Sunday, 8 March 2026 : Third Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Third Sunday of the season of Lent all of us are reminded on the need for us to put our trust and faith in the Lord, to hold on to hope that we have in Him because regardless of how difficult our respective situations and conditions in this world may be, with God everything is possible and there is nothing too difficult or impossible for us all to overcome as long as we put our faith and trust in Him. We must remember that from the Lord we can receive the perfect assurance and support which will never fail. Anything of this world, all of our means and abilities can fail us, but if we hold on firmly in the Lord, He will provide for us, strengthening us with His Spirit and Wisdom against all the challenges facing us.

In our first reading this Sunday, we heard from the Book of Exodus in which the story of the rebelliousness of Israel and their stubborn attitude at the place known as Massah and Meribah was told to us. This place of Massah and Meribah was rather infamous in the history of God’s people because it was there that they openly rebelled against God, and it was at the latter place where even Moses himself, so frustrated at all the demands of the people, their stubborn attitudes and behaviours, disobeyed God by not following His instruction faithfully. And all of these highlighted to us the people’s lack of faith in their Lord and God, despite them having clearly seen everything which He had done for their sake.

Yes, brothers and sisters in Christ, even though they themselves had witnessed the great works that the Lord Himself had done for their sake in striking against their Egyptian slavemasters and in bringing them out with great miracles and signs from the land of Egypt, among other things He has done. In fact, God has also provided His people amply with lots of food, sustenance and drink throughout their time and sojourn in the desert. But the people as we heard in our first reading this Sunday complained against the Lord and alleged that the Lord Himself had led them to the desert to perish, and those ungrateful people compared themselves with what they used to have in the land of Egypt, and how they preferred their previous status despite being in slavery.

And yet, as we also heard, God was still so patient with His people, caring for them and providing for them what they needed, instructing Moses what he ought to do in order to give the people the food and drink to sustain them even despite their constant and annoying complaints and grumbling, their constant lack of faith and trust in Him. God still truly loved His people, and still provided for all of them nonetheless even as He chastised them for their sins and disobedience. We can see indeed how if we put our trust in the Lord, His love and ever present and generous kindness ever provided to us all, and we should really trust that He knows what is best for us in our respective lives.

Then, from our second reading this Sunday, taken from the Epistle of St. Paul the Apostle to the Church and the faithful people of God in Rome, we heard of the Apostle’s words to the people reminding them all that we have received true peace and hope from the Lord our God, from Him Who is the Source of all Hope and strength, courage and providence, and Who will not fail us no matter what. As St. Paul famously said, which was also the theme of our previous year’s Jubilee Year of Hope, ‘Hope does not disappoint’, linking this Hope to the trust which all of us ought to have in the Lord, because in God alone we will not be disappointed and we will be strengthened and empowered through the difficult challenges of life.

And we are reminded by St. Paul how the Lord has given His love to us so generously and wonderfully, through the Incarnation of His Son, the Divine Word of God, the Logos, incarnate in the flesh and showing us all the infinite and most amazing love of God manifested in the flesh. Through Jesus Christ, Our Lord and Saviour, we have seen the perfect manifestation of God’s love made tangible for us, that God Himself has indeed walked in our midst, and we can behold His loving gaze and the reality of His love being made approachable to us. And because of this, each and every one of us can now have sure hope and assurance in God’s many promises, because God has indeed delivered everything that He has promised to us, even if it may take some time to happen.

Lastly, from our Gospel reading this Sunday, we heard from the Gospel according to St. John the Apostle and Evangelist, in which the story of the interactions between the Lord Jesus and a Samaritan woman was told to us. In that occasion, as the Lord and His disciples were passing through the region of Samaria between Judea and Galilee, the lands of the former northern kingdom of Israel, He was stopping by a spring and while His disciples left Him for errands, He encountered a Samaritan woman who came by the spring to take water. That spring was also known as Jacob’s well, because the Samaritans believed that their forefather Jacob was the one who found and established that spring, which provided water to the people living around the region.

For the context, we must first understand who the Samaritans were, the Samaritans were descended from the people living in the areas that was once the central parts of the northern kingdom of Israel, the lands of the former tribes of Ephraim and Manasseh, and where the capital of the northern kingdom of Israel, Samaria once stood. When the Assyrians defeated and conquered the northern kingdom of Israel, they also supplanted its people partly with the people they brought in from various parts of their empire, while bringing quite a significant number of the Israelites to exile in distant lands, in Assyria and beyond. Then, those people who lived in the land of Samaria, both some of the Israelites and the people brought in to dwell in the land, likely intermingled and from their descendants came about the Samaritans.

The Samaritans and the Jews in Judea and Galilee were often very suspicious at each other, and they were locked in bitter rivalry and even hatred for each other, especially because each of them accused the other of having corrupted and changed the Law to suit their own agenda, and with each group having different places that they considered as sacred, which was mentioned in our Gospel passage today in the conversation between the Lord and the Samaritan woman. To the Samaritans, Mount Gerizim in Samaria was the sacred mountain of God where they ought to be worshipping Him as opposed to Mount Zion where the Temple of God stood since the time of King Solomon, the place considered sacred by the Jewish people.

And the Samaritans also considered themselves as the true descendants of Jacob, while the Jews themselves also took great pride in their identity as those mainly descended from the people of the southern kingdom of Judah and some of their northern Israelite neighbours, and because of this, and historical frictions, conflicts and misunderstandings, eventually led to both groups becoming very hostile at each other. And that was why the Samaritan woman was surprised, even shocked when the Lord initiated conversation with her, which was something that no Jew or Samaritan would likely do to each other, given their extensive animosities.

The Lord however approached her with great patience, kindness and love, and with genuine intentions, revealing the truth about what God Himself has planned for all of His people, and not limited only to the Jews or the Samaritans, but to all of mankind. The Lord told her that if she listened to Him and kept His words, then His Word would become the Spring of living water which would far surpass the spring of Jacob which she had been taking her water regularly from. And the Lord also revealed truth about the woman which convinced her that He was indeed the One that God had promised to all of His people through the prophets, and that was how she then went to proclaim about Him to the Samaritans and many more people came to believe in the Lord.

Brothers and sisters in Christ, through what we have received in this Sunday’s Scripture readings, we are reminded that God’s love for His people has indeed been so great and He has shown and manifested it throughout all of history, even when the people bickered, grumbled and complained against Him and even as they became divided and bitterly set against each other, He still patiently loved them and wanted them to be reconciled not just with one another but also with Himself. And that is why, brothers and sisters in Christ, as we all continue to progress through this time and season of Lent, let us all continue to embrace the love of God, His mercy and compassion, doing our very best to live our lives faithfully in accordance to His ways, His Law and commandments.

May the Lord continue to guide us all in our journey of life, in our perseverance in faith at all times, and may our Hope in Him continue to flourish, as we recall what St. Paul had said, that Hope in God does not disappoint, because God will surely provide for all of us what we require and need, and He will vindicate us all, and bring us all to the ultimate triumph, joy and satisfaction with Him if we remain truly faithful and committed to Him even through our greatest challenges and trials in life. May God bless us always and bless our Lenten journey moving forward, and help us all to continue to persevere in faith, now and always. Amen.

Sunday, 8 March 2026 : Third Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 4 : 5-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

At this point the disciples returned, and were surprised that Jesus was speaking with a woman, however, no one said, “What do you want?” or, “Why are You talking with her?” So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man Who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One Who sent Me, and to carry out His work.”

“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together. Indeed the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

Alternative reading (shorter version)

John 4 : 5-15, 19b-26, 39a, 40-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

In that town many Samaritans believed in Him, so, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

Sunday, 8 March 2026 : Third Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 5 : 1-2, 5-8

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything.

Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die. But see how God manifested His love for us : while we were still sinners, Christ died for us.

Sunday, 8 March 2026 : Third Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 94 : 1-2, 6-7, 8-9

Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today you heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.

Sunday, 8 March 2026 : Third Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Exodus 17 : 3-7

But the people thirsted for water at Rephidim and grumbled against Moses, “Why did you make us leave Egypt to have us die of thirst with our children and our cattle?”

So Moses cried to YHVH, “What shall I do with the people? They are almost ready to stone me!” YHVH said to Moses, “Go ahead of the people and take with you the elders of Israel. Take with you the staff with which you struck the Nile, and go. I will stand there before you on the rock at Horeb. You will strike the rock and water will flow from it and the people will drink.”

Moses did this in the presence of the elders of Israel. The place was called Massah and Meribah because of the complaints of the Israelites, who tested YHVH saying, “Is YHVH with us or not?”

(Usus Antiquior) Third Sunday of Lent (I Classis) – Sunday, 8 March 2026 : Offertory, Secret Prayer of the Priest, Preface, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 18 : 9, 10, 11, 12

Justitiae Domini rectae, laetificantes corda, et judicia Ejus dulciora super mel et favum : nam et servus Tuus custodit ea.

English translation

The justices of the Lord are right, rejoicing hearts, and His judgments are sweeter than honey and the honeycomb; for Your servant kept them.

Secret Prayer of the Priest

Haec hostia, Domine, quaesumus, emundet nostra delicta : et, ad sacrificium celebrandum, subditorum Tibi corpora mentesque sanctificet. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May this offering, o Lord, we beseech You, wipe out our sins, and sanctify the bodies and minds of Your servants for the celebration of the sacrifice. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of Lent

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui corporali jejunio vitia comprimis, mentem elevas, virtutem largiris et praemia : per Christum, Dominum nostrum.

Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :

English translation

It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the Everlasting God, Who on those who chastise their bodies by fasting had bestowed the restraining of evil passions, uplifting of heart, and the enjoying of virtue with its reward. Through Christ our Lord.

Through Whom the Angels praise, the Dominations adore, the Powers, trembling with awe, worship Your majesty, which the heavens, and the forces of heaven, together with the blessed Seraphim, joyfully magnify. And may You command that it be permitted to our lowliness to join with them in confessing You and unceasingly to repeat :

Communion

Psalm 83 : 4-5

Passer invenit sibi domum, et turtur nidum, ubi reponat pullos suos : altaria Tua, Domine virtutum. Rex meus, et Deus meus : beati, qui habitant in domo Tua, in saeculum saeculi laudabunt Te.

English translation

The sparrow had found herself a house, and the turtle a nest, where she may lay her young ones. Your altars, o Lord of hosts, my King and my God. Blessed are those who dwell in Your house, they shall praise You forever and ever.

Post-Communion Prayer

Acunctis nos, quaesumus, Domine, reatibus et periculis propitiatus absolve : quos tanti mysterii tribuis esse participes. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation

Be merciful, o Lord, we beseech You, and free us from all sins and dangers, as You had granted us to be sharers in this great mystery. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Third Sunday of Lent (I Classis) – Sunday, 8 March 2026 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 11 : 14-28

In illo tempore : Erat Jesus ejiciens daemonium, et illud erat mutum. Et cum ejecisset daemonium, locutus est mutus, et admiratae sunt turbae. Quidam autem ex eis dixerunt : In Beelzebub, principe daemoniorum, ejicit daemonia. Et alii tentantes, signum de caelo quaerebant ab Eo.

Ipse autem ut vidit cogitationes eorum, dixit eis : Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet. Si autem et satanas in seipsum divisus est, quomodo stabit regnum ejus? Quia dicitis, in Beelzebub Me ejicere daemonia. Si autem ego in Beelzebub ejicio daemonia : filii vestri in quo ejiciunt? Ideo ipsi judices vestri erunt.

Porro si in digito Dei ejicio daemonia : profecto pervenit in vos regnum Dei. Cum fortis armatus custodit atrium suum, in pace sunt ea, quae possidet. Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet.

Qui non est mecum, contra me est : et qui non colligit mecum, dispergit. Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quaerens requiem : et non inveniens, dicit : Revertar in domum meam, unde exivi. Et cum venerit, invenit eam scopis mundatam, et ornatam.

Tunc vadit, et assumit septem alios spiritus secum nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus. Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba, dixit illi : Beatus venter, qui te portavit, et ubera, quae suxisti.

At ille dixit : Quinimmo beati, qui audiunt verbum Dei, et custodiunt illud.

English translation

At that time, Jesus was casting out a devil, and the same was dumb, and when He had cast out the devil, the dumb spoke, and the multitude were in admiration at it, but some of them said, “He cast out devils by Beelzebub the prince of devils.” And others tempting, asked of Him a sign from heaven.

But He seeing their thoughts, said to them, “Every kingdom divided against itself shall be brought to desolation, and house upon house shall fall; and if Satan also be divided against himself, how shall his kingdom stand? Because you say, that through Beelzebub I cast out devils by Beelzebub, by whom do your children cast them out? Therefore they shall be your judges.”

“But if I by the finger of God cast out devils, doubtless the kingdom of God has come upon you. When a strong man armed kept his court, those things which he possessed are in peace, but if a stronger one that he comes upon him, and overcome him, he will take away all his armour wherein he trusted, and will distribute his spoils.”

“He who is not with Me, is against Me, and he who does not gather with Me, scatters. When the unclean spirit has gone out of a man, he walked through places without water, seeking rest, and not finding it, he said, I will return into my house from whence I came out. And when he comes, he found it swept and garnished.”

“Then he went, and took with him seven other spirits more wicked than himself, and entering in they dwell there, and the last state of that man became worse than the first.” And it came to pass, as He spoke these things, that a certain woman from the crowd, lifting up her voice, said to Him, “Blessed is the womb that bore You, and breasts upon which You have suckled.”

But He said, “Yea, rather blessed are they who hear the word of God, and keep it.”

(Usus Antiquior) Third Sunday of Lent (I Classis) – Sunday, 8 March 2026 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 9 : 20, 4

Exsurge, Domine, non praevaleat homo : judicentur gentes in conspectu Tuo.

Response : In convertendo inimicum meum retrorsum, infirmabuntur, et peribunt a facie Tua.

English translation

Arise, o Lord, let not man be strengthened, let the Gentiles be judged in Your sight.

Response : When my enemy shall be turned back, they shall be weakened and perish before Your face.

Tract

Psalm 122 : 1-3

Ad Te levavi oculos meos, qui habitas in caelis.

Response : Ecce, sicut oculi servorum in manibus dominorum suorum.

Response : Et sicut oculi ancillae in manibus dominae suae ita oculi nostri ad Dominum, Deum nostrum, donec misereatur nostri.

Response : Miserere nobis, Domine, miserere nobis.

English translation

To You have I lifted up my eyes, You Who dwells in heaven.

Response : Behold as the eyes of servants are on the hands of their masters.

Response : And as the eyes of the handmaid are on the hands of her mistress, so are our eyes unto the Lord our God, until He has mercy on us.

Response : Have mercy on us, o Lord, have mercy on us.

(Usus Antiquior) Third Sunday of Lent (I Classis) – Sunday, 8 March 2026 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Ephesios – Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians

Ephesians 5 : 1-9

Fratres : Estote imitatores Dei, sicut filii carissimi : et ambulate in dilectione, sicut et Christus dilexit nos, et tradidit semetipsum pro nobis oblationem, et hostiam Deo in odorem suavitatis. Fornicatio autem et omnis immunditia aut avaritia nec nominetur in vobis, sicut decet sanctos : aut turpitudo aut stultiloquium aut scurrilitas, quae ad rem non pertinet : sed magis gratiarum actio.

Hoc enim scitote intelligentes, quod omnis fornicator aut immundus aut avarus, quod est idolorum servitus, non habet hereditatem in regno Christi et Dei. Nemo vos seducat inanibus verbis : propter haec enim venit ira Dei in filios diffidentiae. Nolite ergo effici participes eorum.

Eratis enim aliquando tenebrae : nunc autem lux in Domino. Ut filii lucis ambulate : fructus enim lucis est in omni bonitate et justitia et veritate.

English translation

Brethren, may all of you become followers of God, as most dear children, and walk in love, as Christ also had loved us, and had delivered Himself for us, and oblation and a sacrifice to God, for an odour of sweetness. But fornication, and all uncleanness, or covetousness, let it not so much as be named among you, as became the saints, nor obscenity, nor foolish talking, nor scurrility, which is to no purpose, but rather giving of thanks.

For all of you should know this, and understand, that no fornicator, nor unclean, nor covetous person, which is a serving of idols, had any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words, for because of these things came the anger of God upon the children of unbelievers. Be you not partakers with them.

For you were heretofore darkness, but now light in the Lord. Walk all of you as children of the light, for the fruit of the light is in all goodness, and justice and truth.

(Usus Antiquior) Third Sunday of Lent (I Classis) – Sunday, 8 March 2026 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 24 : 15-16 and 1-2

Oculi mei semper ad Dominum, quia ipse evellet de laqueo pedes meos : respice in me, et miserere mei, quoniam unicus et pauper sum ego.

Ad Te, Domine, levavi animam meam : Deus meus, in Te confido, non erubescam.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

My eyes are ever towards the Lord, for He shall pluck my feet out of the snare. May You look upon me, and have mercy on me, for I am alone and poor.

To You, o Lord, have I lifted up my soul. In You, o my God, I put my trust, let me not be ashamed.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Quaesumus, omnipotens Deus, vota humilium respice : atque, ad defensionem nostram, dexteram Tuae majestatis extende. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Have regard to the desires of the lowly, o Almighty God, we beseech You, and stretch forth the right hand of Your majesty in our defence. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.