Sunday, 1 May 2016 : Sixth Sunday of Easter, Memorial of St. Joseph the Worker (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, the essence of the readings from the Holy Scriptures on this day is that we ought to be doing the works that we have been expected to do as the followers and disciples of our Lord Jesus Christ. The essence of today’s readings is one of action, that is good actions that we need to accomplish in our own respective lives, so that we will be worthy of God and His presence in us that bring us to justification and eternal life.

In the first reading, we heard about the dilemma faced by the early Church with regards to the obedience to the Law of God, and more specifically the laws of Moses passed down through the generations, with all of its modifications and additions, which resulted in a very complicated and numerous set of rules and regulations that the Pharisees and the conservatives in the Jewish society in particular, enforced on the people of God.

These rules and regulations covered everything in the Jewish society, all sorts of etiquettes and expectations in all kinds of activities, from how you ought to wash and purify your hands before you have a meal, and the rites involved in the commemoration of the Sabbath day, not withstanding the strict observation of the sabbath and its prohibition of any sorts of activities, as certainly all of us would have seen throughout the Gospels, how the Pharisees strictly enforced it.

But all these rules and regulations, are they helping in bringing the people closer to God? They are a burden and an unnecessary chore for those who wanted to follow the Lord. Indeed, the Jews themselves did not fulfil the entirety of the obligations of the human laws, and were struggling with it themselves, not to think about how difficult it would be for the different kinds of people at that time, Greeks, Syrians and Romans, and many others who became members of the Church.

These would have to abandon their old ways of life and embrace the strict rules of the Jewish traditions, if the Pharisees and the conservatives among the early Christians were to succeed in their endeavours. It would be difficult, as then those new faithful would be ostracised by their own societies and communities for being different, following a foreign culture instead of their own. But, the Apostles through the Holy Spirit reminded the whole assembly that this is not what the Lord wanted from His people.

Instead, He made it clear to them on many occasions, that if they love Him and truly love Him, they would listen to His words and do as what He had asked them to do. And His words and will are that they ought to love Him with all of their hearts, their minds and with all of their abilities and capacities, giving all of their beings and attention to Him above anything else, and then do the same to their fellow brethren.

It is what the Lord Jesus had revealed to all of us mankind, that His Law, the Law of God is truly the Law of Love. And love is that one should give it his or her all to another whom he or she love, unconditionally and with full intention of love. Love is unconditional and selfless, giving of oneself to another, just as what the Lord Jesus Himself perfectly had shown to us, by His death on the cross, the ultimate love, that no better love exist, other than for one to give His life for another.

But is love just a feeling, or something that we should enjoy with one another? No, it is not, brethren. Love without concrete and real action is empty and meaningless. Love without commitment is empty and without real significance, and it is indeed not love. Love must be active and filled with many good deeds, showing our care and concern for our fellow men and women, and showing our piety and dedication to our Lord.

This therefore ties in perfectly with today’s great celebration, which coincides with the sixth Sunday in the season of Easter. On the first day of May, in the secular world we heard about the term May Day or Labour Day, the day which commemorates all the workers of the world, all those who toil and labour for the sustenance of themselves and their families, and hoping for a better life.

But in the Church, we celebrate it with even more meaning than just worldly work and labours. Today we mark the feast of St. Joseph the Worker. St. Joseph is the foster father of our Lord Jesus, and he was a carpenter in Nazareth, both before and after the birth of our Lord Jesus Christ. He was an upright man, who upheld integrity and justice in his profession, and worked with zeal and faith, a model worker for all.

He showed us all that a good worker is not just someone who is looking to gather and gain more money or possession for themselves. Otherwise, he himself would not have been satisfied with the job of a carpenter. A carpenter’s job was an honest and humble job, but at the same time, it was tiresome and does not produce much money, and at that time, the society tended to look down on these kind of menial works.

That was why the people of Nazareth was skeptical and indeed refused to believe that Jesus was the Messiah, because they thought they knew Him as the Son of a mere carpenter. They looked down on Him and sneered at Him, thinking that He was a nobody Who dared and tried to make Himself famous by breaking through the social prejudice. That is how mankind is, and that is how we ourselves live in our world today. We tend to categorise people and become prejudice against others based on who they are, what they are working as, or in how they act.

But again, God made it clear to all of us, that we should strive for love, and all of us should be honest and upright in all things. A good worker is someone who knows love, and a person who knows how to love is someone who can show their love for another through real and concrete actions and not just through mere words or proclamations.

Thus, all of us are called to love, to obey the Lord’s commandments, that is love. We should not be like the Pharisees who were overly attached to their human laws, rules and regulations that stifled the faithful who wanted to follow the Lord, but was discouraged by the kind of commitment they need to make by obeying those draconian rules.

Yet, we must also be aware that love is not something that is easy to do or to be attained. True love require effort, commitment and sacrifice. Jesus Himself had shown the example for us, that out of His love for us, He was willing to spend His time with us, teaching us and helping us to find the way to God through Him, and He even bore the multitudes of our sins, all the punishments intended for those sins, and bore it upon Himself, carrying that cross to Calvary.

We should walk in our Lord’s footsteps, and in the footsteps of his foster-father, St. Joseph the Worker, St. Joseph the Carpenter. We should be upright and uphold integrity and justice in all of our actions and in all of our dealings with one another. And most importantly of all, as I have emphasised again and again from just now, that we must all have love for each other, and show them through genuine acts of love, and show the same love for our Lord as well.

And all of us who have done all these faithfully, well, we know our heavenly reward is awaiting us at the end of the day. Just as all the workers are rewarded for their hard work and deeds, we too shall be rewarded, so long as we remain faithful to the Lord our God. In the second reading from the Book of Revelations of St. John the Apostle, at the end of that book, we hear about the heavenly city of Jerusalem, the City of God descending from heaven, in which all the faithful shall live forever with God.

And thus, if we are faithful, and if we show love for God and for each other, God shall find us worthy and just, and He shall welcome us into His City, and He shall wipe away all of our tears and sorrows, and place true joy inside each and every one of us. Let us all endeavour and work hard for this purpose, brethren, that all of us will draw ever closer to Him.

Let us all ask for the intercession of His foster-father, St. Joseph the Worker, that he will always intercede for our sake, and pray that all of us may persevere in our good works, for the sake of our salvation. May God bless us all always and keep us in His grace forevermore. Amen.

Sunday, 1 May 2016 : Sixth Sunday of Easter, Memorial of St. Joseph the Worker (Gospel Reading)

Liturgical Colour : White

John 14 : 23-29

At that time, Jesus answered Judas, not Judas Iscariot, one of His disciples at the Last Supper, “If anyone loves Me, he will keep My word and My Father will love him; and We will come to him and make a room in his home. But if anyone does not love Me, he will not keep My words; and these words that you hear are not Mine, but the Father’s Who sent Me.”

“I told you all this while I was still with you. From now on the Helper, the Holy Spirit Whom the Father will send in My Name, will teach you all things, and remind you of all that I have told you. Peace be with you! I give you My peace; not as the world gives peace do I give it to you. Do not be troubled; do not be afraid.”

“You heard Me say, ‘I am going away, but I am coming to you.’ If you loved Me, you would be glad that I go to the Father, for the Father is greater than I. I have told you this now before it takes place, so that when it does happen you may believe.”

Sunday, 1 May 2016 : Sixth Sunday of Easter, Memorial of St. Joseph the Worker (Second Reading)

Liturgical Colour : White

Revelations 21 : 10-14, 22-23

One of the seven Angels took me up in a spiritual vision to a very high mountain and he showed me the holy city Jerusalem, coming down out of heaven from God. It shines with the glory of God, like a precious jewel with the colour of crystal-clear jasper.

Its wall, large and high, has twelve gates; stationed at them are twelve Angels. Over the gates are written the names of the twelve tribes of the sons of Israel. Three gates face the east; three gates face the north; three gates face the south and three face the west. The city wall stands on twelve foundation stones on which are written the names of the twelve Apostles of the Lamb.

I saw no Temple in the city for the Lord God, Master of the universe, and the Lamb are Themselves its Temple. The city has no need for the light of the sun or the moon, since God’s Glory is its Light and the Lamb is its Lamp.

Sunday, 1 May 2016 : Sixth Sunday of Easter, Memorial of St. Joseph the Worker (Psalm)

Liturgical Colour : White

Psalm 66 : 2-3, 5, 6 and 8

May God be gracious and bless us; may He let His face shine upon us, that Your way be known on earth and Your salvation among the nations.

May the countries be glad and sing for joy, for You rule the peoples with justice and guide the nations of the world.

May the peoples praise You, o God, may all the peoples praise You! May God bless us and be revered, to the very ends of the earth.

Sunday, 1 May 2016 : Sixth Sunday of Easter, Memorial of St. Joseph the Worker (First Reading)

Liturgical Colour : White

Acts 15 : 1-2, 22-29

Some persons who had come from Judea to Antioch were teaching the brothers in this way, “Unless you are circumcised according to the law of Moses, you cannot be saved.”

Because of this there was trouble, and Paul and Barnabas had fierce arguments with them. For Paul told the people to remain as they were when they became believers. Finally those who had come from Jerusalem suggested that Paul and Barnabas and some others go up to Jerusalem to discuss the matter with the Apostles and elders.

Then the Apostles and elders together with the whole Church decided to choose representatives from among them to send to Antioch with Paul and Barnabas. These were Judas, known as Barsabbas, and Silas, both leading men among the brothers. They took with them the following letter :

“Greetings from the Apostles and elders, your brothers, to the believers of non-Jewish birth in Antioch, Syria and Cilicia. We have heard that some persons from among us have worried you with their discussions and troubled your peace of mind. They were not appointed by us.”

“But now, it has seemed right to us in an assembly, to choose representatives and to send them to you, along with our beloved Barnabas and Paul, who have dedicated their lives to the service of our Lord Jesus Christ. We send you then Judas and Silas who themselves will give you these instructions by word of mouth.”

“We, with the Holy Spirit, have decided not to put any other burden on you except what is necessary : You are to abstain from blood from the meat of strangled animals and from prohibited marriages. If you keep yourselves from these, you will do well. Farewell.”

(Usus Antiquior) Fifth Sunday after Easter (II Classis) – Sunday, 1 May 2016 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : White


Psalm 65 : 8-9, 26

Benedicite, gentes, Dominum, Deum nostrum, et obaudite vocem laudis ejus : qui posuit animam meam ad vitam, et non dedit commoveri pedes meos : benedictus Dominus, qui non amovit deprecationem meam et misericordiam suam a me, Alleluja.


English translation

O bless the Lord our God, you Gentiles, and make the voice of His praise to be heard, who had set my soul to live, and had not suffered my feet to be moved. Blessed be the Lord, who had not turned away my prayer, and His mercy from me, Alleluia.


Secret Prayer of the Priest

Suscipe, Domine, fidelium preces cum oblationibus hostiarum : ut, per haec piae devotionis officia, ad caelestem gloriam transeamus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.


English translation

Receive, o Lord, the prayers of the faithful, with offerings of sacrifices, that through these offices of pious devotion we may pass to heavenly glory. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.



Psalm 95 : 2

Cantate Domino, Alleluja : Cantate Domino et benedicite Nomen Ejus : bene nuntiate de die in diem salutare Ejus, Alleluja, Alleluja.


English translation

Sing all of you to the Lord, Alleluia. Sing all of you to the Lord, and bless His Name. Show forth His salvation from day to day, Alleluia, Alleluia.


Post-Communion Prayer

Tribue nobis, Domine, caelestis mensae virtute satiatis : et desiderare, quae recta sunt, et desiderata percipere. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.


English translation

Grant, o Lord, unto us, who have been regaled with the virtue of the heavenly table, both to desire what is right and to obtain what we desire. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Fifth Sunday after Easter (II Classis) – Sunday, 1 May 2016 : Holy Gospel

Liturgical Colour : White

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 16 : 23-30

In illo tempore : Dixit Jesus discipulis suis : Amen, amen, dico vobis : si quid petieritis Patrem in Nomine Meo, dabit vobis. Usque modo non petistis quidquam in Nomine Meo : Petite, et accipietis, ut gaudium vestrum sit plenum.

Haec in proverbiis locutus sum vobis. Venit hora, cum jam non in proverbiis loquar vobis, sed palam de Patre annuntiabo vobis. In illo die in Nomine Meo petetis : et non dico vobis, quia ego rogabo Patrem de vobis : ipse enim Pater amat vos, quia vos me amastis, et credidistis quia ego a Deo exivi.

Exivi a Patre et veni in mundum : iterum relinquo mundum et vado ad Patrem. Dicunt ei discipuli ejus : Ecce, nunc palam loqueris et proverbium nullum dicis. Nunc scimus, quia scis omnia et non opus est tibi, ut quis te interroget : in hoc credimus, quia a Deo existi.


English translation

At that time, Jesus said to His disciples, “Amen, amen, I say to you, if you ask the Father anything in My Name, He will give it to you. Hitherto you have not asked anything in My Name, ask and you shall receive, that your joy may be full.”

“These things I have spoken to you in proverbs, the hour comes when I will no longer speak to you in proverbs, but will show you plainly of the Father. In that day, you shall ask in My Name; and I do not say that I will ask the Father for you, for the Father Himself loved you, because you have loved Me, and have believed that I came out from God.”

“I came forth from the Father, and have come into the world, and again I leave the world, and go to the Father.” His disciples said to Him, “Behold, now You speak plainly, and does not speak in proverbs. Now we know that You know all things, and You do not need that any man should ask You. By this we believe that You came forth from God.”

(Usus Antiquior) Fifth Sunday after Easter (II Classis) – Sunday, 1 May 2016 : Alleluia

Liturgical Colour : White

Tradition of the Faith and John 16 : 28

Alleluja, Alleluja.

Priest : Surrexit Christus, et illuxit nobis, quos redemit sanguine suo.


Priest : Exivi a Patre, et veni in mundum : iterum relinquo mundum, et vado ad Patrem. Alleluja.


English translation

Alleluia, Alleluia.

Priest : Christ is risen, and had shone His light upon us whom He had redeemed with His blood.


Priest : I went out from the Father and came into the world; again, I leave the world and go to the Father. Alleluia.

(Usus Antiquior) Fifth Sunday after Easter (II Classis) – Sunday, 1 May 2016 : Epistle

Liturgical Colour : White

Lectio Epistolae Beati Jacobi Apostoli – Lesson from the Epistle of Blessed James the Apostle

James 1 : 22-27

Carissimi : Estote factores verbi, et non auditores tantum : fallentes vosmetipsos. Quia si quis auditor est verbi et non factor : hic comparabitur viro consideranti vultum nativitatis suae in speculo : consideravit enim se et abiit, et statim oblitus est, qualis fuerit.

Qui autem perspexerit in legem perfectam libertatis et permanserit in ea, non auditor obliviosus factus, sed factor operis : hic beatus in facto suo erit. Si quis autem putat se religiosum esse, non refrenans linguam suam, sed seducens cor suum, hujus vana est religio.

Religio munda et immaculata apud Deum et Patrem haec est : Visitare pupillos et viduas in tribulatione eorum, et immaculatum se custodire ab hoc saeculo.


English translation

Dearly beloved, all of you must do the word, and not as hearers only, deceiving your own selves. For if a man be a hearer of the word, and does not do it, he shall be compared to a man beholding his own countenance in a glass. For he beheld himself, and went his way, and presently forgot what manner of man he was.

But he who had looked into the perfect law of liberty and had continued therein, and not becoming a forgetful hearer, but does the work, this man shall be blessed in his deed. And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man’s religion is vain.

Religion clean and undefiled before God and the Father is this : to visit the fatherless and widows in their tribulation, and to keep one’s self unspotted from this world.

(Usus Antiquior) Fifth Sunday after Easter (II Classis) – Sunday, 1 May 2016 : Introit and Collect

Liturgical Colour : White


Isaiah 48 : 20 and Psalm 65 : 1-2

Vocem jucunditatis annuntiate, et audiatur, Alleluja : annuntiate usque ad extremum terrae : liberavit Dominus populum suum, Alleluja, Alleluja.

Jubilate Deo, omnis terra, psalmum dicite Nomini Ejus : date gloriam laudi ejus.

Priest : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.


English translation

Declare the voice of joy, and let it be heard, Alleluia : declare it even unto the ends of the earth; the Lord had delivered His people, Alleluia, Alleluia.

Shout with a joy to God all the earth : sing all of you a psalm to His Name, give glory to His praise.

Priest : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.



Deus, a quo bona cuncta procedunt, largire supplicibus Tuis : ut cogitemus, Te inspirante, quae recta sunt; et, Te gubernante, eadam faciamus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.


English translation

O God, from whom all good things come, generously grant to us who beseech You that we may, by Your inspiration, think those things which are right and, that we perform them under Your guidance. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.