Sunday, 7 March 2021 : Third Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday, the third Sunday in the season of Lent we are all called to prepare ourselves for the celebration of Easter, that now as we are already halfway through this season of Lent, we should make good use of the time and opportunities given to us so that we can be ready not just to celebrate the occasion of Holy Week and Easter, but even more importantly, we may become better and more faithful disciples of the Lord.

In our first reading today from the Book of Exodus, we heard of the Lord revealing His Law and commandments to His people through Moses, His servant and the leader of the Israelites during their time journeying out of the land of Egypt in the Exodus. The Lord revealed His Ten Commandments, which I am sure we are all familiar with, as well as many other laws and rules that were recorded in the Books of Leviticus, Numbers and Deuteronomy, especially in the Book of Leviticus.

All of this happened as the Lord renewed and established the Covenant between Himself and the people of Israel, those whom He had called and chosen to be His own people, at Mount Sinai. The Lord specified each one of the most important Ten Commandments, beginning with the first and most important Law and Commandment of all, that is to love the Lord and honour Him with all of our heart, our might and strength, and with all of our whole being.

The first three of the Ten Commandments specified the Law that is focused on our reverence and love for God, stipulating that as those whom God had called to be His people, we are all bound to love the Lord and worship Him alone, glorifying and honouring His Name, and honouring the day and time that He had set aside for us to spend with Him, the Holy Day of the Lord, which used to be called as Sabbath and which we now keep on Sundays as our Holy Day for the celebration of the Sunday Mass.

Then, the other seven Commandments beginning with the commandment to honour our father and mother, are focused on our relationship with one another, and how we are supposed to love our fellow men, just as much as we love God. And as a whole, the entire Ten Commandments had to be honoured and obeyed as a whole, which means that we cannot truly love God unless we also show the same love to our fellow brothers and sisters, and neither can we truly love one another unless we have that genuine love for God.

Then we heard in our Gospel passage today of the account of the moment when the Lord Jesus came to the Temple of Jerusalem and cleared it from all the corrupt merchants and money changers who were doing their business in the courtyard of the Temple. The Lord was furious that all of those merchants and money changers were openly doing their business and cheating the people of their hard-earned money right at the very place where God Himself placed His dwelling in this world.

While business itself by its nature is a profit-seeking action, but it was likely given the context of the time, that the merchants and the money changers had been charging the people unfairly for their services, meaning that they gained extra profits from what they sold and through what they did in the selling and money changing efforts. It is this unfairness in the actions those people took which led to the Lord striking them out of the Temple for their vices and injustice.

The merchants were the ones who sold the animals and the goods for the ritual sacrifices in the Temple, while the money changers were essential because at that time the Jewish diaspora was truly large and extensive, with many Jewish people living in far-off foreign lands and therefore had currencies of various origins that needed to be changed first into the ones recognised by the Temple. Otherwise, those foreign coins and money could not have been used for getting a proper sacrificial offering, and the offering would be unclean and unworthy.

With this context, we can see how not only that they unfairly did their work and business on the disadvantage or loss to the customers who came to them, many of whom had come from distant lands, but since many of them required the services of both money changers and the merchants, then they were unjustly treated not just once but twice of their hard-earned money. And this is in fact in direct violation of the Ten Commandments as mentioned earlier in our first reading today.

When those merchants and the money changers cheated their customers, it was a violation of the Commandment of the Lord, ‘Do not steal’ and ‘Do not covet what belongs to your neighbours’ among others. And not only that it showed contempt on one’s fellow brothers and sisters, a disregard of the commandments regarding our relationship with our fellow men, but even more so, by what had happened, they had disobeyed the Lord, tarnished His Name and the holiness of His Name and sanctuary.

Why is that so? By committing all these heinous deeds in the courtyard of the House of the Lord, they disrespected the sanctity of God and His holy Presence. They had also put their love of money and worldly pleasures above their love of God and they had idolised money and material wealth, and turned away from the Lord and His Law. And the chief priests and the teachers of the Law, by their approval of such actions blatantly taking place for so long, likely driven by business and greed, by worldly considerations, also had a share in the blame.

As the Lord cast out all the merchants and the money changers from the Temple courtyard, He also told the chief priests and the elders who challenged Him and questioned His authority of doing all those things that He would destroy the Temple and then raise it up again in three days. While those who listened to Him really thought that Jesus was referring to the physical Temple of Jerusalem, He was in fact referring to Himself as the Temple of God, as He is the Son of God and Son of Man, where the Divine Word has been incarnate in the flesh, and born as Man.

And it is a prefigurement of the crucifixion, when the Lord would lay down His life and therefore destroyed in that physical self through death, the destruction of the Temple as mentioned, and which was also symbolically represented by the tearing of the veil of the Holy of Holies when the Lord died on Good Friday. All of these served to show that the Temple is no longer just the physical Temple in Jerusalem, but in fact is referring to the Lord Himself, present in the Church and in all of us.

How is that so, brothers and sisters in Christ? The Lord reminds all of us that as we are all part of the Church, the same Body of Christ, partaking in the Eucharist which is Our Lord’s own Most Precious Body and Blood, we have ourselves become the Holy Temple of God’s Presence. St. Paul spoke of our bodies being the Temple of the Holy Spirit and how we should keep it immaculate and clean, pure and free from the corruption of sin through our genuine faith and dedication to God.

There we have the Temples far better from the Temples of Solomon and Herod, for while the latter were built by the hands of man from stone, wood, silver and gold, our bodies as the Temple of the Lord were crafted and made by God Himself. Yet, unfortunately, through sin we have allowed its corruption to make these Temple of our bodies to be corrupted and filthy, unworthy and unbecoming of the dwelling place of Our Lord and God.

Brothers and sisters in Christ, that is why during this season of Lent, and through the reminders of our Scripture passages today, we are all called to return to the Lord and obey His Law once again. Just as the Lord cleared the corruption of the Temple, the wicked merchants and money changers, we are also called to clear our own Temple, our body, mind, heart and soul from the corruption of sin. We have been given this reminder and the opportunities to seek God’s forgiveness and mercy because the Lord truly loves each and every one of us.

What shall we do then, brothers and sisters in Christ? Shall we be like those chief priests and the teachers of the Law who only obeyed the Law superficially and not with genuine intention and commitment? Shall we be like those who were only concerned about the external and superficial faith? Or shall we be genuine in our faith and commitment to God, in our love for Him and our desire to serve Him, brothers and sisters in Christ?

Let us all discern carefully our path forward in life that we will not lose our way easily amidst all the temptations present in this world. Let us all make good use of this season of Lent to rediscover our faith in God and our love for Him, purifying ourselves from all the corruptions of our sins, from the temptations and the allures of worldly desires and ambitions among other things.

May the Lord help us and strengthen us in this journey, that we may indeed be faithful to Him and be genuinely committed to the Commandments and Law that He has bestowed on us. The Lord has given us the guidance and the path for us to follow through the Law, and therefore, let us all endeavour ourselves to be good and even better Christians from now on. May God bless us all, now and forevermore. Amen.

Sunday, 7 March 2021 : Third Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 2 : 13-25

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money-changers seated at their tables.

Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep. He knocked over the tables of the money-changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop making a marketplace of My Father’s house!” His disciples recalled the words of Scripture : Zeal for Your house devours me like fire.

The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this Temple and in three days I will raise it up.” The Jews then replied, “The building of this Temple has already taken forty-six years, and will You raise it up in three days?”

Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words; then they believed both the Scripture and the words Jesus had spoken.

Jesus stayed in Jerusalem during the Passover Festival, and many believed in His Name, when they saw the miraculous signs He performed. But Jesus did not trust Himself to them, because He knew all of them. He had no need of evidence about anyone, for He Himself knew what there was in each one.

Alternative reading (Reading from Year A)

John 4 : 5-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

At this point the disciples returned, and were surprised that Jesus was speaking with a woman, however, no one said, “What do you want?” or, “Why are You talking with her?” So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man Who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One Who sent Me, and to carry out His work.”

“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together. Indeed the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

Alternative reading (shorter version of Reading from Year A)

John 4 : 5-15, 19b-26, 39a, 40-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

In that town many Samaritans believed in Him, so, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

Sunday, 7 March 2021 : Third Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

1 Corinthians 1 : 22-25

The Jews ask for miracles and the Greeks for a higher knowledge, while we proclaim a crucified Messiah. For the Jews, what a great scandal! And for the Greeks, what nonsense! But He is Christ, the Power of God, and the Wisdom of God, for those called by God among both Jews and Greeks.

In reality, the “foolishness” of God is wiser than humans, and the “weakness” of God is stronger than humans.

Alternative reading (Reading from Year A)

Romans 5 : 1-2, 5-8

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything.

Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die. But see how God manifested His love for us : while we were still sinners, Christ died for us.

Sunday, 7 March 2021 : Third Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 18 : 8, 9, 10, 11

The Law of YHVH is perfect : it gives life to the soul. The word of YHVH is trustworthy : it gives wisdom to the simple.

The precepts of YHVH are right : they give joy to the heart. The commandments of YHVH are clear : they enlighten the eyes.

The fear of YHVH is pure, it endures forever; the judgments of YHVH are true, all of them just and right.

They are more precious than gold – pure gold of a jeweller; they are much sweeter than honey which drops from the honeycomb.

Alternative Psalm (Psalm from Year A)

Psalm 94 : 1-2, 6-7, 8-9

Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today you heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.

Sunday, 7 March 2021 : Third Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Exodus 20 : 1-17

God spoke all these words. He said, “I am YHVH your God Who brought you out of the land of Egypt, out of the house of slavery. Do not have other gods before Me. Do not make yourself a carved image or any likeness of anything in heaven, or on the earth beneath, or in the waters under the earth; you shall not bow down to them or serve them.”

“For I, YHVH your God, am a jealous God; for the sin of the fathers, when they rebel against Me, I punish the sons, the grandsons and the great-grandsons; but I show steadfast love until the thousandth generation for those who love Me and keep My commandments.”

“Do not take the Name of YHVH your God in vain for YHVH will not leave unpunished anyone who takes His Name in vain. Remember the Sabbath day and keep it holy. For six days you will labour and do all your work, but the seventh day is a Sabbath for YHVH your God.”

“Do not work that day, neither you, nor your son, nor your daughter nor your servants, men or women, nor your animals, nor the stranger who is staying with you. For in six days YHVH made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested; that is why YHVH has blessed the Sabbath day and made it holy.”

“Honour your father and your mother that you may have a long life in the land that YHVH has given you. Do not kill. Do not commit adultery. Do not steal. Do not give false witness against your neighbour. Do not covet your neighbour’s house. Do not covet your neighbour’s wife, or his servant, man or woman, or his ox, or his donkey, or anything that is his.”

Alternative reading (shorter version)

Exodus 20 : 1-3, 7-8, 12-17

God spoke all these words. He said, “I am YHVH your God Who brought you out of the land of Egypt, out of the house of slavery. Do not have other gods before Me. Do not take the Name of YHVH your God in vain for YHVH will not leave unpunished anyone who takes His Name in vain. Remember the Sabbath day and keep it holy.”

“Honour your father and your mother that you may have a long life in the land that YHVH has given you. Do not kill. Do not commit adultery. Do not steal. Do not give false witness against your neighbour. Do not covet your neighbour’s house. Do not covet your neighbour’s wife, or his servant, man or woman, or his ox, or his donkey, or anything that is his.”

Alternative reading (Reading from Year A)

Exodus 17 : 3-7

But the people thirsted for water at Rephidim and grumbled against Moses, “Why did you make us leave Egypt to have us die of thirst with our children and our cattle?”

So Moses cried to YHVH, “What shall I do with the people? They are almost ready to stone me!” YHVH said to Moses, “Go ahead of the people and take with you the elders of Israel. Take with you the staff with which you struck the Nile, and go. I will stand there before you on the rock at Horeb. You will strike the rock and water will flow from it and the people will drink.”

Moses did this in the presence of the elders of Israel. The place was called Massah and Meribah because of the complaints of the Israelites, who tested YHVH saying, “Is YHVH with us or not?”

Sunday, 28 February 2021 : Second Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday is the Second Sunday in the season of Lent, and we heard from our Scripture readings today about the Covenant that God has made with us all, His beloved people, and the connection between the story in the first reading today from the Book of Genesis of the action of Abraham obeying God in offering his own son Isaac to Him at Mount Moriah, with the story of the Transfiguration of the Lord Jesus Christ, the Son of God, at Mount Tabor before three of His disciples.

First of all, the story of the first reading today showed how Abraham, who after receiving joyfully the fulfilment of the prophecy of the promised son, in the form of Isaac, was asked by the Lord to offer that very son for a sacrificial offering on the Mount Moriah, as an offering for the Lord. Contextually, Isaac was the long awaited son and heir to Abraham, who had waited for a very long time but failed to have any children with his wife Sarah. But God promised Abraham and made a Covenant with him, that he would be the father and progenitor of many nations through the son that he would have with Sarah.

Thus, we can just imagine what must be in Abraham’s mind the moment he heard of the Lord asking him to do what could be considered as impossible for him, to sacrifice the very son whom he had been longing for, to offer him as a burnt offering for the Lord when the Lord had promised this son to him. Yet, as we heard from the story, Abraham obeyed unconditionally and trusted in the Lord, and told the same to Isaac, that ‘The Lord shall provide’ when Isaac was wondering why there was no sacrificial animal brought with them as they went up Mount Moriah.

Abraham obeyed God wholeheartedly although he might indeed be wondering why God would ask him to do something like that. As St. Paul later on would comment on this matter in his Epistle to the Galatians, that Abraham had such trust and faith in God that even if he were to offer Isaac, God would provide and He would do what was impossible, and that His Covenant would last no matter what, and it was this unshaken faith that was rewarded by God when He told Abraham not to harm Isaac, as He had seen how truly faithful Abraham was, even to give his most beloved son to Him without hesitation.

Now, brothers and sisters in Christ, how is it then that this story of the offering of Isaac at Mount Moriah can be related to what we heard in our Gospel passage today, of the Transfiguration of the Lord Jesus Christ? On a quick glance, the two stories may not seem to be related, but in truth, the parallel between the two go on truly much deeper than just what is evident on the surface. The offering of Isaac on Mount Moriah was in fact a prefigurement of what the Lord Himself would do to show His faith and commitment to the Covenant that He has made with all of us.

First of all, the Transfiguration takes place at Mount Tabor, one of the renowned mountains of Israel, just like Mount Moriah. At that time, as it was throughout the history and tradition of the people of Israel, mountains are sacred places of worship of the Divine, and the Lord was worshipped in those mountains. Just as Moses ascended up Mount Horeb when he first met the Lord in the burning bush, and later on, ascending Mount Sinai when he received the Ten Commandments and renewed the Covenant of God with Israel, and as the prophet Elijah also travelled to the same mountain to meet with God, thus appreciating the symbolism of Mount Moriah and Mount Tabor is very important for us to understand today’s Scripture passages.

When Abraham went up Mount Moriah, it was to offer Isaac to the Lord just as how the others at his time offer sacrifices on the mountains to the Divine. Now, when the Lord Jesus and His three disciples went up to Mount Tabor, none of those disciples could have predicted what they would witness at that mountain, when the Lord revealed the full truth about Himself as He unveiled His divinity before them, appearing in the fullness of His heavenly glory together with Moses and the prophet Elijah.

As the Lord appeared in His glory as the Son of God, Divine Word Incarnate before Moses and the prophet Elijah in the full sight of the three disciples, St. Peter, St. James and St. John, He was in fact revealing before all of them that He truly is not just a mere Son of Man, but also the Son of God Most High, the salvation of Israel and the Holy One of God, sent into the world in the flesh, God’s own Son given to us as the perfect gift of love, to redeem us and save us from the tyranny of sin and death, and to reconcile us all to Himself.

Here is where the connection between the sacrifice at Mount Moriah and the Lord Jesus came full circle, as later on, we know how the Lord would go on to pick up His Cross and go up the Mount Calvary just outside of Jerusalem during His Passion and suffering. This is significant because Mount Moriah was according to the tradition, located at where Jerusalem now stands, and therefore the offering of Isaac on Mount Moriah can indeed be compared directly to the offering of Jesus Christ, the Son of God, on Calvary in Jerusalem.

There we see the Lord Jesus, the Promised Saviour of Israel, the Son of God, Who just like Isaac, the promised son of Abraham, was tied and brought up to the mountain, bearing the wood of sacrifice, to build up the altar of the sacrifice, and for the Lord’s case, the Wood of the Cross is His Altar, the Altar of His sacrificial offering of love, where He, as the High Priest of all, offered Himself as the worthy offering for every single one of us, on the Altar of the Cross that day, when He suffered and died for us.

And that is the ultimate proof of God’s enduring love for us, His commitment to the Covenant that He has made with all of us, that has been renewed and made anew through His Son, Who offered Himself as the Mediator of this New Covenant and as the perfect and unblemished Paschal Lamb of sacrifice, offered for the atonement of all of our sins. His Most Precious Blood was spilled on the Altar of the Cross and hence, purified us who believe in Him from our sins and all the corruptions of those wickedness that have been enslaving us all these while.

What is also significant is how God saved Isaac from being sacrificed at Mount Moriah by telling Abraham to stop and provided a ram to replace Isaac for the sacrifice. This is an allusion to how Christ has become the Lamb of sacrifice Who went through the suffering and death instead of us, that He died on the Cross so that we may live and not perish because of all those sins. The Lord truly loves each and every one of us and wants nothing less than for us to be reconciled to Him.

Brothers and sisters in Christ, what do we need to do then? First of all, as we heard in our Gospel passage today, when the three disciples of the Lord did not want to go away and down the mountain from the blissful experience they had on Mount Tabor, even suggesting to the Lord that three tents be made for Him, Moses and the prophet Elijah, the Lord reminded His disciples that it was not meant to be that way. He had to go through the suffering and the crucifixion in order to save all mankind. And the voice of the Father could be heard, telling the disciples to listen to His Son.

This means that all of us as Christians have also been called by God, called to listen to Him and to obey Him. We are called to follow the Lord and as He Himself said, to be His followers, we have to pick up our crosses and follow Him, which means that we should dedicate our lives and our actions, to serve Him and to do what He has willed for us and what He has called us all to do. And just as the Lord Himself has not held back giving us His own Son to be Our Saviour, to suffer and die for us on the Cross, then we should not hold back either on giving ourselves to Him.

Let us all be inspired by the faith that Abraham, our father in faith had in obeying God and in putting his full trust in the Lord, the Covenant that God had made with him and in the providence of His love. Let us all be ever more faithful to the Lord in this season of Lent, spending more time with God through prayer, listening to Him and understanding His will, dedicating ourselves ever more to His cause day by day through our own actions in life.

Are we willing to make the sacrifices and the commitment to follow the Lord wholeheartedly, brothers and sisters in Christ? The Lord has called us all to follow Him, and if He Himself has not held back in giving His all for us by giving us Christ to be our Redeemer, and if our forefather Abraham had not hesitated in giving even Isaac, his promised son and heir to the Lord when asked, then how about us? Are we willing to give our hundred percent to the Lord, beginning from now if we have not yet done so?

In this season of Lent therefore we are all called to be better Christians, not just in name but also in deed. This means that just as much as we dedicate ourselves to the Lord and be obedient to Him, we must then show love to our fellow brothers and sisters, our fellow neighbours and all those whom we encounter in life. We are all called to be more generous in giving, not just in giving of money and material help, but even more importantly in giving more of our time and attention to others, our generosity in love, care and compassion to those who need them.

We have to remember that whatever we do to the least of our brethren, to those who are in need, we are doing it for the love of God and for our love for our fellow men. This is the kind of faith that God wants from us, and this is the kind of fasting that the Lord also seeks from us, that we do not just fast from food or abstain from meat only, but even more importantly, fast from selfishness and greed, from self-importance and vanity, and abstain from all wickedness in thoughts and deeds, in exchange for true and genuine faith in the Lord.

Brothers and sisters in Christ, let us all thus seek the Lord with all of our heart, with all of our might and redirect our attention back towards Him, with contrite heart and with regret for all of our many sins. Let us all be thankful that He has loved us all these while, caring for us and blessing us, being patient with us even as we continue to sin against us. He even sent us His own Son to be our Saviour, dying for us that by sharing in His death through our common humanity, we may share in His resurrection and enter into a new life and existence free from sin and filled with His grace.

May the Lord continue to guide us and help us, and may He empower us all to walk faithfully in His presence always. May all of us have a blessed and most fruitful time and season of Lent, that we may draw ever closer to God and find the path to His salvation and be worthy of Him. May God be with us all, now and forevermore. Amen.

Sunday, 28 February 2021 : Second Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Mark 9 : 2-10

At that time, six days later, Jesus took with Him Peter and James and John, and led them up a high mountain. There, His appearance was changed before their eyes. Even His clothes shone, becoming as white as no bleach of this world could make them. Elijah and Moses appeared to them; the two were talking with Jesus.

Then Peter spoke and said to Jesus, “Master, it is good that we are here; let us make three tents, one for You, one for Moses, and one for Elijah.” For he did not know what to say; they were overcome with awe. But a cloud formed, covering them in a shadow, and from the cloud came a voice, “This is My Son, the Beloved : listen to Him!”

And suddenly, as they looked around, they no longer saw anyone except Jesus with them. As they came down the mountain, He ordered them to tell no one what they had seen, until the Son of Man had risen from the dead. So they kept this to themselves, although they discussed with one another what ‘to rise from the dead’ could mean.

Sunday, 28 February 2021 : Second Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 8 : 31b-34

If God is with us, who shall be against us? If He did not spare His own Son, but gave Him up for us all, how will He not give us all things with Him? Who shall accuse those chosen by God : He takes away their guilt? Who will dare to condemn them?

Christ, Who died, and better still, rose, and is seated at the right hand of God, interceding for us?

Sunday, 28 February 2021 : Second Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 115 : 10 and 15, 16-17, 18-19

I have kept faith, even when I said, “I am greatly afflicted.” It is painful to YHVH to see the death of His faithful.

O YHVH, I am Your servant, truly Your servant, Your handmaid’s son. You have freed me from my bonds. I will offer You a thanksgiving sacrifice; I will call on the Name of YHVH.

I will carry out my vows to YHVH in the presence of His people, in the courts of the House of YHVH, in your midst, o Jerusalem.

Sunday, 28 February 2021 : Second Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Genesis 22 : 1-2, 9a, 10-13, 15-18

Some time later, God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

They came to the place to which God had directed them. Abraham then stretched out his hand to seize the knife and slay his son. But the Angel of YHVH called to him from heaven, “Abraham! Abraham!”

And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.” Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son.

And the Angel of YHVH called from heaven a second time. “By Myself I have sworn, it is YHVH Who speaks, because you have done this and not held back your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore. Your descendants will take possession of the land of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”