Weeks of Easter

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Sunday, 31 May 2026 : Solemnity of the Most Holy Trinity, Trinity Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday, the Sunday after the Pentecost Sunday, all of us, the whole Church celebrates the occasion of the Solemnity of the Most Holy Trinity, also known as Trinity Sunday. This Sunday marks a very important celebration for the Church as it commemorates one of the most crucial, distinctive and central tenets of our Christian faith. It is our belief in the Holy Trinity that sets us apart from any other monotheistic faith and beliefs, because while we truly believe in the Oneness of God, and that there is no other God besides Him, but at the same time, we believe that our One and only God exists in Three Divine Persons, the Father, the Son and the Holy Spirit. That is what our belief in the Most Holy Trinity is all about, and which we focus on in this Solemnity of the Most Holy Trinity.

It is also interesting that we always celebrate this Trinity Sunday at the Sunday immediately following the Solemnity of Pentecost Sunday that marked the descent of the Holy Spirit on the people of God, on the Church. This is a reminder that all of us as part of the same Church of God has always been guided by the Lord all the same, willed into being by our Father and Creator, and with the Son having dwelled amongst us and walked with us, touching us all with His Presence in Jesus Christ, Our Lord and Saviour, and finally, the Holy Spirit, the Lord and the Giver of life, have descended upon us, giving us the Wisdom, strength and courage to live our lives with great faith and commitment to God. Thus, in all aspects and parts of our lives, we always have God ever present by our side, with us, the same one and only True God.

Ever since the very beginning of the Church, the Apostles and the earliest Church fathers, bishops and priests and other Christians have testified and recorded the belief in the Triune God and in the Trinitarian nature of the Lord. While there were those who debated on whether the Lord Jesus was truly the Son of God or whether He was equal to the Father, or whether He was just like us, any other human beings, but most of the Church fathers and early Christians subscribed to the teachings and path that the Son of God, Jesus Christ, was truly born of the Blessed Virgin Mary, His Mother, and yet, is not merely just the Son of Man, but also the Son of God in the flesh, assuming our human existence and our form so that He might make His love to become tangible, real and approachable by us. By the will of the Father and by the power of the Holy Spirit, dwelling within Mary, the Divine Messiah was conceived in her, as the Son of God Most High made Man.

If there were indeed many of those who refused to believe that this was possible, or that the historical Man named Jesus Christ was truly the Son of God, Equal with the Father and the Holy Spirit, then we must remember that everything is possible for God. If He could make the blind to see again, restore the sick and those who were dying, casting out demons and evil spirits, and raising the dead back to life, and if He could make the barren ones like Sarah, Hannah and Elizabeth to bear a child in their barrenness, and for Mary to have a Son without any human intervention and action, then everything is truly possible for God. Not only that but the Lord Jesus Himself has mentioned the Holy Trinity most clearly in the Great Commission that He entrusted to His disciples and followers, the mission of His Church which still continues to this very moment.

The Lord said, ‘Go and make disciples of all the nations, and baptise them in the Name of the Father, and of the Son and of the Holy Spirit, teaching them to obey everything that I have commanded you.’ Through this simple and direct instruction, the Lord has made it truly clear of the connection and the equal nature between the Father and the Son and the Holy Spirit. The Lord Jesus has often referred to the Father in Heaven as His heavenly Father, and referring to Himself as the Son. If the Father, the Son and the Holy Spirit are referring to different beings, how can we then reconcile our believe in the one and only true God as the Church fathers and the old Jewish and Israelite faith and customs had believed? Therefore, each of the members of the Holy Trinity must indeed be referring to the same God, that has manifested in Three Divine Persons, namely the Father, the Son and the Holy Spirit.

Throughout the Scriptures, we can find clear indication how the Lord has revealed Himself in His identity as the Holy Trinity, the Triune God, One God consisting of Three distinct Persons, and Three Persons united indivisibly as One God. At the very beginning when God created all things, the three members of the Holy Trinity were already present, highlighting our belief in the Co-Equal and Co-Eternal nature of the Father, the Son and the Holy Spirit, and also their consubstantial nature, having the same Divine essence and substance, with the Father being fully God and Divine, and so is the Son and so is the Holy Spirit. At the beginning, God the Father willed all things to be created, from nothingness into being, and He did so, as we read in the first chapter of the Book of Genesis, through His Word, and this was referred to at the beginning of the Gospel of St. John.

St. John began his Gospel with ‘In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be.’ Through this part from St. John’s Gospel we are reminded that the Word of God was the means through which God created all of us, and this Word of God is the Son, just as St. John further continued on with, ‘And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father.’ which highlighted to us that the Word of God, the Divine Logos Himself, has become Man, taking up our existence and appearance, becoming fully Divine and fully Man in the Person of Jesus Christ, the One through Whom God’s love and truth have been made tangible and approachable to all of us. The Lord Jesus Himself said to Nicodemus, that God so loved the world, that He sent unto us His beloved Son, to save the world, and He did indeed save the world, by His death on the Cross.

Then, the Holy Spirit, in the Book of Genesis was described as being present throughout the whole thing before existence and before creation, and through the Holy Spirit, the world has life, just as we said in the Creed, ‘I believe in the Holy Spirit, the Lord and the Giver of Life’ and the Holy Spirit proceeded from the Father and the Son, as the Holy Spirit came unto us from the Father, Who willed that His Spirit came unto us, and by His Word, everything came to be. At Pentecost, which we have just celebrated last Sunday, the Holy Spirit descended upon the Apostles and the disciples of the Lord, strengthening them and empowering them just as the Lord Jesus, the Son, has promised that the Father would send them the Holy Spirit. It was through the same Spirit that all of us have received life as well, and those who have received the Holy Spirit, that is all of us, have received more fully the gifts of the Holy Spirit.

Now, we can all see how the Holy Trinity has always worked together, in perfect harmony with each other. The Father, the Son and the Holy Spirit all worked together and were united in purpose and action, as although They are Three distinct Persons, but They are indivisible and inseparable from each other, and is part of one Godhood. It is wrong to say that the Father is the Son, or the Holy Spirit, or vice versa as They are all distinct from each other. But They exist together in one perfect union of love that cannot be separated, by anyone or anything. The Father is fully God, just as the Son is fully God, and the Holy Spirit is also fully God, all sharing the same Godhood, the one and only True God. This is something which some people find hard to accept or to understand, and some failed to believe it because they thought that they knew things better. But God and His mysteries are far more than what we can comprehend with our minds alone.

There are many ways for us to understand the mystery of the Holy Trinity better, one of which is the famous shamrock or three-leaf clover that St. Patrick used in his missionary work in Ireland, as he utilised it to explain better the mystery of the Holy Trinity to those whom he was evangelising and preaching the Good News so that they may know God and His truth and identity better. The shamrock or the three-leaf clover is a leaf composed of three leaf blades conjoined together as one leaf. We can clearly see that there are three parts of the one leaf, that are distinct from each other and yet each of them are inseparable from each other without diminishing and changing the whole leaf. In the same way therefore, each of the members of the Holy Trinity are distinct from each other while at the same time being indivisibly united as One, and we cannot take One out of the Three without diminishing or changing the nature of God.

Another way is to use the symbolism of a flame, which can also be used to represent somewhat the concept of the Holy Trinity. Flame has three dimensions just as the Holy Trinity is composed of three Members or Persons. Flame consists of its heat, its light as well as its appearance and shape, all three of which makes up a flame as we all know it. We can feel the heat from the flame of a burning object, and we can see the illumination from the light given off by the flame, and we can see the shape of the flame itself as it burns brightly. If we are to remove the heat from the flame, it will indeed be very strange to be able to see a flame and yet without its heat, or if we remove the light instead, to see a flame with its heat, but not being able to see the light that it should have illuminated the room with. Through this comparison, we can see that each aspects of the flame are distinct from each other, and yet, each one of them describe what the whole full flame is all about, and we cannot subtract one from the whole or else we diminish or make the whole unrecognisable and different.

In the same manner therefore, the Holy Trinity is indeed composed of Three Divine Persons, the Father, and the Son and the Holy Spirit, each of Whom are equally Divine, equal in their substance and essence, equal in their Lordship and Existence from time immemorial, before even time and existence themselves began. They are Co-Equal and Co-Eternal, distinct from each other and yet at the same time, being perfectly united as the One and only One True God of all. That is what we believe in as Christians, in God Who is One but Three, and Who is also Three but One. One God, One Godhood but Three Divine Persons, the Father, the Son and the Holy Spirit. Each of the Three Divine Persons show the different aspects of the One Godhood, and which are perfectly united and are in harmony with each other in the perfect union of perfect love that is found in God alone.

Brothers and sisters in Christ, while we may try to make the concept of the Holy Trinity better understood, as how the Church fathers and others like St. Patrick had done, and as I had attempted to explain and elaborate on ways to understand the Holy Trinity mystery better, but the reality is that, this most important tenet of our faith is indeed a mystery that can never actually be fully understood by our minds and intelligence alone. We have to understand and appreciate the Holy Trinity through the eyes of faith, and by listening to God Himself speaking to us through the Wisdom He has given us through the Holy Spirit. That is how we can truly understand the mystery of the Holy Trinity, guided by the Lord and His love, His Wisdom and His providence.

And we should not try to seek to know the fullness of the truth behind the Holy Trinity, as St. Augustine of Hippo, one of the most brilliant among the Church fathers and a Doctor of the Church can show us, in how when he was pondering about the mystery of the Holy Trinity, he encountered a young boy by the seashore, pouring the water of the sea into a small hole using a seashell. When St. Augustine asked the boy, the boy responded saying that he was pouring the whole entire sea into the small hole, which was impossible, and when St. Augustine mentioned that to the young boy, it was when the young boy, which was a vision for St. Augustine to remind him, responded that the same applies therefore to his attempts to understand the Holy Trinity, as it is impossible for the limited human mind and intelligence to be able to contain and understand the full nature of the Holy Trinity.

Brothers and sisters in Christ, let us all therefore reflect carefully on our faith in our God, the Most Holy Trinity of the Father, and the Son and the Holy Spirit. Let us all do whatever we can to believe wholeheartedly in Him, and entrusting ourselves to His Providence so that we may truly live our lives worthy of God, guided by the will of the Father, led by the examples of the Son, and encouraged by the inspiration of the Holy Spirit. May our lives be the shining beacons of light and truth of God to many others who journey together with us and encounter us at each and every moments. May our Lord, the Most Holy Trinity, continue to bless us and guide us throughout our lives, now and always, forevermore. Amen.

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Sunday, 31 May 2026 : Solemnity of the Most Holy Trinity, Trinity Sunday (Gospel Reading)

Liturgical Colour : White

John 3 : 16-18

At that time, Jesus said to Nicodemus, “Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.”

“Whoever believes in Him will not be condemned. He who does not believe is already condemned, because he has not believed in the Name of the only Son of God.”

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Sunday, 31 May 2026 : Solemnity of the Most Holy Trinity, Trinity Sunday (Second Reading)

Liturgical Colour : White

2 Corinthians 13 : 11-13

Finally, brothers and sisters, be happy, strive to be perfect, have courage, be of one mind and live in peace. And the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you.

The grace of Christ Jesus the Lord, the love of God and the fellowship of the Holy Spirit be with you all.

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Sunday, 31 May 2026 : Solemnity of the Most Holy Trinity, Trinity Sunday (Psalm)

Liturgical Colour : White

Daniel 3 : 52, 53, 54, 55, 56

Blessed are You, Lord, God of our fathers, be praised and exalted forever. Blessed is Your holy and glorious Name, celebrated and exalted forever.

Blessed are You in the Temple of Your sacred glory, Your praises are sung forever.

Blessed are You on the throne of Your kingdom, honoured and glorified forever.

Blessed are You Who fathom the depths, Who are enthroned on the Cherubim, praised and exalted forever.

Blessed are You in the firmament of heaven, praised and glorified forever.

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Sunday, 31 May 2026 : Solemnity of the Most Holy Trinity, Trinity Sunday (First Reading)

Liturgical Colour : White

Exodus 34 : 4b-6, 8-9

Then Moses rose early in the morning and went up Mount Sinai as YHVH had commanded, taking in his hands the two slabs of stone. And YHVH came down in a cloud and stood there with him, and Moses called on the Name of YHVH.

Then YHVH passed in front of him and cried out, “YHVH, YHVH is a God full of pity and mercy, slow to anger and abounding in truth and loving-kindness.”

Moses hastened to bow down to the ground and worshipped. He then said, “If You really look kindly on me, my Lord, please come and walk in our midst and even though we are a stiff-necked people, pardon our wickedness and our sin and make us Yours.”

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Saturday, 30 May 2026 : 8th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today the readings from the Sacred Scriptures remind us that all of us are Christians must always be firmly established in our faith in God, as we are called to live a most worthy and wholesome life, in each and every moments of our lives, as God’s disciples and followers. As those who believe in the Lord, we are all expected to put our trust and faith in Him, and strive to do whatever we can so that by our exemplary commitments and devotion to God, we may always continue to do His will and to carry out whatever missions that He has entrusted to us even amidst all the challenges and trials that we may have to face in our lives and in our journey as faithful Christians, that is as holy and beloved people of God.

In our first reading today, we listened from the Epistle of St. Jude in which St. Jude the Apostle exhorted all the faithful people of God to live worthily and truly obedient to God’s will and Law, walking in the path which He has shown and taught us to do. St. Jude also spoke of the need for all the faithful to build their lives upon the foundation of God, and to do all of their actions and to base their whole lives upon the compassion and love of God, to show love in their whole lives so that by their every words, actions and deeds, they may indeed show that they truly belong to the Lord and are truly His disciples and followers in all things, not merely in words and formality only. Those who do not truly mean what they believe, in their way of living, are not true disciples of the Lord.

The Lord calls upon His disciples through this exhortation by St. Jude, including that of all of us that we must always strive to live our lives in the most Christ-like manner, in our desire to keep away from all sins and evils, from all the temptations of worldly pleasures and all the other things that often misled many people to their downfall and destruction. Each and every one of us are reminded that we must indeed be holy just like our Lord is all holy and perfect, or else we are hypocrites and we may sully and slander the goodness and holiness of His Name and Presence. Many people have been scandalised and put off from embracing the Christian faith precisely because of the wicked attitudes and behaviours of some of our fellow Christians, if not we ourselves.

Then, in our Gospel passage today, we heard from the Gospel of St. Mark where the Lord Jesus was faced with disapproval and questioning from the chief priests who questioned Him and interrogated Him about His activities and works, which they disapproved of and refused to accept and embrace. They also did the same with St. John the Baptist, the Herald of the Lord, the one who went before Him to prepare His way. The chief priests and the Pharisees also went to St. John the Baptist, questioning him of his authenticity and the authority behind which he had performed all of his works and conducted all of his teachings and ministry. All these were because what the Lord and St. John the Baptist had done were not in accordance with what the chief priests had upheld and preferred.

This was where the Lord pointed out firmly to those chief priests that whatever He and St. John the Baptist had done were indeed sanctioned by God, and were Divine in origin. He challenged those chief priests and Pharisees to answer if the works and actions of St. John the Baptist, who was also highly esteemed like the Lord among the Jewish community, whether his works were human or Divine in origin. Those chief priests and those who opposed the Lord could not answer that challenge because they were afraid of the crowd and the people, and it showed just how shallow their accusations and oppositions against the Lord were. They opposed the Lord and His disciples and servants because they thought that they were better and more worthy, as the bearers and keepers of the Law, looking down on those who did not follow their path.

But this is also an important reminder for all of us that just as the Lord Himself has faced a lot of hardships and opposition in His work and ministry, therefore we can expect to face similar hardships and opposition as well. We must also remember how those chief priests were swayed by the temptations of worldly glory and power, by their jealousy against the Lord and St. John the Baptist, seeing how many of the people chose to flock to the two of them rather than following the path of the chief priests and the Pharisees. They opposed the Lord and His servants because they feared losing their prestige, influence and privileges in the community, and this led them to disobey and sin against God. This is what we must be vigilant against, and we must not allow ourselves to be swayed in the same manner.

We are reminded constantly through these passages from the Scriptures, the Word of God Himself, that we must always be strong amidst the challenges of life and all the trials that we might have to face amidst our journey of faith and life. We should not easily be dissuaded or discouraged from picking up our crosses and in following what God Himself has entrusted to us. Each and every one of us have been given the distinct and unique mission in life, to do our best in our various areas of responsibilities, in the unique opportunities that God has given to us, the talents and abilities that He has granted to us. Let us all therefore make good use of these and serve the Lord ever more faithfully, seeking not worldly and human approval but instead seeking to obey God and to glorify Him at all times.

May the Lord continue to bless each and every one of us, and may He empower us all to be His ever faithful and worthy followers, so that in everything that we say and do, we will always do our very best to live our lives as good and worthy Christians, persevering amidst the many challenges and difficulties that we may have to face in our daily lives and journey as the faithful people of God. Let us all continue to go forth with faith and conviction, with the strength and guidance of God to guide our path. May God bless our every good works, efforts and endeavours, now and always. Amen.

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Saturday, 30 May 2026 : 8th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Mark 11 : 27-33

At that time, Jesus and His disciples were once again in Jerusalem. As Jesus was walking in the Temple, the chief priests, the teachers of the Law and the elders came to Him, and asked, “What authority do You have to act like this? Who gave You authority to do the things You do.”

Jesus said to them, “I will ask you a question, only one, and if you give me an answer, then I will tell you what authority I have to act like this. Was John’s preaching and baptism a work of God, or was it merely something human? Answer Me.”

And they kept arguing among themselves, “If we answer that it was a work of God, He will say, ‘Why then did you not believe him?’” But neither could they answer before the people that the baptism of John was merely something human, for everyone regarded John as a prophet. So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you what authority I have to act as I do.”

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Saturday, 30 May 2026 : 8th Week of Ordinary Time (Psalm)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Psalm 62 : 2abc, 2d-4, 5-6, 8-9

O God, You are my God, it is You I seek; for You my body longs and my soul thirsts.

As a dry and weary land without water. Thus have I gazed upon You in the Sanctuary, to see Your power and Your glory. Your love is better than life, my lips will glorify You.

I will praise You as long as I live, lift up my hands and call on Your Name. As with the richest food, my soul will feast; my mouth will praise You with joyful lips.

For You have been my help; I sing in the shadow of Your wings. My soul clings to You; Your right hand upholds me.

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Saturday, 30 May 2026 : 8th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Jude 17 : 20b-25

But, most beloved, remember what the Apostles of Christ Jesus, Our Lord, announced to you. Build your life on the foundation of your most holy faith, praying in the Holy Spirit. Remain firm, in the love of God, welcoming the mercy of Jesus Christ, Our Lord, which leads to eternal life.

Try to convince those who doubt; others you will save, snatching them from condemnation. Treat the others with compassion, but also with prudence, shunning even the clothes that touched their body. To the one God, Who is able to keep you from all sin, and bring you, happy and without blemish before His own glory, to the one God, Who saves us, through Jesus Christ, Our Lord, to Him be glory, honour, might and power, from past ages, now and forever. Amen.

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Friday, 29 May 2026 : 8th Week of Ordinary Time, Memorial of Pope St. Paul VI, Pope (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Popes)

Dear brothers and sisters in Christ, today as we all listened to the words of the Lord contained within the Sacred Scriptures, we are all called to put our faith and trust in the Lord, allowing Him to guide each and every one of us down the path of virtue and righteousness, in doing what He Himself has shown and taught us to do, to be truly faithful in all things and at all times, and not merely just being outwardly faithful but within us, we are lacking true and genuine faith and love for God. We are reminded that we should always strive to be honest and genuine in everything we say and do, in being good examples and inspirations in faith and way of life to everyone we encounter in our everyday moments and in all things.

In our first reading today, we heard from the continuation of the Epistle of St. Peter the Apostle, in which the Apostle kept encouraging the faithful people of God and reminding them all that each and every one of them ought to show genuine love in all of their actions, in everything that they are doing so that through everything that they do, they will always show that fundamental Christian love which is at the core of all of our lives and actions, founded upon the ever generous and infinite love of God, and which He Himself has given to us most generously and wonderfully. And because God Himself has taught us how to love, in the same way that He has loved us all, then we too should show the same love to everyone around us, particularly to those dearest and most beloved to us.

Each and every one of us as Christians are called to be the reflections of God’s love, to be the ones to bear forth this love to everyone we encounter just as Christ Himself has shown us the love of God, manifested, made evident and clear for all of us to see and experience, reminding all of us of just how precious and beloved we are in the eyes of the Lord, our most loving God and Father. Each and every one of us ought to be the worthy bearers of the Good News of God, the words of our Lord’s salvation to the nations, and the best way is for all of us to show that love of God in our everyday moments and actions, to be the ones to role model what it truly means to be those whom God had called, chosen and saved.

Then, from our Gospel passage today, taken from the Gospel according to St. Mark the Evangelist, we heard of the account of the moment when the Lord Jesus went to the Temple of Jerusalem and saw the wickedness of all the people who were there, the merchants and the money changers, many of whom had been making a lot of profits from their dishonest activities and works, in overcharging the pilgrims and other worshippers for the purchase of the Temple sacrificial animals and goods, as well as for their money changing services. First of all, we must understand why they were likely there in the first place, as the Jewish customs and practices made these two professions very crucial for the daily practices of the Temple as it was back then during the time of the Lord’s ministry.

At that time, the descendants of the Israelites, those descended from the original twelve tribes of Israel had long been scattered away from their homeland in the land of Israel, having been exiled, sent away and scattered all over the various countries and places, among other reasons, that they often no longer regularly practiced their faith and many had adopted the cultures and languages of the places where they lived in. And among those who still made the effort to return back to Jerusalem to worship at the Temple as required by the Law and customs of the Israelites, they likely brought with them the various kinds of money that they used in their places of residence, which according to the Law of the Israelites, were not allowed to be used for the purpose of the sacrificial offerings at the Temple.

That was because those coins likely bore the visage of the pagan gods, idols and rulers of those countries, like the Greek and the Roman coins of those era often did. As such, those coins could not be used to buy the sacrificial offerings, which were also difficult for the pilgrims themselves to bring from the places they lived in. Therefore, this was likely the background behind the proliferation of the merchants and the money changers at the Temple courtyard, thriving from the genuine need of those pilgrims to make the necessary money exchange and purchases to buy the Temple offerings. However, what the Lord lamented and was very vocal against was their greed and immoral attitudes in overcharging the people, among others, which brought about scandal to the Holy Name of God.

And as we heard from the experience that the Lord had with the fruitless fig tree, which He cursed and henceforth was found dried up and dead without any life in it, this is a reminder for all of us that the behaviours of the Temple officials and those corrupt merchants and money changers, which were outwardly faithful and devout, but in their actual behaviour and way of living their lives were in fact being wicked, scandalous and unfaithful, in their efforts to enrich their own pockets and in seeking their own advantages and benefits. This is what the Lord had warned His disciples against, and hence also all of us, that we do not end up being swayed by all these worldly ambitions and desires.

Today, the Church also celebrates the Feast of Pope St. Paul VI, one of the recent Popes who reigned beginning from the time of the Second Vatican Council about sixty years ago, and the predecessor of the much beloved Pope St. John Paul II. Pope St. Paul VI was born as Giovanni Battista Enrico Antonio Maria Montini or more commonly known as Giovanni Battista Montini, into a family of rural nobility at the turn of the nineteenth to the twentieth centuries. He was born in what is today part of northern Italy, and entered the seminary at a young age, ordained as priest and beginning a long career afterwards in the diplomatic service of the Holy See and the Roman Curia. He was known for his great organisational skills and he eventually became an acquaintance and assistant to Cardinal Eugenio Pacelli, who would become Pope Pius XII.

The then Monsignor Montini worked in the Secretariat of State together with Archbishop Domenico Tardini as close confidants of Pope Pius XII during the years of the Second World War and its aftermath. He helped to reply the letters to the Pope from various parts of the world in his capacity as an assistant and secretary, as the Pro-Secretary of State of the Holy See, managing the often difficult diplomatic situations at the time, as well as the problems with refugees and food shortage in Rome and its vicinity. And then, afterwards, after the war, Pope Pius XII eventually appointed Archbishop Montini to be the Archbishop of Milan after the death of the previous Archbishop. As Archbishop of Milan, Archbishop Montini, the future Pope continued to work diligently for the sake of his flock, and he was noted for his closeness to the workers and the less privileged.

When Pope St. John XXIII succeeded Pope Pius XII, he made Archbishop Montini as a Cardinal, and in the later preparations for the Second Vatican Council, Cardinal Montini was often involved in its many preparatory sessions. When Pope St. John XXIII passed away early in the sessions of the Second Vatican Council, Cardinal Montini was the clear favourite to succeed him, and he was indeed elected as Pope in the Year of Our Lord 1963, where he continued the good works of his predecessors, reforming the Church through the successful completion and conclusion of the Second Vatican Council, together with other series of reforms to the pastoral approach and governance of the Church.

Through his many efforts in reaching out to the marginalised and in reforming the approaches of the Church in evangelisation and in the interactions between the Church and the world, Pope St. Paul VI helped to bring the Church to more and more people, proclaiming the faith to more of those who have not yet known the Lord, and at the same time also help the world to understand the Church and the Christian faith, its teachings and all the precepts of the Christian faith more clearly. Pope St. Paul VI continued to work hard and to do lots of wonderful deeds throughout his Pontificate, inspiring many of the faithful even to this day through his good examples and commitment to God. He showed us all how we should live our lives as Christians, ever centred on God and not on the many worldly temptations around us.

Brothers and sisters in Christ, let us all therefore commit ourselves anew to the Lord in the same way, following the good examples of Pope St. Paul VI and the many other great saints, holy men and women of God, in their lives and examples so that our own lives may truly shine forth, proclaiming God’s truth and salvation to more and more people. May all of us continue to do our part in our own respective ways, in our various callings and missions, to do what the Lord had entrusted to us to do, for His greater glory, and not for our own personal ambitions or worldly fame, satisfaction or pleasures. Let us all shun all the worldly ambitions, our ego and pride, and do our best so that our lives may truly be holy and worthy of God, at all times. Amen.