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Monday, 1 June 2026 : 9th Week of Ordinary Time, Memorial of St. Justin, Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, as we all listened to the words of the Sacred Scriptures today, we are all reminded that we should always be vigilant in living our lives, in striving to be always living with virtue, temperance and moderation, in following what the Lord Himself had taught us to do, and in resisting the many pressures, temptations and many other worldly desires, ambitions and all the things that can leaf us astray in our respective paths towards the Lord. As Christians, all of us are reminded that we should always do our best in showing good examples of our actions, words and deeds, rooted firmly in our faith in God so that by our each and every one of them, we may inspire many more people to follow God and to know Him through us.

In our first reading today, we heard from the Epistle of St. Peter the Apostle in which the Apostle spoke about the fact of how the faithful people of God, those to whom the Apostles and the missionaries had proclaimed and introduced the salvation in Jesus Christ, the Lord and Saviour, had received the revelation of God’s love and truth, as well as the guidance and wisdom through the gift of the Holy Spirit that had been imparted to them at their baptism, so that each and every one of them might indeed know how they all ought to live their lives according to the way and manner that God Himself has shown and taught them, and inspired them all through the Holy Spirit. And each one of them were indeed called to put their trust and faith in God, and to live virtuously.

Therefore St. Peter encouraged the faithful in the various communities that he addressed this letter and epistle to, in order to encourage and strengthen their faith, to be willing to walk ever more courageously in the path that the Lord had led them through. There would indeed be plenty of trials and challenges, hardships and difficulties in their paths, but they need to continue to uphold their beliefs and what they had been called to do, to be truly righteous, virtuous and just in everything that they do, in doing what is right for them as the people of God. And this is therefore a reminder to all of us as well so that we may also do our best in living our lives in this way so that we may touch the hearts and the lives of others around us, by our faith and our dedication to God, and by the love we show to those whom we love and care for.pe

Then, from our Gospel passage today, taken from the Gospel according to St. Mark the Evangelist, we heard of the Lord Jesus speaking to His disciples with the parable of the wicked and evil tenants, in which story was highlighted how the tenants who were entrusted with the care of the lands and fields that the landowner had put in their care and responsibilities, acted up against him and refused to fulfil their part of the obligation, refusing to pay their fees and dues unlike what they had already agreed and likely had signed contracts on as part of their tenancy agreement. It was likely implied that their greed, ambition and desires had led them to commit such heinous and wicked actions as described in that parable.

We heard how they refused to listen to the servants sent to them to remind them, persecuting, attacking and even murdering them. And it culminated in them committing an even greater error in attacking and murdering the son of the landowner whom the latter had sent to them, thinking that they would at least respect and listen to his son. If we carefully look through the parable again, we can see how the Lord Jesus used this parable to highlight what had happened and how the people of God themselves had treated the prophets and messengers that God had sent to them to remind them, represented by those servants, while also predicting at the same time how they would treat the Son of God, referring to Himself, in how they would persecute Him and crush Him with sufferings and death.

Through what we have heard in today’s passage from this parable of the evil and wicked tenant, we are reminded that it is also by our own wickedness and evils, our attachments to worldly ambitions, greed and desires that we have behaved like those evil and wicked tenants. And yet, God still sent to us, again and again so many help and reminders, despite our rejections and attitudes in refusing to listen to Him. God’s love for us is truly unconditional, especially in how He has loved us all and gave us all the best and ultimate gift in His own Son, Whom He had given us all to be our Saviour. Through His wounds, all the hurts and sufferings that He had endured, Christ our Lord and Saviour had brought us all the assurance of eternal life and salvation, opening the path to Heaven itself.

Today, the Church celebrates the feast of St. Justin, a great saint and man of God and a holy martyr of the Church and the Christian faith. St. Justin is a great example for all of us in how he completely dedicated his life to the service of God and in his persistence in enduring all the challenges and persecutions he faced, even right up to the moment of his martyrdom, always full of faith and commitment to God. St. Justin was a Greek man who converted to the Christian faith when he encountered an old man, who was likely a Syrian Christian by the seashore, and engaged with him in a dialogue about God, convincing him that the faith in God, His prophets and messengers are far better and superior than engaging in the wisdom and debates of the philosophers, as St. Justin was searching for the meaning of life and truth back then.

Afterwards, St. Justin dedicated himself wholly to the pursuit of the Good News, convinced fully of the message of the truth which Christ Our Lord has brought unto us, and which the Lord has revealed to us with His coming, and through the Holy Spirit that has been sent unto us all. St. Justin proclaimed the Lord henceforth, all of His truth and Good News, and began teaching as a Christian philosopher, gathering quite a number of people who were convinced by what he has been preaching about the Lord, with great wisdom and zeal. St. Justin and some of his students, according to Church traditions, were persecuted and martyred by the Roman authorities during one of the episodes of the persecution of Christians. He remained firm and resolute in his faith right up to the very end, inspiring countless generations of Christians afterwards.

May the Lord continue to guide each and every one of us, and may He empower all of us to live ever more graciously and with greater commitment in His Presence, according to His will, and be inspired by the great examples of our holy predecessors, His great servants, like St. Justin and many others. May He help us to overcome the temptations of worldly greed, ambitions and desires, and help us to follow Him wholeheartedly and faithfully at all times, in each and every one of our words, actions and deeds, at all times. May He bless our works and efforts, and all of our endeavours for His greater glory, now and always. Amen.

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Monday, 1 June 2026 : 9th Week of Ordinary Time, Memorial of St. Justin, Martyr (Gospel Reading)

Liturgical Colour : Red

Mark 12 : 1-12

At that time, using parables, Jesus went on to say, “A man planted a vineyard, put a fence around it, dug a hole for the wine press and built a watch tower. Then he leased the vineyard to tenants and went abroad. In due time he sent a servant to receive from the tenants his share of the fruit. But they seized the servant, struck him and sent him back empty-handed.”

“Again the man sent another servant. They also struck him on the head and treated him shamefully. He sent another and they killed him. In the same way they treated many others : some they beat up and others they killed. One was still left, his beloved son. And so, last of all, he sent him to the tenants, for he said, “They will respect my son.”

“But those tenants said to one another, ‘This is the one who is to inherit the vineyard. Let us kill him and the property will be ours.’ So they seized him and killed him, and threw him out of the vineyard. Now what will the owner of the vineyard do? He will come and destroy those tenants and give the vineyard to others.”

And Jesus added, “Have you not read this text of the Scriptures : The stone which the builders rejected has become the keystone; this is the Lord’s doing, and we marvel at it?”

They wanted to arrest Him, for they realised that Jesus meant this parable for them, but they were afraid of the crowd; so they left Him and went away.

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Monday, 1 June 2026 : 9th Week of Ordinary Time, Memorial of St. Justin, Martyr (Psalm)

Liturgical Colour : Red

Psalm 90 : 1-2, 14-15ab, 15c-16

You, who dwell in the shelter of the Most High, who rest in the shadow of the Almighty, say to YHVH, “My Stronghold, my Refuge, my God in Whom I trust!”

“Because they cling to Me, I will rescue them,” says YHVH. “I will protect those who know My Name. When they call to Me, I will answer; in time of trouble, I will be with them.

“I will deliver and honour them. I will satisfy them with long life; and show them My salvation.”

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Monday, 1 June 2026 : 9th Week of Ordinary Time, Memorial of St. Justin, Martyr (First Reading)

Liturgical Colour : Red

2 Peter 1 : 2-7

May grace and peace abound in you, through the knowledge of God and of Jesus, Our Lord. His divine power has given us everything we need for life and piety. First, the knowledge of the One Who called us through His own glory and Might, by which we were given the most extraordinary and precious promises. Through them, you share in the divine nature, after repelling the corruption and evil desires of this world.

So, strive with the greatest determination, and increase your faith, with goodness, goodness with knowledge, knowledge with moderation, moderation with constancy, constancy with piety, piety with mutual affection, mutual affection with charity.

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Sunday, 31 May 2026 : Solemnity of the Most Holy Trinity, Trinity Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday, the Sunday after the Pentecost Sunday, all of us, the whole Church celebrates the occasion of the Solemnity of the Most Holy Trinity, also known as Trinity Sunday. This Sunday marks a very important celebration for the Church as it commemorates one of the most crucial, distinctive and central tenets of our Christian faith. It is our belief in the Holy Trinity that sets us apart from any other monotheistic faith and beliefs, because while we truly believe in the Oneness of God, and that there is no other God besides Him, but at the same time, we believe that our One and only God exists in Three Divine Persons, the Father, the Son and the Holy Spirit. That is what our belief in the Most Holy Trinity is all about, and which we focus on in this Solemnity of the Most Holy Trinity.

It is also interesting that we always celebrate this Trinity Sunday at the Sunday immediately following the Solemnity of Pentecost Sunday that marked the descent of the Holy Spirit on the people of God, on the Church. This is a reminder that all of us as part of the same Church of God has always been guided by the Lord all the same, willed into being by our Father and Creator, and with the Son having dwelled amongst us and walked with us, touching us all with His Presence in Jesus Christ, Our Lord and Saviour, and finally, the Holy Spirit, the Lord and the Giver of life, have descended upon us, giving us the Wisdom, strength and courage to live our lives with great faith and commitment to God. Thus, in all aspects and parts of our lives, we always have God ever present by our side, with us, the same one and only True God.

Ever since the very beginning of the Church, the Apostles and the earliest Church fathers, bishops and priests and other Christians have testified and recorded the belief in the Triune God and in the Trinitarian nature of the Lord. While there were those who debated on whether the Lord Jesus was truly the Son of God or whether He was equal to the Father, or whether He was just like us, any other human beings, but most of the Church fathers and early Christians subscribed to the teachings and path that the Son of God, Jesus Christ, was truly born of the Blessed Virgin Mary, His Mother, and yet, is not merely just the Son of Man, but also the Son of God in the flesh, assuming our human existence and our form so that He might make His love to become tangible, real and approachable by us. By the will of the Father and by the power of the Holy Spirit, dwelling within Mary, the Divine Messiah was conceived in her, as the Son of God Most High made Man.

If there were indeed many of those who refused to believe that this was possible, or that the historical Man named Jesus Christ was truly the Son of God, Equal with the Father and the Holy Spirit, then we must remember that everything is possible for God. If He could make the blind to see again, restore the sick and those who were dying, casting out demons and evil spirits, and raising the dead back to life, and if He could make the barren ones like Sarah, Hannah and Elizabeth to bear a child in their barrenness, and for Mary to have a Son without any human intervention and action, then everything is truly possible for God. Not only that but the Lord Jesus Himself has mentioned the Holy Trinity most clearly in the Great Commission that He entrusted to His disciples and followers, the mission of His Church which still continues to this very moment.

The Lord said, ‘Go and make disciples of all the nations, and baptise them in the Name of the Father, and of the Son and of the Holy Spirit, teaching them to obey everything that I have commanded you.’ Through this simple and direct instruction, the Lord has made it truly clear of the connection and the equal nature between the Father and the Son and the Holy Spirit. The Lord Jesus has often referred to the Father in Heaven as His heavenly Father, and referring to Himself as the Son. If the Father, the Son and the Holy Spirit are referring to different beings, how can we then reconcile our believe in the one and only true God as the Church fathers and the old Jewish and Israelite faith and customs had believed? Therefore, each of the members of the Holy Trinity must indeed be referring to the same God, that has manifested in Three Divine Persons, namely the Father, the Son and the Holy Spirit.

Throughout the Scriptures, we can find clear indication how the Lord has revealed Himself in His identity as the Holy Trinity, the Triune God, One God consisting of Three distinct Persons, and Three Persons united indivisibly as One God. At the very beginning when God created all things, the three members of the Holy Trinity were already present, highlighting our belief in the Co-Equal and Co-Eternal nature of the Father, the Son and the Holy Spirit, and also their consubstantial nature, having the same Divine essence and substance, with the Father being fully God and Divine, and so is the Son and so is the Holy Spirit. At the beginning, God the Father willed all things to be created, from nothingness into being, and He did so, as we read in the first chapter of the Book of Genesis, through His Word, and this was referred to at the beginning of the Gospel of St. John.

St. John began his Gospel with ‘In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be.’ Through this part from St. John’s Gospel we are reminded that the Word of God was the means through which God created all of us, and this Word of God is the Son, just as St. John further continued on with, ‘And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father.’ which highlighted to us that the Word of God, the Divine Logos Himself, has become Man, taking up our existence and appearance, becoming fully Divine and fully Man in the Person of Jesus Christ, the One through Whom God’s love and truth have been made tangible and approachable to all of us. The Lord Jesus Himself said to Nicodemus, that God so loved the world, that He sent unto us His beloved Son, to save the world, and He did indeed save the world, by His death on the Cross.

Then, the Holy Spirit, in the Book of Genesis was described as being present throughout the whole thing before existence and before creation, and through the Holy Spirit, the world has life, just as we said in the Creed, ‘I believe in the Holy Spirit, the Lord and the Giver of Life’ and the Holy Spirit proceeded from the Father and the Son, as the Holy Spirit came unto us from the Father, Who willed that His Spirit came unto us, and by His Word, everything came to be. At Pentecost, which we have just celebrated last Sunday, the Holy Spirit descended upon the Apostles and the disciples of the Lord, strengthening them and empowering them just as the Lord Jesus, the Son, has promised that the Father would send them the Holy Spirit. It was through the same Spirit that all of us have received life as well, and those who have received the Holy Spirit, that is all of us, have received more fully the gifts of the Holy Spirit.

Now, we can all see how the Holy Trinity has always worked together, in perfect harmony with each other. The Father, the Son and the Holy Spirit all worked together and were united in purpose and action, as although They are Three distinct Persons, but They are indivisible and inseparable from each other, and is part of one Godhood. It is wrong to say that the Father is the Son, or the Holy Spirit, or vice versa as They are all distinct from each other. But They exist together in one perfect union of love that cannot be separated, by anyone or anything. The Father is fully God, just as the Son is fully God, and the Holy Spirit is also fully God, all sharing the same Godhood, the one and only True God. This is something which some people find hard to accept or to understand, and some failed to believe it because they thought that they knew things better. But God and His mysteries are far more than what we can comprehend with our minds alone.

There are many ways for us to understand the mystery of the Holy Trinity better, one of which is the famous shamrock or three-leaf clover that St. Patrick used in his missionary work in Ireland, as he utilised it to explain better the mystery of the Holy Trinity to those whom he was evangelising and preaching the Good News so that they may know God and His truth and identity better. The shamrock or the three-leaf clover is a leaf composed of three leaf blades conjoined together as one leaf. We can clearly see that there are three parts of the one leaf, that are distinct from each other and yet each of them are inseparable from each other without diminishing and changing the whole leaf. In the same way therefore, each of the members of the Holy Trinity are distinct from each other while at the same time being indivisibly united as One, and we cannot take One out of the Three without diminishing or changing the nature of God.

Another way is to use the symbolism of a flame, which can also be used to represent somewhat the concept of the Holy Trinity. Flame has three dimensions just as the Holy Trinity is composed of three Members or Persons. Flame consists of its heat, its light as well as its appearance and shape, all three of which makes up a flame as we all know it. We can feel the heat from the flame of a burning object, and we can see the illumination from the light given off by the flame, and we can see the shape of the flame itself as it burns brightly. If we are to remove the heat from the flame, it will indeed be very strange to be able to see a flame and yet without its heat, or if we remove the light instead, to see a flame with its heat, but not being able to see the light that it should have illuminated the room with. Through this comparison, we can see that each aspects of the flame are distinct from each other, and yet, each one of them describe what the whole full flame is all about, and we cannot subtract one from the whole or else we diminish or make the whole unrecognisable and different.

In the same manner therefore, the Holy Trinity is indeed composed of Three Divine Persons, the Father, and the Son and the Holy Spirit, each of Whom are equally Divine, equal in their substance and essence, equal in their Lordship and Existence from time immemorial, before even time and existence themselves began. They are Co-Equal and Co-Eternal, distinct from each other and yet at the same time, being perfectly united as the One and only One True God of all. That is what we believe in as Christians, in God Who is One but Three, and Who is also Three but One. One God, One Godhood but Three Divine Persons, the Father, the Son and the Holy Spirit. Each of the Three Divine Persons show the different aspects of the One Godhood, and which are perfectly united and are in harmony with each other in the perfect union of perfect love that is found in God alone.

Brothers and sisters in Christ, while we may try to make the concept of the Holy Trinity better understood, as how the Church fathers and others like St. Patrick had done, and as I had attempted to explain and elaborate on ways to understand the Holy Trinity mystery better, but the reality is that, this most important tenet of our faith is indeed a mystery that can never actually be fully understood by our minds and intelligence alone. We have to understand and appreciate the Holy Trinity through the eyes of faith, and by listening to God Himself speaking to us through the Wisdom He has given us through the Holy Spirit. That is how we can truly understand the mystery of the Holy Trinity, guided by the Lord and His love, His Wisdom and His providence.

And we should not try to seek to know the fullness of the truth behind the Holy Trinity, as St. Augustine of Hippo, one of the most brilliant among the Church fathers and a Doctor of the Church can show us, in how when he was pondering about the mystery of the Holy Trinity, he encountered a young boy by the seashore, pouring the water of the sea into a small hole using a seashell. When St. Augustine asked the boy, the boy responded saying that he was pouring the whole entire sea into the small hole, which was impossible, and when St. Augustine mentioned that to the young boy, it was when the young boy, which was a vision for St. Augustine to remind him, responded that the same applies therefore to his attempts to understand the Holy Trinity, as it is impossible for the limited human mind and intelligence to be able to contain and understand the full nature of the Holy Trinity.

Brothers and sisters in Christ, let us all therefore reflect carefully on our faith in our God, the Most Holy Trinity of the Father, and the Son and the Holy Spirit. Let us all do whatever we can to believe wholeheartedly in Him, and entrusting ourselves to His Providence so that we may truly live our lives worthy of God, guided by the will of the Father, led by the examples of the Son, and encouraged by the inspiration of the Holy Spirit. May our lives be the shining beacons of light and truth of God to many others who journey together with us and encounter us at each and every moments. May our Lord, the Most Holy Trinity, continue to bless us and guide us throughout our lives, now and always, forevermore. Amen.

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Sunday, 31 May 2026 : Solemnity of the Most Holy Trinity, Trinity Sunday (Gospel Reading)

Liturgical Colour : White

John 3 : 16-18

At that time, Jesus said to Nicodemus, “Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.”

“Whoever believes in Him will not be condemned. He who does not believe is already condemned, because he has not believed in the Name of the only Son of God.”

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Sunday, 31 May 2026 : Solemnity of the Most Holy Trinity, Trinity Sunday (Second Reading)

Liturgical Colour : White

2 Corinthians 13 : 11-13

Finally, brothers and sisters, be happy, strive to be perfect, have courage, be of one mind and live in peace. And the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you.

The grace of Christ Jesus the Lord, the love of God and the fellowship of the Holy Spirit be with you all.

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Sunday, 31 May 2026 : Solemnity of the Most Holy Trinity, Trinity Sunday (Psalm)

Liturgical Colour : White

Daniel 3 : 52, 53, 54, 55, 56

Blessed are You, Lord, God of our fathers, be praised and exalted forever. Blessed is Your holy and glorious Name, celebrated and exalted forever.

Blessed are You in the Temple of Your sacred glory, Your praises are sung forever.

Blessed are You on the throne of Your kingdom, honoured and glorified forever.

Blessed are You Who fathom the depths, Who are enthroned on the Cherubim, praised and exalted forever.

Blessed are You in the firmament of heaven, praised and glorified forever.

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Sunday, 31 May 2026 : Solemnity of the Most Holy Trinity, Trinity Sunday (First Reading)

Liturgical Colour : White

Exodus 34 : 4b-6, 8-9

Then Moses rose early in the morning and went up Mount Sinai as YHVH had commanded, taking in his hands the two slabs of stone. And YHVH came down in a cloud and stood there with him, and Moses called on the Name of YHVH.

Then YHVH passed in front of him and cried out, “YHVH, YHVH is a God full of pity and mercy, slow to anger and abounding in truth and loving-kindness.”

Moses hastened to bow down to the ground and worshipped. He then said, “If You really look kindly on me, my Lord, please come and walk in our midst and even though we are a stiff-necked people, pardon our wickedness and our sin and make us Yours.”

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(Usus Antiquior) Trinity Sunday (I Classis) – Sunday, 31 May 2026 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : White

Offertory

Tobit 12 : 6

Benedictus sit Deus Pater, unigenitusque Dei Filius, Sanctus quoque Spiritus : quia fecit nobiscum misericordiam suam.

English translation

Blessed be God the Father, and the only Begotten Son of God, and also the Holy Spirit, because He had shown His mercy towards us.

Secret Prayer of the Priest

Sanctifica, quaesumus, Domine, Deus noster, per Tui sancti Nominis invocationem, hujus oblationis hostiam : et per eam nosmetipsos Tibi perfice munus aeternum. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

By the invocation of Your holy Name, o Lord, our God, sanctify, we beseech You, the matter of this oblation, and through it make us ourselves a perfect offering forever. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Tobit 12 : 6

Benedicimus Deum caeli et coram omnibus viventibus confitebimur ei : quia fecit nobiscum misericordiam suam.

English translation

We bless the God of heaven, and before all living we will praise Him, because He has shown His mercy to us.

Post-Communion Prayer

Proficiat nobis ad salutem corporis et animae, Domine, Deus noster, hujus sacramenti susceptio : et sempiternae sanctae Trinitatis ejusdemque individuae Unitatis confessio. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May the receiving of this sacrament, o Lord, our God, and the confession of our faith in eternal, holy Trinity and undivided Unity, profit us for the health of body and soul. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.