Sunday, 20 September 2026 : Twenty-Fifth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Philippians 1 : 20c-24, 27a

Christ will be exalted through my person, whether I live or die. For to me, living is for Christ, and dying is even better. But if I am to go on living, I shall be able to enjoy fruitful labour. Which shall I choose?

So I feel torn between the two. I desire greatly to leave this life and to be with Christ, which will be better by far, but it is necessary for you that I remain in this life. Try, then, to adjust your lives according to the Gospel of Christ.

Sunday, 20 September 2026 : Twenty-Fifth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 144 : 2-3, 8-9, 17-18

I will praise You, day after day; and exalt Your Name forever. Great is YHVH, most worthy of praise; and His deeds are beyond measure.

Compassionate and gracious is YHVH, slow to anger and abounding in love. YHVH is good to everyone; His mercy embraces all His creation.

Righteous is YHVH in all His ways, His mercy shows in all His deeds. He is near those who call on Him, who call trustfully upon His Name.

Sunday, 20 September 2026 : Twenty-Fifth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 55 : 6-9

Seek YHVH while He may be found; call to Him while He is near. Let the wicked abandon his way, let him forsake his thoughts, let him turn to YHVH for He will have mercy, for our God is generous in forgiving.

For My thoughts are not your thoughts, My ways are not your ways, says YHVH. For as the heavens are above the earth, so are My ways higher than your ways, and My thoughts above your thoughts.

(Usus Antiquior/Extraordinary Form) Seventeenth Sunday after Pentecost (II Classis) – Sunday, 20 September 2026 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Daniel 9 : 17, 18, 19

Oravi Deum meum ego Daniel, dicens : Exaudi, Domine, preces servi Tui : illumina faciem Tuam super sanctuarium Tuum : et propitius intende populum istum, super quem invocatum est Nomen Tuum, Deus.

English translation

I, Daniel, prayed to my God, saying, “Hear, o Lord, the prayers of Your servant, show Your face upon Your sanctuary, and favourably look down upon this people upon whom Your Name is invoked, o God.”

Secret Prayer of the Priest

Majestatem Tuam, Domine, suppliciter deprecamur : ut haec sancta, quae gerimus, et a praeteritis nos dilectis exuant et futuris. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We implore Your majesty, o Lord, that the holy mysteries which we are celebrating may free us of past and save us from future sins. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 75 : 12-13

Vovete et reddite Domino, Deo vestro, omnes, qui in circuitu Ejus affertis munera : terribili, et ei qui aufert spiritum principum : terribili apud omnes reges terrae.

English translation

Vow all of you, and pay to the Lord your God, all you who round about Him bringing presents, to Him who is terrible, even to Him Who takes away the spirit of princes, to the terrible with all the kings of the earth.

Post-Communion Prayer

Sanctificationibus Tuis, omnipotens Deus, et vitia nostra curentur, et remedia nobis aeterna proveniant. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

By Your grace, o Almighty God, let our wicked propensities be cured and everlasting remedies be forthcoming. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior/Extraordinary Form) Seventeenth Sunday after Pentecost (II Classis) – Sunday, 20 September 2026 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 22 : 34-46

In illo tempore : Accesserunt ad Jesum pharisaei : et interrogavit eum unus ex eis legis doctor, tentans eum : Magister, quod est mandatum magnum in lege? Ait illi Jesus : Diliges Dominum, Deum tuum, ex toto corde tuo et in tota anima tua et in tota mente tua. Hoc est maximum et primum mandatum.

Secundum autem simile est huic : Diliges proximum tuum sicut teipsum. In his duobus mandatis universa lex pendet et prophetae. Congregatis autem pharisaeis, interrogavit eos Jesus, dicens : Quid vobis videtur de Christo? Cujus Filius est? Dicunt ei : David.

Ait illis : Quomodo ergo David in spiritu vocat eum Dominum, dicens : Dixit Dominus Domino meo, sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum? Si ergo David vocat eum Dominum, quomodo Filius ejus est? Et nemo poterat ei respondere verbum : neque ausus fuit quisquam ex illa die eum amplius interrogare.

English translation

At that time, the Pharisees came to Jesus, and one of them, a doctor of the Law, asked Him, tempting Him, “Master, which is the greatest commandment of the Law?” Jesus said to him, “You shall love the Lord your God with your whole heart, and with your whole soul, and with your whole mind. This is the greatest and the first commandment.”

“And the second is like this, ‘You shall love your neighbour as yourself.’ On these two commandments depend the whole Law and the prophets.” And the Pharisees being gathered together, Jesus asked them, saying, “What do you think of Christ, whose Son is He?” They said to Him, “David.”

He said to them, “How then did David, in spirit, called Him Lord, saying, ‘The Lord said to my Lord, sit on My right hand until I make Your enemies Your footstool?’ If David then called Him Lord, how is He his Son?” And no man was able to answer Him a word, neither did any man, from that day forth, asked Him any more questions.

(Usus Antiquior/Extraordinary Form) Seventeenth Sunday after Pentecost (II Classis) – Sunday, 20 September 2026 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 32 : 12, 6 and Psalm 101 : 2

Beata gens, cujus est Dominus Deus eorum : populus, quem elegit Dominus in hereditatem sibi.

Response : Verbo Domini caeli firmati sunt : et spiritu oris ejus omnis virtus eorum.

Alleluja, Alleluja.

Response : Domine, exaudi orationem meam, et clamor meus ad Te perveniat. Alleluja.

English translation

Blessed is the nation whose God is the Lord, the people whom He had chosen for His inheritance.

Response : By the word of the Lord the heavens were established, and all the power of them by the Spirit of His mouth.

Alleluia, Alleluia.

Response : O Lord, hear my prayer, and let my cry come to You. Alleluia.

(Usus Antiquior/Extraordinary Form) Seventeenth Sunday after Pentecost (II Classis) – Sunday, 20 September 2026 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Ephesios – Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians

Ephesians 4 : 1-6

Fratres : Obsecro vos ego vinctus in Domino, ut digne ambuletis vocatione, qua vocati estis, cum omni humilitate et mansuetudine, cum patientia, supportantes invicem in caritate, solliciti servare unitatem spiritus in vinculo pacis. Unum corpus et unus spiritus, sicut vocati estis in una spe vocationis vestrae.

Unus Dominus, una fides, unum baptisma. Unus Deus et Pater omnium, qui est super omnes et per omnia et in omnibus nobis. Qui est benedictus in saecula saeculorum. Amen.

English translation

Brethren, I, a prisoner of the Lord, beseech you that you walk worthily of the vocation in which you are called. With all humility and mildness, with patience, supporting one another in charity, careful to keep the unity of the Spirit in the bond of peace. One body and one Spirit, as you are called in one hope of your calling.

One Lord, one faith, one baptism. One God and Father of all, Who is above all, and through all, and in us all, Who is blessed forever and ever. Amen.

(Usus Antiquior/Extraordinary Form) Seventeenth Sunday after Pentecost (II Classis) – Sunday, 20 September 2026 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 118 : 137, 124, 1

Justus es, Domine, et rectum judicium Tuum : fac cum servo Tuo secundum misericordiam Tuam.

Beati immaculati in via : qui ambulant in lege Domini.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

You are just, o Lord, and Your judgment is right; deal with Your servant according to Your mercy.

Blessed are the undefiled in the way, who walk in the Law of the Lord.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Da, quaesumus, Domine, populo Tuo diabolica vitare contagia : et Te solum Deum pura mente sectari. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant Your people, we beseech You, o Lord, to shun the defilements of the devil, and with pure hearts to follow You, the only God. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Saturday, 19 September 2026 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today as we listened to the words of the Lord in the Scriptures, we are reminded yet again on our faith in the Lord and our beliefs in Him, in how we should have faith in us, which He has sown in us, and we should bear rich fruits of faith, through our exemplary lives and actions. Each and every one of us should do our best to love and serve the Lord at every moments throughout life, so that we may truly live our lives as good and dedicated Christians, worthy of being the ones who have been made and created in the image of God Himself, and Whom God had called and willingly made to be His own beloved children and people. And we are all called to nurture in us this faith, such that our faith will continue to mature and blossom, becoming ever stronger and more vibrant with time and experiences.

In our first reading today taken from the Epistle of St. Paul to the Church and the faithful in the city of Corinth we heard the Apostle St. Paul spoke to the people there regarding the matter of the resurrection from the dead and the resurrection of the body as there were still members of the faithful who did not understand or appreciate what the resurrection truly meant and how it would affect all of them. There were then still members of the Christian faithful, probably those who once belonged to the caste of the Sadducees, who did not believe in the resurrection from the dead who had doubts about the resurrection and did not understand how it works. They therefore were still doubtful of the teachings of the Resurrection and some other tenets of the Christian faith.

St. Paul highlighted how through Christ, the Saviour of the world, Who came into this world, bearing the truth and salvation from God, has shown us a new life through Him, a new existence that goes beyond our earthly life. He mentioned how the first Adam, our ancestor was given life when he was created by God, and how the New Adam, that is Christ Himself, has brought upon us true and everlasting life, that we shall transcend beyond our mortal bodies and existence, and through Him we shall be reunited and reconciled with God. That new life, which God brought upon us through His Son, shows us that our mortality and death do not mark the end of our existence, and instead there is eternity beyond that of death.

In our Christian faith and beliefs, all of us believe that there is life beyond death, and while all of us have to experience suffering and death as consequences for our sins, but the same sins and death do not have the final say over us. To those who are righteous and worthy, God has shown us through Jesus Christ, His Son, our Saviour, that we shall be reunited with Him and shall once again enjoy the fullness of His grace and blessings as He has always intended for us. The Lord has always been so reassuring towards us, and He did not just love us despite our many rebellions and disobedience against Him, but He even sent us His Son to bring His salvation and deliverance upon us.

In our Gospel passage today, we heard the well-known parable of the sower by the Lord, in which the Lord Himself told His disciples of what happened to the seeds sown in four different places, by the roadside, on rocky and dry ground, amongst the thistles and brambles, and finally on rich and fertile soil. The Lord went through the meaning of each part of the parable and told them what each of them represented, and how the seeds were truly a reference to the Word of God, the Wisdom and truth which God has bestowed on all of His people. How and where the seeds landed represented how we mankind responded to the Lord, to His truth and love, to His Good News and grace in our midst.

We have to realise that as long as we continue to resist the Lord in the manner of how some among the faithful in Corinth continued to have doubts and reservations on their beliefs, and in their inability to comprehend the resurrection, then it is just like how we mankind tend to shut the Lord out of our lives as we prefer to live them in the manner that we want to live them, following the ways of the world and the paths that may not conform to the path that God has shown and taught us. More often than not we prefer to trust in our own judgments and ideals, and not listening to God speaking to us in the depth of our hearts and minds. And our preoccupation with our own desires prevent us from being able to listen to Him.

Today, the Church celebrates the feast of St. Januarius, a great and holy servant of God, whose life and commitment to God should serve as a great example and inspiration for all of us to follow in our lives. St. Januarius was the Bishop of Benevento in what is part of southern Italy today. He is famously today the patron saint of the great southern Italian city of Naples, where his blood relic miraculously undergoes liquefaction at important events especially on his feast day such as today. He was known for his dedication and commitment to his people, as the shepherd of the Lord’s flock, who were then suffering under the great persecution by the Roman state during the reign of the Roman Emperor Diocletian. It was told by Church traditions and contemporary accounts that he helped to hide and protect Christians from being persecuted and arrested, and eventually he himself was arrested, persecuted and martyred for his faith, ever faithful to the Lord, to the very end.

Brothers and sisters in Christ, let us all therefore follow the great examples of the saints and martyrs, and that of our Lord Himself, so that each and every one of us, in every opportunities and at every occasions, may always guide and strengthen us all in our resolve and desire to serve and follow Him ever more faithfully in all things. May all of us also be great inspiration and examples for one another, that we may truly show God’s righteousness and truth to all the whole world, as the witnesses of His Resurrection and the worthy bearers of His Good News. May God bless our every efforts and endeavours, and help us to live our lives worthily at all times. Amen.

Saturday, 19 September 2026 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Luke 8 : 4-15

At that time, as a great crowd gathered, and people came to Jesus from every town, He began teaching them with a story : “The sower went out to sow the seed. And as he sowed, some of the seed fell along the way, was trodden on, and the birds of the sky ate it up.”

“Some seed fell on rocky ground; and no sooner had it come up than it withered, because it had no water. Some seed fell among thorns; the thorns grew up with the seed and choked it. But some seed fell on good soil and grew, producing fruit, a hundred times as much!” And Jesus cried out, “Listen then, if you have ears to hear!”

The disciples asked Him, “What does this story mean?” And Jesus answered, “To you it has been given to know the mystery of the kingdom of God. But to others it is given in the form of stories, or parables, so that, seeing, they may not perceive; and hearing, they may not understand.”

“Now, this is the point of the parable : The seed is the word of God. Those along the wayside are people who hear it; but immediately, the devil comes and takes the word from their minds, for he does not want them to believe and be saved. Those on the rocky ground are people who receive the word with joy; but they have no root; they believe for a while, and give way in time of trial.”

“Among the thorns are people who hear the word, but, as they go their way, they are choked by worries, riches, and the pleasures of life; they bring no fruit to maturity. The good soil, instead, are people who receive the word, and keep it, in a gentle and generous mind, and, persevering patiently, they bear fruit.”