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Monday, 9 November 2026 : Feast of the Dedication of the Lateran Basilica (Psalm)

Liturgical Colour : White

Psalm 45 : 2-3, 5-6, 8-9

God is our strength and protection, an ever-present help in affliction. We will not fear, therefore; though the earth be shaken and the mountains plunge into the seas.

There is a river whose streams bring joy to the City of God, the holy place, where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.

For with us is YHVH of hosts, the God of Jacob, our refuge. Come, see the works of YHVH – the marvellous things He has done in the world.

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Monday, 9 November 2026 : Feast of the Dedication of the Lateran Basilica (First Reading)

Liturgical Colour : White

Ezekiel 47 : 1-2, 8-9, 12

The Man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastward. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the Altar. He then brought me out through the north gate and led me around the outside, to the outer gate facing the east; and there I saw the stream coming from the south side.

He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome. Wherever the river flows, swarms of creatures will live in it; fish will be plentiful; and the seawater will become fresh. Wherever it flows, life will abound.”

“Near the river on both banks, there will be all kinds of fruit trees, with foliage that will not wither; and fruit that will never fail; each month they will bear a fresh crop, because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.”

Alternative reading (Second Reading if this Feast is celebrated as a Solemnity)

1 Corinthians 3 : 9c-11, 16-17

But you are God’s field and building. I, as good architect, according to the capacity given to me, I laid the foundation, and another is to build upon it. Each one must be careful how to build upon it. No one can lay a foundation other than the One which is already laid, which is Jesus Christ.

Do you not know that you are God’s Temple, and that God’s Spirit abides within you? If anyone destroys the Temple of God, God will destroy him. God’s Temple is holy, and you are this Temple.

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(Usus Antiquior/Extraordinary Form) Dedication of the Archbasilica of our Saviour, Feast of St. Theodore, Martyr (Double II Classis) – Monday, 9 November 2026 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer 

Liturgical Colour : White

Offertory

1 Paralipomenon (Chronicles) 29 : 17, 18

Domine Deus, in simplicitate cordis mei laetus obtuli universa; et populum Tuum, qui repertus est, vidi cum ingenti gaudio : Deus Israel, custodi hanc voluntatem, Alleluja.

English translation

O Lord God, in the simplicity of my heart, I have joyfully offered all these things; and I have seen with great joy Your people, which are present. O God of Israel, keep this will, Alleluia.

Secret Prayer of the Priest

Secret (only to be used in the Archbasilica of St. John Lateran itself)

Annue, quaesumus, Domine, precibus nostris : (ut, quicumque intra templi hujus, cujus anniversarium dedicationis diem celebramus, ambitum continemur, plena tibi atque perfecta corporis et animae devotione placeamus) ut, dum haec vota praesentia reddimus, ad aeterna praemia, te adjuvante, pervenire mereamur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Dei, per omnia saecula saeculorum. Amen.

English translation

Bow down to our prayers, o Lord, we beseech You (that all of us who are within the precincts of this temple, the anniversary of whose dedication we celebrate, may please You with full and perfect devotion of body and soul) that, while we pay our vows here below, we may, by Your assistance, be worthy to attain unto everlasting rewards. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, forever and ever. Amen.

Secret (Commemoration of Dedication)

Deus, qui sacrandorum tibi auctor es munerum, effunde super hanc orationis domum benedictionem Tuam : ut ab omnibus, in ea invocantibus Nomen Tuum, defensionis Tuae auxilium se nitatur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Dei, per omnia saecula saeculorum. Amen.

English translation

O God, You who are the author of the gifts that are to be consecrated to You, pour forth Your blessing upon this house of prayer, that the help of Your defense may be felt by all who here invoke Your Name. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, forever and ever. Amen.

Secret (Commemoration of St. Theodore)

Suscipe, Domine, fidelium preces cum oblationibus hostiarum : et, intercedente Beato Theodoro Martyre Tuo, per haec piae devotionis officia ad caelestem gloriam transeamus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Dei, per omnia saecula saeculorum. Amen.

English translation

Receive, o Lord, the prayers of the faithful with offerings of sacrifices, and, by the intercession of Blessed Theodore, Your martyr, may we pass through these offices of pious devotion to heavenly glory. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, forever and ever. Amen.

Communion

Matthew 21 : 13

Domus mea domus orationis vocabitur, dicit Dominus : in ea omnis, qui petii, accipit; et qui quaerit, invenit; et pulsanti aperietur.

English translation

My house shall be called the house of prayer, says the Lord. Every one who asks therein will receive, and he who seeks, shall find, and to him who knocks, it shall be opened to him.

Post-Communion Prayer

Post-Communion (Commemoration of Dedication of Basilica of St. John Lateran)

Deus, qui de vivis et electis lapidibus aeternum majestati Tuae praeparas habitaculum : auxiliare populo Tuo supplicanti; ut, quod Ecclesiae Tuae corporalibus proficit spatiis, spiritualibus amplificetur augmentis. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Dei, per omnia saecula saeculorum. Amen.

English translation

O God, who from living and chosen stones had prepared for Your majesty an eternal dwelling, help Your people who call upon You, so that what is profitable to Your Church in material growth may be accompanied with an increase of that which is of the Spirit. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, forever and ever. Amen.

Post-Communion (Commemoration of St. Theodore)

Praesta nobis, quaesumus, Domine : intercedente Beato Theodoro Martyre Tuo; ut, quod ore contingimus, pura mente capiamus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Dei, per omnia saecula saeculorum. Amen.

English translation

Grant us, we beseech You, o Lord, by the intercession of Blessed Theodore, Your martyr, that what we touch with our lips we may receive with pure hearts. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, forever and ever. Amen.

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(Usus Antiquior/Extraordinary Form) Dedication of the Archbasilica of our Saviour, Feast of St. Theodore, Martyr (Double II Classis) – Monday, 9 November 2026 : Holy Gospel 

Liturgical Colour : White

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 19 : 1-10

In illo tempore : Ingressus Jesus perambulabat Jericho. Et ecce, vir nomine Zachaeus : et hic princeps erat publicanorum, et ipse dives : et quaerebat videre Jesum, quis esset : et non poterat prae turba, quia statura pusillus erat.

Et praecurrens ascendit in arborem sycomorum, ut videret eum; quia inde erat transiturus. Et cum venisset ad locum, suspiciens Jesus vidit illum, et dixit ad eum : Zachaee, festinans descende; quia hodie in domo tua oportet me manere. Et festinans descendit, et excepit illum gaudens. Et cum viderent omnes, murmurabant, dicentes, quod ad hominem peccatorem divertisset.

Stans autem Zachaeus, dixit ad Dominum : Ecce, dimidium bonorum meorum, Domine, do pauperibus : et si quid aliquem defraudavi, reddo quadruplum. Ait Jesus ad eum : Quia hodie salus domui huic facta est : eo quod et ipse filius sit Abrahae. Venit enim Filius hominis quaerere et salvum facere, quod perierat.

English translation

At that time, Jesus entering in, walked through Jericho. And behold there was a man named Zachaeus, who was the chief of the publicans, and he was rich, and he sought to see who Jesus was, and he could not see Him because of the crowd, for he was of low stature.

And running before, he climbed up into a sycamore tree that he might see Him, for He was to pass that way. And when Jesus came to that place, looking up, He saw him and said to him, “Zachaeus, make haste and come down, for this day I must abide in your house.” And he made haste and came down, and received Him with joy. And when all saw it, they murmured, saying that He is going to be a guest with a man who was a sinner.

But Zachaeus standing, said to the Lord, “Behold, Lord, the half of my goods I give to the poor, and if I have wronged any man of anything, I will restore to him fourfold.” Jesus said to him, “This day salvation has come to this house, because he is also a son of Abraham. For the Son of Man comes to seek and save those who were lost.”

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(Usus Antiquior/Extraordinary Form) Dedication of the Archbasilica of our Saviour, Feast of St. Theodore, Martyr (Double II Classis) – Monday, 9 November 2026 : Gradual and Alleluia 

Liturgical Colour : White

Tradition of the Faith and Psalm 137 : 2

Locus iste a Deo factus est, inaestimabile sacramentum, irreprehensibilis est.

Response : Deus, cui astat Angelorum chorus, exaudi preces servorum Tuorum.

Alleluja, Alleluja.

Response : Adorabo ad templum sanctum Tuum : et confitebor Nomini Tuo. Alleluja.

English translation

This place was made by God a priceless mystery, it is without reproof.

Response : O God, before whom stands the choir of angels, hear the prayers of Your servants.

Alleluia, Alleluia.

Response : I will worship toward Your holy Temple, and I will give glory to Your Name. Alleluia.

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(Usus Antiquior/Extraordinary Form) Dedication of the Archbasilica of our Saviour, Feast of St. Theodore, Martyr (Double II Classis) – Monday, 9 November 2026 : Epistle 

Liturgical Colour : White

Lectio libri Apocalypsis Beati Joannis Apostoli – Lesson from the Book of the Apocalypse of Blessed John the Apostle

Apocalypse 21 : 2-5

In diebus illis : Vidi sanctam civitatem Jerusalem novam descendentem de caelo a Deo, paratam sicut sponsam ornatam viro suo.

Et audivi vocem magnam de throno dicentem : Ecce tabernaculum Dei cum hominibus, et habitabit cum eis. Et ipsi populus ejus erunt, et ipse Deus cum eis erit eorum Deus : et absterget Deus omnem lacrimam ab oculis eorum : et mors ultra non erit, neque luctus neque clamor neque dolor erit ultra, quia prima abierunt.

Et dixit, qui sedebat in throno : Ecce, nova facio omnia.

English translation

In those days, I saw the holy city, the new Jerusalem, coming down out of Heaven, from God, prepared as a bride adorned for her husband.

And I heard a great voice from the throne, saying, “Behold the tabernacle of God with men; and He will dwell with them, and they shall be His people, and God Himself with them shall be their God, and God shall wipe away all tears from their eyes; and death shall be no more, nor mourning, nor crying, nor sorrow shall be any more, for the former things are passed away.”

And He who sat on the throne said, “Behold, I make all things new.”

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(Usus Antiquior/Extraordinary Form) Dedication of the Archbasilica of our Saviour, Feast of St. Theodore, Martyr (Double II Classis) – Monday, 9 November 2026 : Introit and Collect 

Liturgical Colour : White

Introit

Genesis 28 : 17 and Psalm 83 : 2-3

Terribilis est locus iste : hic domus Dei est et porta caeli : et vocabitur aula Dei.

Response : Quam dilecta tabernacula Tua, Domine virtutum! Concupiscit, et deficit anima mea in atria Domini.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Terrible is this place : it is the house of God, and the gate of heaven; and shall be called the court of God.

Response : How lovely are Your tabernacles, o Lord of hosts! My soul longs and faints for the courts of the Lord.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Collect for the Dedication of Archbasilica of our Saviour

Deus, qui nobis per singulos annos hujus sancti templi tui consecrationis reparas diem, et sacris semper mysteriis representas incolumes : exaudi preces populi tui, ut praesta; ut, quisquis hoc templum beneficia petiturus ingreditur, cuncta se impetrasse laetetur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Dei, per omnia saecula saeculorum. Amen.

English translation

O God, who year by year renews the day of the consecration of this Your Holy Temple, and ever bring us again in safety to the holy mysteries, hear the prayers of Your people, and grant that whoever enters this temple to seek blessings may rejoice to obtain all that he seeks. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, forever and ever. Amen.

Collect for the commemoration of St. Theodore

Deus, qui nos beati Theodori Martyris tui confessione gloriosa circumdas et protegis : praesta nobis ex ejus imitatione proficere, et oratione fulciri. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Dei, per omnia saecula saeculorum. Amen.

English translation

O God, who encompasses and protects us with the glorious testimony of Blessed Theodore, Your martyr, grant us to profit by imitating him and to be supported by his prayers. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, forever and ever. Amen.

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Sunday, 8 November 2026 : Thirty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are reminded of God’s Wisdom that has been given and shared with all of us, God’s beloved people, which He has imparted upon all of us, who live in this world. Through His beloved Son, Our Lord and Savior Jeus Christ, the Wisdom of God has come upon all of us, dwelling in us, through the words of His revelation, the Word of God Himself in the flesh, and then also through the sending and the imparting of the Holy Spirit, coming down upon us from the Father Himself, through the Son, and thus, the Wisdom of God and the Holy Spirit came upon us all. And why we all focus our attention on the matter of Wisdom and knowledge of God? That is because as we approach towards the end of this current liturgical year, we are all reminded that while the cycle of time continues unabated, the time will come indeed when everything comes to an end in a reckoning, when we shall come to account for our lives and actions before God.

In our first reading today, we heard from the Book of Wisdom, the explanation and revelation of Divine Wisdom, of what is the nature of the Wisdom of God and how the Wisdom of God comes upon this world, seeking those who are worthy and willing to embrace it. There are those who seek for the Wisdom of God, but at the same time, there are also many of those who have desired and sought for other forms of alternative ‘wisdom’ instead. They sought for the wisdom of the world, the ways and the customs of this world familiar to us. However, this ‘wisdom’ of the world, all of the corrupt ways of worldliness, all these do not lead to true satisfaction and fulfilment, and yet, we are all still easily tempted and persuaded by their allures and distractions, which ended up causing us to falter and fall away from the path of righteousness and truth. The Wisdom of God has been given to us, and yet, in our folly, we allow ourselves to be swayed by the temptations to sin instead.

Then, in our second reading today, we heard from the Epistle of St. Paul the Apostle to the Thessalonians, in which the Apostle exhorted the faithful people of God and the Church in Thessalonica regarding the matter of what woul happen at the end of time, when God will come and make everything right and perfect once again. St. Paul was comforting the faithful there of the assurance of the life that is to come, the eternal life which the Lord Jesus Himself has promised to all of us through His coming and revelation. This is one of the core tenets and teachings of the Christian faith, which the Lord and His disciples, the Christian missionaries have proclaimed, as the Good News to all. This is the promise of the life and existence after death, and that death is not the end of everything, or of our existence, because our time and existence in this world is one that is just temporary, and eventually, all of us should remember that we are destined and bound for Heaven, to be once again with God.

And through that assurance which St. Paul mentioned to the faithful in Thessalonica, we are all reminded that our labours and efforts in this world will not go to waste. For all those who are faithful to God and have been keeping true to His Covenant and providence, God will not abandon them and will always be with them. And while they might suffer and endure trials and tribulations in this world, and face death, but death will have no hold and power over us, because the Lord Himself has come into our midst, bearing upon Himself the punishment for our sins and purchased by the power of His own Most Precious Blood, the price for our redemption and liberation from the dominion and tyranny of sin. Hence, that is why when we die, while our physical bodies go to sleep, our souls will not perish but will go either to the Lord’s Presence, or to the preparation in Purgatory, except for all those who have rejected God, the ones who have been condemned by their sins.

In our Gospel passage today, we then heard of the parable which the Lord Jesus told to His disciples and followers, the parable of the five wise women and the five foolish women. In that parable, the five wise women or bridemaids were fully prepared for the event that they attended, as they were supposed to welcome the bridegroom to the wedding banquet, which happened at night time and they were the ones to bear the lanterns to brighten the place and the festive occasion. They brought extra oil with them so that if the bridegroom were to be delayed, they still had enough oil for their lamps. Meanwhile, the five foolish women, as we heard, did not bring any extra oil with them, and they ran out of oil soon after the bridegroom was delayed. Thus, as the parable mentioned, the five foolish women failed to obtain the oil in time, and they only arrived back after the festivities have started, and thus, were excluded from the banquet.

The meaning of this parable is indeed very clear, and tied with whatever we have discussed earlier regarding the Wisdom of God and the matter of the afterlife, we are all reminded that we have to be ever vigilant and ready, and to entrust ourselves unto the Wisdom of God, in following His path and having faith in His providence. We should always keep in mind that everything which we say and do, and even whatever it is that we have not done and failed to do, when it has been within our power and calling as Christians to do so, all these will be asked of us, and they shall weigh either for us or against us on the day of the Last Judgement. Now, the question is, if we are going to trust in the Wisdom of God, entrusting ourselves in what the Lord has taught and shown us, or whether we are going to trust in worldly wisdom and paths instead.

Each one of us living in this world today have been given the great opportunity to make best use of our lives, and to do what the Lord has told and taught us to do. The choice is really ours to make, as God has given us all the freedom to choose what our next step in life will be. The path of the world may seem to be easier and more logical or more comfortable for us, since after all this is what we normally are accustomed to having in our lives, but in the end, we must have that discerning mind and the wisdom to see that the path of the Lord is the only one that will lead us all to true and everlasting happiness, joy and fulfilment. All the other paths and ways are merely distractions and temptations, which may lead us the path to our downfall if we are not careful and wise in our decisions, like those of the five foolish women. We should make good use of the time and opportunities presented to us, that we may strive to be ever always prepared in our lives, to be accountable for them to God.

May the Lord continue to help and guide us all in our journey of faith throughout our lives, and may He continue to impart His Wisdom upon each and every one of us that through His Wisdom, all of us may be better able to discern carefully our choice of path in life, and be more careful and vigilant in our choice of actions, words and deeds so that we do not end up falling into the wrong path, into the temptations to sin by disobedience against God. Let us all turn towards the Lord and focus once again upon His Wisdom, truth and love. May the Lord, in His infinite Wisdom and ever enduring love for each one of us, continue to bless us and strengthen us at all times, that we may grow ever stronger in faith and be ever more devoted and closer to Him. Amen.

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Sunday, 8 November 2026 : Thirty-Second Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 25 : 1-13

At that time, Jesus said to His disciples, “This story throws light on what will happen in the kingdom of heaven : Ten bridesmaids went out with their lamps to meet the bridegroom. Five of them were foolish, and five were sensible. The careless bridesmaids took their lamps as they were, and did not take extra oil. But those who were sensible, took flasks of oil with their lamps. As the bridegroom delayed, they all grew drowsy and fell asleep.”

“But at midnight, a cry rang out, ‘The bridegroom is here, come on and meet him!’ All the maidens woke up at once, and trimmed their lamps. Then the foolish ones said to the sensible ones, ‘Give us some oil, for our lamps are going out.’ The sensible ones answered, ‘There may not be enough for us and for you. You had better go to those who sell, and buy some for yourselves.'”

“When the bridegroom came, the foolish maidens were out buying oil, but those who were ready went with him into the wedding feast, and the doors were shut. Later the other bridesmaids arrived and called out, ‘Lord, Lord, open to us!’ But he answered, ‘Truly I do not know you.'”

“So stay awake, for you do not know the day nor the hour.”

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Sunday, 8 November 2026 : Thirty-Second Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Thessalonians 4 : 13-18

Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together, with Jesus, and for His sake.

By the same word of the Lord, we assert this : those of us who are to be alive at the Lord’s coming, will not go ahead of those who are already asleep. When the command by the Archangel’s voice is given, the Lord, Himself, will come down from heaven, while the divine trumpet call is sounding. Then, those who have died in the Lord, will rise first; as for us who are still alive, we will be brought along with them, in the clouds, to meet the Lord in the celestial world. And we will be with the Lord forever.

So then, comfort one another with these words.

Alternative reading (shorter version)

1 Thessalonians 4 : 13-14

Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together, with Jesus, and for His sake.