Wishing our Holy Father, His Holiness Pope Francis, a most blessed tenth anniversary of his election to the Papacy, as the Successor of St. Peter, Vicar of Christ and Supreme Pontiff of the One, Holy, Catholic and Apostolic Church!
Ad multos annos, Your Holiness!
Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, all of us are reminded of the love and kindness of God in healing us from our sickness and troubles, in reconciling each and every one of us to Himself, so that by doing so, He may lead us all to a new life and existence with Him, free from the troubles and corruptions of sin and evil. He wants us to be freed from the tyranny and dominion of sin, which have kept so many of us separated from God, and which had led to the downfall of many of our predecessors. That is why today’s Scripture readings remind us of what God had done for His people, and for all those who come to Him seeking for healing, mercy and forgiveness, and how our attitude and action in embracing or rejecting God’s love and mercy is important in determining our fate.
In our first reading today, taken from the Second Book of Kings, we heard of how a mighty Aramean warrior, named Naaman the Syrian was healed by God through the prophet Elisha. At that time, the kingdom of Aram in what is Syria today was a great enemy and rival of the northern half of the kingdom of Israel. And that Naaman was a great general in the employ of the King of Aram, who was afflicted with leprosy. Leprosy as described in the Scriptures is not exactly the leprosy as we know it today, as Biblical studies and evidences pointed out that this leprosy instead referred to a highly infectious kind of skin disease that can also afflict even buildings and fabric, which nonetheless quite a lot of discomfort and inconvenience for whoever it was that contracted the leprosy. Its highly infectious nature made the leper to be shunned and rejected by the community, and for them to be ostracised against.
Hence, without a cure in sight and in desperation, the King of Aram sent his right-hand man and trusted general to Israel to seek the prophet Elisha, who was known for his miracles. That was how we heard about the whole account of how Naaman travelled to Israel in the search of the prophet Elisha, asking him to heal him from his affliction of leprosy. Naaman sought for healing from God, and the prophet told him to dip himself seven times in the River Jordan. As we heard, initially Naaman was upset and refused to do as he was told to do, proudly declaring that he could have done the same in any rivers found in his own home country of Aram. But eventually Naaman conceded after his servant pointed out the foolishness of his pride and arrogance, as the prophet was asking him to do something that was very easily done. Naaman therefore did as Elisha told him, and was healed.
Then, in the Gospel passage today, we heard of the Lord Jesus speaking to the people living in His own hometown of Nazareth, regarding how they refused to believe in Him and in the message that He was bringing to them. Why was that so? That is likely because they must have thought that because they knew Him well as the Son of the local carpenter, who is His foster-father, St. Joseph, then they thought that it must be impossible for someone like Him to be the One that God had sent into this world to save all of us, or even as a Prophet. Essentially, their pride and arrogance, just like that of Naaman earlier, acted as a barrier and an obstacle in preventing them from opening themselves up to the truth and love of God. As such, they remained separated and closed off from the Lord and the richness of His grace and mercy. God Himself has come into their midst to reach out to them, but those people shut off the doors of their hearts and minds against Him.
Brothers and sisters in Christ, these readings are reminders for us all that we must not allow the temptations of our pride and ego, our arrogance and hubris, greed and other things to become obstacles in our journey towards the Lord. We must always be vigilant and careful in living our lives that we do not end up being distracted and misled by all those temptations, pressures, coercions or all the attachments we have to worldly matters and desires, all the things that can cause us to end up being like those who rejected God’s love and compassionate mercy. That also almost prevented Naaman from gaining healing and providence from God, if not for his obedience and willingness to humble himself, and follow what the Lord had told him to do. That is why, all of us are called to do the same as well, and learn to listen to the Lord and to obey His Law and commandments from this Lent and henceforth.
This also brings us back to the nature of sin again. Sin itself is brought about because of our disobedience against God and our refusal to obey Him, and as such, we become corrupted by sin. Satan himself fell from grace because of his refusal to obey the Lord, and becoming filled with pride and ego, with jealousy and desire for the glory and power of God. His fall and the fall of our ancestors were examples and reminders for all of us not to fall into the same trap that had those had encountered, just as how Lucifer, the mighty and brilliant Angel of God was thrown down because of his pride in trying to usurp the rule over Creation from God, and in his rebellion, and how Adam and Eve, the first man and woman, fell into disgrace and sin because they also disobeyed God’s commands and chose to eat of the fruits of the Tree of Knowledge of Good and Evil, allowing themselves to be swayed by the temptations of worldly desires, of knowledge and glory, and thus sinned against God.
In this season of Lent we are all reminded to resist those temptations and open our hearts and minds to welcome God and His truth into them. All of us are called to deepen our relationship with the Lord, by our efforts in coming closer to Him, spending more quality time with Him through prayers and other means. It is time for us to learn to listen more to God, turning ourselves to Him once more and doing whatever we can to obey His will. Let us all turn away from the path of sin and evil, freeing ourselves from the many temptations, bonds and enslavement to our many attachments and desires in this world. That is why we deepen our relationship with God, spending time in prayer, committing ourselves to fasting and abstinence among other things we do this Lent, and in doing what we can to overcome the threat of sin, by the grace of God.
Let us all be humbled like Naaman, and come to the Lord with a contrite heart, regretting our many sins and wickedness, and turning towards Him once again with faith. Let us all return to Him and be reconciled with Him, and find healing for the sickness that we all experience, the sickness due to our sins and wickedness, that God alone can heal, through His ever generous mercy and forgiveness. May God be with us all and may He empower each one of us to always be faithful to Him and to be ever more worthy to walk in His path. May God bless us in our every good works, efforts and endeavours, now and always. Let us lastly also pray for our Holy Father, Pope Francis, who is celebrating the tenth anniversary since his election as Pope at the Papal Conclave in 2013, that God will always bless him and guide him in his ministry as our shepherd. Amen.
Liturgical Colour : Purple/Violet
Luke 4 : 24-30
At that time, Jesus said to the people of Nazareth, “No prophet is honoured in his own country. Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land. Yet, Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet; and no one was healed except Naaman, the Syrian.”
On hearing these words, the whole assembly became indignant. They rose up and brought Him out of the town, to the edge of the hill on which Nazareth is built, intending to throw Him down the cliff. But He passed through their midst and went His way.
Liturgical Colour : Purple/Violet
Psalm 41 : 2, 3 and Psalm 42 : 3, 4
As a deer longs for flowing streams, so my soul longs for You, o God.
My soul thirsts for God, for the living God. When shall I go and see the face of God?
Send forth Your light and Your truth; let them be my guide, let them take me to Your holy mountain, to the place where You reside.
Then will I go to the altar of God, to God, my gladness and delight. I will praise You with the lyre and harp, o God, my God.
Liturgical Colour : Purple/Violet
2 Kings 5 : 1-15a
Naaman was the army commander of the king of Aram. This man was highly regarded and enjoyed the king’s favour, for YHVH had helped him lead the army of the Arameans to victory. But this valiant man was sick with leprosy.
One day some Aramean soldiers raided the land of Israel and took a young girl captive who became a servant to the wife of Naaman. She said to her mistress, “If my master would only present himself to the prophet in Samaria, he would surely cure him of his leprosy.”
Naaman went to tell the king what the young Israelite maidservant had said. The king of Aram said to him, “Go to the prophet, and I shall also send a letter to the king of Israel.” So Naaman went and took with him ten silver talents, six thousand gold pieces and ten festal garments.
On his arrival, he delivered the letter to the king of Israel. It said, “I present my servant Naaman to you that you may heal him of his leprosy. When the king read the letter, he tore his clothes to show his indignation, “I am not God to give life or death. And the king of Aram sends me this man to be healed! You see, he is just looking for an excuse for war.”
Elisha, the man of God, came to know that the king of Israel had torn his clothes, so he sent this message to him : “Why have you torn your clothes? Let the man come to me, that he may know that there is a prophet in Israel.” So Naaman came with his horses and chariots, and stopped before the house of Elisha. Elisha then sent a messenger to tell him, “Go to the river Jordan and wash seven times, and your flesh shall be as it was before, and you shall be cleansed.”
Naaman was angry, so he went away. He thought, “On my arrival, he should have personally come out, and then paused and called on the Name of YHVH, his God. And he should have touched with his hand the infected part, and I would have been healed. Are the rivers of Damascus, Abana and Pharpar not better than all the rivers of the land of Israel? Could I not wash there to be healed?”
His servants approached him and said to him, “Father, if the prophet had ordered you to do something difficult, would you not have done it? But how much easier when he said : ‘Take a bath and you will be cleansed.’” So Naaman went down to the Jordan where he washed himself seven times as Elisha had ordered. His skin became soft like that of a child and he was cleansed.
Then Naaman returned to the man of God with all his men.
Liturgical Colour : Green or Red (Martyrs)
Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, all of us are reminded that we have been called as the disciples and followers of Our Lord and Saviour, Jesus Christ, to help and be part of His mission and work, in leading more and more of the people of God back towards Him, just as He has called on those whom He called the Apostles, and entrusted to them specific missions and ministries, as well as to others whom had been tasked with the evangelisation of the true faith. Each and every one of us are part of this great ministry of the Church, as members of the same Body of Christ, the flock of God’s faithful and as partakers of the same Covenant that God has established anew for the sake of us all, His beloved ones. We are therefore reminded of what we are to do as part of this Covenant with God.
In our first reading today from the Epistle to the Hebrews, we heard from the author of that Epistle of the role which the Lord Jesus, Our Saviour has as the Mediator of the New Covenant between God and us. This follows after the past few days of readings in which the same author highlighted the role that Christ had in being our High Priest in offering Himself as the Paschal Lamb, the sacrificial Victim on our behalf for the forgiveness of our sins. It was through this offering of the perfect and most loving gift of the Lamb of God, slain and sacrificed for us, that each one of us have received pardon from our sins, and have received a new hope through the Lord Himself, and also having this New Covenant being established between us and God, our most loving Father and Creator.
In the past, Covenant was made by a formal pact between both parties, and sealed by the sacrifice and offering to a deity, and in this case, God Himself was one of the parties, in the example of the Covenant made between God and Abraham, the father of nations and the Israelites. The same Covenant was renewed between God and His people at Mount Sinai, as Moses acted as the intermediary between God and the people of Israel, placing sacrificial offerings offered to God and also the blood of the lamb being slain was sprinkled on the entire people as a mark of the sealing and confirmation of that Covenant. Then the same had also happened as the Lord Jesus became a Mediator of the New Covenant between God and His people.
That is because He acted as the same intermediary, as the Mediator between His heavenly Father, and all of the people of God, mankind in this world, past, present and future. We have been sundered and separated from God due to our disobedience and sins, and unfortunately because of that, we could not have returned to the Lord our God, as there is no place for us in His Presence as long as we have been tainted and corrupted by sin. Yet, by His ever enduring love and desire to be reconciled with us, He has provided us with the sure path to deliverance through none other than His Son, Who as our High Priest and Mediator, chose to offer Himself, His own Most Precious Body and Blood to be broken and poured out for us.
Thus, on the Altar of His Cross, Jesus our Lord has made anew the Covenant between God and mankind, and by His Most Precious Blood outpoured upon us, He has marked us all as those whom He had chosen and called to be saved. He gave us this grace and gift through baptism, and then which we affirm further through the gift of the Most Holy Eucharist, as we partake in those very Precious Body and Blood of the Lord. During each time we partake of the Most Holy Eucharist, we are reminded of this same Covenant that the Lord Himself has established and renewed for us by His suffering and death on the Cross. We are truly blessed that the Lord Himself has willingly took upon Himself to reach out to us in this way, and to show us His love in the most amazing and tangible way possible.
In our Gospel passage today, we heard of the account of the Lord calling and appointing His Apostles, the chief twelve among all of His disciples and followers. They were meant to be the leaders of the Lord’s followers, and together with the other disciples and followers, they were to do the will of God, and carry out whatever mission that the Lord has entrusted to them. Later on, after the Lord has already risen from the dead and then ascended into Heaven, it was the Apostles, leading the other disciples and followers of God, that established the foundations of the Church and carried out extensive and intensive works of evangelisation throughout the world. That same work is still being carried out today to even more places and touching more peoples, as the Church had done for the past two millennia and more.
Brothers and sisters in Christ, as we reflect on these words from the Sacred Scriptures today, let us all ponder upon what it means for us to be in Covenant with God. A Covenant is a solemn and formal pact between two parties, and in this case it is between God Himself and each and every one of us. God has always shown us just how faithful He has been to us, in remembering us, caring for us, in His constant reminders for us, and in His care for us, that He reached out even the last and the lost and the least among us. Through Christ, He has shown us His ever enduring love, and fulfils His own words, that there is no greater love than for one to lay down one’s life for a friend, and He laid down His own life for us, suffering for us most grievously so that we may not perish, but have eternal life.
Hence, each and every one of us are expected to do our part in this Covenant as well. We are part of God’s same Church and flock, and we ought to carry out the missions and the many opportunities that God had granted to us in proclaiming His truth and love in this world. What are we going to do about it, brothers and sisters? Are we going to remain idle and refusing to embrace the missions and opportunities provided to us, or are we going to listen to His call and promptings, and finally commit ourselves to the path that He has shown us? Let us all consider carefully our choices and paths in life, and do whatever we can in order to live our lives more faithfully as the ones who call ourselves as Christians, as members of His One, Holy, Catholic and Apostolic Church.
Today we commemorate the feast of Pope St. Fabian and St. Sebastian, two great saints and martyrs whose lives hopefully can strengthen and encourage us as well in how we live our lives with faith. Pope St. Fabian lived at the time of great difficulty and challenges for the Church, at the height of persecutions against Christians. Similarly, St. Sebastian was a Roman soldier who lived during the harshest time to be a Christian, under persecution by the Roman state and the Emperors. Yet, each one of them persevered in faith and remained faithful to God all the time. Pope St. Fabian led the Church patiently and faithfully throughout those difficult moments while St. Sebastian carried on his faith even in secret. Eventually both were persecuted, arrested and martyred for their faith, and especially for the case of St. Sebastian, in refusing to abandon his faith in God or worship the Emperor and the pagan gods. They faced suffering and death with great courage, knowing that God was by their side throughout.
May the Lord continue to guide us and strengthen us in our journey throughout life, and may He empower each one of us that we may always strive to live worthily in the path that He has shown us, and resist the temptations to sin and to do whatever is against His teachings and truth. May we be reminded by the examples of the saints and martyrs, in particular that of Pope St. Fabian and St. Sebastian, among many others. May God be with us always, and may He bless us all in our every good efforts, works and endeavours, all for His greater glory, and also for the salvation of many more souls. Amen.
Liturgical Colour : Green or Red (Martyrs)
Mark 3 : 13-19
At that time, Jesus went up into the hill country, and called those He wanted and they came to Him. He appointed twelve to be with Him, and He called them ‘Apostles’. He wanted to send them out to preach, and He gave them authority to drive out demons.
These are the Twelve : Simon, to whom He gave the name Peter; James, son of Zebedee, and John his brother, to whom He gave the name Boanerges, which means ‘men of thunder’; Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alpheus, Thaddeus, Simon the Canaanean, and Judas Iscariot, the one who betrayed Him.
Liturgical Colour : Green or Red (Martyrs)
Psalm 84 : 8 and 10, 11-12, 13-14
Show us, o Lord, Your unfailing love and grant us Your saving help. Yet Your salvation is near to those who fear You, and Your Glory will dwell in our land.
Love and faithfulness have met; righteousness and peace have embraced. Faithfulness will reach up from the earth while justice bends down from heaven.
The Lord will give what is good, and our land will yield its fruit. Justice will go before Him, and peace will follow along His path.
Liturgical Colour : Green or Red (Martyrs)
Hebrews 8 : 6-13
Now, however, Jesus enjoys a much higher ministry in being the Mediator of a better covenant, founded on better promises. If all had been perfect in the first covenant, there would have been no need for another one. Yet God sees defects when He says : The days are coming – it is the word of the Lord – when I will draw up a new covenant with the people of Israel and with the people of Judah.
It will not be like the covenant that I made with their ancestors on the day I took them by the hand and led them out of Egypt. They did not keep My covenant, and so I Myself have forsaken them, says the Lord. But this is the covenant that I will make with the people of Israel in the days to come : I will put My law into their minds and write them on their hearts. I will be their God and they will be My people.
None of them will have to teach one another or say to each other : Know the Lord, for they will know Me from the least to the greatest. I will forgive their sins and no longer remember their wrongs. Here we are being told of a new covenant; which means that the first one had become obsolete, and what is obsolete and ageing is soon to disappear.
Mass will be livestreamed (and available afterwards) from the link above.
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