Saturday, 17 October 2026 : 28th Week of Ordinary Time, Memorial of St. Ignatius of Antioch, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we listened to the words of the Sacred Scriptures, all of us are reminded that as Christians, we have all believed in the Lord Jesus Christ as our Lord and Saviour. Each one of us have been called to embrace the Lord wholeheartedly and we have been called to follow His path and entrust ourselves to His Wisdom and truth. Otherwise how can we call ourselves as genuine Christians, as those whom the Lord had called and chosen to be His own beloved people, to be His beloved children? All of us may have to stand up and defend our faith even in the face of persecution, and are we ready for that? As Christians, we are called and reminded to remain firm and resolute amidst all these and be truly courageous in faith at all times.

In our first reading today, we heard of the reading from the Epistle of St. Paul to the Church and the faithful in Ephesus. In that passage, we heard of the Apostle speaking to the faithful there of the faith that each and every one of them shared as members of the same Church of Christ, the Body of Christ, the union of all the faithful people of God. And St. Paul reminded all of them what it truly meant to be Christians, to be good and true disciples and followers of the Lord. St. Paul encouraged them and strengthened them, reminding them that all of them were not alone in their struggle and journey of faith. They had each other and most importantly, the Lord Himself was always with them throughout their lives and journeys.

Back then, the Church everywhere including in Ephesus were struggling with challenges and difficulties, with divisions from within and challenges from external sources such as persecutions from both the Jewish authorities and the Roman state. There were many of the faithful who probably were facing hardships and persecutions, arrested and tortured, and even martyred for their faith. It was a truly difficult time to be Christians, and yet, many of the faithful remained firm in their faith and obedience to God, and they did not allow fear or uncertainty from persuading them to abandon their faith, and their great examples of courage and faith became source of inspiration for many others all around them.

That was why St. Paul encouraged and affirmed the faithful in Ephesus for their faith in the Lord, for all that they had done, in sacrificing their time, effort and even well-being to remain faithful and true to God. He told then to trust in the Lord and how everything will be subjected to the dominion and power of the triumphant Christ. No matter how they might be rejected and condemned by the world, the Lord will always win in the end, and all those who remain firm in their faith will be saved in the end, and will receive the fullness of God’s promises of love and grace. None of those who have entrusted themselves to God will be lost from Him.

Then, in our Gospel passage today we heard of the words of the Lord highlighting to the people and to His disciples how that there would be persecution and hardships that they all would have to face, just as He Himself, the Son of Man, would have to suffer most grievously for the sake of all mankind. The Lord Himself took up the massive and most certainly unimaginable burden of the Cross so that by such an action of pure and most selfless love for us, He might offer on all of our behalf, the worthy offering for the atonement and forgiveness of all the multitudes of our sins. And this great example of faith and obedience, and the hope and light that our Lord Himself had brought into our midst, ought to remind us all just how fortunate and blessed all of us truly are.

And the Lord highlighted the fact that just as the world itself had persecuted Him, therefore the disciples and followers of the Lord might have to suffer as well. The long history of the Church itself showed us just how many and even innumerable, the saints and martyrs who had suffered and died before us. And all of that serve as a reminder to us all that we should not and cannot afford to be complacent or idle in living our faith, as there will likely be a lot of temptation, pressure, and even coercions and forces trying to lead us down the wrong path, all around us. If we are not vigilant and careful, we may likely end up in the wrong path. That is why we should be inspired by the lives and examples of all the saints, those holy men and women who had lived their lives worthily and gone before us to God.

Today, the Church celebrates the Feast of St. Ignatius of Antioch, one of the earliest Church fathers and leaders of the Church, whose faith and dedication to the Lord was truly exemplary and great, and whose commitment and obedience, focus and emphasis on the Lord remains strong and firm despite his important position in the Church, as he led the flock entrusted to him with great zeal, courage and faith at all times. St. Ignatius of Antioch was one of the earliest Bishops of Antioch, as the successor of the Apostles, in being a disciple and follower of St. John the Apostle according to the Apostolic and Chruch traditions. He was also known as Theophorus, or God-Bearer, as according to some traditions, he was one of the children who had been brought to the Lord and blessed by Him.

St. Ignatius of Antioch dedicated himself to the well-being of his people, in spreading the Good News of God and the truth, love and hope that the Lord has revealed to His Apostles and disciples. Antioch was then one of the early and major centres of the Christian faith, and many people each day converted to the faith thanks to the efforts of the Apostles and their successors, including that of St. Ignatius of Antioch himself. St. Ignatius of Antioch courageously carried out his duties with great humility, and with great commitment and devotion, to be the Good Shepherd in managing the people of God and leading them to the right path. He was martyred during one of the persecutions of Christians running rampant at that time, but until the very end, St. Ignatius of Antioch has always remained firm in his conviction and faith in God, in serving Him all the time, throughout his life.

Brothers and sisters in Christ, as we remember what we have discerned and discussed earlier regarding the readings from the Sacred Scriptures, and as we heed and remember the life and examples of St. Ignatius of Antioch, let us all hence do our best so that we may truly embody our Christian faith at all times, and be truly exemplary and faithful in all things. Let us all continue to do our best, to work and to do our part as servants and followers of the Lord, in all things, so that we may be the shining and bright beacons of God’s light and Good News, to bring forth His hope and light to all the nations. May God be with us always, and may He empower each and every one of us to be truly worthy and faithful, despite the many trials and challenges facing us throughout our lives and journey. Amen.

Saturday, 17 October 2026 : 28th Week of Ordinary Time, Memorial of St. Ignatius of Antioch, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red

Luke 12 : 8-12

At that time, Jesus said to the people, “I tell you, whoever acknowledges Me before people, the Son of Man will also acknowledge before the Angels of God. But the one who denies Me before others will be denied before the Angels of God. There will be pardon for the one who criticises the Son of Man, but there will be no pardon for the one who slanders the Holy Spirit.”

“When you are brought before the synagogues, and before governors and rulers, do not worry about how you will defend yourself, or what to say; for the Holy Spirit will teach you at that time what you have to say.”

Saturday, 17 October 2026 : 28th Week of Ordinary Time, Memorial of St. Ignatius of Antioch, Bishop and Martyr (Psalm)

Liturgical Colour : Red

Psalm 8 : 2-3a, 4-5, 6-7

O YHVH, our YHVH, how great is Your Name throughout the earth! And Your glory in the heavens above. Even the mouths of children and infants exalt Your glory in front of Your foes.

When I observe the heavens, the work of Your hands, the moon, and the stars You set in their place – what is man, that You be mindful of him; the Son of Man, that You should care for Him?

Yet You made Him a little less than a god; You crowned Him with glory and honour, and gave Him the works of Your hands; You have put all things under His feet.

Saturday, 17 October 2026 : 28th Week of Ordinary Time, Memorial of St. Ignatius of Antioch, Bishop and Martyr (First Reading)

Liturgical Colour : Red

Ephesians 1 : 15-23

I have been told of your faith and your affection toward all the believers, so I always give thanks to God, remembering you in my prayers. May the God of Christ Jesus our Lord, the Father of glory, reveal Himself to you, and give you a spirit of wisdom and revelation, that you may know Him.

May He enlighten your inner vision, that you may appreciate the things we hope for, since we were called by God. May you know how great is the inheritance, the glory, God sets apart for His saints; may you understand, with what extraordinary power, He acts in favour of us who believe.

He revealed His Almighty power in Christ when He raised Him from the dead, and had Him sit at His right hand in heaven, far above all rule, power, authority, dominion, or any other supernatural force that could be named, not only in this world, but in the world to come as well. Thus has God put all things under the feet of Christ and set Him above all things, as Head of the Church, which is His Body, the fullness of Him, Who fills all in all.

Wednesday, 14 October 2026 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, today as we heard the words of the Lord contained in the Scripture passages, we are all reminded to be truly faithful to God in all things, in each and every one of our actions and works, in our every words and interactions with one another. All of us as Christians, as those who believe in the Lord are expected and called to follow His path and obey His ways sincerely and genuinely from our hearts. Otherwise, if we call ourselves as Christians and then yet behave in the manner that is not worthy of being called as disciples and followers of Christ, then we are no better than just hypocrites and unbelievers, like those Pharisees and the teachers of the Law who loved themselves and their prideful ego and ambition more than they loved God and His Law.

In our first reading today from the Epistle of St. Paul to the Church and the faithful in Galatia, the Apostle St. Paul exhorted the faithful there in Galatia to adhere to the path that the Lord has shown them and not to fall into the path of worldliness, or to the wrong and mistaken path that the old Law had been guiding them through. This is a reference to the Law as how the Pharisees and the teachers of the Law had preserved it and enforced it to the people of God. That old Law, composed of the many rules, regulations, customs and practices was already outdated and imperfect, flawed by the many additions that it had over the centuries. All of these led to misunderstandings and abuses of the Law meant to benefit those who enforced them, as well as their biases and prejudices.

We have to understand that the Law of God was passed down from generations to generations among the faithful people of God, and this Law had undergone numerous modifications and additions throughout the long history of the people of God. As such, it led to the Law being excessive, tedious and cumbersome, and not only that, as mentioned, it has also frequently been misused and misinterpreted even by the very ones who were entrusted with its upkeep and propagation, like those Pharisees and the teachers of the Law themselves, who took great pride and ego in how they observed the Law and how they enforced it to the Jewish community. This is especially due to the Pharisees tending to be prejudiced against those group of people they deemed to be unworthy of God, like tax collectors and prostitutes, or those suffering from sickness and demonic possessions.

Unfortunately, that led to difficulties among the faithful in Galatia and elsewhere. As we heard in our Gospel passage today, there were significant frictions and disagreements between the Lord and those who upheld the old ways of doing things, the Pharisees and the teachers of the Law, who desired to enforce the excesses of the old Law to the people of God. There were some of the sympathisers of the Pharisees and the Pharisees themselves who had become believers of the Lord, but they still held on to their old customs and ways. According to their way of doing things, there were as many as six hundred and thirteen customs, precepts, rules and regulations which the people of God had to fulfil, and imposing all these placed unnecessary burden on the people of God.

Not only that the way the Pharisees and the teachers of the Law obeyed and observed those rules and customs were wrong, as many of them ended up doing them for their own vanity and pride, showing off their piety and obedience so that others might praise them for their actions and piety. They focused on themselves instead of on God, and they made it difficult for many others to be closer to God, as many were deterred by the tedious and the harsh nature of the laws and customs presented by the Pharisees and the teachers of the Law. This was especially true for those who needed God and His healing and mercy the most, like those suffering from maladies and diseases, those possessed by evil spirits, the tax collectors and the prostitutes among others as mentioned. Yet, the irony is such that the latter were often the ones who were most fervent in seeking God and His mercy, love and compassion.

That is why St. Paul exhorted and reminded the members of the Christian faithful in Galatia to turn away from their misguided ways, their obsession over the many trivial and unnecessary parts from the old Jewish laws and customs, as well as in their prejudice and elitist attitudes against the Gentiles or the non-Jewish people. This attitude at that time had persisted even against those pagans and Gentiles who had embraced the Christian faith, with some among the Jewish Christian converts arguing and trying to enforce the whole Jewish customs and laws on all the faithful including on the converts from the Gentiles and pagans.

That is not what Christians ought to be doing, and hence, St. Paul told all of them to distance themselves from the worldly excesses of those misguided paths and ways, and instead, embrace the Lord, His truth and ways, in loving Him sincerely and in doing the same to our fellow brothers and sisters, to our fellow men and women, regardless of our status, origins, background and affiliations, and thus, showing genuine and most generous love to each other just as how the Lord Himself has loved us all sinners, even those who were most wicked and seemingly unworthy. Through His Son, Our Lord and Saviour, Jesus Christ, God has come into our midst to redeem us all, even the ones who were furthest away from Him.

This is what each and every one of us as Christians ought to be doing, not to be exclusive and elitist in our attitude, and not to be self-righteous in our actions. Instead, we should always remind ourselves that each and every one of us are part of the same Body of Christ, the Church. We are all called to share in the brotherhood and the unity among us Christians, united through the love of God. We should be filled with God’s love and show that same love to the Lord and to our fellow brothers and sisters. Each and every one of us should inspire one another to continue to do what God has taught and shown us to do, and that is to live our lives as Christians and obey the Law and commandments of God as He had intended for us.

Today, the Church celebrates the feast of one of the holy saints, whose faith and devotion to God, and whose commitment and actions should inspire us all in our own lives, in how we ourselves can become good and committed disciples of the Lord, in all of our actions and works. Pope St. Callistus I was the Pope and leader of the Universal Church, as the Bishop of Rome and Vicar of Christ, successor of St. Peter the Apostle, during a difficult time in the Church’s history, as at that time, persecutions were rampant against the Church and Christians throughout the Roman Empire. Oppression and sufferings were often part of life for many of the Lord’s faithful people, who had to endure those sufferings simply because of their faith in God.

Amidst all of these, Pope St. Callistus I, who was a deacon and assistant to the Pope St. Zephyrinus, in managing the catacombs of the city of Rome, serving the needs of the people of God in the Diocese of Rome, and then eventually becoming the successor of the same Pope St. Zephyrinus, he had involved himself with many of the works and the service for the sake of God’s people, caring for both of their physical and spiritual needs. The Lord has called Pope St. Callistus I to be His Vicar, and he carried out his duties most diligently, in embracing all of the people of God, including those who have lapsed from the faith and fallen into sin. At that time, this matter of welcoming and allowing lapsed Christians who have given in to the pressure to worship pagan gods and idols, either by choice or not, had caused great divisions and disagreements in the Church.

This division and disagreement had led to one of the first schisms in the Church, as St. Hippolytus, a popular priest and preacher who disagreed with the practice of readmitting lapsed Christians without proper penance and consequences, was elected as a rival Pope to Pope St. Callistus I, becoming the first antipope. Pope St. Callistus I was determined to bridge the differences and worked hard to lead the people of God amidst the turbulent times, beset from all directions, both from outside and within, in the many persecutions and challenges that the faithful people of God were facing daily, and in the disagreements that turned fellow Christians against each other. Pope St. Callistus I patiently led the Church throughout all of that, and remained firm in his faith and conviction in dedicating himself and the Church to God. In the end, he was martyred for his faith, during one of those persecutions, but his efforts helped the Church to remain strong throughout the challenging years.

Brothers and sisters in Christ, let us all therefore follow in the good examples and in the inspiring actions of Pope St. Callistus I, and let us walk ever more faithfully in the path which God has set before us, in all that He has shown and taught us to do. Pope St. Callistus I has shown all of us what it truly means for us to be good and devout Christians, as God’s followers and disciples. We must always do whatever we can, in all the opportunities given to us so that our every words, actions and deeds truly show this commitment and faith in the Lord. It is through our lives and how we practice our faith in God in this world, in our daily living that we can truly show others the path towards the Lord.

May God continue to guide us all and strengthen each one of us in our courage and resolve to live our lives faithfully in Him, and to embrace once again the fullness of His love and mercy. Let us stay away from the path of sin and evil, and instead, strive to live our lives fully and worthily as good Christians from now on. Let us all truly embrace the love of God and His Law wholeheartedly with genuine faith, and not be merely superficial and hypocritical in our faith, as some of our predecessors had done. May all of us be truly faithful and worthy beacons of God’s light and truth, at all times. Amen.

Wednesday, 14 October 2026 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Luke 11 : 42-46

At that time, Jesus said to the people, “A curse is on you, Pharisees! To the Temple you give a tenth of all, including mint and rue and other herbs, but you neglect justice and the love of God. These ought to be practiced, without neglecting the other obligations.”

“A curse is on you, Pharisees, for you love the best seats in the synagogues and to be greeted in the marketplace. A curse is on you, for you are like tombstones of the dead which can hardly be seen; people do not notice them, and make themselves unclean by stepping on them.”

Then a teacher of the Law spoke up and said, “Master, when You speak like this, You insult us, too.” And Jesus answered, “A curse is on you also, teachers of the Law. For you prepare unbearable burdens and load them on the people, while you yourselves do not move a finger to help them.”

Wednesday, 14 October 2026 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 1 : 1-2, 3, 4 and 6

Blessed is the one who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the law of the Lord and meditates day and night on His commandments.

He is like a tree beside a brook producing its fruit in due season, its leaves never withering. Everything he does is a success.

But it is different with the wicked. They are like chaff driven away by the wind. For the Lord knows the way of the righteous but cuts off the way of the wicked.

Wednesday, 14 October 2026 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Galatians 5 : 18-25

But when you are led by the Spirit you are not under the Law. You know what comes from the flesh : fornication, impurity and shamelessness, idol worship and sorcery, hatred, jealousy and violence, anger, ambition, division, factions, and envy, drunkenness, orgies and the like. I again say to you what I have already said : those who do these things shall not inherit the kingdom of God.

But the fruit of the Spirit is charity, joy and peace, patience, understanding of others, kindness and fidelity, gentleness and self-control. For such things there is no Law or punishment. Those who belong to Christ have crucified the flesh with its vices and desires. If we live by the Spirit, let us live in a spiritual way.

Friday, 9 October 2026 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Henry Newman, Priest and Doctor of the Church, and St. John Leonardi, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Dear brothers and sisters in Christ, today through the Scripture readings all of us are called to embrace God’s love and His path, and to believe in Him wholeheartedly, just as we heard how in the early Church and throughout the Lord’s ministry, there were all those who refused to believe in the Lord and preferred to keep to their old beliefs and their previous ways of the Law, and these disagreements had even led them to accuse the Lord Himself wrongly of a heinous sin and evil. However in doing that, they actually become serious hindrance to the good works that the Lord has carried out within the community of God’s people. Their stubbornness should serve as timely reminders for us that we should not continue to resist the Lord’s efforts to reach out to us and all of His wisdom and truth that is far greater than our own.

In our first reading today, we heard of St. Paul continuing with his address to the Church and the faithful in Galatia in Asia Minor, where for the past few days of our Scripture passages, we have heard how St. Paul chastised the faithful for their lack of faith and for believing in the misguided teachings of those who placed the Law above that of faith, and those who sought to divide the Church and lead the faithful astray. This is likely because in Galatia, as were in other cities and places where the first Christian communities appeared, many of the believers were from the Jewish diaspora, the Jewish people scattered throughout the world as they had been for centuries. It was to this people that St. Paul ministered to and directed his Epistle towards.

And among the Jews, some of whom became converts to the Christian faith, there were those who belonged to the Pharisees and believed in their tenets and way of living the faith. The Pharisees were very rigorous in their enforcement of the many rules and regulations, tenets and all which numbered no less than six hundred and thirteen, if not more, in how the Jewish people ought to live their faith. And the issue lies in the fanaticism in which these people carried on their beliefs, and their attitude in enforcing this belief on others made it problematic for the Christian faithful. That is because the Jewish customs and practices were often seen as contrary to the accepted customs and practices in many parts across the Mediterranean world at the time.

Those same people, the early Christian converts from the Pharisees and their supporters, also held strongly the view that the Jewish people were God’s sole chosen people and that they were far superior to the other peoples and races, and that they alone were worthy of God’s grace and blessings, His salvation and glory. They looked down on the Gentiles or the non-Jewish people, mainly the Greeks, Romans and other local populace that did not follow the laws of Moses preserved by the Jews and especially by the Pharisees. And they also demanded that the Gentiles who converted to the faith ought to adopt the Jewish laws and customs in their entirety, and that they ought to be circumcised and follow all the cultural traditions of the Jews, which essentially would have forced them to abandon their own customs and culture. And all these became significant source of friction between the members of the Christian community, that St. Paul wanted to resolve.

In our Gospel today, we heard the Pharisee accusing the Lord Himself of colluding with the devil, with the prince of demons Beelzebul when He miraculously drove out evil spirits from a person. Many of the Pharisees and the teachers of the Law were so adamant in their opposition against the Lord that they were unable to look beyond their narrow-mindedness and stubbornness in insisting that their way was the true way and others like the Lord were wrong and even blasphemous. The Lord then immediately pointed out the flaw in their argument and said that it did not make sense for the demons and the evil spirits to be divided among themselves and fighting against each other. For if that was the case, then the dominion of Satan and all of his forces would have been torn apart, and the truth was that, the evil one and all of his allies, all those wicked spirits desiring our downfall, are always ever united in their desire and aim to bring about our destruction.

The Lord knew this full well, and just as St. Paul did in his response to the happenings in Galatia, both of them were saddened by what they saw as the divisions sowed by the devil in the community of the faithful. And thus, the Lord used the example of how the devil’s dominion would have collapsed and fallen apart if all of its members were divided against each other to point out that this will happen to us unless we seek to overcome the divisions among us and seek true unity in Christ. It is when we allow ourselves to be swayed by our own ideologies and preferences, ambitions and desires that we end up forgetting what it truly means for us to follow the Lord and commit ourselves to His path. We end up doing things for our own selfish desires and ambitions instead of doing God’s will.

Brothers and sisters in Christ, today’s Scripture readings serve as a powerful reminder for us not to be easily misled by the devil and all of his forces, as they attempted to sow divisions and dissensions among us. We have to keep in mind what St. Paul said, that God has called on all, Jews and non-Jewish people alike, to follow Him, and that there should not be any distinction between them, for everyone is equal before God and is equally beloved. That is why, brothers and sisters in Christ, our challenge lies in how we should strive for unity in our Christian community, and hold firmly to the faith which we have received from the Church. We must not allow the forces of evil from successfully dividing us and destroying the unity within our Church. And we should be inspired by our holy predecessors, whose feast we are celebrating today. St. Denis and his companions in martyrdom, St. John Henry Newman, the famous theologian, as well as St. John Leonardi are good examples for us in how we should be faithful to God.

St. Denis was the Bishop of Paris at the time of the late Roman Empire, during the reign of the Roman Emperor Decius, who was infamous for his particularly brutal persecution of Christians, in which even the Pope at the time, Pope St. Fabian, was martyred together with many other Christian faithful. St. Denis himself presided over the Christian population that was targeted by intense persecution, and despite the difficulties, laboured hard to preach the Good News which successfully converted many among the pagans, and which brought opposition against their efforts. Eventually, St. Denis, the bishop of Paris and two other clergy were arrested and then sentenced to death by the governor. They were executed by beheading, but miraculously, after his head had been cut off, St. Denis was still alive, picking up his severed head and preaching a sermon as he walked down for miles from the place of his martyrdom, and eventually stopped at a place where he died, in which now stood the great St. Denis’ Basilica built and named in his honour.

Then, St. John Henry Newman was the renowned theologian from about over a century ago, hailing from the nineteenth century England, where then the Catholic Church had just emerged from centuries of persecution and oppression by the state Anglican church, and St. John Henry Newman, who was born in that era, baptised as an Anglican and then ordained as an Anglican priest. That time, during the period known as the Oxford Movement within the Anglican church, there were quite a number of clergy and laity who began calling for a rediscovery of the Catholic traditions and practices which the Anglicans had abandoned during the Reformation period. St. John Henry Newman was one of those who were drawn to this movement, and eventually it led to him resigning his position and post in the Anglican church, deciding to join the Catholic Church, and became a Catholic priest.

As a Catholic, St. John Henry Newman continued to pursue the theological studies and efforts he had done as a prolific theologian and writer, which brought him to the attention of many people not just in England but also throughout the rest of Christendom. His efforts in rejuvenating and supporting the cause of the Catholic Church in England which eventually led to the emancipation and liberation of Catholic worship in that country led to the Pope, then Pope Leo XIII to recognise his efforts by making him a Cardinal of the Holy Roman Church. Henceforth, he was remembered for his Cardinal title and as a prominent English churchman, and more so for all the various writings and theological works that he had committed and done throughout his life as a servant of God and His Church.

Meanwhile, St. John Leonardi was a renowned and holy priest, who was the founder of the Order of the Clerks Regular of the Mother of God of Lucca, remembered for his devotion to God and also to Mary, the Blessed Mother of God. Through St. John Leonardi, many people came to be converted, after having been touched and inspired by his tireless efforts in reaching out particularly to sinners. He made popular the Forty Hours Devotion to the Blessed Sacrament and was instrumental in the Counter-Reformation effort in deepening the faith and spirituality of many among the faithful. St. John Leonardi faced difficulties and oppositions in his efforts and works as well, from those who were wary of his works and were skeptical of him, much like how the Pharisees and the teachers of the Law often ridiculed, opposed and went against the Lord and His works. Nonetheless, St. John Leonardi remained firm in his conviction and desire to help others and to lead more and more souls to the salvation in God.

Brothers and sisters in Christ, let us all be inspired by their examples, and after discerning the message of our Scripture passages today, let us strive to be more faithful as Christians, in genuinely loving God and devoting our time, effort and attention, in all things to glorify God by our lives. May the Lord, our loving God, bless us all and guide us in our journey, and help us all to remain united in faith, and not be divided and scattered by the falsehoods and dissent planted in our community by the evil one. May God be with us all, His Church, now and always. Amen.

Friday, 9 October 2026 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Henry Newman, Priest and Doctor of the Church, and St. John Leonardi, Priest (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Luke 11 : 15-26

At that time, some of the people said, “Jesus drives out demons by the power of Beelzebul, the chief of the demons.” Others wanted to put Him to the test, by asking Him for a heavenly sign.

But Jesus knew their thoughts, and said to them, “Every nation divided by civil war is on the road to ruin, and will fall. If Satan also is divided, his empire is coming to an end. How can you say that I drive out demons by calling upon Beelzebul? If I drive them out by Beelzebul, by whom do your sons drive out demons? They will be your judges, then.”

“But if I drive out demons by the finger of God; would not this mean that the kingdom of God has come upon you? As long as a man, strong and well armed, guards his house, his goods are safe. But when a stronger man attacks and overcomes him, the challenger takes away all the weapons he relied on, and disposes of his spoils.”

“Whoever is not with Me is against Me, and whoever does not gather with Me, scatters. When the evil spirit goes out of a person, it wanders through dry lands, looking for a resting place; and finding none, it says, ‘I will return to my house from which I came.’ When it comes, it finds the house swept and everything in order. Then it goes to fetch seven other spirits, even worse than itself. They move in and settle there, so that the last state of that person is worse than the first.”