Liturgical Colour : White
Dear brothers and sisters in Christ, this Sunday is already the Sixth Sunday of Easter, and this means that we are approaching the end of the joyous season of Easter soon, and it is a good time for us to take stock on what we have gone through so far in the season of Easter. This season of Easter is a time for us to focus our attention on the Risen Lord and the hope that He has brought upon us all Christians, the hope of everlasting life and true happiness with God. It is a time for us to rediscover our faith in Him and for us to return to our roots in the teachings of Christ, Our Lord and Saviour.
In our first reading today, as we listened to the words of the Acts of the Apostles, we are presented with the controversy and divisions that existed within the Church in its early days when there were disagreements between those who sought to impose the very strict and harsh version of the Jewish laws and customs, as proposed by those converts to the Christian faith from among the Pharisees, and those who wanted to make it easier for the Gentiles or the non-Jewish people to follow the Lord, by not requiring any Christian faithful from obeying the full laws and customs of the Jewish people. Both of them represented the different opinions and factions then present within the early Church, showing some of the challenges faced by the Church and its leaders in its earliest days.
It would be difficult for the non-Jewish people like the Greeks, Romans, Egyptians, Arameans and many others who were touched and called by the truth of God to follow the Lord should they be required to obey the fullness of the Jewish laws and customs. That is because some of the Jewish traditions and requirements such as circumcision and the dietary prohibitions would have caused great difficulties for them to live their lives as Christians as those were seen as strange or even barbaric practices by those Gentiles. It would have made living as Christians doubly difficult for the converts from among the Gentiles.
As such, the Apostles and the whole Church discussed and prayed over the matter, and they considered how they could make it better especially for the Gentiles to follow the Lord. They decided that it was unnecessary for the faithful, be it Jews or Gentiles to follow the fullness of the very restrictive and strict Jewish laws and customs. Those laws had dated from the time of Moses, when the Lord Himself gave those commandments, laws and precepts to His people through Moses. However, many of those were meant to help the people to redirect their attention and way of life to focus on the Lord instead of their many worldly preoccupations and distractions.
Instead, as time went by, there were more and more laws and ordinances, harsher and stricter interpretations due to the desire of the people to purify their way of life after enduring the difficulties and the humiliations caused by the years of the destruction of the old kingdom of Israel, the destruction of their homeland and exile in Babylon, Assyria and elsewhere. Then, later on, much more recent by the time of Jesus, the actions of the Greeks in trying to destroy the Jewish culture and customs, as highlighted in the Book of the Maccabees in the Old Testament, would lead to a bitter war of independence led by the Maccabees which eventually led to the freedom for the Jewish people. This happened just about over a hundred and fifty years before the time of Jesus’ ministry.
However, that noble intention was overshadowed by the overzealous attempts of those who sought to keep the laws pure and sacred, by increasingly emphasising on the intricate details of the rituals and practices of the laws, adding more detailed explanations and parts that ended up overriding the original intention of the Law, and making it difficult and cumbersome for the people to follow it faithfully and wholeheartedly. In fact, many of the Pharisees and the teachers of the Law who enforced those laws themselves did not truly and could not fulfil the entire commandments and parts of the Law that they themselves enforced.
Hence, what we have heard in our first reading is a reminder for all of us that, just as the Apostles had done in pointing out to the Church and the faithful that what is important in being Christians is not about the Law itself or how one is to follow the Law in a particular way, for ultimately, the Law is a means through which the faithful could be better able to follow the Lord, and it is meant to bring the people closer to God, to discover His truth and love, and to know how they can live their lives so that they may be better attuned to Him, and eventually be able to find their way to Him through His saving grace.
That was why, the Apostles and the elders of the Church decided that it did not make any sense for the faithful to be subjected to the whole breadth and depth of the Jewish laws and practices as enforced and kept by the Pharisees and the teachers of the Law, when the Lord Himself frequently, as highlighted throughout the Gospels, criticised the way that those same Pharisees and the teachers of the Law had carried out and followed the Law. When the Law became the focus of the attention and when everyone ended up becoming self-centred and self-righteous, comparing oneself and thinking of oneself as being better and superior than others just because they obeyed the Law better, that is when the Church as a community of the faithful break down and fail to work.
Instead, the Church of God must remain open and welcoming, filled with the genuine love of God and His truth. The Church of God has to be the beacon of light showing the light of God, His love and truth to all the nations. The message that we heard in our second reading today from the Book of Revelations of St. John showed us the vision of the heavenly Jerusalem, the new Heaven and the new Earth that will come in the end, and into which all the people are called to come, regardless of their race and background, and regardless of their affiliations and status. What matters is their faith and genuine love for God.
The Lord welcomes us all, every single sons and daughters of man to follow Him, to be His disciples and followers. He calls us all to walk in His path, and He has taught us how to do so, through what we have heard in our Gospel passage today. In His own words, He said that we ought to keep His words and teachings, and accept His truth wholeheartedly. That is what He expected us to do with our lives, as Christians, as His disciples and followers, and as His beloved people. All of us have to remain firm in following His path and not be easily distracted by the many temptations and pressures of the world, and keep our focus on Him and not on other things.
As what we have heard and discussed regarding the attitudes of those who followed the strict version of the Jewish customs and laws, and attempted to impose them on the whole Church. The Lord wants us, His faithful ones to live according to the Law and not for the Law. The Law of God is the law of love, what God has revealed to us more completely through His Son and the Holy Spirit, a call for us to love God with all of our hearts and might, and to show that same love to all of our fellow brethren, our fellow mankind. That is what Christian love is and all of us are challenged and called to fulfil that, as the cornerstone of our lives and as our focus and attention.
Each and every one of us have to remind ourselves that we are all called to share the love of God with one another, and to inspire others to love Him more and more. And the best way for us to do that is by showing that love in our own way of life. Instead of loving ourselves and acting with pride and arrogance as what many among the Pharisees had done, who looked down on those whom they condemned as sinners and unworthy, we ought to remind ourselves that we are all sinners in God’s eyes, sinners who are in need of God’s love and mercy. We are all equal before God and we should not think that we are better than others, or wanting to impose our way of thinking on others, as highlighted, when those are not in accordance with God’s truth.
Brothers and sisters in Christ, let us all as we continue with our journey of faith in life, commit ourselves to follow the Lord and to do the best with our lives, with whatever gifts and talents that God has given us. Let us all be exemplary in our lives and actions so that by our lives we may inspire many others to follow our examples, no matter how small or insignificant they may seem to us. Let us not worry about how much we do and whether what we had done is enough. Instead, let us encourage ourselves by realising that whatever we have done, even in the smallest things, can impact others in ways beyond what we ever imagined.
Let us do our best to inspire others to follow the Lord and to believe in Him, instead of pushing them away from Him by our arrogance, pride or self-righteousness. Instead, let us show the path to the Lord by sharing His love and compassion, His mercy and grace by our actions, at all times. May God bless us all and our every actions, for His greater glory, now and always, forevermore. Amen.