him and left Him, because they felt uncomfortable of what He had spoken, in saying that He was giving them His own Flesh as food for them and His own Blood as drink for them to share and partake. Is that not the exact same response from all those in the past and present who refused to believe in the Real Presence in the Eucharist? Is that not the same attitude shown by those who lack belief and faith in not believing that the bread and wine we partake in the Eucharist are no longer bread and wine, but are the very essence and reality of the Most Holy Body and Blood of the Lord Himself? This is why today, as we listened to these words from the Sacred Scriptures, all of us are being constantly reminded of this very central and crucial tenet of our Christian faith. We must first treat the Most Holy Body and Blood of the Lord in the Eucharist, His Real Presence with utmost respect and worship, adoration and honour, as we should for our Almighty God and Master.

Brothers and sisters in Christ, if we look at the state of how many Christians treat the Real Presence of the Lord in the Eucharist, and how many actually believe in the Real Presence in the Eucharist, we will be really alarmed. That is because less and less people, and alarmingly low percentage of believers in the Church still believed in the Real Presence in the Eucharist. Some did not understand what the Eucharist is about, the significance of the Lord being truly present within the Eucharist in His Most Precious and Holy Body and Blood. Many of our fellow Christians, and perhaps even we ourselves may have treated the Lord with disrespect, even within the celebration of the Holy Sacrifice of the Mass. How many of us truly and actually spend our whole time meaningfully and well, in dedicating ourselves to the Lord whenever we attend and participate in the Holy Mass? How many of us cannot wait for the Holy Mass to end and then continue with our daily business and actions?

If we cannot even show our faith and belief in the Lord’s Real Presence, how can we expect others to believe in the Most Holy Body and Blood of the Lord being truly present in the Eucharist as well? If we ourselves have not treated the Holy Eucharist with the utmost respect as the Lord truly deserves it, then how can others around us believe that th Holy Eucharist, the bread and wine that by the power of God through the Holy Spirit, and by the hands of the priests whom He had appointed, to be His representatives, in this world, in persona Christi, transformed, in reality and fullness of essence, the Lord Himself present in the flesh? That is why we have to start with ourselves, by believing more sincerely and more devotedly to the Real Presence of our Lord and Saviour in the Most Holy Eucharist. We have to respect, honour and adore the Lord being truly present in our midst more, and begin doing that by living our lives in a more worthy, Christ-like manner.

May the Lord, truly present in the Eucharist, continue to help and guide us, strengthen us all in our journey throughout life. May He continue to guide and empower His Church, all of us who are faithful in this world and beyond, so that each and every one of us will continue to proclaim His truth and Good News, and may all of us continue to grow ever closer to God and His love, and may He be glorified by our actions and works, in each and every moments. Let us all show that we truly believe in God, Whose Real Presence had been made evident to us by His own Flesh and Blood, which bread and wine had been transformed into, so that we may truly partake in Him and share in His Body and Blood, and become one Body in Christ our Lord, one Church of God. Amen.