sacred homily

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Sunday, 11 October 2026 : Twenty-Eighth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday through the Scripture readings which we have just heard, all of us are reminded that as God’s beloved and holy people, each and every one of us are partakers of His Covenant and members of His One Church, the one united Body of Christ. Therefore, as we are all parts of this same Church of God, all of us are reminded that all of us should always put our trust and faith in the Lord, and know that it is in Him alone that we can gain true joy and happiness in life, both in this one and the one that is to come. We must also be careful lest we are swayed and tempted to seek for other things and desires which are not in accordance to God’s path, and which may end up leading us into damnation instead of eternal life.

In our first reading today, we heard from the Book of the prophet Isaiah in which the Lord reassured His people through Isaiah, of the coming of the days of true joy and happiness with Him, reminding all of them of the love and all the kindness that He has shown to them and their ancestors in the days past, even as they themselves then were suffering and facing humiliation and indignation due to their own sins and wickedness. Contextually, we have to understand that the prophet Isaiah was delivering the words of the Lord to a people that had been beset by many troubles, difficulties and challenges, as they were faced with many enemies and all those who oppressed them, which also happened because they had abandoned their Lord and God, and chose to follow the worship of the pagan and false gods, over the worship of God.

That was why the Israelites had been divided, fell into hard times and challenges, and by the time of the prophet Isaiah’s ministry, the northern half of the kingdom and the people had been crushed and destroyed by the Assyrians, who have come and conquered the northern kingdom, destroyed and razed its capital of Samaria, and brought off many of the people of God living in that place far away into exile in the lands of Assyria and Mesopotamia, while putting foreigners and other people to dwell in the lands once occupied and dwelled by the Israelites. The southern kingdom of Judah itself had not been spared, and had also faced similar challenges, being subjected to the might of the Assyrians, who almost conquered and destroyed Jerusalem and Judah when King Sennacherib of Assyria came with a mighty army to conquer them. It was only by God’s timely intervention and humiliation of Sennacherib that the people of God were saved.

Thus, the people of God in Judah had received a preview and a foretaste of what God’s salvation will be like, as they are all reminded of just how faithful God has always ever been to His Covenant and promises. After all, the people of Israel are all God’s beloved people and children, and He has made His Covenant with them and their ancestors, renewing them again and again, despite of the people’s lack of faith and frequent rebellions and disobedience against their Lord and Master. God still loved all of them despite of their many transgressions and stubborn attitudes, giving them many opportunities, time and again so that they might find their way back towards Him, opening the way towards His salvation and grace. He has always ever been so generous with His love, mercy and kindness, as He has always done from the very beginning. He could have easily destroyed and wiped us out by the power of His will alone, but instead, He chose to care for us, to heal us from our sins and troubles. We are shown just how beloved we are all to God, from the beginning, now and forevermore.

In our Gospel passage today, we are all reminded that we have all been invited to a life full of joy and happiness, as the Lord Himself has prepared a celebration and banquet for us. He has generously done all these for us, so that by His grace all of us may indeed enjoy forever the fullness of His love and generosity. However, as we heard in that Gospel passage today, many of us often rejected and refused to embrace God’s ever generous offer of love and kindness, as we were often swayed and tempted, distracted and confused because of our many temptations, desires and coercions of this world. In that parable of the wedding banquet, the people and guests whom the king had invited to the banquet, all of them refused to come to the celebration, and they were all busy with their own businesses and preoccupations, and there were even those who killed the ones sent to remind them.

This is a reminder for us that we can be like those who have rejected God’s love and grace, like those wayward guests whom the king had invited to his banquet and yet they all allowed their many distractions and the temptations all around them to get their priorities all wrong. As we heard, they were all punished and destroyed, and they had no part in the king’s banquet and inheritance. Thus, if we also do the same with our own lives, in not heeding God’s words and His call, in rejecting His love and kindness, mercy and compassion, then we will also be rejected in the same manner as well. We are all called to embrace God’s call, His love and mercy, His reminders that we should no longer be ignorant of His love and mercy, and we should not reject His compassion and generous offer of forgiveness. We should answer God’s call with faith and commitment.

And then, we also heard in the end of the same parable in our Gospel today, about how the king invited others who were called to fill up the seats and places vacated by those who have refused to come to the banquet. We heard of how a man, one of the guests, turned up without a wedding garment or a garment suitable for the celebration. As was the custom of that time, and as is also common elsewhere in our world, one ought to turn up in one’s best possible garments, and even the poor people often had their best reserved for the important celebrations in their lives and communities. Therefore, the point that the Lord wanted to make in making that part of the parable is that, in order for us to follow the Lord and to come into His banquet, celebration and into His Holy Presence, all of us need to take up that new garment of faith, and cast off the old garment of wickedness of sin. This is the hidden symbolism that we may often miss out as we read through this parable.

That means all of us must turn away from the temptations of the world, all the things, desires, attachments, all of which had kept us from truly being able to follow the Lord. This had been implied in the earlier part of the same parable, when the earlier invited guests of the king refused to heed the king’s call and invitation because they were all busy and preoccupied with their works and with whatever it is that busied them in their respective lives, their various concerns and attachments. This is why, in the same manner, unless we learn to restrain ourselves, our desires and various attachments, and also unless we strive to resist the temptations to disobey God and sin, it will likely be very difficult for us to follow the Lord wholeheartedly and faithfully as we should have done. In our second reading today, St. Paul in his Epistle to the Philippians reminded the faithful there of the need for all of them, and hence, all of us to trust in the Lord fully, and to heed these words of St. Paul himself, ‘I can do all things in Him Who strengthens me.’

Those words remind us all that the Lord and His Presence in our lives will strengthen us and give us the necessary ability, courage and power to do our part in living a most worthy and virtuous life, in becoming good, faithful and committed Christians, as God’s beloved children and people at all times and in all opportunities. We must always keep in mind that we are all, and we should indeed be good role models and inspirations for our fellow brothers and sisters, all around us. We should embrace God’s path, His ways and teachings wholeheartedly, and do whatever we can so that we truly wear the worthy garments of our faith, as we come to the Lord, to be part of His heavenly banquet, to enter into the glorious kingdom that He has prepared for each and every one of us. May the Lord continue to bless and guide us all, and may He continue to lead us down the path of righteousness and virtue towards Him, free from wickedness, sin, desire and evil, now and always. Amen.

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Sunday, 4 October 2026 : Twenty-Seventh Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we listened to the words of the Scriptures, we are all reminded of our duties and responsibilities, our calling and our missions as God’s beloved people, as those whom He has chosen and called, to be His disciples, followers and trusted stewards, in caring for everything that He has entrusted to us. Each and every one of us, in our various areas of responsibility and walk of life, we have been entrusted with various gifts, talents, abilities, opportunities and all other things that help us to reach out to others all around us, be exemplary and missionary in how we live our lives so that we may indeed spread and proclaim the Good News of God, His truth and love through our everyday actions and examples.

In our first reading today, taken from the Book of the prophet Isaiah, we heard of the words of the Lord, Who was speaking to His people through Isaiah, lamenting and showing His frustrations at them, because of their many sins, wickedness, disobedience and failure to obey His Law and commandments, and for their persistent and continued rebellion against Him and His love and kindness. Back then, by the time of the ministry of the prophet Isaiah, the people of Israel, in both the northern kingdom of Israel and the southern kingdom of Judah had spent a long time disobeying God and refusing to listen to His words, persecuting the prophets and messengers that He had sent to them to remind and help them to return to the right path.

This led to the destruction and downfall of the northern kingdom of Israel, and the exile of many of its people to distant lands by the Assyrians who destroyed their cities and brought an end to their existence and life in the land of northern Israel. The southern kingdom of Judah also faced a lot of hardships and trials, as they were beaten and oppressed by their own neighbours and the same Assyrians who had crushed their northern brethren. The Lord had done everything to keep His people being faithful and committed to Him, revealing His plans and prophecies sent to them through His prophets and messengers, but those who were stubborn and persistent in doing things in their own way rejected those who have been sent to help them, and persecuted the Lord’s servants and messengers.

The Lord spoke about this to His people through veiled words, using the comparison of His people with a vineyard that He, as the Master of the vineyard had tender and cared for. Despite everything which the Lord had done for the sake of His people, they still disobeyed Him and refused to listen to Him, as they chose to disregard His words and ways. This was likened to how the vineyard had yielded poor crops and results despite everything that the Lord had done to tend to His vineyard, that is His chosen and beloved people. And thus, the prophet Isaiah brought up a warning and premonition of what was to come, a warning of the destruction of the nation of Judah, its cities, Jerusalem and others, just as what have befallen the Israelites in the northern kingdom.

This is similar in spirit to what we have heard in our Gospel passage today, in which the Lord Jesus used the parable of the evil tenants in order to teach and reveal the truth to His disciples and followers, reminding them all of what each and every one of them had to do, and to be careful lest they ended up like those evil and wicked tenants who had disobeyed their master. In that parable, the Lord told the story of how several evil and wicked tenants abused their stewardship of their plots of land which had been entrusted to them and leased to them by the landowner. They refused to pay their dues to the landowner, despite repeated reminders from those that the landowner sent to those wicked tenants. Instead, they chose to persecute the messengers and servants that had been sent to them to remind them.

This was an allusion to how in the past, as mentioned earlier, the people of Israel were persecuting the prophets, God’s messengers and servants that had been sent to them to help and guide them down the right path. They had hardened their hearts and minds, refusing to listen to God or obey His Law and ways, and having chosen to indulge in their corrupt and wicked behaviours and attitudes, allowing themselves to be swayed by worldly riches, temptations and seduction. That was just how those evil tenants acted in the Lord’s parable, as they greedily wanted to get the lands they leased for their own selfish benefits, without paying their dues and fulfilling their obligations. They allowed themselves to be seduced and tempted by worldly glory and desires, that they ended up losing their way in the path of sin.

And we also heard how in that parable the master and landowner sent his son to parley and negotiate with those evil tenants, only for them to greedily and wickedly slaughter that landowner’s son, so that they could seize the lands for themselves. This was in fact the Lord showing a premonition, allusion and revelation of what He Himself would suffer and endure at the hands of those who refused to believe in Him and rejected Him. The Lord Jesus Himself as the Son of God was represented by the landowner’s son, sent into this world into our midst, with God representing the landowner, and all of us as the tenants tending the Lord’s vineyard and land, that is this world. And He was also persecuted and rejected, and put to death because of the wickedness and sins of mankind, our own sins.

That is why, brothers and sisters in Christ, having heard what the Scripture passages had told us this Sunday, all of us must realise that as God’s beloved people, the ones whom He had created out of pure love, to dwell in this world, all of us have been entrusted in various different ways to be the stewards of this world, of God’s wonderful creation. We must not misuse, neglect and abuse all that had been entrusted to us, in the natural world and the environment just as Pope Francis in his very recent Apostolic Exhortation ‘Laudate Deum’ had reminded all of us, in how we have driven our natural environment to destruction. And then, we must also be responsible as well in our treatment of one another and way of living our lives, in how we interact with our fellow brothers and sisters all around us, with our family members, parents and children, relatives and friends, and even with strangers and acquaintances whom we meet and encounter in each and every moments of our lives.

All of us should do what St. Paul told the Church of God and the faithful in the city of Philippi just as we heard in our second reading today, as he told them all to be truly obedient and faithful to God, in all of their way of life and actions, with the words like ‘Fill your minds with whatever is truthful, holy, just, pure, lovely and noble. Be mindful of whatever deserves praise and admiration.’ as reminders that we, like those evil and wicked tenants, and like the people of Israel in the ages past, could be easily swayed by the temptations of the world, the many things that the devil and those desiring our downfall have tried to seduce us with. Each and every one of us should always strive to keep ourselves obedient to the Lord and filled with His virtues and love at all times, as best as we can.

Now, as we continue to live our lives in each and every moments henceforth, can we all strive to follow the Lord ever more wholeheartedly in all things? Can we dedicate ourselves, our time and efforts, in all that we say and do, so that we may truly indeed be good and worthy stewards of the Lord’s creation, in our responsible behaviour and actions towards our natural environment, in how we act and interact towards each other, so that we may truly be exemplary and inspirational in our actions, words and deeds, as the shining beacons of God’s Light and truth, bringing hope and enlightenment upon this darkened world, corrupted and misled by sin and evil. Let us all, as Christians, be truly committed to God, and do what God has taught and shown us all to do.

May the Lord be with us always, and may He empower and strengthen each and every one of us, so that in all the things that we say and do, we will always be full of faith and dedication to God, and be always full of virtues and grace. Let us all be truly responsible in living our lives so that we may always be good examples and inspirations for one another. May God bless us all in our every good efforts and endeavours, in all of our actions, words and deeds, now and always. Amen.

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Sunday, 27 September 2026 : Twenty-Sixth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday we heard from the Scriptures very clear sets of readings in which we are reminded of a very important thing that all of us as Christians have to do in our lives, and that is for us to be obedient, to the will of the Lord, our God and Master, in all things and in everything we say and do in our lives. Each and every one of us as Christians should always be truly dedicated and committed to the path which God has shown and revealed to us, in carrying out His Law and commandments at every moments of our lives and to the best of our abilities in doing what is righteous, just and full of Christian virtues as much as possible. We have to be truly dedicated to God in all things, and not just in name or formality only.

In our first reading today, taken from the Book of the prophet Ezekiel, we heard of the words of the Lord delivered to His people, calling upon all of them to repent from their sins and wicked ways, highlighting how everyone will be judged by each and every one of their deeds and actions, their words and all that they have not done, and also by what they have not done in their lives, their every interactions with one another. The righteous ones will be judged for the sins that they have made, and if they are found wanting and lacking, then they will suffer for what shortcomings and mistakes they had made. Meanwhile, on the other hand, even the wicked  will be justified and made worthy for the good and faithful deeds that they have done. This is a reminder for us not to think that we are more deserving of God’s grace or more worthy than others, and then neglect our need to do God’s will.

In our second reading today, taken from the famous part of the Epistle of St. Paul to the Philippians, we heard the Apostle highlighting the obedience of Jesus Christ, Son of God and Son of Man, Our Lord and Saviour, in fulfilling what His Heavenly Father had commanded Him to do, entrusting in His hands, the salvation and deliverance of all of the people of God, the whole mankind, through His suffering and death on the Cross. He has done everything that God the Father has told Him to do, perfectly obeying everything even unto death. Unlike the first Adam, the first man and our first ancestor, and his wife, Eve, the first woman, who both disobeyed the Lord and His commands, by choosing to listen to the lies and falsehoods of the devil instead of trusting in God, Christ as the New Adam has obeyed the Lord perfectly, showing us that it is indeed possible for us to be truly faithful, obedient and committed to God.

In our Gospel passage today, we heard from the Gospel of St. Matthew about the parable of the Lord, as He told His disciples about two sons, who were different in how they responded to their father’s call upon them to do his commands. One of the child told his father that he would do what he had been asked to do, but in the end, did not do the works, while the other child said that he did not want to do what he had been asked to do, and yet, still did the work in the end, nonetheless. we heard how the Lord then asked the disciples on who actually did obey the father in the end, and it was rather unanimous that everyone agreed how the one who actually did the works, despite having refused the father’s commands earlier on, and having verbally said that he did not want to do as he was asked to. Of course, ideally, it is even better that we listen, obey in both words and actions, but as we heard and discussed, we must indeed act on what we have been called to do, and not be idle on it.

From what we have heard in that Gospel passage, we are all reminded that what God wants from us is not just mere words and proclamations only, and not just mere promises that can be empty and meaningless. He wants from us true commitment and actions, which we all should show in our every moments in life. Otherwise, if we do not do and act in the manner that we have professed our faith or beliefs in, then we are just like those hypocrites who say and profess belief in something and yet, act in a different manner from what they had said. This is not something that each one of us should be doing in our lives. The Lord Jesus in particular has often rebuked and criticised the Pharisees and the teachers of the Law for the hypocrisy of their faith and actions, and therefore, He also reminded us all, that we must be people of action, of doing God’s will in all things.

We already have the perfect example for this, which is none other than the Lord Jesus Himself, our Lord and Saviour, Whose perfect obedience we have just discussed and reflected upon. The Lord has shown us all His love and kindness, His mercy and compassion, not just with mere words and professions only, or only through promises and more promises. Instead, He has fulfilled them with real action, embodying that love through His Son, Who bore His Cross, filled with the innumerable burden of our sins and wickedness, suffering all the punishments and consequences that should have been ours, so that by His action and genuine love, all of us may be saved and delivered from damnation and certain destruction. He has shown us all the path to eternal life through His Cross, and revealed His love to us through every wounds that He endured for our sake.

Brothers and sisters in Christ, we have seen just how great God’s love is for us, and we have been so blessed that God has done everything for our sake, by suffering and dying on the Cross for us. He showed His love for us in real action and commitment, to the Covenant of love that He has established and affirmed with all of us. Therefore, each and every one of us should also have the same kind of love in us, love that is genuine and generous, first of all for the Lord, our God, Who has loved us and cared for us all these while, and Who has suffered and died for our sake. And we should also have the same kind of love for our fellow brothers and sisters, our fellow men and women, who live all around us, and whom we encounter in our various occasions and opportunities.

That is our calling and mission as Christians, to show God’s love and compassion, His kindness and mercy through our own actions, words and deeds. As Christians, we are all called to be filled with God’s love, to be virtuous and righteous as best as possible. Through our exemplary actions, works and deeds, that is how we can convince more and more people to come to know the Lord and to experience His love. Each and every one of us must remember that we are all part of this same ministry and mission entrusted to us by God, as members and parts of His Church, to be loving and compassionate, kind and generous to each other, and to show the light of Christ, His way and truth to everyone that we encounter in each and every moments of our lives.

Therefore, let us all remind ourselves each day and at every moment, so that we may always strive to do our best to be the good role models and examples for our fellow brothers and sisters, as good and loving Christians, filled with care and concern for our fellow men and women, and always striving to do what God has taught and shown us to do, in every opportunities presented to us. Let us all remind and inspire one another that our every works, actions and deeds may always truly glorify the Lord, our God and Master. May God bless us all in our every good efforts and endeavours, and help us in our journey and lives, in all things, and be with us always. Amen.

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Sunday, 20 September 2026 : Twenty-Fifth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we all heard the words of the Scriptures, each and every one of us are reminded to be truly focused on the Lord in our whole lives, as we are all called to be His followers and disciples, walking in the path that He has shown us all, through His Son, Our Lord Jesus Christ and through the Church that He has established in this world, to be the one united Body of all the believers and all the people of God. All of us have been called and chosen by the Lord, and as Christians, we are all those who have responded to the Lord’s call and embraced His path, to do His will and to carry out His works, in our every words, actions and deeds in this world. Through those Scripture passages, we are reminded that our existence and purpose should truly be to follow and to serve the Lord our God, wholeheartedly, in all things.

In our first reading today, taken from the Book of the prophet Isaiah, we heard of the words of the prophet calling on all the people of God to seek the Lord and to call upon Him when He is still near, calling on all the people of God to turn away from their wickedness ands sins, and to embrace once again their loving God and Master, following Him with all faith and obedience, entrusting themselves to His Wisdom and Providence, and not to question and doubt His will and ways, because ultimately, there are many things that are beyond our thoughts and understanding, our ability to comprehend and for us to realise fully in our lives. That is why we should always trust in the Lord and follow Him all our lives, doing whatever we can in order to proclaim His truth and carry out His works all the time.

Then, in our second reading today, taken from the Epistle of St. Paul to the Philippians, we heard of the words of St. Paul to the faithful people of God there, relating to them the dilemma that he had in wanting to go to the Lord and to die for Him, versus continuing to labour and live in this world in carrying out God’s works and will. Both of those things did have merits, and as history has shown us, many of our holy predecessors had glorified God by their exemplary lives and actions, their works and ministry, as St. Paul himself had done, and then many also inspired by their courageous suffering and martyrdom, by which they left this world and enter into the glory of Heaven, which St. Paul himself eventually went through as well, when he was martyred in Rome at the end of his long ministry.

In essence, what St. Paul told the faithful in Philippi was a reminder for all of them to trust in the Lord and in whatever He has designed for them, just as He has led St. Paul in whatever that He wanted him to do in his ministry. One may indeed desire to do certain things in life, but ultimately, it is by God’s grace and guidance, and His will that will happen in the end. Thus, aligned to what we have discussed earlier, we have to answer God’s call and entrust ourselves to Him, committing ourselves to the path that He has shown and guided us all into. As Christians, we are called to walk the path of righteousness and virtue, and the path through which each one of us are expected to live our lives in accordance to God’s ways, and to embody our faith in our every actions, words and deeds.

In our Gospel passage today, we heard the parable of the workers from the Lord, in which He spoke of a master and owner of a vineyard, who went forth to the streets and various places, calling upon people of all sorts to come and work in his vineyard. The landowner in that parable represents the Lord, our God and Master, and the vineyard represents this world, where we all labour and work in, with the workers called to work in the vineyard representing all of us whom God had called and chosen to be His people, His disciples and followers. Certainly, not all the people that the landowner called would have responded to him and accepted his offer to work in his vineyard, just as how many rejected the Lord and refused to believe in His Good News and salvation.

However, as we heard from the parable, the landowner kept on going again and again to the streets, reaching out to as many people as he could, and gathered more and more to come and work in his vineyard. It is not impossible or far fetched that some of those who have refused him earlier might have had a change of heart and mind, and therefore responded to the landowner, deciding to come and work in his vineyard. That is exactly just what the Lord would do to us, even if we were to reject Him and refuse Him. He will still call us and offer us His truth and guidance, as long as the time and opportunities are still available to us. Only those who persisted to refuse to the very end, will therefore be cast out into the darkness and eternal damnation, which by their own free will, they have rejected God and His generous love and mercy.

Then, we heard about how all those who have answered the landowner’s call and worked in his vineyard, all were rewarded the same amount in the end, whether those who started their work early or whether they joined at the very last hour. We heard how those who have joined earlier grumbled because they compared their work to those who have joined the work at the last moment, but the landowner told them all that everything had been done in accordance to what he had agreed with all of them, since the time when they had joined the work. Hence, they should not be grumbling or complaining that they were not being paid their dues. This must be better understood in the context that the landowner, being a representation of the Lord Himself, having called all of us to Himself, will give us all the same gift, since we are all equally beloved by Him.

It is also an important reminder that we should not live our lives and faith in comparing ourselves with one another, or thinking that just because we have responded to the Lord’s call earlier, then we are somehow superior or better than those who have answered the Lord’s call later on in their lives. This is the attitude that many of the Pharisees and the teachers of the Law adopted at the time of the Lord and His ministry, in which their self-righteous and selfish attitudes ended up closing their hearts and minds against the Lord and His truth, in their repeated refusal to believe in Him and in their stubborn oppositions to His works. That is why, we must always remind ourselves that it is by God’s grace and love that we have been saved, and not by our own power, might and abilities.

Brothers and sisters in Christ, therefore as we have heard from our Scripture passages today, we are all called to live our lives wholeheartedly for the Lord and commit ourselves thoroughly to Him and to His cause. As Christians, God’s holy and beloved people, we should not prioritise our own selfish desires and worldly concerns and attachments above that of serving God and doing His will. Rather, all of us should always put the Lord at the centre and as the focus of our whole entire lives and existence. That is how we can then truly live our lives more attuned to God and His ways, and that is how we can be better and more worthy disciples and followers of our Lord. Unless we do our best to trust in the Lord and allow Him to lead us down the right path, and unless we put the conscious efforts to obey Him in all and every one of our words, actions and deeds, we may end up falling away into sin and damnation.

Brothers and sisters in Christ, let us all therefore strive our best this Sunday and henceforth to be true and genuine Christians, in doing what the Lord has called and entrusted us to do, in all available opportunities. Let us all do our best in our own ways and in our various respective areas in life, so that in each and every things we do, in our every interactions with one another, we will always proclaim the glory of God and reveal His truth and love to more and more people. That is what each and every one of us are expected to do, as the workers of the Lord’s vineyard, that is this world where we are living in. Let us all be great role models and inspirations for one another, that God’s light and truth may be shown to all around us. May God be with us always, and may He empower and strengthen us at all times. Amen.

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Monday, 14 September 2026 : Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today is the Feast of the Exaltation of the Holy Cross, marking the very significant moments when the Holy Cross of Our Lord and Saviour Jesus Christ is triumphant and glorious, over the enemies of the Lord and over all those who oppose Him, in three distinct events which are all commemorated together today on this great Feast. These events are first of all, the finding of the True Cross by St. Helena, the mother of the Roman Emperor Constantine the Great, and then the Dedication of the churches that had been built and dedicated by the same Emperor Constantine the Great at Mount Calvary and the Holy Sepulchre, marking the site of the Lord’s Crucifixion, and lastly, the triumphant entry of the True Cross into Jerusalem, the Holy City, after it had been taken away by the Persians, during the reign of the Roman Emperor Heraclius, who managed to regain and restore the True Cross.

Regarding the first event, it was told according to history and traditions that St. Helena, the mother of the Roman Emperor Constantine the Great, travelled to the Holy Land in search of the True Cross of the Lord, and managed to find this very important relic and historical artefact, when she discovered three crosses hidden and buried at the site of the Crucifixion outside Jerusalem, which had been hidden and forgotten for several centuries. St. Helena identified the right Cross by touching the crosses to a person suffering from sickness, and one of the three crosses made the person to be immediately healed, which identified that cross as the Cross on which Our Lord was crucified. The other two crosses belonged to the two thieves who were crucified besides the Lord.

That discovery of the True Cross also came about at a very important time in the history of the Church, as it happened just shortly after the victory and triumph of the Roman Emperor Constantine the Great over all of his enemies and rivals, many of whom persecuted Christians, following that of the earlier Emperors and rulers of the Roman state. Emperor Constantine the Great was the first Roman ruler who extended official toleration of Christians, ending centuries of terrible and harsh persecutions and oppressions against them, with the famous Edict of Milan and then, after having defeated all of his rivals, extending the freedom for all Christians to believe in God to the whole Empire. Emperor Constantine the Great also supported many Church institutions and donated generously to build many churches and places of worship for Christians, among which as mentioned are the churches established on the Holy Sepulchre and Mount Calvary.

Therefore, symbolically, the discovery of the True Cross also signified the triumph that the Lord and His conquering Cross over that of those who opposed Him and oppressed His faithful ones. And we also cannot forget the famous story of how Emperor Constantine himself came to entrust himself and the Empire to Christ, that when it was the time of his pivotal battle and struggle against his great rival, Maxentius, at the Battle of Milvian Bridge shortly before the Edict of Milan, the Lord showed Emperor Constantine the great sign in the sky, which was either a Cross or the Chi-Ro symbol of Christ, and with the words in the Emperor’s vision, that ‘with this Sign, you shall win and conquer’, which came true with his great victory at the battle and in the ultimate triumph of Christianity against the pagan faith of Rome.

Brothers and sisters in Christ, now that we have discussed the historical events which led to this celebration of the Triumph and Exaltation of the Holy Cross, let us all now delve even deeper into the importance and significance of the Cross of Christ to all of us. The Cross of Christ is the symbol of our Hope and the Light that has pierced through the darkness surrounding us, giving us the strength and inspiration to break free from the tyranny and domination by the devil and from the depredations of sin. It is through the Cross that each and every one of us have been shown the path to glory and true joy in God, the assurance of eternal life and liberation from the chains that have shackled us due to our disobedience and sin against God. The Cross is the reminder of everything that God has done out of love for each and every one of us.

Symbolically, the Cross also marks the reversal of the disobedience of our ancestors, who have, in their moment of pride, eaten from the forbidden tree of knowledge of good and evil, listening to the falsehoods and lies of the devil rather than to trust in God and His providence. Thus, by another tree, the wood of the Cross, that God showed us the perfect obedience of His Son, as the Son of Man, Who offered Himself, stripped from all honour and glory, as we heard what St. Paul wrote in his Epistle to the Philippians. By the Cross, the Lord Jesus Christ, our Lord and Saviour, brought us all from the darkness of sin, dispelling and reversing the effects of the downfall of man in the Gardens of Eden, and showing us all the path of righteousness and virtue, the path of grace towards the eternal life and full reconciliation with God, our Master and Creator.

And as we heard in our Gospel reading passage today, that very famous words of the Lord, ‘For God so loved the world, that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life.’, through which we are reminded that God has always loved us and treated us all with great care and compassion despite our rebelliousness and stubbornness in disobeying Him and His Law, His commandments and ways. He sent unto us His Son, that by His coming into this world, the Divine Word of God incarnate in the flesh, God might show all of us His perfect love manifested and tangible to us, approachable and no longer impossible for us to attain. Through His Passion and then Crucifixion of the Holy and Triumphant Cross, the Lord then reaffirmed His ultimate and enduring love, fulfilling His own words, that ‘there is no greater love than this, for someone to lay down his life for a friend’ and ‘The Good Shepherd lays down His life for His sheep’.

As mentioned earlier, the Cross is also the symbol of Christ’s perfect obedience to His Father’s will, showing all of us what it truly means for us to be Christians, to be followers of the path of God and to believe in His truth and Good News. Every time we look upon the Cross upon which Our Lord and Saviour is hung, we should remember this great and most amazing love that we have received from Him, that He has poured out freely from His Cross, through the breaking of His Body and the outpouring of His Blood, by which His Triumphant Cross unlocked for us the gates of Heaven, and led us out of the depth of darkness and sin, from the threat of eternal damnation into the fullness of grace and eternal life in God. The Lord has shown us His perfect love in the Cross, and all of us should well remember this Love, as we go through this great celebration today.

May all of us, God’s beloved people, continue to put our faith and trust in Him, as we look upon His Cross, the Cross that has conquered and triumphed, the symbol of humiliation and defeat that had been transformed by Christ’s death and ultimately His glorious Resurrection, into the most triumphant Cross by which sin and death had been crushed, and by which the devil and all of his wicked forces had been defeated and overcome. Let us always rejoice in the Holy Cross, and be the most courageous and faithful bearers of our own crosses, as we carry them with our Lord, ever being faithful and dedicated to the path which He has shown us. Let the Cross of Christ, the ever Triumphant and Victorious Cross illuminate our path, and help us to remain firm and faithful in our commitment to God, to be ever worthy of Him, at all times. May God bless us all and may He guide us through this journey and faith in life, now and always. Amen.

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Sunday, 13 September 2026 : Twenty-Fourth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are reminded that as Christians, each and every one of us are called to be full of love, care and compassion for each other, to be forgiving and merciful just as our Lord Himself has been loving, caring and merciful towards us. Each one of us should be filled with God’s ever generous mercy and love, in our every actions, words and deeds, so that in all the things we say and do, we will always radiate God’s love and compassion, and be ever ready to forgive one another our faults and mistakes, which is what our Christian faith and calling are all about. Just as the Lord Himself has shown us all the love and compassionate mercy, thus we too, as His disciples and followers, should always be filled with the same love and kindness to one another.

In our first reading today, taken from the Book of the prophet Sirach, we heard of the words of the prophet Sirach in which we are all reminded that as God’s faithful people and believers, each and every one of us should always be filled with love and forgiveness, patience and humility. All these virtues and values are very important for all of us, as these are what the Lord Himself has shown us, all these while, in His ever patient love for all of us, His most generous and tender mercy, all the compassion He has shown us despite our frequent and constant rebellions, disobedience and wickedness in our lives. If God Himself has not despised or hated us for all of these, and still continued to love us all regardless, then why can’t we do the same as well, brothers and sisters?

The prophet Sirach also mentioned how we have to learn to forgive one another first and to show mercy on others around us, before we can even expect to be forgiven our own sins and mistakes by God. That corresponds very well with what we all know in the Lord’s Prayer, in the phrase, ‘Forgive us our sins, just as we have forgiven those who have sinned against us’. And as we have seen from that example of the Lord’s Prayer, which we all should know very well, forgiveness and compassion, love for one another is at the very centre and heart of our Christian existence and lives. We cannot  claim to be true and genuine Christians unless our lives, our every words, actions and interactions with one another show the kind of love, compassion and mercy that God Himself has shown us ever so generously all these while.

In our Gospel passage today, we heard of the famous parable of the unforgiving and ungrateful servant, in which we are reminded yet again that unless we show the same kind of love and mercy that God has shown us, then no love and mercy will truly be shown and given to us. We must always be ready to forgive one another, to be charitable and compassionate, and to be patient with each other, as after all, just as others had wronged us, or made us angry and unhappy, there are likely moments and times when we ourselves have made others to be angry with us, or when our own words and actions had caused hurt or hardships to others. That is why, we should forgive each other our faults and mistakes to each other, and not to hold grudge or hatred against anyone else, reminding ourselves that God had forgiven us far greater sins that we have committed against Him.

In that parable, the king, who represents our Lord and God, had forgiven a servant who owed him a huge sum of ten thousand pieces of gold, a truly phenomenal amount, when that servant begged the king to give him more time to settle the account, and not to punish him and his family for the debt. The king was so generous that he did not just do that, but proceeded to cancel the whole entire debt, representing just how wonderful is God’s love and mercy to us, that despite our innumerable sins, He still graciously and willingly forgave us when we came to Him, seeking His forgiveness and mercy. Yet, that same servant then went on to threaten and force another servant who owed him merely just a hundred pieces of silver, which while it may seem to be a significant sum of money, but it paled in comparison to ten thousand pieces of gold that he had been forgiven from by the king.

We heard how that servant refused to budge or forgive his fellow servant the much smaller debt that he was owed, and how his uncharitable and wicked actions came to be known by the king, who then ordered the ungrateful servant not only to pay his debts in full again, but to face the full severity of his punishments, for his lack of charity towards his fellow servants and brethren, and for lacking in gratitude and appreciation for the mercy and love that he had been shown. This is therefore a very important reminder to each and every one of us that we must always show kindness, compassion and mercy to each other, and to be ready to forgive and to let go of our hatred and anger, with our fellow brothers and sisters. This is of course easier said than done, but unless we keep our focus and thoughts on the right things in life, that is on God and His Law and precepts, then with time and effort, we should be able to do what we have been expected to do.

Often times, the main obstacle to our ability to forgive others and to love one another as we should, is our own pride and desire. Our pride and ego often became stumbling block in our path because we end up being so focused on our wants and desires, our ambitions and pursuits that turn us inwards and behaving exactly like that ungrateful and wicked servant, whose self-interest and selfish wants and pursuits ended him in great trouble, because he could not look past his own desires and the ego he had. In his attempts to gain things for himself, therefore, he faltered and fell into disobedience against his master’s will, who definitely wanted all of his servants to follow what he had done, in forgiving and being generous to one another.

This is also what St. Paul briefly mentioned in our second reading passage today from his Epistle to the Church and the faithful in Rome, in which he mentioned how everyone lived and ought to live for the sake of the Lord, and that when they die, they ought to die in the Lord, reminding all of them how Christ, their Lord and Saviour had suffered and died for them, through His Cross, by which He saved all of us from the darkness of evil, sin and death, and brought us all to the assurance and hope of eternal life and the light of His grace and salvation. It reminds us all that our lives should not be centred on ourselves and our own ambitions, but rather, be centred on God. As Christians, we should always have the love first and foremost for God, and then, to love our brethren, our fellow men and women, in the same manner.

Now, brothers and sisters in Christ, as we have been reminded of these passages from the Scriptures, let us all therefore strive from now on, to be ever more loving and forgiving to our brothers and sisters around us, to be merciful and compassionate, following the examples set by the Lord Himself. He has kept on loving us and caring for us despite our constant disobedience and rebelliousness, and He has always patiently reached out to us with ever generous love. He has forgiven us despite our repeated wayward actions and betrayals. Like the king in the parable who had forgiven that servant who owed him a lot, the Lord has forgiven us our innumerable sins and wickedness.

Therefore, are we able to follow His path and examples, and love ever more generously, be more forgiving in our every actions, ways and interactions? Can we purge from our hearts and minds the poison of hatred, anger, envy, jealousy and all the things which may end up causing us to hate one another and cause hurt to each other. Let us all instead cultivate the culture of forgiveness, compassion and selfless love, in all of our actions and dealings. May the Lord be with us always in our journey, and may He continue to bless us all in our every efforts and endeavours, for His greater glory, now and always. Amen.

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Sunday, 6 September 2026 : Twenty-Third Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are called and reminded to turn away from the path of sin and evil, and return once again to the Lord’s loving embrace, to His Presence, and in order to do that, we will have to reject the wicked ways of the world, all the temptations to sin and to disobey the Lord. The Lord has reminded us constantly to keep ourselves away from those that brought us damnation and ruin, and we are reminded not to fall into those traps that Satan and his fellow forces of evil have constantly laid in our path in life. We must remain firm in our faith and commitment to God, and not easily be swayed by the falsehoods and sweet lies of those who seek our destruction, and also help one another to remain faithful in God.

In our first reading today, taken from the Book of the prophet Ezekiel, we heard of the words of the Lord to His people, the Israelites, who have often disobeyed Him and disregarded His Law and commandments. The Lord told them all through Ezekiel of the time of great distress in which they would have to endure and suffer hardships and troubles, because they have not lived their lives faithfully and had committed all sorts of wickedness in the world, which was truly unbecoming of their status of God’s chosen and beloved people, as a race that God had first called and chosen to be His own, by their rebellious attitudes and all the stubborn and hardened heart which they had kept against God and His messengers, all those whom He had sent to them to remind them and help them in their journey and lives.

That was why those people had wrought their own doom and destruction, as they have not walked in the path of their forefathers who had obeyed the Lord. They had abandoned the One Who has always cared for them and loved them, regardless of their iniquities and sins. Yet, the Lord continued to seek after them, reached out to them, patiently tried to lead them all back to Himself, gathering them from the places where they had been scattered to by their own folly and wickedness. He desired that every one of His beloved children and people, that is all of us, to be reconciled with Himself, now that His love for all of us, the children of mankind, has been revealed to us. All of us have been given the guidance and help from the Lord, through His Church, His messengers and servants, and the Law and commandments He has shown us so that we may find our way to His salvation and grace.

In our second reading today, we heard from the Epistle of St. Paul to the Romans, in which the Apostle reminded the faithful people of God in Rome that each and every one of them should always heed the Law and commandments of God, which has been revealed and explained in their fullness by the Lord Himself, and which St. Paul stressed again to the faithful, that the Law and all the whole commandments, are all about Love, the love that we all must have for the Lord, and which we should also have for our fellow brethren, to our families, relatives and friends, and even to those whom we do not know, to the acquaintances and strangers we met in our daily lives and moments in this world.

And that is what each and every one of us are reminded and called to do in this world. As Christians, all of us must be loving just as our Lord and God is Love. If we do not love as we should have, to those whom we are called to love, then how can we call ourselves as Christians? How can we be one of the faithful disciples and followers of Our Lord, if we do not truly embody our faith in our every actions and words, in our every efforts and endeavours, how can we be truly faithful and committed to God? That is why this Sunday, we are reminded, also through our Gospel passage today, to be always concerned and caring to others all around us, even to those amongst us who are wayward and those who have fallen from grace.

In our Gospel passage today, we heard the Lord speaking to His disciples and telling them to be kind to one another and to help each other avoid the path of sin and evil, in our common responsibility to guide one another in obeying God’s Law and commandments, and in following Him in each and every things that He had taught us to do. We heard of how God told us to point out each others’ errors and faults fraternally, with the intention of helping each other to grow to be better and more faithful, virtuous and good people of the faith, so that we may know the errors of our ways, and strive to do what is right and just in the sight of God and man alike. As Christians, we must always be charitable and concerned for one another, as that is part of our calling in life. We must always seek to do what God had taught and commanded us to do, to carry out His will, and make good use of what we have been blessed with, for the good of each other.

Brothers and sisters in Christ, many of us and our predecessors often fell into wicked and sinful paths because we allowed ourselves to be swayed by worldly attachments and temptations, which led us to turn away and be distracted from the path towards God and His salvation, from the right path that God has shown us. We have often allowed pride and ego, our desires and all those temptations to pull us away from the virtuous and just path, into the path towards our downfall and destruction. If we are not careful, we may end up falling deeper and deeper into this slippery path, and from which we may eventually regret when it is already too late for us. Hence, these constant reminders that we have received from the Lord through His Church and the Scriptures serve as important calls and check for each one of us so that we do not continue to walk down the path towards ruin and evil, but turn instead once again towards God with all of our hearts and might.

Are we able to do so, brothers and sisters? Are we willing to make the commitment to walk down the path that He has shown us? There may be lots of trials, challenges and hardships on the way, but as long as we trust in the Lord and believe in Him and His providence, and be ever willing to help one another with genuine love and care, all of us will be able to weather through those many challenges and hardships together as one united people beloved by God, as those whom God had called, chosen and blessed. As parts and members of God’s Church, we are all parts and members of the same Body of Christ, and all of us ought to be united in love and purpose, and hence, what we have been reminded today through the Scriptures, remind us that each one of us have important parts to play in ensuring that all of us remain firmly faithful and committed to God at all times.

Let our every words, actions and deeds inspire others around us, and help everyone to remain in love with God, and to be filled with the same love for our fellow brethren as well. Let us be exemplary in how we live our lives, that we should love God first and foremost with all our might, in doing what He has taught us to do at all times, and then, to do the same to those around us, to show care, concern and love even in the smallest things. We should strive to always be concerned for the ones who need our help and assistance, in whatever ways, and in sharing the joy and blessings that God has given each one of us. That is how we truly and fully live our lives as Christians, in being great role models, inspirations and shining beacons of our faith in this world, to bring God’s light, Good News and truth into this world darkened by sin.

May God bless us always in our every good efforts and endeavours, in our every words, actions and deeds, that more and more people may come to believe in Him through us. May He guide us all and strengthen the love and faith within us, so that His Church may always grow ever more abundantly in love and grace, in our loving interactions with one another, as one people united in faith and love, in Christ. Amen.

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Sunday, 30 August 2026 : Twenty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we listened to the words of the Sacred Scriptures, all of us are reminded of the need for all of us to resist the temptations and the pressures all around us, that we do not end up allowing ourselves to be swayed by worldly glory, fame, temptations, and the pleasures of the world, that we fall into the path of sin and evil. Unless we make that conscious effort and have the strong determination to keep ourselves committed to the path that the Lord has shown us, and unless we do whatever we can so that our every actions, words and works proclaim the glory of God, His truth and love in our society today, we cannot truly consider ourselves as faithful and devout Christians. Each one of us are God’s holy people, and we have been called and chosen to follow Him, and to entrust ourselves to His cause.

In our first reading this Sunday, we heard from the Book of the prophet Jeremiah, in which we heard the struggle of Jeremiah in carrying out the will of God, in his predicament in facing challenges and hardships throughout his ministry, as he encountered stiff opposition and rejection from many of those whom he had been sent to minister to, that was the people of the kingdom of Judah. Back then, the kingdom of Judah was in its final days, torn between the great powers of the Neo-Babylonian Empire under King Nebuchadnezzar and the Kingdom of Egypt under Pharaoh Necho II and his successor. The kingdom of Judah was therefore in a very precarious situation where the king and the nobles were swayed by the temptations of power and glory, and the assurance of worldly powers and politics, and trusted in all those rather than to trust in the Lord, their God.

Instead, they doubled down on their disobedience and sins, in their worship of pagan idols and false gods. They refused to listen to the Lord, and they persecuted all the prophets and messengers that God had sent to them to remind them of their allegiance and obligation in following God and His Law, His commandments and ways. This included that of the prophet Jeremiah, whom the Lord sent to the people of Judah on the last days of the existence of their kingdom. The prophet Jeremiah spoke of everything that would happen to the kingdom of Judah and Jerusalem, how destruction would come upon everything because of the constant sins and wickedness of the people, who have not truly obeyed the Lord as they should and who have allowed their desires, greed and evils to corrupt them and to lead them away from the path of righteousness and virtue. They allowed the devil to tempt them and to sway them away from the path of God into the path of sin.

The prophet Jeremiah himself was also persecuted greatly, and he suffered for all that he had done for the Lord, so much so that as we heard in the same first reading passage, he was also likely tempted by the devil, who persuaded him to stop for a while in his mission and work for the Lord. Yet, the Lord kept on calling and reminding Jeremiah, who therefore heeded the Lord’s call and embrace once again the missions and works that he has been called to do. He was tempted and the devil prevailed for a short while, but eventually Jeremiah came by and remained firm in his efforts and conviction to follow the Lord wholeheartedly, and to continue to speak the truth of God, His words of warning to the people and kingdom of Judah, even if that meant hardships and challenges would come to him, and he was persecuted greatly for his courage and commitment to his calling and mission.

In our Gospel passage today, we heard of the Lord speaking to His disciples, in which the Lord told them that He would eventually have to face His enemies and those who would oppress Him, and how He would suffer in Jerusalem, and faced in His Passion and death. This brought about consternation and unrest among the disciples who heard that, and St. Peter in particular, pulled the Lord and tried to dissuade Him from allowing such a thing to happen. This was then met with immediate rebuke by the Lord, not on St. Peter personally, but Satan who was manipulating St. Peter and others, so that the Lord would doubt His mission and works. Hence, He told Satan off through St. Peter, “Get behind Me, Satan!” to highlight just how susceptible any one of us are to the temptations and to the falsehoods and persuasions of the evil one, and how he has always been busy at work in trying to subvert and destroy us all.

In essence, as we compare what we heard from the prophet Jeremiah and the Lord’s stories, we can see how the works of God met the opposition and challenges from the evil one, and all those who do not desire our salvation and liberation from the tyranny and power of sin and death. Just as Jeremiah had been persecuted for speaking the truth, and how he has suffered greatly for that, like the other prophets and messengers of God, thus the Lord Himself was not spared such a fate. In fact, He Himself faced a fate far worse than all those messengers and servants of God, having to bear the very heavy burden of the punishments and persecutions for our sins and faults, and yet, He persevered out of His everlasting love for us all.

He also encountered stubborn attitude and hardships from those same ones that He had tried to save, and those to whom He had been sent to, in order to reveal and proclaim the salvation and Good News of God. Yet, the Lord persisted and resisted those temptations, much as how He has rejected the advances of Satan during the time when He was tempted in the desert. The Lord’s dedication and obedience to His heavenly Father’s will, and His love for us all mankind allowed Him to keep on going regardless of the hardships and trials that He would have to face. This is something that should serve as a powerful inspiration for all of us to follow in our own lives.

In our second reading today, St. Paul in his Epistle to the Church and the faithful in Rome, the Apostle told and reminded the faithful there to lead lives that were truly faithful and committed to God, resisting the worldly and pagan ways of life around them, to be always ever righteous and committed to the Law and commandments of God, in not doing things that were contrary to their faith, in embracing the pagan ways and the worship of false idols. Like that of the prophet Jeremiah, and the many other prophets, and the Lord Himself and His disciples, all of them have been called to proclaim God’s truth, as God’s holy and faithful people, that they may inspire and show everyone else, what it truly means to be followers and disciples of God. To be Christians means that we have to do what the Lord Himself had told us, that we have to carry our crosses just as He has carried His Cross.

It means that we may have to suffer injustice, oppression and rejection from the world, and challenges as well as trials throughout our lives here in this world. We may be tempted to give up our faith and struggle for the truth, just as Satan had done to Jeremiah, St. Peter, and undoubtedly many others of even our great and holy predecessors, and definitely for many others. Are we going to listen to his words of deceit and lies, the falsehoods and the wicked things that he suggested to us? Or are we going to heed instead the Lord’s persistent calling and reminders in our hearts and minds, that like Jeremiah, we may turn once again wholeheartedly towards the Lord, and dedicate ourselves once again to His cause. Each and every one of us are all the examples and the tangible signs of God’s works, in proclaiming His truth and Good News, His love and kindness in our world today.

Let us all therefore do whatever we can so that we may always be committed and focused on the Lord at all times, in living our lives well and worthily as Christians, to be holy and worthy of God, in all of the things we say and do, and in our every interactions and works. May God be with us always and may He strengthened and encouraged us in our resolve to walk ever more faithfully in His path, so that in all things and at all opportunities, we will always do what we can for the greater glory of God and for the well-being and salvation of more souls, of our fellow brothers and sisters. May God bless our every works and efforts, our every good endeavours, at all times, and may He continue to inspire us all to follow Him so that we may always do what we can to seek Him, and not for the glory of the world. Amen.

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Sunday, 23 August 2026 : Twenty-First Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as all of us are reminded of the Lord Who called all those whom He deemed to be worthy and just, and empowered them to be His servants and stewards, to be caretakers and guides, leaders and shepherds for His people. God called on us all to follow Him and He raised those who are humble and faithful to Him, and empowered them in their lives and actions that they might do His great and wonderful deeds, while all those who took great pride and power in their own achievements and glory, all those faltered and fell astray in their path. Their pride and ego became their downfall, as they trusted more in their own might and power rather than to have faith and trust in God. As our Scripture passages today highlighted, that all those who trusted the Lord and had faith in Him, would truly be blessed and made great by God.

In our first reading today, we heard from the Book of the prophet Isaiah in which the prophet spoke of God’s words to His people, relating about one particular man named Eliakim, son of Hilkiah, who according to the Scriptures and historical evidences served as the steward, caretaker and some sort of chief or prime minister in the court and government of the Kingdom of Judah, then ruled by King Hezekiah, one of the good and faithful kings. This Eliakim was appointed into his position to replace one particular Shebna, who was the steward or prime minister immediately before Eliakim. According to Scriptural and historical evidences, Shebna was cast out because of his pride and ego, his dependance on his own power and machinations of state rather than in trusting in God’s power and providence, trusting in his own intrigues, diplomatic and political power play rather than to follow the Lord and His path.

As such, what we have heard today in our first reading today is a reminder for all of us that pride and ambition will likely lead to our downfall. According to additional archaeological and Scriptural evidence, the same Shebna was an ambitious man who carved a tomb for himself, which was only allowed for the kings. He was also corrupt and power hungry, and through his political machinations, he attempted to steer his country Judah into dangerous alliances and paths. Thus, another man was appointed into his position, which was Eliakim as mentioned because this person was likely to be truly dedicated to his people and kingdom, and to the Lord, rather than serving his own purposes and seeking for his own ambitions. The prophet Isaiah therefore spoke highly of Eliakim, who in this case also prefigured the coming of Christ and His role in establishing His Church, and how He entrusted it to those whom He had chosen.

In our Gospel passage today, we heard from the Gospel of St. Matthew of the interactions between the Lord and His closest disciples, the members of the Twelve. He asked them earnestly and openly, Who they were thinking or considering that He was. And we heard in that well-known exchanges what the Lord was commonly thought to be at that time, such as one of the Prophets, or the prophet Elijah and other holy man of God. However, St. Peter, the one of the most vocal and faithful among the disciples spoke frankly that they all believe that He is the Messiah, the Holy One of God that has been promised by God to His people, and the Son of God. And for speaking the truth, through the inspiration of faith and the Spirit of God, the Lord blessed St. Peter and granted him the important role of steward and guide, shepherd and leader of all the faithful.

In what is clearly seen as a parallel of our first reading passage today, prefigured by the figure of Eliakim the steward in the Book of the prophet Isaiah, we saw how the Lord entrusted  His Church that He has established to St. Peter and the other Apostles, with St. Peter, whose name means ‘Rock’, as the foundation of the Church and together with the other Apostles serve as the strong foundation, pillars of strength and support through whom the Church was established and was strengthened, and through whose works, the many great achievements and works of the Lord through His Church were initiated and made. St. Peter himself was known as Simon, the son of Jonah, hence what the Lord called him today before He told them of his mission, as Simon bar Jonah, or Simon the son of Jonah or John. When the Lord told Simon that ‘You are Peter’, essentially, the Lord entrusted to him a new command and mission.

Compare this to how in the other parts of the Scriptures, some other important figures had also gone through the same process, with Abram and Sarai, the ones through whom the whole people of Israel and many other nations originated from, were known by their new names of Abraham and Sarah after God had established His Covenant with them, as well as Jacob himself, the forefather of all the Israelites, who was named as Israel after God encountered him upon his return to the land promised to him, his forefathers and descendants, and through which all the Israelites got their name from. There were others like King Solomon who had a new name ‘Jedediah’ or ‘beloved of the Lord’ bestowed upon him by God through the prophet Nathan, and of course among the Apostles, we have Levi the tax collector whose name was changed into Matthew after he followed the Lord, and Simon himself, who henceforth became known as Peter. There was also a change for Saul, who changed the name by which he was known to Paul, after his conversion.

All of them went through a period of change and transformation, with that name change signifying the call of the Lord to His people to follow Him and to embrace the missions and all that He would entrust to them, to each one of us, in everything that all of us can do for His cause. For St. Peter in particular, this small and insignificant, brash and uneducated man from Galilee, a mere fisherman and a nobody was appointed by God to be His chief steward, as the leader, shepherd and guide to all of His faithful ones. God did not call the mighty and the powerful, the proud or the haughty, those who were ambitious and served their own glory to be His servants and disciples, but rather those who had the humility, desire and willingness to love and serve Him wholeheartedly, not for their own glory and benefits, but for the glory of God and for the good of all of God’s people.

St. Peter himself was not perfect and he had his flaws, just like all of us. He was brash and violent at times, as we all know how he cut off the ears of the servant of the High Priest, Malchus, at the time when the High Priest and his fellow priests sent guards to arrest the Lord at the Gardens of Gethsemane. He was also well-known for his thrice denial of the Lord at the moment just immediately after that, despite having declared that he would lay down his life for the Lord. All these showed us that St. Peter was a sinner and a weak man just like all of us, but what made him to stand out from others and how God chose and empowered him, was because of his great love and true dedication to God despite of all these imperfections and flaws. Like Eliakim mentioned in the first reading today, he must not have been a perfect person either, but unlike the Shebna mentioned earlier, he was humble and had the right disposition in following the Lord and His commandments, and in carrying out his duties and all that had been entrusted to him.

This is where all of us need to realise that the Church is the assembly of the Body of all the faithful people of God, all called and gathered by the Lord to follow His path, led by His Apostles and disciples. All of us are sinners called to follow the Lord and to embrace His path of redemption, to be converted and transformed from a people of darkness and sin into the blessed people of God’s Light and truth. That is why the Church is also known as a ‘hospital for sinners’ and not a ‘pedestal for the ambitious and those who are self-righteous’. All the saints and great holy men and women of old, all of them were also themselves sinners, and they all embraced God and His path, allowing Him to empower and transform them to be great role models and inspirations for all of us. They were glorified, honoured and great not because of their own power but because of what God had done through them.

Brothers and sisters in Christ, that is why each and every one of us are reminded today that we are all also called to the same mission and God has entrusted to us various vocations, missions and areas of responsibilities where we can contribute our efforts and works, our expertise and actions for the greater glory of God and for the good of our fellow brothers and sisters. All of us have been called to follow the Lord and to emulate the examples of our holy predecessors, whom God had called and chosen before us. And we have to realise the significance of what we heard today for ourselves, as mentioned earlier in how some of those servants of God had changed their names in symbolic transformation of their lives, as a moment when they embrace their new mission and calling in life, in following God wholeheartedly from then on.

It signified a moment of change and transformation, when one has been called to a particular mission and vocation, to do what God entrusted to them. God empowered them and gave them the strength and grace to do what they needed to do. Then, for each one of us? We have experienced the same in our own baptism, when we were initiated in our Christian faith, and also when we received the Sacrament of Confirmation. We adopted the name of saints as our baptismal names, and maybe another saint’s as our confirmation names. This signified our own commitment to do God’s will and to carry out whatever God has entrusted uniquely to each one of us, in our own areas of expertise and responsibilities. We are all God’s stewards, in whatever areas God entrusted us to do His will.

God empowers us, strengthens us and we are all reminded that, all that we do, in our various Church ministries, groups and organisations, should be done for the greater glory of God and for the good of those entrusted to us in our ministries and groups, and not for our own personal glory, ambition or ego. We may feel unworthy or not inclined to help and contribute, or feel that we are nobody or has nothing that we can contribute or give, comparing ourselves to those who we think are better than us, but let us not forget that, even the greatest of the saints were once sinners too. They chose to let God guide them and to do great things through them. And even they made mistakes after they had embraced the Lord and His path, as was only natural for them, for being imperfect just like any one of us, but they allowed God to help them to improve and to do better, and to rectify those mistakes to the best of their abilities.

Remember that it is God Who made them great, and not themselves. All of us, in the small little things we do to each other, in our various areas of expertise, responsibilities and in whatever vocations and commitment that we have been given, and what we have committed ourselves to the Lord, let us all do our very best, and allowing God to help and guide us in our path and journey. Let us all be the great sources of inspiration to one another and be the shining beacons of God’s light and truth in our world today. May God be glorified to us and may He empower us all in our every good efforts and endeavours, now and always. Amen.

by

Sunday, 16 August 2026 : Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the great Solemnity of the Assumption of the Blessed Virgin Mary, as we prepare for the celebration of the great moment when Mary, the Mother of our Lord and God, Jesus Christ, was assumed body and soul, in her whole being into the glory of Heaven. This event marked the end of Mary’s presence in this world, and is a truly significant one because it reminds us, just as the Feast of the Transfiguration of the Lord had reminded us of the future that all of us ought to look forward to, in our own transfiguration when we shall exist with the Lord in glory, in our own transfigured bodies, thus, Mary’s Assumption into Heaven affirmed this hope we have, in the promises of salvation and eternal life which the Lord had given to all of us.

Mary’s Assumption is often confused with the Ascension of the Lord because both seems to involve the same events, but in reality, if we look deeper and more carefully into it, we will realise that both are different from each other because Mary’s Assumption into Heaven was done by the power of God, Who raised His mother Mary, body and soul from this world and lifted her up to assume her place in Heaven, while the Lord Ascended by His own power and will, to assume His rightful place in Heaven. There we can see a very clear distinction, of how Mary, while she is indeed the Mother of God and the greatest of all saints, but fundamentally she is still a human being, unlike her Son, Jesus Christ, Who is both fully Man and fully Divine, the Divine Son of God Incarnate.

Nonetheless, Mary is honoured above all other beings because she is truly the greatest among all those that God had created. The Lord created Mary and prepared her specially for the purpose of bearing the Messiah, or the Saviour of the world in her, which in this case would be His own begotten Son, the Divine Son of God Who was clad in the flesh and nature of Man that He might come and dwell in our midst. Mary was to be the one to bear this Man-Divine being in her, bearing her Son for nine months of pregnancy just like any other mothers, but with the exception that she had no one but the Holy Spirit through Whom, the Lord was Incarnate in the flesh, and becoming existent, conceived within her holy womb. This is why Mary is also known as the Ark of the Covenant, the New Covenant that God has established with us, His beloved people.

Mary is often referred to as the Ark of the Covenant as when compared to the original Ark of the Covenant, which refers to the Ark and container built by Moses during the time of the Exodus, she bears within her the New Covenant of God, in her Son, Our Lord and Saviour, Jesus Christ, through Whom God established His New and Eternal Covenant, one through which all of us have been led into the promise and assurance of eternal life. Just as the original Ark bore the Law of God in the Ten Commandments, the Staff of Aaron representing the authority and power of God, and the manna, the miraculous bread from Heaven by which God fed His people during their time in the desert, thus the New Covenant of God, His Law and Good News, and Himself as the Bread of Life, in Jesus Christ, all these are contained in the womb of Mary, in which our Lord spent a whole nine months inside her.

In our first reading today from the Book of Revelations of St. John, this was referred to and alluded in the heavenly vision of St. John of the end times, when St. John saw a vision of a Woman in heaven crowned with crown of twelve stars, radiantly clothed with the Sun and the Moon below her feet. This vision is immersed with symbolisms that depending on those who listened to them, revealed to them the Lord’s intentions and truth. In the passage just immediately preceding this vision, St. John saw the vision of Heaven’s Sanctuary being opened, and the Ark of the Covenant being visible, and it is not a coincidence that immediately afterwards St. John recounted the vision of the Woman crowned by the stars. It is because while some may see the Woman as the representation of the Church, or the faithful people of God, but it can also symbolise Mary herself, as the Lord has referred to His own Mother as ‘Woman’ in various occasions as well, just as the Book of Genesis also highlighted to us right after the moment when mankind fell into sin, God promised and predicted the coming of the Woman through whom God’s salvation would come from.

Now, in the case of Mary, her participation in bearing the Messiah Himself, the Son of God within her, is part of the reason why she is called the Ark of the New Covenant, hallowed, sanctified and made perfect by God, as we all believe that Mary was conceived without the taint and corruption of sin, in the Dogma of the Immaculate Conception of the Blessed Virgin Mary, one of the key tenets of the Church teachings. Why is that so, brothers and sisters in Christ? That is because like the original Ark, which was made from the most precious materials available to mankind, hallowed and sanctified by God, and which was so holy that no one could touch the original Ark, and one who touched the Ark by accident was struck dead, hence, the Ark of the New Covenant of God, Mary herself, was also made special, holy and immaculate for this purpose.

This is because God is all perfect and good, and sin, imperfections and evil have no place before Him. Therefore, Mary as the New Ark prepared for the New Covenant of God, was made perfect and all good by the Lord, and according to our core beliefs and Church teachings, Mary was also full of grace, as the Archangel Gabriel himself said when he greeted Mary at the Annunciation, which means that not only Mary was free from the taint of original sin, but throughout her life, she remained fully attuned to the Lord and is full of His grace, meaning that she has not done things that were in disobedience of God and His Law and commandments, and consequently, remained pure and immaculate, without sin and evil, unlike the rest of us. If we wonder if such thing is possible, then let us remind ourselves that God is all powerful, Almighty, and everything is possible for Him, even in things that we may think is impossible to happen.

Therefore, if Mary has been conceived without the taint of sin, and remains free from sin throughout her whole life, to the moment when she met the end of her earthly existence, how can sin and death then claim her just like any one of us? First of all, we must realise that death is a consequence of sin, which itself is due to our disobedience against God’s will, in doing what is against His ways and against His Law. Hence, that is why every man and woman since Adam and Eve had encountered death at the end of their earthly lives, because they all have sinned against God. And until the time when Christ came into our world and release us from the bondage to this original sin, the sin of Adam and Eve, all of our predecessors before the time of Christ were bound by that original sin, and by their own sins borne out of their disobedience.

Then, for all of us here today, even though Christ has already come and given us all His salvation and freed us from the bondage to sin and death, but we are still vulnerable to sin, because there are times again and again when we are tempted and drawn towards the path of sin and evil, and at least on few if not more occasions, we succumbed to those temptations and sinned against God. It is for these sins that we encounter death. However, death is not our final fate, because God has assured all of us that there is life and existence beyond death, which He showed us through His Resurrection, and His own Mother’s Assumption into Heaven is a proof of that. And this Assumption again, was what happened to Mary rightly because of her special circumstances. It is also unlikely that our Lord Jesus Christ, Who has triumphed over sin and death, would have let His beloved Mother, who did not suffer the corruption of sin, to suffer or come under the dominion of death.

Therefore, there are two main schools of thought in which some believed that Mary was assumed or taken up body and soul into Heaven without experiencing any death at all, and hence, entered into the glory of Heaven directly because if she had not been corrupted at all by sin, and remained free of sin and is full of God’s grace, then death itself has no power at all over her, and death should not have claimed her at all. The other school of thought teaches that Mary did encounter death, not because that death is a punishment for sin, as she was free from sin and is full of God’s grace, but because of her intense love for her Son, and in her death, she shared in her Son’s own death and Resurrection. However, Mary did not remain in that state of death, which according to the Apostolic tradition, in what is known as the Dormition, came like that of deep sleep for her, and the Lord then assumed her into Heaven, to enter into the glory that had been prepared for her by her own Son.

Now, brothers and sisters in Christ, regardless in whatever circumstances and what really happened to Mary, the Mother of God, and our loving Mother, on whether she actually experienced death or not, what we all know now for sure is that, Mary is now in Heaven, by the side of her beloved Son, our Lord and Saviour, Jesus Christ. And through her, we see a glimpse of what we will ourselves experience in the end. While we may not immediately experience the glory of Heaven, unlike Mary and the other saints whose lives were worthy enough to enter immediately into the glory prepared for them, but all of us who have been faithful to the Lord and kept ourselves away from mortal sins, we are all assured of salvation and eternal life in God. In the end of days, we shall be reunited completely with God, as our bodies and souls shall be reunited with God, together in our new, transfigured bodies, just as the Lord’s Transfiguration also assured us earlier on this month.

And in Mary, we also have a great and most powerful ally and helper, as she is our most dedicated intercessor, together with that of the other saints, in constantly praying for our sake, for us sinners who are still toiling and labouring in this world. Mary has been entrusted by Christ Himself to be our own Mother, and we have been entrusted to her to be like her own children. Naturally, she will always look out for us and pray for us, no? That also explains why she has made so many Apparitions, many of which had been officially approved by the Church, in trying to reach out to us and to remind us to be faithful to the Lord, so that we may not continue to live in the state of sin, and will strive to reject sin and its evils, and return once again to God with all of our heart.

Let us also look upon Mary as our role model in life, as Mary is the perfect disciple and follower of her own Son, through her constant commitment and faith, love and dedication to her Son. She had always followed the Lord and dedicated her whole life to God, keeping herself in state of perfect harmony with God. Mary is truly the shining example and role model, inspiration for each one of us, and we should do the same in our lives as well. We are all reminded as Christians, as God’s people, as His disciples and chosen ones, that each and every one of us should do our very best to live lives that are truly virtuous and good, in accordance to the Law and the commandments that the Lord Himself has shown us. We must not allow ourselves to be swayed by the temptations of worldly pleasures and the allures of sin, and we should inspire one another to remain truly faithful and obedient to God in all things.

Mary, our most beloved Mother, assumed in glory into Heaven, intercede for us all sinners, your children, who always look up to you with hope, seeing that in you, we can see the reflection of your Son, Our Lord and Saviour, in Whom we put our full trust and faith, hoping that we will one day enter into the glory of Heaven together with you, and all the glorious saints and holy martyrs. Pray for us sinners, o Holy Mother of God, and may your Son continue to show us His mercy, compassion and love. Amen.