by

Friday, 7 August 2026 : 18th Week of Ordinary Time, Memorial of Pope St. Sixtus II, Pope and Martyr, and Companions, Martyrs, and St. Cajetan, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Dear brothers and sisters in Christ, today all of us are reminded that we have all been called to follow the Lord and to focus our attention on Him, as those whom He had called and chosen to be His people. And at the same time we are also reminded that to follow God and to be faithful to Him will often require from us dedication and commitment that may lead us down the path filled with obstacles and challenges. That is why the Lord said to His disciples as described in our Gospel passage today, that for all those who want to follow Him must take up their crosses and follow Him. This means that we ought to share in the Cross and the sufferings that He had borne for our sake, and strive to seek the Lord and His righteousness above all other things, and to look beyond the false glory, pleasures and satisfactions of the world, resist the temptations and remaining faithful to God.

Indeed, this will not be an easy task, as just the Lord encountered plenty of opposition and challenges from those who disagreed with Him and refused to believe in Him, was persecuted and forced to endure humiliation, punished for the punishment that He was innocent from, and bore the cross of condemnation, and we heard how these enemies also acted against His disciples, that is why as followers of Christ, we too are likely to suffer the same fate as the Lord, hated and despised by the world. That is why, we are presented with the choice, whether we want to follow the Lord, taking up our crosses in life and walking with Him, or whether we want to follow the path of the world, to embrace the path of disobedience and sins against God. These are the paths and choices presented to us, and unless we have strong faith in God, it is very easy for us to fall into the temptation to walk away from God.

In our first reading today taken from the Book of the prophet Nahum, we heard of the Lord’s promise to His people that He shall crush the wicked and all those who have oppressed His people. It is the promise that the Lord will be faithful and will stand by His people in the midst of persecution and suffering. He will not abandon them to the darkness, and while for a while they might suffer, in the end, those who have kept their faith in Him will be triumphant while those who opposed Him and rejected Him will be crushed and destroyed. That was why He promised His people with a message of hope and deliverance, that even the great might of those like the Assyrians and their capital Nineveh could not stand against Him, and those would be humbled, crushed and destroyed.

Brothers and sisters in Christ, this is therefore a kind reminder for us not to easily give in to the temptation to sin and disobey God, although the path of faith may seem to be challenging and daunting. In the end, as the Lord said, “What worth is it for man to gain the whole world and lose his soul?” This shows us that it is better for man to lose the whole world and yet remain in God’s grace. For the pleasures and glory of this world is all but temporary, while the soul is eternal. What worth is it therefore for us to gain the comforts and pleasures of this world if we end up losing in the battle for our souls? When the souls of the wicked and those who were unrepentant are judged and condemned, they will all suffer for eternity from which there is no recourse or any way out at all.

All these for the temporary taste of worldly goodness and joy, and in the end, eternal suffering awaits us all. And the devil and his forces are always active out there trying to pull us away from God’s path, by tempting us to follow the temptations of our desires, by presenting to us many forms of worldly pleasures and false leads, into which if we succumb to them, it will be difficult for us to get out and escape, unless we make the conscious effort to resist those temptations. What shall we do then? This is where we should thus look on the examples set by our predecessors in faith so that we too may also follow them in these good examples in our own lives and actions.

Today, the Church celebrates the feast of great saints, holy servants of the Lord whose lives and actions hopefully can inspire us in our own lives and actions, that we may always do our best to live our lives worthily of the Lord, and to thank Him and be grateful to Him for everything that He has always done for us. Today, we honour the glorious memories of Pope St. Sixtus II and his companions in martyrdom, who suffered during the trials and hardships, the martyrdom at the time of the persecution of Christians by the Roman Emperor Valerian, when many suffered and die died for their faith in God, and then as well as St. Cajetan, a holy priest and man of God, who was remembered for his dedication and love for the Lord, and for inspiring many others to follow in his path and examples, in living lives that are truly worthy of the Lord, good and righteous in all things.

Pope St. Sixtus II was the leader of the Universal Church during the difficult time of the middle third century when there were tumultuous events, conflicts in the world and also divisions among the faithful, due to various disagreements and heresies that were widespread during that time. According to Apostolic traditions, Pope St. Sixtus II devoted his life and efforts to reunite the Church, and led the faithful through those difficult and turbulent years, and brought back many of the wayward to the Holy Mother Church. He and many others, including another great saint, St. Lawrence of Rome, was martyred during the persecution of Christians during the reign of the Roman Emperor Valerian, faithful to the very end. Meanwhile, St. Cajetan was a lawyer and diplomat by profession in his earlier years, and then became a priest, dedicating himself to healing the sick, particularly focusing on the spiritual healing of those who have been separated from God and His love.

St. Cajetan laid the foundations for and established the Theatines, also known by its official name of the Congregation of the Clerics Regular, together with Archbishop Giovanni Petro Carafa, who would eventually elected as the Pope and leader of the Church as Pope Paul IV. He also interacted well with his contemporaries like St. Jerome Emiliani, another famous priest dedicated to the well-being of the faithful and those who were suffering, assisting the latter with the foundation of the Congregation of the Clerks Regular, or the Somaschan Fathers. Through all of his work and dedication, St. Cajetan, like that of Pope St. Sixtus II and his companions, they all showed us how we all should respond to God’s call and love, which He has always shown and lavished upon us. Each and every one of us should do whatever we can so that we may truly be faithful and worthy of the Lord.

Brothers and sisters in Christ, let us therefore commit ourselves with renewed zeal and faith to the Lord, following the great examples set by Pope St. Sixtus II and his companions in martyrdom, St. Cajetan and many other holy men and women of God who had devoted their lives and works for the greater glory of God. May the Lord be with us all, and may He empower each and every one of us so that we may draw ever closer to Him and His love, to obey Him and His commandments, His will and teachings that He Himself has shown to us especially through His Son, Our Lord and Saviour. May God bless us all and our every good efforts and endeavours in doing His will. Amen.

by

Friday, 7 August 2026 : 18th Week of Ordinary Time, Memorial of Pope St. Sixtus II, Pope and Martyr, and Companions, Martyrs, and St. Cajetan, Priest (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Matthew 16 : 24-28

At that time, Jesus said to His disciples, “If you want to follow Me, deny yourself. Take up your cross and follow Me. For whoever chooses to save his life will lose it, but the one who loses his life, for My sake, will find it. What will one gain by winning the whole world, if he destroys his soul? Or what can a person give, in exchange for his life?”

“Know, that the Son of Man will come, in the glory of His Father with the holy Angels, and He will reward each one according to his deeds. Truly, I tell you, there are some standing here who will not taste death, before they see the Son of Man coming in His kingdom.”

by

Friday, 7 August 2026 : 18th Week of Ordinary Time, Memorial of Pope St. Sixtus II, Pope and Martyr, and Companions, Martyrs, and St. Cajetan, Priest (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Deuteronomy 32 : 35cd-36ab, 39abcd, 41

Their day of calamity is at hand, and swiftly their doom will come. The Lord will give justice to His people and have mercy on His servants.

Learn this now – that I alone am He; there is no god besides Me. It is I Who give both death and life; it is I Who wound and heal as well and out of My hand no one can deliver.

When I sharpen My glittering sword and My hand takes hold of judgment, I will deal out vengeance upon My foes and retribution upon those who hate Me.

by

Friday, 7 August 2026 : 18th Week of Ordinary Time, Memorial of Pope St. Sixtus II, Pope and Martyr, and Companions, Martyrs, and St. Cajetan, Priest (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Nahum 2 : 1, 3 and Nahum 3 : 1-3, 6-7

See, there on the mountains, the feet of one who brings Good News, one who proclaims peace. Judah, celebrate your feasts and carry out your vows. For the wicked have been destroyed, they will not attack you any more. YHVH will now restore Jacob’s magnificence, like Israel’s splendour. For they had been plundered, laid waste as a ravaged vineyard.

Woe to the bloody city, city of lies and booty, o city of unending plunder! But what! Crack of whips, rumble of wheels and clatter of hoofs! See the frenzied chargers, the flashing swords and glittering spears, the heaps of the wounded, the dead and dying – we trip over corpses!

I will pelt you with filth, I will treat you with contempt and make of you a shameful show, so that all who look on you will turn their backs in disgust and say : Nineveh – a city of lust – is in ruins. Who will mourn for her? Where can we find one to comfort her?

by

Thursday, 6 August 2026 : Feast of the Transfiguration of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, we celebrate the occasion of the Feast of the Transfiguration of the Lord, celebrating and rejoicing at the occasion when Our Lord Jesus Christ, the Saviour of the whole entire world, Son of Man and Son of God, was transfigured, that is transformed in His being and appearance, to reveal to the three of His closest disciples at Mount Tabor, His true nature and His intentions to all of us. When the Lord revealed Himself in all of His glory that day, accompanied by Moses and Elijah, two very well renowned figures from the Old Testament, He laid bare everything that He had planned from the very beginning, the plan to save all of us mankind, His beloved ones, from the certain destruction and hardships, the sufferings due for us due to our wickedness, disobedience and sins.

In our first reading today, taken from the Book of the prophet Daniel, we heard of the account of the heavenly vision that Daniel received regarding two figures, One was named as the One of Great Age, while the other One was named as the Son of Man. This vision of Heaven and all of God’s glory clearly indicated and revealed to all of us of the true nature of the Messiah or the Saviour that had been long awaited by the people of God. Why is that so? That is because in the heavenly vision of Daniel, he saw not just God in all of His majesty, glory and power, but he also witnessed and saw the Son of God, the One Who would be sent into the world to be the One through Whom God would fulfil and exercise His plan to save all of His beloved ones, in Jesus Christ, His Son, Our Lord and Saviour.

Daniel saw how the One of Great Age, Who is the Father, granting dominion, power and authority to the Son of Man, His beloved and begotten Son, Jesus Christ, Son of God, to be the One to establish anew the Eternal and New Covenant with each and every one of us, and to bring forth unto us the long-awaited salvation and liberation from all the tyranny and dominion of sin and evil. Kingship and dominion have been granted to Him, the One to be born as the Son and Heir of David, so that God might indeed fulfil the promises He made to David, how the House of David and his throne would last forever. This is because Christ Himself, Who has embraced our humanity and being born into this world, is to become its King and Master, the Lord over all universe and Creation, to reign over us all forevermore.

In the other, alternate first reading, we then heard from St. Peter the Apostle in his Epistle, who wrote about the experience of the Transfiguration, in which he himself and the other two of the Apostles, St. James and St. John, personally experienced at Mount Tabor. He spoke of the experiences that they had, when their Lord and Master was transformed before their very own eyes, revealing His divinity and power, that He was not just mere man like any others, or like any other prophets and servants of God in the past, but that He is a Being far greater than any others, even as compared to Moses and Elijah who had also made an appearance at the moment of the Transfiguration. Jesus Christ, the Transfigured Lord and Messiah, was indeed not just a mere Man, but also God Himself in the flesh.

This is exactly what our Christian faith truly believes in, in the central tenet of belief in the person of Jesus Christ, as our Lord and Saviour, He Who is both Son of God and Son of Man, having two distinct, unique and yet inseparable natures united in His one Person, with two Natures, both Divine and Human, being distinct and yet inseparably united in a perfect union of love in the Person of Jesus, the Transfigured Lord and Messiah. The Transfiguration of the Lord is therefore a revelation of Who the Lord Jesus truly is, and what His agenda and will is for us, what His ministry and works entailed for us, in all that He would do for the sake of our salvation and liberation from the tyranny of sin and death. And at the same time, His glorious Transfiguration is also a premonition and prefigurement of what will happen to us at the end of days, if we remain truly faithful to Him and stay on His path.

In our Gospel passage, detailing for us the events of the Transfiguration at Mount Tabor, we are brought to focus our attention on the moment when the Lord appeared in all of His Divine glory with Moses and Elijah, who as mentioned were very famous and important figures of the Old Testament. First of all, Moses was the leader of the Israelites during the time of the Exodus from Egypt and also the journey of the Israelites towards the land of Canaan, the Promised Land. Moses was the one who received the Ten Commandments and the Law of God, and hence he represented the Law of God, which God revealed and passed down to all of us, His people, to help lead and guide us all to the right path. His appearance before the Lord Jesus Christ at the moment of His glorious Transfiguration served to highlight that the Lord Jesus came to fulfil and perfect the Law which God has given us, to explain and to reveal the true meaning and intentions behind the Law that God has so generously provided for us.

Not only that, but Moses also represented the role that Christ Himself would do, in the former’s foreshadowing of the Latter by his leadership in bringing the whole people of Israel out of the land of their slavery in Egypt, and by whose works and hands, God led His people out of the land of their suffering and misery, and even brought them through the Red Sea, opening the very sea itself before them and crushing the forces of the Pharaoh and the Egyptians sent to chase after them. In the same manner, the Lord Jesus as the Saviour of all and as our Eternal High Priest has led us all mankind, God’s beloved ones, to go out from and leave behind the state of our enslavement and domination by sin. Through His Son, Whom He has sent into the world, God led us all by hand, to go out from the darkness and enter into the new Light of His Presence and truth.

He led us all by His suffering, death and Resurrection, and through the water of baptism, that just like the Israelites who have crossed the Red Sea from slavery in Egypt into their freedom, we may all pass from the darkness and slavery of sin and death, into the Light of God and His salvation and grace, to be reunited with Him and to be wholly reconciled through the forgiveness of our many sins, which Christ Himself had atoned for us through the outpouring and perfect offering of His Most Precious Body and Blood. Thus, God is leading all of us, His beloved ones, out of the darkness of sin, to enter once again into the great light and purity of heart, mind and soul which we have always been intended to be, and one that is represented and shown to us by our Lord’s own Transfiguration. That Transfiguration shows us what each and all of us mankind are always meant to be, to be glorified and worthy of God, full of God’s grace and light, and free from the darkness of sin and evil.

Then, the appearance of Elijah before the Lord highlighted the fact that Elijah was often considered both by his contemporaries and others in the later eras as the greatest and the most prominent of all of God’s prophets and messengers. Just as Moses represented the Law of God, thus Elijah represented the words of the prophets, all the prophecies and truths which God had revealed to His people through them. And therefore, the Lord Jesus is first of all the fulfilment of all those prophecies, affirmed by Elijah’s appearance at Mount Tabor, while at the same time, He is also the One to bring forth into this world the Good News, the news of God’s truth and salvation, revealing the true intentions and meanings of God’s Law and commandments, His plans for all of us, revealing all of these to us with the greatest clarity, through His teachings and words, and through the Holy Spirit and Wisdom that He imparted upon us and His Church.

Now, brothers and sisters in Christ, having heard and understood the significance and the symbolic importance of the events and things surrounding the Lord’s glorious Transfiguration, let us all realise that this Feast that we are celebrating and are rejoicing in this Sunday is a reminder and call for us to embrace once again the true nature of our beings, that is of the Light, as God’s beloved children and people. Each and every one of us have been created by God with the intention of the sharing of His everlasting love and grace, and we were meant to live in perfect bliss, harmony and joy with Him. However, all of these had been denied to us thanks to us and our own ancestors and predecessors own disobedience and rebellions against God, through which sin had defiled and corrupted us, and gained its dominion over us. This is something that our Lord’s Transfiguration is calling us to reflect, that we must remember our true nature, undefiled and uncorrupted by sin.

The Transfigured Lord is showing all of us, of what and who we all can be, if we truly embrace the Lord’s path and commit ourselves wholeheartedly to Him. The Lord is showing us what we should be, if we want to walk down the path that He has shown us and called us to walk in together with Him. And through His Transfiguration, He also showed us all that His love, His light and Holy Presence is no longer unreachable and unapproachable by us, because by His Incarnation, He has made us to be within reach of salvation and eternal life, through Him and with Him, as He restored us and our connection with God. By His indwelling in the flesh of man, His full Divine glory and majesty are now made accessible to us, as compared to how in the days of the Old Testament, when Moses and Elijah alone could have seen the glory of God to their faces and lived, as everyone else would have been struck dead and be destroyed on the account of their sins and wickedness.

Brothers and sisters in Christ, let us all therefore remind ourselves and one another this day, that as we rejoice and celebrate the glorious memory of the Transfiguration of Our Lord and Saviour, Jesus Christ, Son of God and Son of Man, let us all commit ourselves once again anew in the path that the Lord has shown us, and obey Him, in all that He has told us and taught us to do in our lives. Let us all turn away from the wickedness of the world and from all the allures of sin and evil, and obey the Lord ever more wholeheartedly from now on. Let us all walk down this path of faith from now on, together with Christ, Who is journeying and walking with us, leading us down this path of faith, calling upon us to trust in Him. There will be hardships, challenges and trials likely facing us in our journey forward, but we must always remain firm in faith, reminding ourselves ever always, of the glory and true joy of our future Transfigured selves, in the hope and light of the Resurrection.

One day, with the Lord, we shall no longer suffer anymore, and everything will be all good and right again just as the Lord has always intended for us. In the meantime, let us all be exemplary, inspirational and great role models of our Christian faith and living in all of our words, actions and deeds, in our every interactions and efforts, good works and endeavours for the greater glory of God. May the Lord Jesus Christ, Our Lord and Saviour, Who has been Transfigured in glory at Mount Tabor, continue to shine His light upon us and help us in our journey and dedication towards Him, now and always, that we too may be the shining beacons of His light and truth, in every occasions and opportunities. Amen.

by

Thursday, 6 August 2026 : Feast of the Transfiguration of the Lord (Gospel Reading)

Liturgical Colour : White

Matthew 17 : 1-9

At that time, six days after Jesus predicted His own death, He took with Him Peter and James and his brother John, and led them up a high mountain, where they were alone. Jesus’ appearance was changed before them : His face shone like the sun, and His clothes became bright as light. Just then Moses and Elijah appeared to them, talking with Jesus.

Peter spoke and said to Jesus, “Master, it is good that we are here. If You wish, I will make three tents : one for You, one for Moses, and one for Elijah.” Peter was still speaking, when a bright cloud covered them with its shadow, and a voice from the cloud said, “This is My Son, the Beloved, My Chosen One. Listen to Him.”

On hearing the voice, the disciples fell to the ground, full of fear. But Jesus came, touched them and said, “Stand up, do not be afraid.” When they raised their eyes, they no longer saw anyone except Jesus. And as they came down the mountain, Jesus commanded them not to tell anyone what they had just seen, until the Son of Man be raised from the dead.

by

Thursday, 6 August 2026 : Feast of the Transfiguration of the Lord (Psalm)

Liturgical Colour : White

Psalm 96 : 1-2, 5-6, 9

YHVH reigns; let the earth rejoice; let the distant islands be glad. Clouds and darkness surround Him; justice and right, are His throne.

The mountains melt like wax before YHVH, the Lord of all the earth. The heavens proclaim His justice, all peoples see His glory.

For You are the Master of the universe, exalted far above all gods.

by

Thursday, 6 August 2026 : Feast of the Transfiguration of the Lord (First Reading)

Liturgical Colour : White

Daniel 7 : 9-10, 13-14

I looked and saw the following : Some thrones were set in place and One of Great Age took His seat. His robe was white, as snow, His hair, white as washed wool. His throne was flames of fire with wheels of blazing fire. A river of fire sprang forth and flowed before Him. Thousands upon thousands served Him and a countless multitude stood before Him.

Those in the tribunal took their seats and opened the book. I continued watching the nocturnal vision : One like a Son of Man came on the clouds of heaven. He faced the One of Great Age and was brought into His presence. Dominion, honour and kingship were given Him, and all the peoples and nations of every language served Him. His dominion is eternal and shall never pass away; His kingdom will never be destroyed.

Alternative reading (Second Reading if this Feast is celebrated as a Solemnity)

2 Peter 1 : 16-19

Indeed, what we taught you about the power, and the return of Christ Jesus our Lord, was not drawn from myths or formulated theories. We, ourselves, were eyewitnesses of His majesty, when He received glory and honour from God, the Father, when, from the magnificent glory, this most extraordinary word came upon Him : “This is My beloved Son, this is My Chosen One.”

We, ourselves, heard this voice from heaven, when we were with Him on the holy mountain. Therefore, we believe most firmly in the message of the prophets, which you should consider rightly, as a lamp shining in a dark place, until the break of day, when the Morning Star shines in your hearts.

by

(Usus Antiquior/Extraordinary Form) Transfiguration of our Lord (Double II Classis) – Thursday, 6 August 2026 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : White

Offertory

Psalm 111 : 3

Gloria et divitiae in domo Ejus : et justitia Ejus manet in saeculum saeculi. Alleluja.

English translation

Glory and wealth are in His house, and His justice remains forever and ever. Alleluia.

Secret Prayer of the Priest

Oblata, quaesumus, Domine, munera gloriosi Unigeniti Tui Transfiguratione sanctifica : nosque a peccatorum maculis, splendoribus ipsius illustrationis emunda. Per eumdem Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Sanctify, we beseech You, o Lord, the gifts offered on the glorious Transfiguration of Your only begotten Son, and by the splendours of that very illumination cleanse us from the stains of our sins. Through the same Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Alternative Secret Prayer of the Priest (Commemoration of the Holy Martyrs)

Munera Tibi, Domine, nostrae devotionis offerimus : quae et pro Tuorum tibi gratia sint honore justorum, et nobis salutaria, Te miserante, reddantur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We offer You, o Lord, the gifts of our devotion. May they be rendered both pleasing unto You, for the honour of Your just ones, and to us through Your mercy, helpful to salvation. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Matthew 17 : 9

Visionem, quam vidistis, nemini dixeritis, donec a mortuis resurgat Filius hominis.

English translation

Tell the vision you have seen to no man, until the Son of Man has risen from the dead.

Post-Communion Prayer

Praesta, quaesumus, omnipotens Deus : ut sacrosancta Filii Tui Transfigurationis mysteria, quae sollemni celebramus officio, purificata mentis intellegentia consequamur. Per eumdem Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant, we beseech You, o Almighty God, that with the understanding of a purified mind we may follow those sacred mysteries of Your Son’s Transfiguration which we celebrate with our solemn office. Through the same Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Alternative Post-Communion Prayer (Commemoration of the Holy Martyrs)

Praesta nobis, quaesumus, Domine : intercedentibus sanctis Martyribus Tuis Xysto, Felicissimo et Agapito; ut, quod ore contingimus, pura mente capiamus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant us, we beseech You, o Lord, by the intercession of Your holy Martyrs, Sixtus, Felicissimus and Agapitus, that what we touch with our lips we may receive with a pure heart. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

by

(Usus Antiquior/Extraordinary Form) Transfiguration of our Lord (Double II Classis) – Thursday, 6 August 2026 : Holy Gospel

Liturgical Colour : White

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 17 : 1-9

In illo tempore : Assumpsit Jesus Petrum, et Jacobum, et Joannem fratrem ejus, et duxit illos in montem excelsum seorsum : et transfiguratus est ante eos. Et resplenduit facies Ejus sicut sol : vestimenta autem Ejus facta sunt alba sicut nix.

Et ecce, apparuerunt illis Moyses et Elias cum Eo loquentes. Respondens autem Petrus, dixit ad Jesum : Domine, bonum est nos hic esse : si vis, faciamus hic tria tabernacula, Tibi unum, Moysi unum et Eliae unum.

Adhuc eo loquente, ecce, nubes lucida obumbravit eos. Et ecce vox de nube, dicens : Hic est Filius Meus dilectus, in quo Mihi bene complacui : ipsum audite. Et audientes discipuli, ceciderunt in faciem suam, et timuerunt valde.

Et accesit Jesus, et tetigit eos, dixitque eis : Surgite, et nolite timere. Levantes autem oculos suos, neminem viderunt nisi solum Jesum. Et descendentibus illis de monte, praecepit eis Jesus, dicens : Nemini dixeritis visionem, donec Filius hominis a mortuis resurgat.

English translation

At that time, Jesus took Peter, James and John, his brother, and bringing them up into a high mountain apart, and He was transfigured before them. And His facecdod shine as the sun, and His garments became white as snow.

And behold, there appeared to them Moses and Elijah talking with Him. And Peter answering, said to Jesus, “Lord, it is good for us to be here, if You will, let us make here three tents, one for You, and one for Moses, and one for Elijah.”

And as he was yet speaking, behold a bright cloud overshadowed them, and lo, a voice out of the cloud saying, “This is My beloved Son in Whom I am well pleased, listen to Him.” And the disciples hearing this, fell upon their face, and were very much afraid.

And Jesus came and touched them, and said to them, “Arise, and do not fear.” And they lifting up their eyes saw no one, but only Jesus. And as they came down from the mountain, Jesus charged them, saying, “Tell the vision to no man, until the Son of Man had risen from the dead.”