Month: December 2019

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Friday, 3 January 2020 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate the feast of the Most Holy Name of Jesus, Our Lord and Saviour, recalling the words of the Archangel Gabriel to Mary, the mother of Our Lord at the Annunciation. The Archangel Gabriel told Mary that her Son, Who would be conceived by the Holy Spirit, is the Son of God, and He would be known as Jesus, that according to St. Paul in the second chapter of his Epistle to the Philippians, is the Name above every other names.

That is why today we celebrate this special occasion in which we recall this important fact of how by this Name, this special Name of the Lord all of us have been saved. There is no other names by which we have received salvation and only at the Name of Our Lord Jesus, we have received Him Who is our Saviour and Liberator, the One Who freed us from bondage to sin and to the punishment of death.

And we will understand its significance better when we know how in the historical past, the Holy Name of God, written in the Hebrew Tetragrammaton as YHVH, often translated into Yahweh in the modern use of the English language, is a Name that is taboo and not to be uttered in any way, for the Holy Name of God is so holy that uttering the Name was a grave sin and breach of the Jewish traditions and laws, and even more so if the Name was used in vain.

That is why, based on this historical precedent, the Church has never used the Holy Name of God in the form of YHVH or Yahweh unlike what some others have adopted or used, and instead preferring to use the title ‘Lord’ to refer to God in the Biblical context whenever the Holy Name is invoked and recorded. But it is kind of different with the Name, ‘Jesus’ which we focus on today, as this Name is indeed the Name of God too, because we believe that Jesus, the Son of God, is God. But yet, unlike the name ‘YHVH’ mentioned earlier, the Name Jesus can be used.

Why is that so? That is because if we understand it more clearly, we can make the link with how God, Who was once invisible and beyond our ability to grasp and perceive, has chosen to make Himself apparent and available to us, appearing in the Flesh; in the form of Man, by the incarnation of the Divine Word, the Son, into the humanity that He united to His divinity, in Jesus Christ, Our Lord and Saviour.

Since the beginning of time, God has given each and every one of us our identity, beginning with the naming of our first ancestors, Adam, who in turn named his wife, Eve. All mankind have been known by their names, and upon the birth of a baby, each and every one of them receive a name to distinguish themselves from one another. And just as how Adam named the animals and plants of the earth, we mankind also use names to identify objects and living things around us, in our own diverse languages.

Therefore, as Jesus was born as the Son of Man through His mother Mary, He also received this Name, Jesus, just like all of us have received our names. But what makes this Name so special and so far beyond any other names is the fundamental fact that Jesus is not just Man, but also fully God, incarnate in the Flesh. And that is why, if the name ‘YHVH’ was considered to be so holy and a grave taboo to be mentioned, the Name ‘Jesus’ is also holy and sacred.

That was why Pope Gregory X at the Second Council of Lyons in the year 1274 proclaimed that all Christians ought to bow reverently at the every mention of the Holy Name of Jesus, the Name special above all other names, the Name by which all of us have received our salvation and promise of eternal life, in accordance to what St. Paul had also written in his Epistle to the Philippians in our first reading today, that at the Name of Jesus, all knees shall bend, those on earth, in heaven and in the place below earth, that is hell and more.

Pope Gregory X mentioned this venerable practice and tradition of bowing at the Holy Name of Jesus which should be done reverently because if we can truly bend our heads to bow at the Name of Our Lord, inwardly this will indeed affect our hearts that will also bow and submit ourselves in humble obedience and love towards Him, for bowing is indeed a sign of humility, of love and of great respect and veneration, all of which we should give to God for the love He has shown to us all.

Unfortunately the sad reality is how few of the faithful practice this still mandatory and important practice of bowing at the Holy Name of Jesus, not to mention the related rule to also bow, although less profound, at the name of Mary, and also the saints on their feast days. Many among the priests and bishops themselves no longer practice this, and as a result, the respect once accorded to the Holy Name gradually became lost. We end up seeing how the Holy Name of Jesus was used in vain in many occasions, not just in secular use but even within the Church.

We make use of the Name of Jesus so lightly and at occasions when it is really inappropriate for us to mention His Name. Do we realise that in doing so we actually sin against God and cause even greater propagation of this lack of respect and adoration we ought to give God through His Holy Name? That is why we have this Feast of the Most Holy Name of Jesus, which had been instituted almost three hundred years ago in the year 1721 by Pope Innocent XIII. It is to remind us of the sanctity and the importance of the Holy Name of Jesus to us all.

Brothers and sisters in Christ, in the Holy Name of Our Lord Jesus Christ, we have God Who has made Himself tangible to us and accessible to us all, by extending His love to us dwelling among us in the Flesh. By His incarnation, all of us are now able to call Him by Name, just as we are also able to call Him Father, because of Christ, Who is our brother, sharing in the same Father as He is, and becoming God’s adopted sons and daughters.

Let us all reflect on this, brethren, and let us cultivate in us a new respect and honour for the Holy Name of Jesus from now on. Let us spread the venerable practice, that is still in fact mandatory, to bow at every mention of the Name of Jesus in the Mass, and stop any form of profane and inappropriate use of His Name from now on in all occasions. May the Lord Jesus Christ, by the power of His Holy Name, guide us to the love of God, our heavenly Father. Amen.

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Friday, 3 January 2020 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Gospel Reading)

Liturgical Colour : White

John 1 : 29-34

At that time, the next day John saw Jesus coming towards him, and said, “There is the Lamb of God, Who takes away the sin of the world! It is He of Whom I said : A Man comes after me, Who is already ahead of me, for He was before me. I myself did not know Him, but I came baptising to prepare for Him, so that He might be revealed in Israel.”

And John also gave this testimony, “I saw the Spirit coming down on Him like a dove from heaven, and resting on Him. I myself did not know Him, but God, Who sent me to baptise, told me, “You will see the Spirit coming down, and resting, on the One Who baptises with the Holy Spirit.’ Yes, I have seen! And I declare that this is the Chosen One of God!”

Alternative reading (Mass of the Most Holy Name of Jesus)

Luke 2 : 21-24

On the eighth day, the circumcision of the Baby had to be performed; He was named Jesus, the Name the Angel had given Him before He was conceived. When the day came for the purification according to the Law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the Law of the Lord : Every firstborn male shall be consecrated to God.

And they offered a sacrifice, as ordered in the Law of the Lord : a pair of turtledoves or two young pigeons.

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Friday, 3 January 2020 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Psalm)

Liturgical Colour : White

Psalm 97 : 1, 3cd-4, 5-6

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

With melody of the lyre and with music of the harp. With trumpet blast and sound of the horn, rejoice before the King, the Lord!

Alternative Psalm (Mass of the Most Holy Name of Jesus)

Psalm 8 : 4-5, 6-7, 8-9

When I observe the heavens, the work of Your hands, the moon, and the stars You set in their place – what is man, that You be mindful of him; the Son of Man, that You should care for Him?

Yet You made Him a little less than a god; You crowned Him with glory and honour and gave Him the works of Your hands; You have put all things under His feet.

Sheep and oxen without number, and even the beasts of the field, the birds of the air, the fish of the sea, and all that swim the paths of the ocean.

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Friday, 3 January 2020 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (First Reading)

Liturgical Colour : White

1 John 2 : 29 – 1 John 3 : 6

You know that He is the Just One : know then that anyone living justly is born of God. See what singular love the Father has for us : we are called children of God, and we really are. This is why the world does not know us, because it did not know Him.

Beloved, we are God’s children and what we shall be has not yet been shown. Yet when He appears in His glory, we know that we shall be like Him, for then we shall see Him as He is. All who have such a hope try to be pure as He is pure. Anyone who commits a sin acts as an enemy of the law of God; any sin acts wickedly, because all sin is wickedness.

You know that He came to take away our sins, and that there is no sin in Him. Whoever remains in Him has no sin, whoever sins has not seen or known Him.

Alternative reading (Mass of the Most Holy Name of Jesus)

Philippians 2 : 1-11

If I may advise you, in the Name of Christ, and if you can hear it, as the voice of love; if we share the same Spirit, and are capable of mercy and compassion, then I beg of you, make me very happy : have one love, one spirit, one feeling, do nothing through rivalry or vain conceit.

On the contrary, let each of you gently consider the others, as more important than yourselves. Do not seek your own interest, but, rather, that of others. Your attitude should be the same as Jesus Christ had :

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

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Thursday, 2 January 2020 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we heard the Scripture readings which at the same time inspired us with the faith and dedication of St. John the Baptist while also warning us of the false leaders and antichrists who will try to mislead the faithful into the path of sin and darkness, away from God’s salvation. Hence, today we are presented with the contrasts between those who truly are faithful to God and those who served the devil.

In our Gospel passage today, we heard of the words of St. John the Baptist that he spoke towards the priests and the Levites, likely the members of the Pharisees that would later oppose the Lord Jesus and His works, as these people also doubted the authority and veracity of St. John the Baptist, questioning him on the validity and the source of his teachings and works among the people as he baptised many people at the Jordan.

They asked if he had the authority to do what he has been doing and wondering if he was the Messiah that God has promised to His people. St. John the Baptist clearly told those who asked him that he was not the Messiah and that he was just the one who was sent into this world to prepare the way for the Messiah of God. Had anyone else been asked of this at that time, more likely than not they would have claimed that they were the Messiah promised by God.

As historical evidence had it, and which was recorded even in the Acts of the Apostles, there had been people at that time who claimed that they were the Messiah, gathered a following, large at times, and quite a few rebelled against the Romans and the authorities, only for them all to vanish when their leaders were arrested and condemned to death. Their supposed missions and Messiah title did not last because indeed they were not the Messiah.

St. John had the means to do the same, and he had a large following of people who themselves thought that he was the Messiah promised by God. They came to him and thronged to him because they believed in his words and sought reconciliation with God through baptism. St. John the Baptist’s great charisma and faith could have easily made him the cherished Messiah of the Israelites as other false Messiahs had done before him.

But that was not what St. John the Baptist had chosen to do, as he remained faithful completely to the task that he had been entrusted with, and he clearly stated publicly that he was not the Messiah, but only the one sent to precede the coming of the one and true Messiah, Jesus Christ. He proclaimed this before the priests and Levites sent to question him, and he also did the same before his disciples. And when the Lord Jesus came to him for His baptism, St. John the Baptist proclaimed Him as the Lamb of God and thus the Messiah to his own disciples.

Brothers and sisters in Christ, today we are called to look upon the good examples set by St. John the Baptist who placed himself completely in the hands of God, entrusting his whole self to the Lord’s providence and giving his whole life to God without regards for his own pride, ego and desire. This is contrasted to the attitudes of many among the Pharisees, the false Messiahs and the leaders who led the people astray.

And today, we have yet two more great examples of faith we can be inspired with, in St. Basil the Great and St. Gregory Nazianzen, as we celebrate their feast day today. Both of these saints also had to contend with the heretics and their powerful influence at their time, at a time when those false teachings and ideas threatened not only to destroy the unity of the Church, but also the salvation of many souls and the survival of the Church and faith itself.

St. Basil the Great was the Bishop of Caesarea in Asia Minor, who was the contemporary of St. Gregory Nazianzen, who was the Archbishop of Constantinople. They were strongly opposed to the erroneous and yet popular Arian heresy, as championed by the heretic priest Arius, who claimed that Jesus Christ was not the equal of the Father and that He was created by the Father rather than being co-eternal and co-existing with the Father from before the beginning of time as we believe in our Christian faith.

Arius was a very charismatic man, much like that of St. John the Baptist, but he chose to champion a view divergent and different from the Christian truth, and got a large following especially in the eastern parts of the Roman Empire and among the Germanic peoples beyond the boundaries of the Empire. The Arian heresy affected quite a large portion of the faithful and in fact many bishops took the side of Arius until the Ecumenical Council of Nicaea finally condemned the teachings of Arius as being heretical.

Nonetheless, the Arian heresy still remained for many decades and centuries after the Ecumenical Council of Nicaea, and it was the vigorous efforts and works of both St. Basil the Great and St. Gregory Nazianzen in opposing this heresy among some other heresies like Apollinarianism and more, that the true Catholic and orthodox faith survived and many among the faithful who had been ensnared by the false teachings returned to the true faith.

In the course of their efforts, they encountered many trials and difficulties, oppositions from clergy and bishops who were favourable to the Arian heresy in particular, and even the hierarchy of the Imperial government and the Emperors themselves who were Arian in their profession of faith. Yet, St. Basil the Great and St. Gregory Nazianzen persevered in their faith and in their efforts, and their extensive writings on the truth of the Christian faith made them to be recognised as two of the original Doctors of the Church together with St. Ambrose of Milan and St. Augustine of Hippo.

All of them served the Lord and put Him first and foremost in their lives. Are we able to do the same with our own lives, brothers and sisters in Christ? Are we able to be faithful as St. John the Baptist, St. Basil the Great, St. Gregory Nazianzen and all of our holy predecessors have shown us? This is the challenge that we have been given as we continue to live our lives and as we embark through the journey in this new year.

May the Lord continue to guide us through life and may He strengthen us always each and every moments of our lives that we may grow ever stronger in faith and that we may always seek the truth of God in all things, and not to allow our pride, ego and desire to overcome us. May the Lord bless each and every one of us, now and always. Amen.

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Thursday, 2 January 2020 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Gospel Reading)

Liturgical Colour : White

John 1 : 19-28

This was the testimony of John, when the Jews sent priests and Levites to ask him, “Who are you?” John recognised the truth, and did not deny it. He said, “I am not the Messiah.”

And they asked him, “Then who are you? Elijah?” He answered, “I am not.” They said, “Are you the Prophet?” And he answered, “No.” Then they said to him, “Tell us who you are, so that we can give some answer to those who sent us. How do you see yourself?”

And John said, quoting the prophet Isaiah, “I am the voice of one crying out in the wilderness : Make straight the way of the Lord!”

Those who had been sent were Pharisees; and they put a further question to John, “Then why are you baptising, if you are not the Messiah, or Elijah, or the Prophet?” John answered, “I baptise you with water, but among you stands One Whom you do not know; although He comes after me, I am not worthy to untie the strap of His sandal.”

This happened in Bethabara beyond the Jordan, where John was baptising.

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Thursday, 2 January 2020 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Psalm)

Liturgical Colour : White

Psalm 97 : 1, 2-3ab, 3cd-4

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

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Thursday, 2 January 2020 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (First Reading)

Liturgical Colour : White

1 John 2 : 22-28

Who is the liar? The one who denies that Jesus is the Christ. This is an antichrist, who denies both the Father and the Son. The one who denies the Son is without the Father, and those who acknowledge the Son also have the Father.

Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, you, too, will remain in the Son and in the Father. And this is the promise He Himself gave us : eternal life.

I write this to you thinking of those who try to lead you astray. You received from Him an anointing, and it remains in you, so you do not need someone to teach you. His anointing teaches you all things, it speaks the truth and does not lie to you; so remain in Him, and keep what He has taught you.

And now, my children, live in Him, so that when He appears in His glory, we may be confident and not ashamed before Him when He comes.

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Wednesday, 1 January 2020 : Solemnity of the Blessed Virgin Mary, Mother of God and World Day of Prayer for Peace (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, the first day of this new year, we celebrate the Solemnity of the Theotokos, or Mary as the Mother of God. This is celebrated on the eighth and last day of the Christmas Octave, to remember the very important and crucial role that Mary played in the history of our salvation and in Christmas, because she became the Mother of God by bearing Jesus Christ, Son of God in her.

This teaching and dogma of the Divine Motherhood of Mary, the Theotokos or Mother of God was formalised and made official at the Ecumenical Council of Ephesus in the year 431, out of the great debate of whether Mary was just the Mother of Jesus Christ the Man, or whether she was also the Mother of God because Jesus Christ is both God and Man, having both human nature and divine nature united in His one person.

During that time, the disagreements in the Church was led on one side by the Patriarch of Constantinople, Nestorius, who championed the preference to call Mary as Christotokos or Christ-Bearer or Mother of Christ rather than Theotokos or God-Bearer or Mother or God. Although it may have seemed trivial to us as merely involving a variation in the honorary names and titles of Mary, but theologically the two titles highlighted a very fundamental and critical difference in a very core part of our Christian faith.

I am referring to the fact that by denying Mary the title of Theotokos and preferring Christotokos as proposed by the supporters of Nestorius actually also affected the nature of Christ as if Mary is not the Mother of God, but only the mother of Christ the Man, then Jesus’ humanity and divinity cannot have been united in His one persona, but are distinct and separate. This is the view and school of thought championed by Nestorius and his supporters.

The opponents of Nestorius and the champions of orthodoxy held the view that as Christ has two natures which are distinct and yet united in one person of Christ, then Mary who bore Him in her womb and gave birth to Him must also be the Mother of God, as if the humanity of Christ is united perfectly with His divinity, though distinct, then one cannot accept that Jesus is both Man and God without also proclaiming His mother Mary as the Mother of God.

To say that Mary is just the mother of Christ or Christotokos rather than the Mother of God goes against the logic that Mary bore Christ into this world fully in being, giving birth to Jesus Christ, her Son, both God and Man, and she could not have just borne Christ the Man without also bearing His divinity. To imply in any way that Mary is not the Mother of God also in truth denies Christ’s unique two natures united in one person as the true, orthodox faith of the Apostles had always held.

Therefore the debate surrounding the dogma of Theotokos or the Mary as the Mother of God was truly serious as it affected the nature of Christ and His salvation, as heresies of that time had threatened to break the Church apart, with some contending that by Nestorius’ proposition, only Jesus the Man suffered and died on the Cross as God could not have suffered or died, contrary to the true teaching of the faith. This was brought about by the disagreement over the nature of Christ’s humanity and divinity which extends to whether Mary was the Mother of God or just the Mother of Christ.

We may think again that these disagreements may sound trivial and small in importance, but we must really understand and appreciate that the faith as we know it today came about only after many rounds of challenges, divisions, disagreements and heresies trying to misled members of the faithful throughout the long history of the Church, including this disagreement on the Theotokos or Mary as the Mother of God.

During those especially early critical years of the Church, many heresies came about because of the existence of many divergent schools of thought and idea that often disagreed on each other on the nature of Christ’s divinity, on whether His humanity and divinity are united inseparably, or separate into two different and disunited existence, or whether as what we hold in our true faith, that His humanity and divinity exists, though distinct, but united perfectly in the one person of Jesus.

The bitter divisions and divergence in the teachings were threatening the unity of the Church and the salvation of many souls, and that was why, the Ecumenical Councils of the Church, beginning with the Ecumenical Council of Nicaea, and eventually to the one we focus on today, the Ecumenical Council of Ephesus, began codifying and underlining the true and fundamental truths and orthodoxy in faith which we preserve in the Church until today.

Eventually, the supporters of Nestorius lost and the heresy was officially condemned in the Ecumenical Council of Ephesus which made canon and officially declared Mary as Theotokos, the Mother of God. And we rejoice today because of this great blessing which God has bestowed on us all through His mother, the very Mother of God so many of us Christians for ages have entrusted ourselves and devoted ourselves to.

Imagine, brothers and sisters in Christ, how we have the Mother of God herself as our greatest intercessor, as the one who constantly loves us and cares for us, that she, who sits closest to her Son’s throne in heaven, always constantly intercedes for our sake. And being the Mother of God, therefore, it means that she is truly honoured, just as how the kings of Israel and Judah of old honoured their mothers.

We devote ourselves to Mary and ask her for her intercession because we know that through Mary, we have the surest and most direct path to her Son, Our Lord and Saviour, Jesus Christ. God Himself entrusted His mother Mary to us from the Cross, when He entrusted her to the care of His disciple, St. John, representing us the Universal Church, and then also entrusted him, again representing the Church, to Mary, His mother.

That is why Mary was always present throughout the history of the Church, in her many apparitions, several of which have been officially approved by the Church, especially appearing at the important juncture in our history and in moments of great darkness, calling on us mankind to turn back towards her Son and to repent from our many sins and evils. And we have to be thankful for the love that she has shown us, the same love with which she loved her Son from all her loving heart.

Brothers and sisters in Christ, we also look up to Mary as our greatest role model, for her great faith and obedience to the will of God throughout her life. We should imitate her example and faith, dedicating ourselves to God through her and by following her inspiring dedication, in giving her whole self to serve the Lord and to glorify Him in all things. Are we able to do this, brothers and sisters?

Today, we are also called to keep in mind peace in our world, as today we also mark the World Day of Prayer for Peace, as we begin this new year with a new hope for the whole world for the cessation of conflict and wars, which have brought the worst out of us mankind, causing untold sufferings and destructions. All these wars, conflicts and disagreements, just like the disagreements we just went through in detail earlier on the nature of Mary as the Mother of God, are caused by man’s pride and greed.

As long as we allow ourselves to be swayed by ego and pride, ambition and greed, to be tempted by the many temptations found in this world, listening to the lies and corrupt teachings championed by the devil and his allies and supporters, there will always be divisions, conflicts, sufferings and trials in our world. And this is where, by following Mary and devoting ourselves to her, to imitate her faith and examples, we can break the unending chain of suffering and conflicts.

Let us all ask for Mary to intercede for us, for the Church and for the world, that through her intercession, God may bring His peace into this world, for He is the Prince of Peace promised to us all. And let us all get rid from ourselves all sorts of ego, of pride, of hubris and ambition, of greed and desires, and instead, put God once again at the centre of our lives and make Him the reason of our existence in this world.

May God continue to bless us, bless His Church and bless this world He has created and provided for us. May His mother Mary, Theotokos, the Mother of God also continue to inspire us all His faithful ones, that we may follow in her footsteps and draw ever closer to her Son, Jesus Christ, Son of God, our Lord and Saviour. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

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Wednesday, 1 January 2020 : Solemnity of the Blessed Virgin Mary, Mother of God and World Day of Prayer for Peace (Gospel Reading)

Liturgical Colour : White

Luke 2 : 16-21

So the shepherds came hurriedly, and found Mary and Joseph, and the Baby lying in the manger. On seeing Him, they related what they had been told about the Child, and all were astonished on hearing the shepherds.

As for Mary, she treasured all these words, and pondered them in her heart. The shepherds then returned, giving glory and praise to God for all they had heard and seen, just as the Angels had told them.

On the eighth day the circumcision of the Baby had to be performed; He was named Jesus, the Name the Angel had given Him before He was conceived.