Monday, 5 July 2021 : 14th Week of Ordinary Time, Memorial of St. Anthony Zaccaria, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Matthew 9 : 18-26

At that time, while Jesus was speaking to the disciples of John and the Pharisees, an official of the synagogue came up to Him, bowed before Him and said, “My daughter has just died, but come and place Your hands on her, and she will live.”

Jesus stood up and followed him with His disciples. Then a woman, who had suffered from a severe bleeding for twelve years, came up from behind and touched the edge of His cloak; for she thought, “If I only touch His cloak, I will be healed.”

Jesus turned, saw her and said, “Courage, my daughter, your faith has saved you.” And from that moment, the woman was cured. When Jesus arrived at the official’s house and saw the flute players and the excited crowd, He said, “Get out of here! The girl is not dead. She is only sleeping!” And they laughed at Him.

But once the crowd had been turned out, Jesus went in and took the girl by the hand, and she stood up. The news of this spread through the whole area.

Wednesday, 2 June 2021 : 9th Week of Ordinary Time, Memorial of St. Marcellinus and St. Peter, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Mark 12 : 18-27

At that time, the Sadducees also came to Jesus. Since they claim that there is no resurrection, they questioned Him in this way, “Master, in the Scriptures Moses gave us this law : if anyone dies and leaves a wife but no children, his brother must take the woman, and with her have a baby, who will be considered the child of his deceased brother.”

“Now, there were seven brothers. The first married a wife, but he died without leaving any children. The second took the wife, and he also died leaving no children. The same thing happened to the third. In fact, all seven brothers died, leaving no children. Last of all the women died. Now, in the resurrection, to which of them will she be wife? For all seven brothers had her as wife.”

Jesus replied, “Is this not the reason you are mistaken, that you do not understand the Scriptures or the power of God? When they rise from the dead, men and women do not marry, but are like the Angels in heaven. Now, about the resurrection of the dead, have you never had thoughts about the burning bush in the book of Moses?”

“God said to Moses : I am the God of Abraham, the God of Isaac and the God of Jacob. He is the God not of the dead but of the living. You are totally wrong.”

Sunday, 4 April 2021 : Easter Sunday of the Lord’s Resurrection (Gospel Reading)

Liturgical Colour : White

John 20 : 1-9

At that time, on the first day after the Sabbath, Mary of Magdala came to the tomb early in the morning while it was still dark, and she saw that the stone blocking the tomb had been moved away. She ran to Peter, and the other disciple whom Jesus loved, and she said to them, “They have taken the Lord out of the tomb and we do not know where they have laid Him.”

Peter then set out with the other disciple to go to the tomb. They ran together, but the other disciple outran Peter and reached the tomb first. He bent down and saw the linen cloths lying flat, but he did not enter. Then Simon Peter came, following him, and entered the tomb; he, too, saw the linen cloths lying flat.

The napkin, which had been around his head, was not lying flat like the other linen cloths, but lay rolled up in its place. Then the other disciple, who had reached the tomb first, also went in; he saw and believed. Scripture clearly said that He must rise from the dead, but they had not yet understood that.

Alternative reading

Mark 16 : 1-7

At that time, when the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome bought spices so that they might go and anoint the Body. And very early in the morning, on the first day of the week, just after sunrise, they came to the tomb. They were saying to one another, “Who will roll back the stone for us from the entrance to the tomb?” But, as they looked up, they noticed that the stone had already been rolled away. It was a very big stone.

As they entered the tomb, they saw a young man in a white robe seated on the right, and they were amazed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth Who was crucified; He has been raised and is not here. This is, however, the place where they laid Him. Now go, and tell His disciples and Peter : Jesus is going ahead of you to Galilee; you will see Him there, just as He told you.”

Alternative reading (Easter Sunday Evening Mass)

Luke 24 : 13-35

At that time, on the same day Jesus rose from the dead, two followers of Jesus were going to Emmaus, a village seven miles from Jerusalem, and they talked about what had happened. While they were talking and arguing about what had happened, Jesus came up and walked with them. But their eyes were not able to recognise Him.

He asked, “What is it you are talking about?” The two stood still, looking sad. Then the one named Cleophas answered, “Why, it seems You are the only traveller to Jerusalem who does not know what haw happened there these past few days.” And He asked, “What is it?”

They replied, “It is about Jesus of Nazareth. He was a Prophet, You know, mighty in word and deed before God and the people. But the chief priests and our rulers sentenced Him to death. They handed Him over to be crucified. We had hoped that He would redeem Israel. It is now the third day since all this took place.”

“It is also true that some women of our group have disturbed us. When they went to the tomb at dawn, they did not find His Body; and they came and told us that they had had a vision of Angels, who said that Jesus was alive. Some of our people went to the tomb and found everything just as the women had said, but they did not find a Body in the tomb.”

He said to them, “How dull you are, how slow of understanding! Is the message of the prophets too difficult for you to understand? Is it not written that the Christ should suffer all this, and then enter His glory?” Then starting with Moses, and going through the prophets, He explained to them everything in the Scriptures concerning Himself.

As they drew near the village they were heading for, Jesus made as if to go farther. But they prevailed upon Him, “Stay with us, for night comes quickly. The day is now almost over.” So He went in to stay with them. When they were at table, He took the bread, said a blessing, broke it, and gave each a piece.

Then their eyes were opened, and they recognised Him; but He vanished out of their sight. And they said to one another, “Were not our hearts filled with ardent yearning when He was talking to us on the road and explaining the Scriptures?” They immediately set out and returned to Jerusalem.

There they found the Eleven and their companions gathered together. They were greeted by these words : “Yes, it is true, the Lord is risen! He has appeared to Simon!” Then the two told what had happened on the road to Emmaus, and how Jesus had made Himself known, when He broke bread with them.

Sunday, 4 April 2021 : Easter Sunday of the Lord’s Resurrection (Second Reading)

Liturgical Colour : White

Colossians 3 : 1-4

So then, if you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on the things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God. When Christ, Who is your life, reveals Himself, you also will be revealed with Him in Glory.

Alternative reading

1 Corinthians 5 : 6b-8

Do you not know that a little yeast makes the whole mass of dough rise? Throw out, then, the old yeast and be new dough. If Christ became our Passover, you should be unleavened bread. Let us celebrate, therefore, the Passover, no longer with old yeast, which is sin and perversity; let us have unleavened bread, that is purity and sincerity.

Sunday, 4 April 2021 : Easter Vigil Mass, Easter Sunday of the Lord’s Resurrection (Epistle)

Liturgical Colour : White

Romans 6 : 3-11

Do you not know that in baptism which unites us to Christ we are all baptised and plunged into His death? By this baptism in His death, we were buried with Christ and, as Christ was raised from among the dead by the Glory of the Father, so we begin walking in a new life. If we have been joined to Him by dying a death like His so we shall be by a resurrection like His.

We know that our old self was crucified with Christ, so as to destroy what of us was sin, so that we may no longer serve sin – if we are dead, we are no longer in debt to sin. But if we have died with Christ, we believe we will also live with Him. We know that Christ, once risen from the dead, will not die again and death has no more dominion over Him. For by dying, He is dead to sin once and for all, and now the life that He lives is life with God.

So you, too, must consider yourselves dead to sin and alive to God in Christ Jesus.

Sunday, 22 November 2020 : Last Sunday of Ordinary Time, Solemnity of Our Lord Jesus Christ, King of the Universe (Second Reading)

Liturgical Colour : White

1 Corinthians 15 : 20-26, 28

But no, Christ has been raised from the dead, and He comes before all those who have fallen asleep. A human being brought death; a Human Being also brings resurrection of the dead. For, as in Adam all die, so, in Christ, all will be made alive. However, each one in his own time : first Christ, then Christ’s people, when He comes.

Then, the end will come, when Christ delivers the kingdom to God the Father, after having destroyed every rule, authority and power. For He must reign and put all enemies under His feet. The last enemy to be destroyed will be death. When the Father has subjected everything to Him, the Son will place Himself under the One Who subjected everything to Him. From then on, God will be all in all.

Sunday, 8 November 2020 : Thirty-Second Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Thessalonians 4 : 13-18

Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together, with Jesus, and for His sake.

By the same word of the Lord, we assert this : those of us who are to be alive at the Lord’s coming, will not go ahead of those who are already asleep. When the command by the Archangel’s voice is given, the Lord, Himself, will come down from heaven, while the divine trumpet call is sounding. Then, those who have died in the Lord, will rise first; as for us who are still alive, we will be brought along with them, in the clouds, to meet the Lord in the celestial world. And we will be with the Lord forever.

So then, comfort one another with these words.

Alternative reading (shorter version)

1 Thessalonians 4 : 13-14

Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together, with Jesus, and for His sake.

Saturday, 25 July 2020 : Feast of St. James, Apostle (First Reading)

Liturgical Colour : Red

2 Corinthians 4 : 7-15

However, we carry this treasure in vessels of clay, so that this all-surpassing power may not be seen as ours, but as God’s. Trials of every sort come to us, but we are not discouraged. We are left without answer, but do not despair; persecuted but not abandoned, knocked down but not crushed.

At any moment, we carry, in our person, the death of Jesus, so, that, the life of Jesus may also be manifested in us. For we, the living, are given up continually to death, for the sake of Jesus, so, that, the life of Jesus may appear in our mortal existence. And as death is at work in us, life comes to you.

We have received the same Spirit of faith referred to in Scripture, that says : I believed and so I spoke. We also believed, and so we speak. We know that He, Who raised the Lord Jesus, will also raise us, with Jesus, and bring us, with you, into His presence. Finally, everything is for your good, so that grace will come more abundantly upon you, and great will be the thanksgiving for the glory of God.

Wednesday, 22 July 2020 : Feast of St. Mary Magdalene, Apostle of the Apostles (Gospel Reading)

Liturgical Colour : White

John 20 : 1-2, 11-18

Now, on the first day after the Sabbath, Mary of Magdala came to the tomb early in the morning while it was still dark, and she saw that the stone blocking the tomb had been moved away. She ran to Peter, and the other disciple whom Jesus loved, and she said to them, “They have taken the Lord out of the tomb and we do not know where they have laid Him.”

Mary stood weeping outside the tomb; and as she wept, she bent down to look inside. She saw two Angels in white, sitting where the Body of Jesus had been, one at the head, and the other at the feet. They said, “Woman, why are you weeping?”

She answered, “Because they have taken my Lord and I do not know where they have put Him.” As she said this, she turned around and saw Jesus standing there, but she did not recognise Him. Jesus said to her, “Woman, why are you weeping? Who are you looking for?”

She thought it was the gardener and answered Him, “Lord, if You have taken Him away, tell me where You have put Him, and I will go and remove Him.” Jesus said to her, “Mary!” She turned, and said to Him, “Rabboni!” – which means Master. Jesus said to her, “Do not touch Me, because I have not yet ascended to the Father. But go to My brothers and say to them : I am ascending to My Father, Who is your Father, to My God, Who is your God.”

So Mary of Magdala went and announced to the disciples, “I have seen the Lord, and this is what He said to me.”

Saturday, 6 June 2020 : 9th Week of Ordinary Time, Memorial of St. Norbert, Bishop (First Reading)

Liturgical Colour : Green or White (Bishops or Saturday Mass of Our Lady)

2 Timothy 4 : 1-8

In the presence of God and Christ Jesus, Who is to judge the living and the dead, and by the hope I have of His coming, and His kingdom, I urge you to preach the Word, in season and out of season, reproving, rebuking, or advising, always with patience, and providing instruction.

For the time is coming, when people will no longer endure sound doctrine, but, following their passions, they will surround themselves with teachers to please their itching ears. And they will abandon the truth to hear fables. So be prudent, do not mind your labour, give yourself to your work as an evangelist, fulfil your ministry.

As for me, I am already poured out as a libation, and the moment of my departure has come. I have fought the good fight, I have finished the race. I have kept the faith. Now, there is laid up for me the crown of righteousness, with which the Lord, the just Judge, will reward me, on that day, and not only me, but all those who have longed for His glorious coming.