Sunday, 24 March 2019 : Third Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this Sunday, the third in the season of Lent, we heard of God’s call to His people, that each and every one of us ought to heed, as we continue to live our lives in this world. He is calling on each and every one of us to reform our way of life and to turn away from sin, that each and every one of us may be saved from our current wretched state, and be worthy of God’s grace and love.

In the first reading today, we heard of the calling of Moses, when God appeared before him at Mount Horeb, the mountain of God, as he was shepherding his flock. The Lord appeared to him as a burning bush that miraculously was not burnt by the fire. Moses approached the burning bush and God called him from within the fire, revealing to him Who He was, and what His will was for Moses, the calling He made to him to be the leader of His people, Israel.

In order to understand this better, we need to understand the context and the historical condition of the time, that is, at the time, the Israelites have been living in Egypt for a few centuries after their forefathers came there to escape the great famine of the time of Joseph, son of Jacob. The Israelites flourished in Egypt, and their numbers grew rapidly, but this created fear among the Egyptians and their Pharaohs, who then enslaved the Israelites and tried to destroy them as a race.

Moses was one of the male children of the Israelites who were supposed to be killed in accordance to the law meted by the Egyptians in trying to destroy the people of Israel. But Moses was saved when his mother put him in the basket in the water, and the daughter of the Pharaoh saved him from the waters, adopting him to become her own son. Later on, as Moses grew up, he saw the injustice and the oppression that his own people had to experience, and in one occasion, murdered one of the guards who were torturing one of the Israelite slave.

As a result, Moses had to flee from Egypt to the wilderness of Sinai, as the Pharaoh and his guards wanted him for his murder of the Egyptian. There in the desert, Moses found a new life as a shepherd and married into a Midianite family. It might have seemed that Moses would remain there till the end of his life, while the Egyptians would continue to enslave and oppress the Israelites, God’s own chosen people.

But God had an entirely different plan, as what we have heard today from our first reading passage. God called Moses to become His instrument to bring His people out of their slavery in the land of Egypt, and lead them towards the Promised Land which God has promised to Abraham, to Jacob and his descendants. This is God’s plan, and He revealed it all before Moses at the burning bush, calling on him to be His servant.

Initially, Moses had his reservations, as he was not sure how the Israelites would welcome him or know his purpose in Egypt, the land he had fled from many years ago in fear of his own death. But God reassured him and told him that He would be with him, and He revealed His Name before Moses, to be told to the Israelites as the sign that God has not forgotten His people after all the years of suffering that they had gone through, but would free them and lead them to their own land as He had promised.

Brothers and sisters in Christ, today’s Scripture readings have deep meaning and revelation to each and every one of us as Christians, those whom God had called from among the world, to be His disciples and followers, servants and friends. God called on us to follow Him just as Moses had been called and led by God to be the leader of His people, Israel. Therefore, there are two main messages that we have to heed from these passages today.

First of all, we must endeavour to be free from the chains of slavery that we have suffered from all these while. We may be wondering these questions in our minds right now, ‘We are slaves? We do not know about that, I thought we have always been free?’ or that ‘How can we be slaves if we are not suffering in this world, but instead we live in abundance and plenty of happiness and joy in this world, being prosperous and good in all things?’

That is because many of us perhaps do not even realise that each and every one of us are enslaved, right now, because of our sins. Slavery of sin has enthralled us all, and the chains of sin have kept us from truly being free in the Lord. Every time we disobey God, we sin against Him, and this sin keeps us chained to even more sin, and the desires, greed, pride, ego, jealousy, hatred and all negative things inside us keep us bound to the bondage of sin.

And we cannot free ourselves from the bondage of sin, for no one can forgive and remove from us our sins, except that of God Himself. Fortunately, God is so loving and so forgiving towards us all, His beloved children, that just as He sent Moses to the Israelites as a deliverer and liberator, He has sent Jesus Christ, His own beloved Son, to be our Saviour and Liberator from sin. He extends to us His generous love and mercy through Christ, Our Saviour.

Moses led the people of Israel out of Egypt, the land of their slavery, and made a Covenant between them and God. Similarly, Christ Our Lord also led us all out of the land of our slavery, that is sin and darkness, and made a new and Eternal Covenant between us and God. And while Moses brought the Ten Commandments, God’s Law to the Israelites, Our Lord Jesus Christ Himself is the Law and the fulfilment of the Law of God, that He revealed before us all.

Through Christ, we have been forgiven our sins, and He has lovingly sacrificed Himself, bearing for us the burdens and chains of our sins. But unfortunately, we are often still consciously wanting to bind ourselves back to those chains of sin, just as if we read the rest of the Book of Exodus, Deuteronomy and Numbers, how the Israelites continuously grumbled and complained against God and Moses, rebelling against Him and thus sinned.

They argued that it was better for them to have remained in Egypt and therefore remained being slaves, rather than for them to die in the middle of the desert. This was despite the fact that God had cared for them so well, that even in the middle of the desert, God gave them food to eat, the bread of the manna from heaven, and clear and sweet water to drink, and they had all that they needed even in the middle of the barren desert.

That was why they had to journey for forty years in the desert, a long journey before they enter the Promised Land. In the same way, therefore, we live our lives today in parallel with what the Israelites experienced. The Israelites went through the baptism of water, as they passed through the Red Sea that God opened before them, destroying the armies and chariots of the Pharaoh in the sea behind them, as the symbolic sign of their liberation. In the same way, we have been freed from the chains and bonds of sin, through our own baptism.

But along the rest of the journey, in our lives today, we can still be tempted by sin. Our life today, from the moment of our baptism till the end of our earthly life, is like the journey of the Israelites, with all of the challenges and difficulties. The temptations of the devil is all over the place throughout our journey, as the devil, who was our slavemaster, wanted us to be enslaved once again to sin. Yet, God provides for us, just as He has provided for the Israelites.

We heard last Sunday, that our Promised Land is heaven itself, for according to St. Paul, our citizenship is in heaven. And that is the very Promised Land that we are heading towards. God is leading us towards there, but at the same time, if we look at the example of the Israelites again, there were many who did not make it towards the Promised Land because of their refusal to obey, their sins and defiance against God.

That is why, this journey towards God and His eternal glory, our final destination in heaven will not be an easy one. It will be filled with challenges and difficulties, but this is exactly what St. Paul in our second reading today, in his Epistle to the Corinthians reminded us, that God is with us along the way, and we should heed His words and obey His laws, and do not follow the path of the wicked, who will lead only into death and eternal suffering.

In the Gospel today, we are reminded to be fruitful and to bear good fruits, as the Lord in His parable reminded us that those trees that do not bear fruit ought to be cut down and be destroyed. God gives us another chance in this life, just as the gardener pleaded for the trees, to be given more time and fertiliser to grow, that they may grow in due time and produce fruits. Now, it is up to us, whether we want to be fruitful and bear good fruits of our lives, or whether we prefer to remain barren or produce bad fruits.

What are these good and desirable fruits, brothers and sisters in Christ? It is the fruits of love and faith. That is why, today, we are also secondly challenged by God, just as Moses is called by God, to be the leader of God’s people, that each and every one of us may lead one another, our fellow brothers and sisters, by bearing the true faith in ourselves. How can we expect others to believe in the Lord if we ourselves have not believed in Him? And how can others believe if we have not practiced our faith? Anyone who profess to believe in God and yet act in ways opposite to that faith are hypocrites.

That is why, today, brothers and sisters in Christ, all of us are reminded to make good use of the wonderful opportunity that God has given to us all, by doing what the Church has prescribed for us in this season of Lent, that is to restrain our greed and desire, our pride and ego through abstinence and also fasting. Let us all turn away from our past sins, wickedness, selfish actions and any moments when we have caused hurt and suffering in one another.

And let us also be generous with love and with our giving, in sharing our blessings with those who have little or none to get by with. Let us all not be ignorant of their pleas for help, and be willing and be courageous, like Moses, in answering God’s call to free His people Israel. Moses could have refused the Lord and remained in a good life with his new family, but he chose to follow the Lord and embark on the arduous path, not just in liberating the Israelites, but in leading them for many decades to the Promised Land.

Just as Moses endured so many difficulties, even plenty of people who were not thankful and rude towards him, and how he had to suffer rejection many times, and threats to himself, we too will encounter all these challenges throughout our life and journey towards God. But we must keep heart and remain faithful, for remember, our end point and last destination is heaven, where we truly belong and God will reward all of us who have borne good fruits of faith and love for Him.

May the Lord continue to guide us through this season of Lent, that we may make good use of the opportunities given to us, that we may draw ever closer towards God, and be ever more righteous and upright in all of our actions and deeds. Let us all heed God’s call and commit ourselves to Him, as Moses had once done, and devote ourselves to Him from now on, with hearts and minds full of faith, love and dedication. Amen.

Sunday, 24 March 2019 : Third Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 13 : 1-9

At that time, one day, some people told Jesus what had occurred in the Temple : Pilate had had Galileans killed, and their blood mingled with the blood of their sacrifices. Jesus asked them, “Do you think that these Galileans were worse sinners than all other Galileans, because they suffered this? No, I tell you. But unless you change your ways, you will all perish, as they did.”

“And those eighteen persons in Siloah, who were crushed when the tower fell, do you think they were more guilty than all the others in Jerusalem? I tell you : no. But unless you change your ways, you will perish as they did.” And Jesus continued, “A man had a fig tree growing in his vineyard, and he came looking for fruit on it, but found none. Then he said to the gardener, ‘Look here, for three years now I have been looking for figs on this tree, and I have found none. Cut it down, why should it continue to deplete the soil?’”

“The gardener replied, ‘Leave it one more year, so that I may dig around it and add some fertiliser; perhaps it will bear fruit from now on. But if it does not, you can cut it down.’”

Alternative reading (Readings from Year A)

John 4 : 5-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

At this point the disciples returned, and were surprised that Jesus was speaking with a woman, however, no one said, “What do you want?” or, “Why are You talking with her?” So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man Who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One Who sent Me, and to carry out His work.”

“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together. Indeed the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

Alternative reading (shorter version of the Reading from Year A)

John 4 : 5-15, 19b-26, 39a, 40-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

In that town many Samaritans believed in Him, so, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

Sunday, 24 March 2019 : Third Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

1 Corinthians 10 : 1-6, 10-12

Let me remind you, brothers and sisters, about our ancestors. All of them were under the cloud and all crossed the sea. All underwent the baptism of the land and of the sea to join Moses; and all of them ate from the same spiritual manna; and all of them drank from the same spiritual drink. For you know, that they drank from a spiritual rock following them, and the rock was Christ. However, most of them did not please God, and the desert was strewn with their bodies.

All of this happened as an example for us, so that we might not become people of evil desires, as they did, nor grumble, as some of them did, and were cut down by the destroying Angel. These things happened to them, as an example, and they were written as a warning, for us, as the last times come upon us.

Therefore, if you think you stand, beware, lest you fall.

Alternative reading (Readings from Year A)

Romans 5 : 1-2, 5-8

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything.

Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die. But see how God manifested His love for us : while we were still sinners, Christ died for us.

Sunday, 24 March 2019 : Third Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 102 : 1-2, 3-4, 6-7, 8 and 11

Praise YHVH, my soul; all my being, praise His holy Name! Praise YHVH, my soul, and do not forget all His kindness.

He forgives all your sins and heals all your sickness; He redeems your life from destruction and crowns you with love and compassion.

YHVH restores justice and secures the rights of the oppressed. He has made known His ways to Moses; and His deeds, to the people of Israel.

YHVH is gracious and merciful, abounding in love and slow to anger. As the heavens are high above the earth, so great is His love for those fearing Him.

Alternative reading (Readings from Year A)

Psalm 94 : 1-2, 6-7, 8-9

Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today you heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.

Sunday, 24 March 2019 : Third Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Exodus 3 : 1-8a, 13-15

Moses pastured the sheep of Jethro, his father-in-law, priest of Midian. One day he led the flock to the far side of the desert and came to Horeb, the Mountain of God. The Angel of YHVH appeared to him by means of a flame of fire in the middle of a bush. Moses saw that although the bush was on fire it did not burn up.

Moses thought, “I will go and see this amazing sight, why is the bush not burning up?” YHVH saw that Moses was drawing near to look, and God called to him from the middle of the bush, “Moses! Moses!” He replied, “Here I am.” YHVH said to him, “Do not come near; take off your sandals because the place where you are standing is holy ground.” And God continued, “I am the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob.”

Moses hid his face lest his eyes look on God. YHVH said, “I have seen the humiliation of My people in Egypt and I hear their cry when they are cruelly treated by their taskmasters. I know their suffering. I have come down to free them from the power of the Egyptians and to bring them up from that land to a beautiful spacious land, a land flowing with milk and honey.”

Moses answered God, “If I go to the Israelites and say to them : ‘The God of your fathers has sent me to you,’ they will ask me : ‘What is His Name?’ What shall I answer them?” God said to Moses, “I AM WHO AM. This is what you will say to the sons of Israel : ‘I AM sent me to you.’”

God then said to Moses, “You will say to the Israelites : ‘YHVH, the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob, has sent me.’ That will be My Name forever, and by this Name they shall call upon Me for all generations to come.”

Alternative reading (Readings from Year A)

Exodus 17 : 3-7

But the people thirsted for water at Rephidim and grumbled against Moses, “Why did you make us leave Egypt to have us die of thirst with our children and our cattle?”

So Moses cried to YHVH, “What shall I do with the people? They are almost ready to stone me!” YHVH said to Moses, “Go ahead of the people and take with you the elders of Israel. Take with you the staff with which you struck the Nile, and go. I will stand there before you on the rock at Horeb. You will strike the rock and water will flow from it and the people will drink.”

Moses did this in the presence of the elders of Israel. The place was called Massah and Meribah because of the complaints of the Israelites, who tested YHVH saying, “Is YHVH with us or not?”

Saturday, 23 March 2019 : 2nd Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we listened to the words of the Scriptures reminding us of the love which God has for each and every one of us, and so great is His love that He is willing to forgive even the greatest of sinners, no matter how great the sin that the sinner has committed, provided that the sinner is willing to be forgiven and willing to commit himself or herself to the path of redemption and reconciliation.

Today, as we continue to journey through the season of Lent, we are called to reflect through the passages taken from the Scriptures as our readings today, to think about our own lives and experiences, in how each and every one of us can make good use of this opportunity that God has given us, that we may be forgiven from our sins and be saved from the certainty of our impending doom and destruction due to those sins.

Brothers and sisters in Christ, in our first reading today taken from the Book of the prophet Micah, we heard the prophet speaking to the people of God about the wondrous deeds that God has done for His people in the past, when He delivered them from the hands of their enemies, provided for their needs and blessed them with so many good blessings and graces. This was a reminder of God’s love for His people to those who have not been obedient to Him, rebelled against Him and were wicked in His sight.

This must be understood in the context of what the prophet Micah experienced, at the time of the northern kingdom of Israel, when God was no longer respected and worshipped in those places, and where the pagan idols and wicked deities have taken over the worship of God among the people. The prophets of God like Micah were rejected and oppressed, and they had to fear for their lives.

And yet, Micah told the people how the Lord was known for His mercy and forgiveness, His love and compassion for His people, that He will forgive them if only that the people were willing to be forgiven. And this often requires a change in their way of life, and in the commitment to reject the wicked practices and ways of the world, and instead embracing the righteousness and justice of God’s ways.

In today’s Gospel reading we heard the famous parable of the prodigal son, which correlates just perfectly with what we have heard from the prophet Micah. In that parable, we heard of a prodigal, younger son of a father who had two sons, who took his part of the rich inheritance from his father, and went to a distant land, squandering off all the wealth on wicked and immoral way of life, described as loose living in the Gospel.

And when the prodigal son had wasted all of his money and properties, he was left destitute and alone. All of those whom he might have regarded as friends abandoned him because they only wanted to enjoy the money and wealth he had, and once he ran out of them, they left him all alone. The prodigal son had to endure all sorts of humiliation, and endured the suffering of having nothing, not even his human dignity, when he decided to return in shame to his father.

He would have expected that his father would be very angry at him, and did not want to treat him as a son anymore, not after everything he had done in squandering off the wealth and portion of inheritance entitled to him. That is why he wanted to be treated like a slave in his plea for the father’s forgiveness. But little did he realise that his father loved him so much that he was welcomed back with such a great festivities and joy, as the lost son was found and returned to his father.

In this parable, we heard the story of the prodigal son, which in fact represents all of us mankind, all of us who are sinners, who have disobeyed the Father’s will, God, our heavenly Father, Who has blessed us with so many wonderful things and blessings, just as He had done to the Israelites in the past. Instead of appreciating all that He has done for us, like the Israelites and the prodigal son, we acted in defiance and disobedience, and did all that were abhorrent to God.

And yet, God loves us all so much, just as the father loved the prodigal and lost son, that He gave us chances after chances to return to Him and be forgiven from our sins. And the ultimate proof of this love, is how He gave us Jesus Christ, our Lord and Saviour, who gave us the hope and sure pathway to the eternal glory and life with God, our loving Father. By His loving sacrifice on the cross, we mankind have been gathered like a shepherd gathering his lost sheep from among the darkness and wilderness of this world, and into His eternal light.

Brothers and sisters in Christ, during this season of Lent, we are called to do two main, important actions. First of all, we must be like the prodigal son, who has willingly, despite all the risks he took and in swallowing his pride, sought to return to his father. That is why we must turn away from our sinful way of life, and humbly seek God’s love and forgiveness. It is often that our ego and pride stand in the way of our forgiveness, because we do not want to admit that we have been wrong.

This is where we really need to be humble, to admit our mistakes and shortcomings before God. God Who loves us and Who knows our faults will have mercy on us, and He will grant us pardon and forgiveness, if only we seek Him with all of our heart. But then, we must also heed the other calling of today’s Gospel, and that is, for us not to be like the elder son, who has always been with the father, and became angry when the younger, prodigal son returned and treated with such fanfare that he became jealous.

This is why, secondly, this Lent, we must also reach out to our brethren, who may be in deeper and greater darkness than we are, those who have not embraced the Lord’s forgiveness and mercy. We should not act with pride and haughtiness, looking down on those who are still sinful and filled with wickedness. Ultimately, they too are our brothers and sisters, and they have no less right than us, to enjoy God’s forgiveness and mercy.

Today, we should imitate the good examples of our holy predecessors, especially that of St. Turibius de Mogrovejo, who as bishop in the New World, the Americas, devoted himself so much to his ministry and works, that he often braved through difficult conditions to minister to the people, caring for them physically as well as spiritually. He spent a lot of effort improving the people’s livelihood, and preached the truth of God in their midst. Countless people came to the Lord through his works, and he was still remembered for all of his dedication.

Brothers and sisters in Christ, are we able to make this our Lenten commitment? In fact, we should commit to this new way of life, to serve God and His people, from now on, giving all of our efforts and strength to love God with all of our hearts and be forgiven our sins, just as we assist one another in seeking God’s mercy and forgiveness. May the Lord continue to bless our works, and may He guide us to His eternal glory. Amen.

Saturday, 23 March 2019 : 2nd Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 15 : 1-3, 11-32

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, ‘This Man welcomes sinners and eats with them.”

So Jesus told them this parable : “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”