Epistle to the Romans

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Sunday, 12 July 2026 : Fifteenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 8 : 18-23

I consider, that the suffering of our present life cannot be compared with the glory that will be revealed, and given to us. All creation is eagerly expecting the birth, in glory, of the children of God. For, if now, the created world was unable to attain its purpose, this did not come from itself, but from the one who subjected it.

But it is not without hope; for even the created world, will be freed from this fate of death, and share the freedom and glory of the children of God. We know, that the whole creation groans and suffers the pangs of birth. Not creation alone, but even ourselves; although the Spirit was given to us, as a foretaste of what we are to receive, we groan in our innermost being, eagerly awaiting the day, when God will give us full rights, and rescue our bodies as well.

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Sunday, 5 July 2026 : Fourteenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 8 : 9, 11-13

Yet, your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him. And if the Spirit of Him, Who raised Jesus from the dead, is within you, He, Who raised Jesus Christ from among the dead, will also give life to your mortal bodies. Yes, He will do it, through His Spirit, Who dwells within you.

Then, brothers, let us leave the flesh and no longer live according to it. If not, we will die. Rather, walking in the spirit, let us put to death the body’s deeds, so that we may live.

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Sunday, 28 June 2026 : Thirteenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 6 : 3-4, 8-11

Do you not know, that in baptism, which unites us to Christ, we are all baptised and plunged into His death? By this baptism in His death, we were buried with Christ and, as Christ was raised from among the dead by the glory of the Father, we begin walking in a new life.

But, if we have died with Christ, we believe we will also live with Him. We know, that Christ, once risen from the dead, will not die again, and death has no more dominion over Him. For, by dying, He is dead to sin, once and for all, and, now, the life that He lives, is life with God.

So you, too, must consider yourselves dead to sin, and alive to God, in Christ Jesus.

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Sunday, 21 June 2026 : Twelfth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 5 : 12-15

Therefore, sin entered the world through one man; and through sin, death; and later on, death spread to all humankind, because all sinned. As long as there was no law, they could not speak of disobedience, but sin was already in the world. This is why, from Adam to Moses, death reigned among them, although their sin was not disobedience, as in Adam’s case – this was not the true Adam, but foretold the Other, Who was to come.

Such has been the fall, but God’s gift goes far beyond. All died, because of the fault of one man, but how much more does the grace of God spread, when the gift He granted, reaches all, from this unique Man, Jesus Christ.

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Sunday, 14 June 2026 : Eleventh Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 5 : 6-11

Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything. Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die.

But see how God manifested His love for us : while we were still sinners, Christ died for us; and we have become just, through His Blood. With much more reason now He will save us from any condemnation. Once enemies, we have been reconciled with God through the death of His Son; with much more reason, now we may be saved, through His life.

Not only that, but we even boast in God because of Christ Jesus, our Lord, through Whom we have been reconciled.

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Sunday, 7 June 2026 : Tenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 4 : 18-25

Abraham believed, and hoped against all expectation, thus, becoming the father of many nations, as he had been told : See how many will be your descendants.

He did not doubt, although his body could no longer give life – he was about a hundred years old – and, in spite of his wife, Sarah, being unable to have children.

He did not doubt, nor did he distrust the promise of God, and, by being strong in faith, he gave glory to God : he was convinced, that, He Who had given the promise, had power to fulfil it.

This was taken into account, for him to attain righteousness. This was taken into account : these words of Scripture are not only for him, but for us, too, because we believe in Him, Who raised Jesus, Our Lord, from among the dead, He, Who was delivered for our sins, and raised to life, for us to receive true righteousness.

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Sunday, 24 May 2026 : Vigil Mass of the Solemnity of Pentecost Sunday (Epistle Reading)

Liturgical Colour : Red

Romans 8 : 22-27

We know that the whole creation groans and suffers the pangs of birth. Not creation alone, but even ourselves, although the Spirit was given to us as a foretaste of what we are to receive, we groan in our innermost being, eagerly awaiting the day when God will give us full rights and rescue our bodies as well.

In hope we already have salvation. But if we saw what we hoped for, there would no longer be hope; how can you hope for what is already seen? So we hope for what we do not see and we will receive it through patient hope. We are weak, but the Spirit comes to help us. How to ask? And what shall we ask for?

We do not know, but the Spirit intercedes for us without words, as if with groans. And He Who sees inner secrets knows the desires of the Spirit, for He asks for the holy ones what is pleasing to God.

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Sunday, 5 April 2026 : Easter Vigil Mass, Easter Sunday of the Resurrection of the Lord (Epistle)

Liturgical Colour : White

Romans 6 : 3-11

Do you not know that in baptism which unites us to Christ we are all baptised and plunged into His death? By this baptism in His death, we were buried with Christ and, as Christ was raised from among the dead by the Glory of the Father, so we begin walking in a new life. If we have been joined to Him by dying a death like His so we shall be by a resurrection like His.

We know that our old self was crucified with Christ, so as to destroy what of us was sin, so that we may no longer serve sin – if we are dead, we are no longer in debt to sin. But if we have died with Christ, we believe we will also live with Him. We know that Christ, once risen from the dead, will not die again and death has no more dominion over Him. For by dying, He is dead to sin once and for all, and now the life that He lives is life with God.

So you, too, must consider yourselves dead to sin and alive to God in Christ Jesus.

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Thursday, 19 March 2026 : Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary (Second Reading)

Liturgical Colour : White

Romans 4 : 13, 16-18, 22

If God promised Abraham, or rather his descendants, that the world would belong to him, this was not because of his obeying the Law, but because he was just and a friend of God through faith.

For that reason, faith is the way and all is given by grace; and the promises of Abraham are fulfilled for all his descendants, not only for his children according to the Law, but also for all the others who have believed.

Abraham is the father of all of us, as it is written : I will make you father of many nations. He is our father in the eyes of Him Who gives life to the dead, and calls into existence what does not yet exist, for this is the God in Whom he believed. Abraham believed and hoped against all expectation, thus becoming father of many nations, as he had been told : See how many will be your descendants.

This was taken into account for him to attain righteousness.

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Sunday, 22 February 2026 : First Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 5 : 12-19

Therefore, sin entered the world through one man and through sin, death, and later on death spread to all mankind, because all sinned. As long as there was no law, they could not speak of disobedience, but sin was already in the world. This is why from Adam to Moses death reigned among them, although their sin was not disobedience as in Adam’s case – this was not the true Adam, but foretold the Other Who was to come.

Such has been the fall, but God’s gift goes far beyond. All died because of the fault of one man, but how much more does the grace of God spread when the gift He granted reaches all, from this unique Man Jesus Christ. Again, there is no comparison between the gift and the offence of one man. The disobedience that brought condemnation was of one sinner, whereas the grace of God brings forgiveness to a world of sinners.

If death reigned through the disobedience of one and only one person, how much more will there be a reign of life for those who receive the grace and gift of true righteousness through the One person, Jesus Christ. Just as one transgression brought sentence of death to all, so, too, one Man’s good act has brought justification and light to all; and as the disobedience of only one made all sinners, so the obedience of one Person allowed all to be made just and holy.

Alternative reading (shorter version)

Romans 5 : 12, 17-19

Therefore, sin entered the world through one man and through sin, death, and later on death spread to all mankind, because all sinned.

If death reigned through the disobedience of one and only one person, how much more will there be a reign of life for those who receive the grace and gift of true righteousness through the One person, Jesus Christ. Just as one transgression brought sentence of death to all, so, too, one Man’s good act has brought justification and light to all; and as the disobedience of only one made all sinners, so the obedience of one Person allowed all to be made just and holy.