Sunday, 22 February 2026 : First Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 5 : 12-19

Therefore, sin entered the world through one man and through sin, death, and later on death spread to all mankind, because all sinned. As long as there was no law, they could not speak of disobedience, but sin was already in the world. This is why from Adam to Moses death reigned among them, although their sin was not disobedience as in Adam’s case – this was not the true Adam, but foretold the Other Who was to come.

Such has been the fall, but God’s gift goes far beyond. All died because of the fault of one man, but how much more does the grace of God spread when the gift He granted reaches all, from this unique Man Jesus Christ. Again, there is no comparison between the gift and the offence of one man. The disobedience that brought condemnation was of one sinner, whereas the grace of God brings forgiveness to a world of sinners.

If death reigned through the disobedience of one and only one person, how much more will there be a reign of life for those who receive the grace and gift of true righteousness through the One person, Jesus Christ. Just as one transgression brought sentence of death to all, so, too, one Man’s good act has brought justification and light to all; and as the disobedience of only one made all sinners, so the obedience of one Person allowed all to be made just and holy.

Alternative reading (shorter version)

Romans 5 : 12, 17-19

Therefore, sin entered the world through one man and through sin, death, and later on death spread to all mankind, because all sinned.

If death reigned through the disobedience of one and only one person, how much more will there be a reign of life for those who receive the grace and gift of true righteousness through the One person, Jesus Christ. Just as one transgression brought sentence of death to all, so, too, one Man’s good act has brought justification and light to all; and as the disobedience of only one made all sinners, so the obedience of one Person allowed all to be made just and holy.

Sunday, 22 February 2026 : First Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 5-6a, 12-13, 14 and 17

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone have I sinned; what is evil in Your sight I have done.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again the joy of Your salvation and sustain me with a willing spirit. O Lord, open my lips, and I will declare Your praise.

Sunday, 22 February 2026 : First Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Genesis 2 : 7-9 and Genesis 3 : 1-7

Then YHVH God formed Man, dust drawn from the clay, and breathed into his nostrils a breath of life and Man became alive with breath. God planted a garden in Eden in the east and there He placed Man whom He had created. YHVH God caused to grow from the ground every kind of tree that is pleasing to see and good to eat, also the tree of life on the middle of the garden and the tree of the Knowledge of Good and Evil.

Now the serpent was the most crafty of all the wild creatures that YHVH God had made. He said to the woman, “Did God really say : You must not eat from any tree in the garden?” The woman said to the serpent, “We may eat the fruit of the trees in the garden, but of the fruit of the tree that is in the middle of the garden God said : You must not eat, and you must not touch it or you will die.”

The serpent said to the woman, “You will not die, but God knows that the day you eat it, your eyes will be opened and you will be like gods, knowing good and evil.” The woman saw that the fruit was good to eat, and pleasant to the eyes, and ideal for gaining knowledge. She took its fruit and ate it and gave some to her husband who was with her. He ate it.

Then their eyes were opened and both of them knew they were naked. So they sewed leaves of a fig tree together and made themselves loincloths.

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 22 February 2026 : Offertory, Secret Prayer of the Priest, Preface, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 90 : 4-5

Scapulis Suis obumbrabit tibi Dominus, et sub pennis Ejus sperabis : scuto circumdabit te veritas Ejus.

English translation

The Lord will overshadow you with His shoulders, and under His wings you shall trust. His truth shall encompass you with a shield.

Secret Prayer of the Priest

Sacrificium quadragesimalis initii sollemniter immolamus, Te, Domine, deprecantes : ut, cum epularum restrictione carnalium, a noxiis quoque voluptatibus temperemus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We solemnly offer the sacrifice at the beginning of Lent, beseeching You, o Lord, that, while we restrict ourselves in the use of bodily food, we may also refrain from indulgence in harmful pleasures. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of Lent

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui corporali jejunio vitia comprimis, mentem elevas, virtutem largiris et praemia : per Christum, Dominum nostrum.

Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :

English translation

It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the Everlasting God, Who on those who chastise their bodies by fasting had bestowed the restraining of evil passions, uplifting of heart, and the enjoying of virtue with its reward. Through Christ our Lord.

Through Whom the Angels praise, the Dominations adore, the Powers, trembling with awe, worship Your majesty, which the heavens, and the forces of heaven, together with the blessed Seraphim, joyfully magnify. And may You command that it be permitted to our lowliness to join with them in confessing You and unceasingly to repeat :

Communion

Psalm 90 : 4-5

Scapulis Suis obumbrabit tibi Dominus, et sub pennis Ejus sperabis : scuto circumdabit te veritas Ejus.

English translation

The Lord will overshadow you with His shoulders, and under His wings you shall trust. His truth shall encompass you with a shield.

Post-Communion Prayer

Tui nos, Domine, sacramenti libatio sancta restauret : et a vetustate purgatos, in mysterii salutaris faciat transire consortium. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May the holy partaking of Your sacrament strengthen us, o Lord, and purify us from the old life, and make us sharers in the mystery of salvation. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 22 February 2026 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 4 : 1-11

In illo tempore : Ductus est Jesus in desertum a Spiritu, ut tentaretur a diabolo. Et cum jejunasset quadraginta diebus et quadraginta noctibus, postea esuriit. Et accedens tentator, dixit Ei : Si Filius Dei es, dic, ut lapides isti panes fiant.

Qui respondens, dixit : Scriptum est : Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei. Tunc assumpsit Eum diabolus in sanctam civitatem, et statuit Eum super pinnaculum templi, et dixit Ei : Si Filius Deus es, mitte Te deorsum. Scriptum est enim : Quia Angelis Suis mandavit de Te, et in manibus tollent Te, ne forte offendas ad lapidem pedem Tuum.

Ait illi Jesus : Rursum scriptum est : Non tentabis Dominum, Deum tuum. Iterum assumpsit Eum diabolus in montem excelsum valde : et ostendit Ei omnia regna mundi et gloriam eorum, et dixit Ei : Haec omnia Tibi dabo, si cadens adoraveris me.

Tunc dicit ei Jesus : Vade, Satana; scriptum est enim : Dominum, Deum tuum, adorabis, et illi soli servies. Tun reliquit Eum diabolus et ecce. Angeli accesserunt et ministrabant Ei.

English translation

At that time, Jesus was led by the Spirit into the desert, to be tempted by the devil. And when He had fasted forty days and forty nights, afterwards He was hungry. And the tempter coming said to Him, “If You are the Son of God, command that these stones be made bread.”

Jesus answered and said, “It is written, man does not live on bread alone, but in every word that proceeds from the mouth of God.” Then the devil took Him up into the holy city, and set Him upon the pinnacle of the Temple, and said to Him, “If You are the Son of God, cast Yourself down, for it is written, that He had given His Angels charge over You, and in their hands they shall bear You up, lest perhaps You dash Your foot against a stone.”

Jesus said to him, “It is written again, you shall not tempt the Lord your God.” Again the devil took Him up into a very high mountain, and showed Him all the kingdoms of the world, and the glory of those, and said to Him, “All these I will give You, if falling down You will adore me.”

Then Jesus said to him, “Begone, Satan, for it is written, the Lord your God shall you adore, and Him only shall you serve.” Then the devil left Him, and behold Angels came, and ministered to Him.

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 22 February 2026 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 90 : 11-12

Angelis suis Deus mandavit de Te, ut custodiant Te in omnibus viis Tuis.

Response : In manibus portabunt Te, ne umquam offendas ad lapidem pedem Tuum.

English translation



God had given His angels charge over you, to keep you in all your ways.

Response : In their hands they shall bear you up, lest you dash your foot against a stone.

Tract

Psalm 90 : 1-7, 11-16



Qui habitat in adjutorio Altissimi, in protectione Dei caelincommorabitur.

Dicet Domino : Susceptor meus es Tu, et refugium meum : Deus meus, sperabo in eum.

Quoniam ipse liberavit me de laqueo venantium et a verbo aspero.

Scapulis suis obumbrabit Tibi, et sub pennis ejus sperabis.

Scuto circumdabit Te veritas ejus : non timebis a timore nocturno.

A sagitta volante per diem, a negotio perambulante in tenebris, a ruina et daemonio meridiano.

Cadent a latere tuo mille, et decem milia a dextris tuis : tibi autem non appropinquabit.

Quoniam Angelis suis mandavit de Te, ut custodiant te in omnibus viis tuis.

In manibus portabunt te, ne umquam offendas ad lapidem pedem tuum.

Super aspidem et basiliscum ambulabis, et conculcabis leonem et draconem.

Quoniam in me speravit, liberabo eum : protegam eum, quoniam cognovit nomen meum.

Invocabit me, et ego exaudiam eum : cum ipso sum in tribulatione.

Eripiam eum et glorificabo eum : longitudine dierum adimplebo eum, et ostendam illi salutare meum.

English translation



He who dwells in the aid of the Most High, shall abide under the protection of the God of heaven.

He shall say to the Lord, You are my Protector and my Refuge. My God, in Him I will trust.

For He had delivered me from the snare of the hunters, and from the sharp word.

He will overshadow you with His shoulders, and under His wings you shall trust.

His truth shall encompass you with a shield. You shall not be afraid of the terror of the night.

Of the arrow that flies in the day, of the business that walks about in the dark, of ruin and the noonday devil.

A thousand shall fall at your side, and ten thousand at your right hand, but it shall not come nigh to you.

For He had given His angels charge over you, to keep you in all your ways.

In their hands they shall bear you up, lest you dash your foot against a stone.

You shall walk upon the asp and the basilisk, and you shall trample under your foot the lion and the dragon.

Because he had hoped in Me, I will deliver him, I will protect him, because he had known My Name.

He shall call upon Me, and I will hear him, I am with him in tribulation.

I will deliver him, and I will glorify him, I will fill him with the length of days, and I will show him My salvation.

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 22 February 2026 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

2 Corinthians 6 : 1-10

Fratres : Exhortamur vos, ne in vacuum gratiam Dei recipiatis. Ait enim : Tempore accepto exaudivi Te, et in die salutis adjuvi Te. Ecce, nunc tempus acceptabile, ecce, nunc dies salutis.

Nemini dantes ullam offensionem, ut non vituperetur ministerium nostrum : sed in omnibus exhibeamus nosmetipsos sicut Dei ministros, in multa patientia, in tribulationibus; in necessitatibus, in angustiis, in plagis, in carceribus, in seditionibus, in laboribus, in vigiliis, in jejuniis, in castitate, in scientia, in longanimitate, in suavitate, in Spiritu Sancto, in caritate non ficta, in verbo veritatis, in virtute Dei, per arma justitiae a dextris et a sinistris : per gloriam et ignobilitatem : per infamiam et bonam famam : ut seductores et veraces : sicut qui ignoti et cogniti : quasi morientes et ecce, vivimus : ut castigati et non mortificati : quasi tristes, semper autem gaudentes : sicut egentes, multos autem locuplentates : tamquam nihil habentes et omnia possidentes.

English translation

Brethren, we exhort you that you receive not the grace of God in vain. For He said, “In an accepted time have I heard you, and in the day of salvation have I helped you. Behold now is the acceptable time, behold now is the day of salvation.”

“Giving no offence to any man, that our ministry be not blamed, but in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulations, in necessities, in distresses, in stripes, in prisons, in seditions, in labours, in watchings, in fastings, in chastity, in knowledge, in long suffering, in sweetness, in the Holy Spirit, in charity unfeigned, in the word of truth, in the power of God; by the armour of justice on the right hand and on the left, by honour and dishonour, by evil report and good report; as deceivers, and yet true; as unknown, and yet known; as dying, and behold we live; as chastised, and not killed; as sorrowful, yet always rejoicing; as needy, yet enriching many; as having nothing, and possessing all things.”

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 22 February 2026 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 90 : 15, 16 and 1

Invocabit Me, et ego exaudiam eum, et glorificabo eum : longitudine dierum adimplebo eum.

Qui habitat in adjutorio Altissimi, in protectione Dei caeli commorabitur.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

He shall call upon Me, and I will hear him; I will deliver him, and glorify him; I will fill him with length of days.

He who dwells in the aid of the Most High, shall abide under the protection of the God of heaven.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui Ecclesiam Tuam annua quadragesimali observatione purificas : praesta familiae Tuae; ut, quod a Te obtinere abstinendo nititur, hoc bonis operibus exsequatur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, Who had purified Your Church with the annual observance of Lent, grant to Your household that what it strives to obtain from You by abstinence it may secure with good works. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Saturday, 21 February 2026 : Saturday after Ash Wednesday, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all gather together to listen to the words of the Sacred Scriptures and to reflect upon the meaning of what we have heard, we are reminded that we should always be willing to allow God to shape and guide our lives and paths, in everything that we say and do, in following Him and walking down the path of righteousness and virtue at all times. Each and every one of us as Christians are reminded that we should always be trusting in God and in all that He has done for us, in all the Wisdom and kindness which He has generously bestowed upon us. God will not abandon us especially during the darkest and most difficult moments, and we will not be left alone amidst all those challenges because God is always by our side, no matter what.

In our first reading today, taken from the Book of the prophet Isaiah, we heard of the Lord’s continued reminder to His people through His prophet, reminding and telling them all to be truly faithful to Him, and not merely paying Him lip service and empty gestures, or actions that were hypocritical in nature, as they had done in their past, and how their ancestors had lived before them. Back then, many of the people of God in Israel and Judah had not truly obeyed the Lord, neglected His Law and commandments, and merely observing the Law out of obedience but without truly meaning what they had done, or understanding fully what the Lord Himself has taught and shown them, and that was why He sent them His prophets and servants like Isaiah to remind them of this fact.

Then, from our Gospel passage today, taken from the Gospel according to St. Luke the Evangelist, we heard of the account of the calling of Levi the tax collector by the Lord Jesus Himself. At that time, as we heard, Levi was at his tax collecting station and when the Lord called on him, Levi without hesitation left everything he had behind, his job and all of his belongings, and decided to follow the Lord wholeheartedly as His full-time disciple. During that period, tax collectors were often hated and reviled by much of the community because of the great bias against them, the hatred which the people of God collectively gave to them as the tax collectors were seen as collaborators, agents and even traitors to the Jewish nation and state, for collecting taxes meant for the Roman overlords.

Hence, Levi and the other tax collectors really had it difficult in their lives and works, and many among the people, especially the Pharisees and the elites of the community deemed them all as wicked sinners and traitors beyond hope and redemption. They were therefore often looked down upon and hated as mentioned, but yet, the Lord reached out to Levi and called him to be His disciple, and also spent time among the tax collectors who were all willing and desiring to listen to His teachings, and shared a meal with all of them, to the surprise, criticism and displeasure of the Pharisees who were observing His actions.

But the Lord made it clear that He came into this world to gather those who have been separated from God through sin, reaching out to those who have been afflicted by sin, and those tax collectors clearly desired to seek God’s forgiveness and grace. Not only that, but in time, Levi himself would become a great and committed disciple of the Lord, known by his new name of Matthew, as one of the Twelve Apostles and one of the Four Evangelists, ministering to the people of God through his works and writings, directed primarily to the Jewish population, hoping to convince more of them to accept the teachings and truth of the Lord Jesus as their guiding principle and accepting Him as their Master and Saviour. He would go on to serve the Lord in many more great ways for many years.

Today, the Church celebrates the Feast of St. Peter Damian, a great saint and Church father, whose life and works can truly inspire all of us to be faithful to the Lord in many ways, as he himself led a good and devout life, filled with faith and dedication to God. St. Peter Damian was a great intellectual and theologian who gave up the greatness of secular and worldly life to become a Benedictine monk. He was renowned for his great piety and dedication to his mission and works, in his efforts in reforming the Church and Christian faithful, beginning with his own Benedictine community, and then in tandem with the efforts of a few Popes of that time, beginning with Pope Gregory VI and up to Pope St. Leo IX and his friend, Pope St. Gregory VII.

Back then, the corruptions of worldly vices, attachments, ambitions and sins have slowly crept up into the Church and into its various communities, affecting both the clergymen and the laity alike. St. Peter Damian helped to reform the Church through his great vision and desire to root out from the Church those worldly corruptions and vices which had caused so many scandals and for so many of the faithful to fall into sin and evil ways. He rooted out corrupt practices and helped to straighten the ways of many of the faithful, in his various capacities as Papal envoy and legate, and as a member of the College of Cardinals, his role as a Cardinal and hence close Papal confidant and advisor was crucial in the reestablishment of order and virtue in the life of the Church of that time. And despite his high office and influential position, St. Peter Damian remained humble and thoroughly committed to his calling, and not swayed by worldly temptations of power and glory.

Brothers and sisters in Christ, let us all discern what we have just discussed, including the life and examples of St. Peter Damian in remembering that as Christians each and every one of us are also expected to live our lives with genuine faith in the Lord, and root out from ourselves, from our hearts and minds, the corruption of sin and temptations of pride, ego, ambition, hubris, greed and others. Let us all remind ourselves of this as we continue to embark on this journey of reconciliation with God during this time and season of Lent so that we may draw ever closer to Him and receive from His most generous fount of mercy and grace, a full reconciliation and abundance of love He has always lavished on us.

May the Lord, our most loving and compassionate, merciful and patient God continue to guide each and every one of us in our journey of faith and life following the example of Levi the tax collector and our other holy predecessors, helping us to persevere in walking down the path of righteousness and virtue, doing our best to love the Lord our God and love our fellow brothers and sisters, especially those whom we love the most and precious to us, in a genuine and generous manner, just as much as the Lord Himself has loved us all. Let us all Christians be truly known and recognised by our love, most generous and wonderful, flowing ever more genuinely from our hearts through our actions, words and deeds, just as the Lord has shown and taught us. May God bless us all in our every endeavours and efforts to glorify Him, now and always. Amen.

Saturday, 21 February 2026 : Saturday after Ash Wednesday, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 5 : 27-32

At that time, after Jesus healed a paralytic man, He went out, and noticing a tax collector named Levi, sitting in the tax office, He said to him, “Follow Me!” So Levi, leaving everything, got up and followed Jesus.

Levi gave a great feast for Jesus, and many tax collectors came to his house, and took their places at the table with the other people. Then the Pharisees and their followers complained to Jesus’ disciples, “How is it, that you eat and drink with tax collectors and sinners?”

But Jesus spoke up, “Healthy people do not need a doctor, but sick people do. I have not come to call the just, but sinners, to a change of heart.”