by

Monday, 21 September 2026 : Feast of St. Matthew, Apostle and Evangelist (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today the Church celebrates the great Feast of one of the Twelve Apostles of the Lord, and who happens to be also one of the Four Evangelists, that is St. Matthew the Apostle, also once known as Levi, the tax collector. As Levi, St. Matthew was a tax collector likely collecting the taxes on behalf of the Roman overlords of the region, and perhaps also the local rulers like the Herodians. Regardless of the details, the tax collectors living and working at the time of the Lord Jesus were really reviled and hated by almost everyone, and the Pharisees and the teachers of the Law in particular despised them and portrayed them as evil and wicked, unworthy of God’s grace, unclean and sinful in their lives and actions.

Why was that so, brothers and sisters in Christ? That is because of the nature of their work, collecting the taxes on behalf of the state and rulers of the time, and by default, no one liked to be taxed or have part of their income and property to be subjected to tax. Then, historically, we must also understand that the Jewish people by the time of the Lord Jesus and His ministry were rather fiercely protective of their nation identity and freedom, as they were not that long ago put under rather intense persecution by the Greek rulers which eventually led to the well-known Maccabean revolts and uprisings, in which the Jewish people managed to free themselves from the tyranny of the Greek kings and overlords, establishing their own independent state, known as the Hasmonean Kingdom.

But this relative freedom and independence did not last long, as the Romans came into the region and became the new overlords of the realm, subjugating the Jewish people under their control, with some conflicts and divisions, some uneasy arrangements that were generally resented by the Jews. Not only that, as the Romans also arranged that another foreigner, from among the Idumeans, living as neighbours to the Jews, to be the ruler of the land, in the person of Herod the Great and his descendants. That was why the tax collectors were often reviled and hated, because they represented those overlords and rulers whom the people disliked, with the added fact that they had to shoulder the additional burden of paying taxes.

Yet, the Lord Jesus went to reach out to those same tax collectors, speaking with them and spending time among them, and even going so far as to have dinner at one of their houses. Such actions were frowned upon by the leaders of the Jewish people, like the Pharisees and the teachers of the Law, and hence, the Lord was questioned and criticised for having done so. But the Lord made it clear that He came to this world, in order to seek those who have been lost to Him, all those who have fallen into the darkness and into the clutches of sin. He came to gather them all back, His lost sheep, heal them and reconcile them once again to His heavenly Father, our Lord and Creator. He did not forget about them, and wanted everyone to know that they were truly equally beloved by God.

And by calling Levi to be His disciple, and eventually as one of the Twelve Apostles, the Lord showed that everyone has the potential and capacity for greatness in God’s grace and love. The tax collectors had been reviled, hated and looked down upon by many of the people, and yet, they showed greater faith and desire to love God than that of the Pharisees and the teachers of the Law, who stubbornly refused to believe in God despite having witnessed, heard and seen so many of the Lord’s works and wonderful teachings. Those tax collectors came to the Lord, seeking His mercy and forgiveness, wanting to listen to His words and desiring the grace of God, while the Pharisees and the teachers of the Law, although they knew the Law and the Prophets well, refused to listen to the Lord or to believe in His truth.

St. Matthew, whose name change indicated his commitment to a new life and service to God, dedicating himself wholeheartedly to the cause of the Lord, eventually did many great and wonderful works for the sake of the Lord and His people. Not only that he wrote one of the Four Gospels, mainly aimed at the Jewish community at the time, in showing Who the Lord Jesus truly was, but he also ministered to the faithful and proclaimed the Lord and His Good News, to the Jewish people in Judea, and also further afield, in places such as Ethiopia, where according to Apostolic traditions, St. Matthew was martyred for his faith, having convinced the virgin daughter of the king of Ethiopia to be a Christian and to consecrate herself to the Lord. St. Matthew was martyred when the new King of Ethiopia, who lusted after the consecrated virgin and nun daughter of the previous king, was rejected and the latter was also rebuked by St. Matthew for his immoral attitude and behaviour.

Brothers and sisters in Christ, the examples set by St. Matthew the Apostle and many others of our holy predecessors should remind us all that we are all called to a life that is truly dedicated to God, in our every words, actions and deeds. Just as St. Paul had written in his Epistle to the Ephesians, our first reading passage today, that each and every one of us have been given distinct gifts by the Lord, the gifts, blessings and opportunities which may allow us to do His will in various ways and means, in whatever it is that we are called to do in our lives. And St. Matthew has shown us that even those who have been hated and reviled by the community, dismissed and ostracised as sinners and those deemed unworthy, can indeed do wonderful and great deeds, and can be fruitful in their lives and works, and be great saints and role models like St. Matthew himself, among many others.

Today, as we rejoice in memory of the faith, commitment and works of St. Matthew the Apostle, Holy Apostle of the Lord and Evangelist, let us all do our very best so that in our lives, we may always be ever faithful and be ever more committed in each and every one of our actions and works, so that in all that we say and do, we will always strive to do God’s will, and that we will always ever be filled with God’s grace in all things. Let us also not be judgmental or be biased upon others just because we think that we are better than them or that we deem others to be less worthy than us. May the Lord always be with us all, and may He empower us with the strength and grace to do His will at all times. May He bless our every good efforts and endeavours, now and always. Amen.

by

Monday, 21 September 2026 : Feast of St. Matthew, Apostle and Evangelist (Gospel Reading)

Liturgical Colour : Red

Matthew 9 : 9-13

At that time, as Jesus moved on from the place where He cured a paralytic man, He saw a man named Matthew, at his seat in the custom house; and He said to him, “Follow Me!” And Matthew got up and followed Him. 

Now it happened, while Jesus was at table in Matthew’s house, many tax collectors and sinners joined Jesus and His disciples. When the Pharisees saw this, they said to His disciples, “Why is it, that your Master eats with sinners and tax collectors?”

When Jesus heard this, He said, “Healthy people do not need a doctor, but sick people do. Go, and find out what this means : What I want is mercy, not sacrifice. I did not come to call the righteous, but sinners.”

by

Monday, 21 September 2026 : Feast of St. Matthew, Apostle and Evangelist (Psalm)

Liturgical Colour : Red

Psalm 18 : 2-3, 4-5

The heavens declare the glory of God; the firmament proclaims the work of His hands. Day talks it over with day; night hands on the knowledge to night.

No speech, no words, no voice is heard – but the call goes on throughout the universe, the message is felt to the ends of the earth.

by

Monday, 21 September 2026 : Feast of St. Matthew, Apostle and Evangelist (First Reading)

Liturgical Colour : Red

Ephesians 4 : 1-7, 11-13

Therefore, I, the prisoner of Christ, invite you, to live the vocation you have received. Be humble, kind, patient and bear with one another in love. Make every effort to keep among you, the unity of spirit, through bonds of peace. Let there be one body, and one Spirit, just as one hope is the goal of your calling by God. One Lord, one faith, one baptism; one God, the Father of all, Who is above all, and works through all, and is in all.

But to each of us, divine grace is given, according to the measure of Christ’s gift. As for His gifts, to some, He gave to be Apostles; to others, prophets, or even evangelists; or pastors and teachers. So, He prepared those who belong to Him, for the ministry, in order to build up the Body of Christ, until we are all united, in the same faith and knowledge of the Son of God. Thus, we shall become the perfect Man, upon reaching maturity, and sharing the fullness of Christ.

by

Sunday, 20 September 2026 : Twenty-Fifth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we all heard the words of the Scriptures, each and every one of us are reminded to be truly focused on the Lord in our whole lives, as we are all called to be His followers and disciples, walking in the path that He has shown us all, through His Son, Our Lord Jesus Christ and through the Church that He has established in this world, to be the one united Body of all the believers and all the people of God. All of us have been called and chosen by the Lord, and as Christians, we are all those who have responded to the Lord’s call and embraced His path, to do His will and to carry out His works, in our every words, actions and deeds in this world. Through those Scripture passages, we are reminded that our existence and purpose should truly be to follow and to serve the Lord our God, wholeheartedly, in all things.

In our first reading today, taken from the Book of the prophet Isaiah, we heard of the words of the prophet calling on all the people of God to seek the Lord and to call upon Him when He is still near, calling on all the people of God to turn away from their wickedness ands sins, and to embrace once again their loving God and Master, following Him with all faith and obedience, entrusting themselves to His Wisdom and Providence, and not to question and doubt His will and ways, because ultimately, there are many things that are beyond our thoughts and understanding, our ability to comprehend and for us to realise fully in our lives. That is why we should always trust in the Lord and follow Him all our lives, doing whatever we can in order to proclaim His truth and carry out His works all the time.

Then, in our second reading today, taken from the Epistle of St. Paul to the Philippians, we heard of the words of St. Paul to the faithful people of God there, relating to them the dilemma that he had in wanting to go to the Lord and to die for Him, versus continuing to labour and live in this world in carrying out God’s works and will. Both of those things did have merits, and as history has shown us, many of our holy predecessors had glorified God by their exemplary lives and actions, their works and ministry, as St. Paul himself had done, and then many also inspired by their courageous suffering and martyrdom, by which they left this world and enter into the glory of Heaven, which St. Paul himself eventually went through as well, when he was martyred in Rome at the end of his long ministry.

In essence, what St. Paul told the faithful in Philippi was a reminder for all of them to trust in the Lord and in whatever He has designed for them, just as He has led St. Paul in whatever that He wanted him to do in his ministry. One may indeed desire to do certain things in life, but ultimately, it is by God’s grace and guidance, and His will that will happen in the end. Thus, aligned to what we have discussed earlier, we have to answer God’s call and entrust ourselves to Him, committing ourselves to the path that He has shown and guided us all into. As Christians, we are called to walk the path of righteousness and virtue, and the path through which each one of us are expected to live our lives in accordance to God’s ways, and to embody our faith in our every actions, words and deeds.

In our Gospel passage today, we heard the parable of the workers from the Lord, in which He spoke of a master and owner of a vineyard, who went forth to the streets and various places, calling upon people of all sorts to come and work in his vineyard. The landowner in that parable represents the Lord, our God and Master, and the vineyard represents this world, where we all labour and work in, with the workers called to work in the vineyard representing all of us whom God had called and chosen to be His people, His disciples and followers. Certainly, not all the people that the landowner called would have responded to him and accepted his offer to work in his vineyard, just as how many rejected the Lord and refused to believe in His Good News and salvation.

However, as we heard from the parable, the landowner kept on going again and again to the streets, reaching out to as many people as he could, and gathered more and more to come and work in his vineyard. It is not impossible or far fetched that some of those who have refused him earlier might have had a change of heart and mind, and therefore responded to the landowner, deciding to come and work in his vineyard. That is exactly just what the Lord would do to us, even if we were to reject Him and refuse Him. He will still call us and offer us His truth and guidance, as long as the time and opportunities are still available to us. Only those who persisted to refuse to the very end, will therefore be cast out into the darkness and eternal damnation, which by their own free will, they have rejected God and His generous love and mercy.

Then, we heard about how all those who have answered the landowner’s call and worked in his vineyard, all were rewarded the same amount in the end, whether those who started their work early or whether they joined at the very last hour. We heard how those who have joined earlier grumbled because they compared their work to those who have joined the work at the last moment, but the landowner told them all that everything had been done in accordance to what he had agreed with all of them, since the time when they had joined the work. Hence, they should not be grumbling or complaining that they were not being paid their dues. This must be better understood in the context that the landowner, being a representation of the Lord Himself, having called all of us to Himself, will give us all the same gift, since we are all equally beloved by Him.

It is also an important reminder that we should not live our lives and faith in comparing ourselves with one another, or thinking that just because we have responded to the Lord’s call earlier, then we are somehow superior or better than those who have answered the Lord’s call later on in their lives. This is the attitude that many of the Pharisees and the teachers of the Law adopted at the time of the Lord and His ministry, in which their self-righteous and selfish attitudes ended up closing their hearts and minds against the Lord and His truth, in their repeated refusal to believe in Him and in their stubborn oppositions to His works. That is why, we must always remind ourselves that it is by God’s grace and love that we have been saved, and not by our own power, might and abilities.

Brothers and sisters in Christ, therefore as we have heard from our Scripture passages today, we are all called to live our lives wholeheartedly for the Lord and commit ourselves thoroughly to Him and to His cause. As Christians, God’s holy and beloved people, we should not prioritise our own selfish desires and worldly concerns and attachments above that of serving God and doing His will. Rather, all of us should always put the Lord at the centre and as the focus of our whole entire lives and existence. That is how we can then truly live our lives more attuned to God and His ways, and that is how we can be better and more worthy disciples and followers of our Lord. Unless we do our best to trust in the Lord and allow Him to lead us down the right path, and unless we put the conscious efforts to obey Him in all and every one of our words, actions and deeds, we may end up falling away into sin and damnation.

Brothers and sisters in Christ, let us all therefore strive our best this Sunday and henceforth to be true and genuine Christians, in doing what the Lord has called and entrusted us to do, in all available opportunities. Let us all do our best in our own ways and in our various respective areas in life, so that in each and every things we do, in our every interactions with one another, we will always proclaim the glory of God and reveal His truth and love to more and more people. That is what each and every one of us are expected to do, as the workers of the Lord’s vineyard, that is this world where we are living in. Let us all be great role models and inspirations for one another, that God’s light and truth may be shown to all around us. May God be with us always, and may He empower and strengthen us at all times. Amen.

by

Sunday, 20 September 2026 : Twenty-Fifth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 20 : 1-16a

At that time, Jesus said to His disciples, “This story throws light on the kingdom of heaven : A landowner went out early in the morning, to hire workers for his vineyard. He agreed to pay each worker the usual daily wage, and sent them to his vineyard.”

“He went out again, at about nine in the morning, and, seeing others idle in the town square, he said to them, ‘You also, go to my vineyard, and I will pay you what is just.’ So they went. The owner went out at midday, and, again, at three in the afternoon, and he made the same offer.”

“Again he went out, at the last working hour – the eleventh – and he saw others standing around. So he said to them, ‘Why do you stand idle the whole day?’ They answered, ‘Because no one has hired us.’ The master said, ‘Go, and work in my vineyard.'”

“When evening came, the owner of the vineyard said to his manager, ‘Call the workers and pay them their wage, beginning with the last and ending with the first.’ Those who had gone to work at the eleventh hour came up, and were each given a silver coin. When it was the turn of the first, they thought they would receive more. But they, too, received one silver coin. On receiving it, they began to grumble against the landowner.”

“They said, ‘These last, hardly worked an hour; yet, you have treated them the same as us, who have endured the heavy work of the day and the heat.’ The owner said to one of them, ‘Friend, I have not been unjust to you. Did we not agree on one silver coin per day? So take what is yours and go. I want to give to the last the same as I give to you. Do I not have the right to do as I please with what is mine? Why are you envious when I am kind?'”

“So will it be : the last will be first.”

by

Sunday, 20 September 2026 : Twenty-Fifth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Philippians 1 : 20c-24, 27a

Christ will be exalted through my person, whether I live or die. For to me, living is for Christ, and dying is even better. But if I am to go on living, I shall be able to enjoy fruitful labour. Which shall I choose?

So I feel torn between the two. I desire greatly to leave this life and to be with Christ, which will be better by far, but it is necessary for you that I remain in this life. Try, then, to adjust your lives according to the Gospel of Christ.

by

Sunday, 20 September 2026 : Twenty-Fifth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 144 : 2-3, 8-9, 17-18

I will praise You, day after day; and exalt Your Name forever. Great is YHVH, most worthy of praise; and His deeds are beyond measure.

Compassionate and gracious is YHVH, slow to anger and abounding in love. YHVH is good to everyone; His mercy embraces all His creation.

Righteous is YHVH in all His ways, His mercy shows in all His deeds. He is near those who call on Him, who call trustfully upon His Name.

by

Sunday, 20 September 2026 : Twenty-Fifth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 55 : 6-9

Seek YHVH while He may be found; call to Him while He is near. Let the wicked abandon his way, let him forsake his thoughts, let him turn to YHVH for He will have mercy, for our God is generous in forgiving.

For My thoughts are not your thoughts, My ways are not your ways, says YHVH. For as the heavens are above the earth, so are My ways higher than your ways, and My thoughts above your thoughts.

by

(Usus Antiquior/Extraordinary Form) Seventeenth Sunday after Pentecost (II Classis) – Sunday, 20 September 2026 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Daniel 9 : 17, 18, 19

Oravi Deum meum ego Daniel, dicens : Exaudi, Domine, preces servi Tui : illumina faciem Tuam super sanctuarium Tuum : et propitius intende populum istum, super quem invocatum est Nomen Tuum, Deus.

English translation

I, Daniel, prayed to my God, saying, “Hear, o Lord, the prayers of Your servant, show Your face upon Your sanctuary, and favourably look down upon this people upon whom Your Name is invoked, o God.”

Secret Prayer of the Priest

Majestatem Tuam, Domine, suppliciter deprecamur : ut haec sancta, quae gerimus, et a praeteritis nos dilectis exuant et futuris. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We implore Your majesty, o Lord, that the holy mysteries which we are celebrating may free us of past and save us from future sins. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 75 : 12-13

Vovete et reddite Domino, Deo vestro, omnes, qui in circuitu Ejus affertis munera : terribili, et ei qui aufert spiritum principum : terribili apud omnes reges terrae.

English translation

Vow all of you, and pay to the Lord your God, all you who round about Him bringing presents, to Him who is terrible, even to Him Who takes away the spirit of princes, to the terrible with all the kings of the earth.

Post-Communion Prayer

Sanctificationibus Tuis, omnipotens Deus, et vitia nostra curentur, et remedia nobis aeterna proveniant. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

By Your grace, o Almighty God, let our wicked propensities be cured and everlasting remedies be forthcoming. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.