Monday

by

Monday, 16 November 2026 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saints or Holy Virgins)

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all called to keep our faith in God and remaining firm in our commitment and obedience to God and His will. Each and every one of us as Christians are reminded to put our trust in the Lord, and we should all believe in Him wholeheartedly, and not be easily swayed by the many temptations found all around us. This is the message that the Lord wants us all to know through His Church and the Scriptures so that in everything we do in this life here on Earth, we will always be ever vigilant, and remember that in the end, we have to account our actions, and our words and deeds, as well as our failures to act and do the will of God, at the end of time, when we face Him, our Lord and Creator, and the Judge of all the living and the dead.

As the current liturgical year is drawing to an end soon, and as we approach the beginning of the new liturgical year with the season of Advent in just less than two weeks’ time, the readings from the Sacred Scriptures take a rather apocalyptic tone with the clear purpose of reminding us that as we continue on living in this world, we cannot be ignorant of the things that we are expected to do as followers and disciples of the Lord, in each and every moments of our lives. We cannot continue on living year after year, moment after moment as we usually have done, in immersing ourselves in worldly desires and pursuits, and forgetting or ignoring our Christian call and mission, the obligation we have to do God’s will, His Law and commandments.

In our first reading today, taken from the Book of Revelations of St. John the Apostle, written at the time when St. John was exiled at the island of Patmos in his old age, we heard of the vision received by the Apostle of the Angels of the Church, that God had sent to protect the Church in the various places that the communities of the faithful had been established. This revelation was also meant to strengthen the various members of the faithful and the Church in those places, amidst all the persecutions and hardships that they had to endure, that the Lord has, is and will always be by their side, no matter what. He is always with them, guarding them, protecting them and giving them guidance, through His Holy Spirit and His Angels, and St. John wanted to remind them all about that.

Yet, the Apostle also reminded them in the same occasion how the faith of those faithful communities had been wavering and faltering, and he reminded them all therefore to once again be faithful and obedient again to God. He told them all to put their whole trust and faith in Him, and to follow Him once again wholeheartedly, and not be swayed by the temptations of the world or by any other coercions or pressures from various quarters trying to pull the faithful away from the Lord, His path and the salvation in Him. St. John thereafter continued on with his writing on whatever he had seen and received in vision regarding the Revelation of what will happen in the end of time, that despite all the hardships and persecutions that the faithful people of God had to suffer, they shall all be triumphant with God in the end.

In our Gospel passage today, we heard of the blind man who sought the Lord’s help and healing, crying out to Him incessantly, calling on Him to heal him and open his eyes, that he might see again. Despite the people around him chiding him and telling him to be quiet, the blind man kept on crying out for the Lord regardless. He had total faith in the Lord that He could heal him from his maladies, and indeed, that faith touched the Lord and He healed him from his blindness. That, brothers and sisters in Christ, is the kind of faith which we all should have in God, that we seek Him with all of our strength, despite of challenges, trials and difficulties all around us. That is the love and faith which the Lord has called on us all to have in Him, the dedication and commitment which each one of us as Christians ought to have.

On the contrary, many of the other people of the time of the Lord’s ministry refused to believe in Him and even challenged and opposed Him and His works. It was about all those people that the Lord Himself spoke of how while they were able to see things clearly with their eyes, but in truth they were blind, blinded by their own ego and pride, and all the things which prevented them from seeing the truth of God in all that He Himself had done before their own eyes, and hence, they disobeyed the Lord and sinned, because although they had all witnessed everything that God Himself had done, and heard all the words of God’s truth and wisdom directly, they had failed to believe, as they did not open their hearts and minds to God.

Brothers and sisters in Christ, as we heard from these words of the Scriptures, we are reminded that all of us should also be faithful to God in real and genuine ways, like that of the blind man and also like the innumerable saints, martyrs and holy men and women of God who had gone before us to the Lord with glory because of their ceaseless and courageous dedication to the Lord. Many had suffered for their faith, and yet they persevered on regardless because they believed in God and His providence. They did not give up their faith because they know that God has always been by their side, being with them, guiding them and providing for them along their journey and path, and that they will be triumphant with God in the end. Those who gloated over and persecuted them enjoyed only for a moment, and they will face their due in time.

Today, the Church celebrates the feast of two great women whose lives and actions, works and collaborations should remind us how each and every one of us how we all should behave and act in life, doing God’s works and obeying His will, Law and commandments. St. Margaret of Scotland and St. Gertrude the Great are both truly great role models and examples for each and every one of us in how we should lead a good and worthy life as Christians, in all of our actions and works. Both of them lived virtuous and faithful lives, committed and centred on God, and they showed love for God as well as for their fellow Christians, in showing solidarity, care and love for everyone as any Christians should be doing in their respective lives.

St. Margaret of Scotland was an English princess who was a very pious Christian from her early youth and throughout her life. She was exiled with her family, the House of Wessex, which was then displaced by the new Danish ruling family in the throne of England. Eventually, after a few other misfortunes and difficulties that she and her other family members faced, she ended up in Scotland, where the King gave her and her family refuge, and then eventually, she became the wife of the King, and hence, becoming the Queen Consort of Scotland. And even as Queen, St. Margaret of Scotland continued to show and exhibit the great piety which she had since early on in her life. According to historical and hagiographical accounts, St. Margaret of Scotland was a great influence on her husband, the King of Scotland. She carried out great reforms of the Church in Scotland, aligning its practices to the Universal Church, and helped to establish the firm foothold of the Church in all of Scotland, and she was also well known for her great charitable works and care for the people throughout the kingdom.

Meanwhile, St. Gertrude the Great was a German Benedictine nun renowned for her great piety and dedication to God, as she has spent most of her life in the service of God. According to some traditions, she was an orphan or having been entrusted to the care of religious nuns when she was still a young child. Eventually, St. Gertrude became a religious herself, dedicating herself in a life of holy sanctity, and committing her virginity to God. As she would later on be well-known for, she began to receive a series of mystical visions of God, and this led to her spending more and more time to deepen her spirituality and understanding of theology. She wrote a lot regarding various topics, especially those of her visions and theological matters, and her works inspired many both during her lifetime and long afterwards, till this very day. Her works and efforts, piety and exemplary life are indeed sources of inspiration for us to follow.

Brothers and sisters in Christ, as we all listened and heeded the examples set by St. Margaret of Scotland and St. Gertrude the Great, let us all hence examine well our actions and way of living our lives, that each and every one of us may be truly devoted and genuine in following God, and in allowing God to lead us all through His Divine Wisdom and strength. Through what we have heard in our Scripture passages today and through the examples of these two holy women, let us all therefore be filled with His Holy Spirit and be empowered to live our lives each day with great joy and love for God, as well as with the commitment and desire to love Him, and our fellow brethren more and more, now and always. Amen.

by

Monday, 16 November 2026 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Saints or Holy Virgins)

Luke 18 : 35-43

At that time, when Jesus drew near to Jericho, a blind man was sitting by the road, begging. As he heard the crowd passing by, he inquired what was happening, and they told him that Jesus of Nazareth was going by. Then he cried out, “Jesus, Son of David, have mercy on me!”

The people in front of him scolded him, “Be quiet!” they said, but he cried out all the more, “Jesus, Son of David, have mercy on me!” Jesus stopped, and ordered the blind man to be brought to Him; and when he came near, Jesus asked him, “What do you want Me to do for you?” And the man said, “Lord, that I may see!”

Jesus said, “Receive your sight, your faith has saved you.” At once the blind man was able to see, and he followed Jesus, giving praise to God. And all the people who were there also praised God.

by

Monday, 16 November 2026 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Psalm)

Liturgical Colour : Green or White (Saints or Holy Virgins)

Psalm 1 : 1-2, 3, 4 and 6

Blessed is the one who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the law of the Lord and meditates day and night on His commandments.

He is like a tree beside a brook producing its fruit in due season, its leaves never withering. Everything he does is a success.

But it is different with the wicked. They are like chaff driven away by the wind. For the Lord knows the way of the righteous but cuts off the way of the wicked.

by

Monday, 16 November 2026 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (First Reading)

Liturgical Colour : Green or White (Saints or Holy Virgins)

Revelations 1 : 1-4 and Revelations 2 : 1-5a

The Revelation of Jesus Christ. God gave it to Him to let His servants know what is soon to take place. He sent His Angel to make it known to His servant, John, who reports everything he saw, for this is the word of God and the declaration of Jesus Christ.

Happy is the one who reads aloud these prophetic words, and happy those who hear them and treasure everything written here, for the time is near. From John to the seven Churches of Asia : receive grace and peace from Him Who is, Who was and Who is to come, and from the seven Spirits of God which are before His throne.

Write this to the Angel of the Church in Ephesus, “Thus says the One Who holds the seven stars in His right hand and Who walks among the seven golden lampstands : ‘I know your works, your difficulties and your patient suffering. I know you cannot tolerate evildoers but have tested those who call themselves Apostles and have proved them to be liars. You have persevered and have suffered for My Name without losing heart.”

“Nevertheless, I have this complaint against you : you have lost your first love. Remember from where you have fallen and repent.”

by

Monday, 9 November 2026 : Feast of the Dedication of the Lateran Basilica (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church celebrates the joyful occasion of the Feast of the Dedication of the Lateran Basilica, which is the most important of all the churches in the whole entire world, being the Cathedral of the Diocese of Rome and hence is the seat of the Pope as its Bishop and leader of the whole Universal Church. This Lateran Basilica is the place where the Cathedra or the seat of the bishop, in this case, for the Pope, is placed at, and hence, why the Lateran Basilica is the Cathedral of the Pope. Since the Cathedral of the diocese is Mother Church of the whole diocese, and Rome is the seat of the Pope as the leader of the Universal Church as the Vicar of Christ, hence, this Basilica is the Mother Church of the whole entire world and is consequently also the most important and preeminent of all the world’s churches.

The Lateran Basilica, also known as the Basilica of St. John Lateran, or by its proper full name of The Archbasilica Cathedral of the Most Holy Savior and of Saints John the Baptist and John the Evangelist in the Lateran, as the only Archbasilica in the world, the most important and mother of all churches in the city and Diocese of Rome and the whole entire world, dedicated to the Most Holy Saviour, Our Lord Jesus Christ, and the two saints, St. John the Baptist and St. John the Evangelist, is one of the earliest and longest-enduring historical church buildings from the early days of the Church, having been built and consecrated about a thousand and seven hundred years ago during the reign of the Roman Emperor Constantine the Great.

Back then, the Church and the Christian communities had just emerged out of long period of constant but intermittent episodes of persecution of Christians by the Roman and local authorities, that under the same Roman Emperor Constantine the Great, had ended officially with the famous Edict of Milan. The Edict of Milan extended toleration to all Christians, ending the persecution of Christians by the state, and with the Emperor Constantine increasingly becoming favourable and supportive to the Christian faith and Church, the Church began to flourish, and with the Emperor’s support, extensive building programs of various churches began in the city of Rome and elsewhere. Within the city of Rome, the Lateran Basilica was one of the first to be built, intended as the Cathedral for the Pope, as well as the Old St. Peter’s Basilica built atop the tomb of St. Peter in the Vatican Hill, among other churches and Basilicas.

Many people mistook the St. Peter’s Basilica, or the Papal Basilica of St. Peter in the Vatican as the place of the Pope’s Cathedral, because of its frequent use in the Papal Masses and liturgies. This was because St. Peter’s Basilica, which current building dated from about five centuries ago and replaced the Old St. Peter’s Basilica, was the place where the Popes resided after their temporal and worldly authority were no more when the Papal States ceased to exist about one and a half centuries ago. Prior to that, for a long time the Pope often resided at the Lateran Palace located just adjacent to the Lateran Basilica itself, as the seat of his temporal and spiritual power, as both the ruler of the Papal States or the States of the Church, as well as the Vicar of Christ and Supreme Pontiff.

Thus, on this day, we are reminded of this less well-known but not less important Basilica and church, upon which the whole entire Christendom revolved around. It was founded in the Year of Our Lord (Anno Domini) 324, almost a thousand and seven hundred years ago, during the reign of Pope St. Silvester I, who reigned during the pivotal twenty-one years during which the fate of Christianity and the Church was evolving and changing rapidly, from a faith that was just recently being tolerated and emerging from the very intense persecution by Emperor Diocletian and Galerius, to a Church that was growing rapidly and gaining many support and followers not just from the Emperor himself, but also from many segments of the Roman society. It was truly a time of great transformation in the Church and the community of God’s faithful people.

Many people mistook St. Peter’s Basilica as the Pope’s Cathedral and principal church because in the recent decades and centuries, that is where the Pope usually carried out most of his functions and celebrated the Mass, and that is where he also dwelled, historically because of the establishment of the Vatican City State as an independent and sovereign country, with the Pope as the Head of State, which is centred upon the Basilica of St. Peter and the Apostolic Palace at the Vatican. The Papal Basilica of St. Peter is indeed a very important church, the second in importance and precedence after the Lateran Basilica itself, but the fact remains that the Cathedral and hence the Mother Church of all Christendom, is the Archbasilica of St. John Lateran, which dedication we celebrate today.

In today’s readings, we heard Scripture passages related to the dedication of a church, and reminded of the importance of these places consecrated and set aside to be House of God, the place of God’s dwelling, His Holy Presence, and a House of Prayer for all. In our first reading today from the Book of the prophet Ezekiel, we heard of the heavenly vision of Ezekiel, who saw a great vision of a Heavenly Temple and Sanctuary, in God’s Holy Presence, from which a great torrent and flood of water came forth, purifying and blessing all that came within its path. This water is a life-giving water and spring which came from the Lord Himself, and is a reminder for us of another part of the Gospel, when the Lord Jesus met a Samaritan woman who was collecting water from Jacob’s well, and told her that He is the Life-giving Spring, in Whom she will no longer thirst or seek for anything else.

In the second reading, from the Epistle of St. Paul the Apostle to the Church and the Christian community in Corinth, we heard of the famous passage in which the Apostle reminded the faithful there, and hence also all of us, that we are all God’s Temple, the Temple of the Holy Presence of God, and how the Church has been built upon the foundation of the Apostles, and we are all the parts of this Church, as parts of the one and same Body of Christ, the One, Holy, Catholic and Apostolic Church. This is a reminder that just as we celebrate and commemorate this anniversary of the Dedication of this great Basilica and House of God, we must not neglect the Temple, the House of God, that is each and every one of us, because God dwells in us too, and not just in the churches and Basilicas.

In the ceremony and parts of the Dedication of a church and Basilica, there are many components that if we examine closely, resembles and are similar to the rite of Baptism, done either on Easter Vigil or at the adult and infant baptisms. In the Dedication of a church, holy water is sprinkled upon the Altar and the whole Church, which is just as how the catechumens are baptised with holy water in the Sacrament of Baptism. Then, the Altar is also anointed with holy oils, the sacred chrism, to mark and consecrate it to God, together with the twelve consecration crosses throughout the church building, just as how the newly baptised are anointed with sacred chrism as well, anointing and consecrating us to God, as His holy and beloved people.

The church that is being dedicated is also lighted with the light from the blessed fire which ultimately originated from the holy fire blessed on Easter Vigil, symbolising Christ’s light, the Altar candles and all the other candles throughout the church, just as how the newly baptised Christians receive the light of Christ symbolised through their lighted baptismal candles. The Altar is then covered with pure white ‘garments’ that is the Altar cloths, just as we don our white baptismal garments at the time of our baptism. Then both are also incensed, just as the Altar and the church are incensed with the fragrant aroma pleasing to God, as we all, the whole living Church of God are incensed, marking us to be holy and dedicated to God.

Now, I hope we can already see very clearly how each and every one of us as Christians are also God’s Temples, where His Holy Presence dwells. He has also given us His Holy Spirit to dwell in us, and hence we, as the Temples of the Holy Spirit, in the words of St. Paul the Apostle, are all called to be holy and worthy, all the more because we also receive Him in the flesh and in His Real Presence, through the Most Holy Eucharist we partake, that the Lord Himself, in His Body, Soul and Divinity, has entered into our beings, not just spiritually but also physically, and hence, it is imperative that each and every one of us recognise the importance and the gravity of the matter, in ensuring that all of us remain vigilant in how we live our lives as Christians, that we always strive to do what is right and just according to God’s will, His Law and commandments.

In our Gospel passage today, this is alluded in the famous occasion of the Lord Jesus clearing the Temple from the many merchants, money changers and all others peddling their businesses in the courtyard of the Temple. Contextually, those merchants, money changers and others serve practical purpose providing the pilgrims and all those who came to the Temple to worship the Lord, the sacrificial offerings and animals to be offered and burnt to God. And at that time, since many Jewish people and believers lived in faraway places in the diaspora that spanned the entire Roman Empire and even in distant places like Persia and Ethiopia, they would have used different coins and currencies that might need to be exchanged first. Hence, this was why those merchants and money changers carried out their works and businesses there at the Temple.

What the Lord was against, was their practice in cheating and being dishonest in the way they carried their businesses and works, as they likely overcharged the worshippers by a lot, taking advantage of the fact that most if not all worshippers and other pilgrims needed their services. They treated the people of God and the sanctity of His holy place, His own House, the Temple of Jerusalem, with disdain, committing grievous sins in His very Presence. This was what angered the Lord very much, Who struck them all with a whip and chased those corrupt merchants and money changers out of the Temple courtyard. This is also a reminder therefore for us, that we must always keep our own Temples, that is our own beings, truly holy and worthy, just as we also should keep our churches, that had been dedicated to God for sacred worship, holy and worthy of God’s Holy Presence.

Now, brothers and sisters in Christ, can we therefore ensure that we always strive to uphold the sanctity and holiness of our places and worship, as well as our own beings, our bodies, minds, hearts and souls as well? As we rejoice today in the memory of the Dedication of the Mother Church of all Christendom today, let us all do what is tangible and possible for us, that is to keep ourselves truly holy and worthy of the Lord, by striving to be always obedient to His Law and commandments at all times. May the Lord continue to bless us all and guide us in our respective journeys in life, in all the things we say and do, and in our every interactions all the time. Amen.

by

Monday, 9 November 2026 : Feast of the Dedication of the Lateran Basilica (Gospel Reading)

Liturgical Colour : White

John 2 : 13-22

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money-changers seated at their tables.

Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep. He knocked over the tables of the money-changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop making a marketplace of My Father’s house!” His disciples recalled the words of Scripture : Zeal for Your house devours me like fire.

The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this Temple and in three days I will raise it up.” The Jews then replied, “The building of this Temple has already taken forty-six years, and will You raise it up in three days?”

Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words; then they believed both the Scripture and the words Jesus had spoken.

by

Monday, 9 November 2026 : Feast of the Dedication of the Lateran Basilica (Psalm)

Liturgical Colour : White

Psalm 45 : 2-3, 5-6, 8-9

God is our strength and protection, an ever-present help in affliction. We will not fear, therefore; though the earth be shaken and the mountains plunge into the seas.

There is a river whose streams bring joy to the City of God, the holy place, where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.

For with us is YHVH of hosts, the God of Jacob, our refuge. Come, see the works of YHVH – the marvellous things He has done in the world.

by

Monday, 9 November 2026 : Feast of the Dedication of the Lateran Basilica (First Reading)

Liturgical Colour : White

Ezekiel 47 : 1-2, 8-9, 12

The Man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastward. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the Altar. He then brought me out through the north gate and led me around the outside, to the outer gate facing the east; and there I saw the stream coming from the south side.

He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome. Wherever the river flows, swarms of creatures will live in it; fish will be plentiful; and the seawater will become fresh. Wherever it flows, life will abound.”

“Near the river on both banks, there will be all kinds of fruit trees, with foliage that will not wither; and fruit that will never fail; each month they will bear a fresh crop, because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.”

Alternative reading (Second Reading if this Feast is celebrated as a Solemnity)

1 Corinthians 3 : 9c-11, 16-17

But you are God’s field and building. I, as good architect, according to the capacity given to me, I laid the foundation, and another is to build upon it. Each one must be careful how to build upon it. No one can lay a foundation other than the One which is already laid, which is Jesus Christ.

Do you not know that you are God’s Temple, and that God’s Spirit abides within you? If anyone destroys the Temple of God, God will destroy him. God’s Temple is holy, and you are this Temple.

by

Monday, 2 November 2026 : Feast of All Souls, Commemoration of All the Faithful Departed (Homily and Scripture Reflections)

Liturgical Colour : Black or Purple/Violet

Dear brothers and sisters in Christ, after we have celebrated the Solemnity of All Saints yesterday, today, we celebrate and commemorate the occasion of All Souls Day, in which we remember all those holy departed souls, who have gone from this world before us, and are now still in Purgatory. Purgatory refers to the state or situation in which the souls of the faithful departed who have gone from this world, and yet, because they have not yet been cleansed or purified completely from their taint and corruptions of sin, thus they cannot yet enter into the fullness of bliss, glory and happiness in Heaven, to be with God. That is why they are still currently in Purgatory, spending the time and occasion there in purification so that they may be fully and completely free from the taint and corruption of their sins.

This does not mean that God has purposely made it difficult for us mankind to reach out to Him or punished us unjustly. In fact, the truth is that no one can possibly be tainted by the corruption of sin and be in the Holy Presence of God. Otherwise, the sins and wickedness, corruptions and evils remaining in us will condemn us before the Lord, and the Lord’s goodness and perfection will wipe us out from existence. Hence, from the beginning of the Church, the Church fathers and traditions of our Christian faith have always taught that the souls of those who have died in the state of grace, and have not denied the Lord and remained unrepentant to the very last moment, do not end up in either Heaven or Hell.

The former, Heaven, is because the soul was still tainted with some venial sins, the residual effects of the corruptions of their soul, which had not been resolved and forgiven at the moment of their passing from this world. Meanwhile, for the latter, Hell, the Lord’s grace is so great and powerful that, to those whom He has deemed and judged at the moment of death, also known as the Particular Judgment, to be saved, thus, He did not condemn into Hell. Instead, that soul of the departed will eventually end up in Heaven. It is just that, those souls will not be able to immediately enter the glory of Heaven, unlike the saints, whose faith, virtues and commitments to God had deemed them worthy in the eyes of God to enter immediately into the glory of Heaven.

This state of the souls who have not yet been able to enter Heaven is thus known as the Purgatory. Unlike Hell, in which the condemned soul has no hope ever to enter into Heaven, and will suffer eternity of sufferings, punishments and regret for their sins, the souls in Purgatory do suffer, but not for an eternity. Why do they suffer, brothers and sisters in Christ? That is because their intense love for God was raging in them, ever desiring to be reunited fully with God, but because of the residual corruptions and effects due to the sins which they had committed and which had not been resolved and forgiven, that ardent and burning love for God made them to endure the purifying fire of Purgatory. This should not be understood as a physical place with fire or any kind of flames that purified the souls in Purgatory, but rather, it was the love those souls had for God which made them to endure those burning love and zeal that had yet to be fulfilled completely.

And what is important today, as we commemorate this All Souls Day, we must remember that we ourselves may also end up in Purgatory one day, and we must not forget or ignore the holy souls in Purgatory. Many of our loved ones and those whom we know, our own family members and friends may be in Purgatory now, and are still awaiting the moment when they will finally enter into the eternal and true glory of Heaven. They are also still part of the Church, as I have mentioned on All Saints Day yesterday. Just as the saints, the holy men and women of God who are already enjoying the glory and the beatific vision of Heaven, are part of the Church Triumphant, and all of us still living in this world are part of the Church Militant, struggling daily for our faith against the temptations of sin and evil, thus the holy souls in Purgatory are part of the Church Suffering.

They are also our brothers and sisters, who need our love, care, compassion and prayers. The holy souls in Purgatory all need our prayers and help, as they cannot help themselves, and they cannot pray for themselves. They can pray for us, who are still living in this world, and no doubt, they hope that we do not make the same mistakes and sins they had done, which prevented and kept them away from the Lord’s glorious inheritance and true joy for the time being. They are in need of our prayers and help, and our every prayers for their sake do matter, as through prayer, we help them by moving God to have pity and mercy on these holy souls who are currently still in Purgatory. When their sins had been expiated, cleansed and they had been completely forgiven from those sins, the holy souls in Purgatory can finally then enter into the glory of Heaven, and enjoy what the saints have been enjoying.

Let us all therefore be charitable and compassionate to our brothers and sisters, the holy souls in Purgatory, that we remember today on this occasion of All Souls Day. Let us all remember that one day, we ourselves may also end up in the same condition and place, suffering the wait in Purgatory just as the holy souls in Purgatory are now enduring and experiencing their temporary wait and separation from God. We should always spend some time and moments to pray on behalf of those poor souls in Purgatory, be it those whom we may know, from our own family and circle of friends and acquaintances, but also those whom we do not know. There are many holy souls in Purgatory who had no one to remember them or pray for them, and today, on this All Souls Day, we should also remember them and love them, show them God’s love and compassion through our efforts and prayers for their sake.

Brothers and sisters in Christ, on this All Souls Day therefore, let us all first of all remember and pray for all the holy souls in Purgatory, all those who have passed on from this world and have yet to enter the glory of Heaven. Let us all ask the Lord to have mercy on these souls, and allow them to be forgiven and to be cleansed and purified from their residual corruptions by sin, and thus, able to enter into the glory of Heaven the soonest. Then, at the same time, as we have discussed and talked about earlier, we should also remind ourselves that we should strive to do what we can so that our lives will always be truly worthy of God, in obeying His Law and commandments, and in distancing ourselves and keeping ourselves away from sin and its corruption, as best as we can.

Let us all hence do what we can so that we may inspire one another to live our lives worthily in God’s path. Let us all be committed to lives that are truly virtuous and righteous in the sight of God and mankind alike, and do our part such that we may be the faithful bearers of God’s truth, Good News and love to more and more people, and that more souls may be saved from the damnation to Hell, and may at least end up in the purifying fire of Purgatory on their way to Heaven, because of their faith in God. May the Lord be with us all, and especially also with the holy souls in Purgatory, our brothers and sisters, and may He remember them, particularly those who have none to remember them or pray for them. May God grant them all eternal rest in Him, and may they rest in God’s love and peace. Amen.

by

Monday, 2 November 2026 : Feast of All Souls, Commemoration of All the Faithful Departed (Gospel Reading)

Liturgical Colour : Black or Purple/Violet

Matthew 11 : 25-30

At that time, Jesus said, “Father, Lord of heaven and earth, I praise You; because You have hidden these things from the wise and learned, and revealed them to simple people. Yes, Father, this was Your gracious will.”

“Everything has been entrusted to Me by My Father. No one knows the Son except the Father; and no one knows the Father except the Son, and those to whom the Son chooses to reveal Him.”

“Come to Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble of heart; and you will find rest. For My yoke is easy; and My burden is light.”