Christian sermons

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Thursday, 4 June 2026 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day the Church celebrates the great Solemnity of the Most Holy Body and Blood of the Lord, celebrating the great and Most Precious Body and Blood of our Lord and Saviour, Jesus Christ, Who has given His Body and Blood for us to partake, in Holy Communion of the Church, the Sacrament of the Most Holy Eucharist. On this day, celebrating this great and most important aspect of our faith, in the celebration of what is popularly known as Corpus Christi, all of us are brought together and reminded of this great real and spiritual union all of us have as the parts and members of the same Church of God, the Body of Christ, that is the One, Holy, Catholic and Apostolic Church. On this day, all of us are called to remember our belief in the Real Presence in the Eucharist, as we all believe that the bread and wine offered by the priests at the Holy Mass is truly turned into the real and true essence, material and substance of the Lord Himself in the Flesh and Blood.

All of us believe that the bread and wine while they may seem to appear still like bread and wine, but we believe that they have been completely turn in reality, essence and all things to the very essence of the Body and Blood of the Lord Himself, and this is what we all know as the Real Presence in the Eucharist. We believe wholeheartedly that when we receive the Eucharist in Holy Communion, all of us are not just merely remembering the event of His giving us His Body and Blood, and we are also not just commemorating the event of the Last Supper and the Lord’s sacrifice on His Cross. Instead, all of us truly believe that the Holy Mass itself is the same Sacrifice that the Lord had made on His Cross, through time immemorial and beyond the boundaries of time and space, uniting all Christians, all sharing in the Most Precious Body and Blood of the Lord that has been given to us, for us to eat, drink and share amongst us all as the tangible sign of unity in us all as Christians, members of the same Body of Christ, the Church.

That is why today, as we listened to the readings taken from the Sacred Scriptures and ponder upon the mystery and the important tenet of this Real Presence in the Eucharist, of the Most Holy Body and Blood of the Lord that we have partaken, all of us are called to be faithful bearers of this truth, and to proclaim the Real Presence of the Lord in the Eucharist, as our faith has required of us. If we ourselves have not truly believed in the Lord’s Real Presence, His Most Holy and Precious Body and Blood truly present in the Eucharist that we receive, then how can we convince others around us, all those whom we encounter in life, that the Real Presence is the truth? Unfortunately, too many Christians out there have not had a good and proper understanding of what the Real Presence in the Eucharist is all about, and how significant it is that we have received and partaken of the Most Holy Body and Blood of the Lord unto ourselves.

In our first reading today, we heard from the Book of Deuteronomy in which we heard of the exhortation which Moses, the leader of the people of God, the Israelites, gave to the people not long before they end their long journey and sojourn in the desert after their Exodus from Egypt. Back then, the people of Israel had lived through a long forty years of journey through the desert that lies between the land of Egypt and the land of Canaan, the ancestral lands promised to the Israelites. What should have been a rather short and quick journey from their land of slavery to a land of overflowing abundance, of milk and honey, of great blessings of God, became a great detour and long wait because of the stubbornness and rebelliousness of the Israelites who have frequently tried to walk in their own path and having constantly been refusing to follow the Lord and His commands.

Yet, the Lord still patiently cared for His people, while chastising those who have rebelled and sinned against Him. He truly loved them all much like a father cares for his children. And like a father who truly cares for the well-being of his children, the Lord shows His love and cares for us all while chastising and disciplining us with firm hand whenever it is necessary. That is true love and care, brothers and sisters in Christ, as if God only shows us what is good and enjoyable only, and not showing us proper discipline, we will end up being spoilt and then think that we can do everything as we like it, and not living our lives in the manner that we should have, as the children and people of God. Like those people of Israel, whom God had called and chosen from among the nations to be the first people that He called as His own beloved ones, God made a Covenant with them and expected them to live worthily according to His Law and commandments.

Despite having to put up with all of their rebelliousness and stubborn attitude, the Lord still gave His people providence, sustenance, food and drink throughout their sojourn in the desert. He sent them the heavenly bread, the manna, every morning without fail, and also flocks of birds every evening to keep the people well sustained and provisioned, and also crystal-clear water from the rocks itself, in the middle of the empty, lifeless and burning desert. Many among the people of Israel were indeed ungrateful and wicked, in their desires and their wants, in all the things which they demanded from the Lord. Although they had been fed and been well-taken care of, they still wanted all the things and supposed luxuries that they once had when they were still in Egypt, although they were then living there as slaves under the dominion of the Egyptians and their Pharaoh.

In our second reading today, we then heard from the Epistle of St. Paul to the Corinthians of the account of what happened at the Last Supper that the Lord had with His disciples. At that occasion, the Lord Jesus blessed and broke the bread, and gave the bread to His disciples while saying to them that, it is His Body which He was giving to them, and when He afterwards blessed and passed the chalice filled with wine to the disciples, He said to them that it was His Blood that He was sharing and outpouring upon them, for them to partake and drink, so that through His Body and Blood, all of them may truly be united as One Body of Christ, the Church. It was there and then that the Lord began His Passion journey, as He began His sacrificial offering of His own Most Holy and Precious Body and Blood as the most worthy and perfect offering on behalf of us all, for the atonement of all of our sins.

As the Gospel reading today mentioned to us, on the discourse of the Lord to the disciples and many of the people who followed Him, of Himself being the Bread of Life, He did not mince His words in both cases, when He was telling the people about Himself as the Bread of Life and the Living Bread Who has come down from Heaven, and at the Last Supper to His disciples. He did not say that He was giving them a symbol of His Body or a symbol of His Blood. And even when His own disciples complained that the Lord was making things difficult for them by saying such things that were considered unbelievable and outrageous at best, and which was hard to be accepted by many among the people. Yet, the Lord doubled down and emphasised on what He had just told them, telling them that He is truly the Bread of Life, the Living Bread Who has come down upon us, so that He may feed us all His Body and His Blood, and all of us who share in His Body and Blood will not perish but live forever.

At that time, many of the Lord’s disciples abandoned Him and left Him, because they felt uncomfortable of what He had spoken, in saying that He was giving them His own Flesh as food for them and His own Blood as drink for them to share and partake. Is that not the exact same response from all those in the past and present who refused to believe in the Real Presence in the Eucharist? Is that not the same attitude shown by those who lack belief and faith in not believing that the bread and wine we partake in the Eucharist are no longer bread and wine, but are the very essence and reality of the Most Holy Body and Blood of the Lord Himself? This is why today, as we listened to these words from the Sacred Scriptures, all of us are being constantly reminded of this very central and crucial tenet of our Christian faith. We must first treat the Most Holy Body and Blood of the Lord in the Eucharist, His Real Presence with utmost respect and worship, adoration and honour, as we should for our Almighty God and Master.

Brothers and sisters in Christ, if we look at the state of how many Christians treat the Real Presence of the Lord in the Eucharist, and how many actually believe in the Real Presence in the Eucharist, we will be really alarmed. That is because less and less people, and alarmingly low percentage of believers in the Church still believed in the Real Presence in the Eucharist. Some did not understand what the Eucharist is about, the significance of the Lord being truly present within the Eucharist in His Most Precious and Holy Body and Blood. Many of our fellow Christians, and perhaps even we ourselves may have treated the Lord with disrespect, even within the celebration of the Holy Sacrifice of the Mass. How many of us truly and actually spend our whole time meaningfully and well, in dedicating ourselves to the Lord whenever we attend and participate in the Holy Mass? How many of us cannot wait for the Holy Mass to end and then continue with our daily business and actions?

If we cannot even show our faith and belief in the Lord’s Real Presence, how can we expect others to believe in the Most Holy Body and Blood of the Lord being truly present in the Eucharist as well? If we ourselves have not treated the Holy Eucharist with the utmost respect as the Lord truly deserves it, then how can others around us believe that th Holy Eucharist, the bread and wine that by the power of God through the Holy Spirit, and by the hands of the priests whom He had appointed, to be His representatives, in this world, in persona Christi, transformed, in reality and fullness of essence, the Lord Himself present in the flesh? That is why we have to start with ourselves, by believing more sincerely and more devotedly to the Real Presence of our Lord and Saviour in the Most Holy Eucharist. We have to respect, honour and adore the Lord being truly present in our midst more, and begin doing that by living our lives in a more worthy, Christ-like manner.

May the Lord, truly present in the Eucharist, continue to help and guide us, strengthen us all in our journey throughout life. May He continue to guide and empower His Church, all of us who are faithful in this world and beyond, so that each and every one of us will continue to proclaim His truth and Good News, and may all of us continue to grow ever closer to God and His love, and may He be glorified by our actions and works, in each and every moments. Let us all show that we truly believe in God, Whose Real Presence had been made evident to us by His own Flesh and Blood, which bread and wine had been transformed into, so that we may truly partake in Him and share in His Body and Blood, and become one Body in Christ our Lord, one Church of God. Amen.

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Thursday, 4 June 2026 : 9th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures we are being reminded of the most fundamental truth of our Christian faith and that is the fact that we are all truly and most dearly beloved people of God, whom He had shown His perfect love in the person of the Saviour, Jesus Christ, the Son of God, the Love of God made flesh, by which we all have seen the assurance of God’s salvation and the fulfilment of our Hope in Him. We are reminded that God is always with us, by our side, journeying with us and supporting us all even throughout the most difficult moments of our lives and journey. We must never lose hope and we should always trust in the Lord, knowing that He will guide us through even the most difficult and challenging obstacles.

In our first reading today, we heard from the second Epistle of St. Paul the Apostle to St. Timothy, his protege and one of the first bishops of the Church in which the Apostle continued to encourage St. Timothy and all the other missionaries of the Good News of God to go forth and follow in his footsteps in glorifying God by their actions and works among the people. He reminded them that all the sufferings that he had to endure, he gladly did them for the sake of the glory of God. In addition, he was glad that he did all of those works and endure all those sufferings for the sake of the people to whom that he had been sent to minister, for the sake of their salvation and liberation from the tyranny of sin and evil.

And St. Paul also reminded St. Timothy and the others that the Lord is always ever faithful and loving towards us, regardless of how we have treated Him, and how we might have neglected Him and our obligations towards Him. The Covenant which He had made with each and every one of us endures, and through His offering of His perfect Love to us through His Son, Whom He had sent into this world, Jesus Christ, to be our Saviour as mentioned earlier, we have partaken our share in His suffering, death and Resurrection, and just as we do not suffer alone, but suffering together with Christ, we too share in His death to our past sinful and wicked way of life and existence, and delivered into the renewed existence and life, full of God’s grace, in sharing eventually His glorious Resurrection.

Then, from our Gospel passage today, taken from the Gospel according to St. Mark the Evangelist, we heard of the interactions between the Lord Jesus and one of the teachers of the Law who came up to Him to ask Him about which Law among all the Law and commandments of God is the most important of all of them. The teacher of the Law might have wanted to test the Lord and see His responses, as many among the teachers of the Law thought that He was teaching and propagating the idea that the Law is to be superseded and overwritten, and hence were quite strong in their opposition and disapproval against Him. Alternatively this teacher of the Law might have also been just genuinely curious to know which among the Law was indeed the most important commandment of all.

For the context, we must understand that the Law of God as it was revealed through Moses during the time after the Exodus from Egypt and the journey of the Israelites in the desert consisted of many laws, commandments, rules and ordinances, all of which were extensive and detailed, and over time, they were expanded by the many rituals and practices that the Israelites, the people of God and their descendants continued to apply in their interpretations and applications of those laws and commandments. According to the Jewish tradition, there are a total of six hundred and thirteen laws all in all, if not even more. And that was why, it may seem to be very difficult and burdensome for the people of God to practice and fuflil all of them.

But the Lord made it very clear that the purpose of the Law was in fact not to burden the people, but to lead them all towards God. The Law was meant to show the people of God on how they ought to live their lives in the manner that is good, worthy and just so that they may truly be able to follow the Lord our God faithfully and worthily at all times. Hence, the Lord Jesus summarised the Law into two main components, under which all the laws, rules, commandments and all the precepts of the Law ultimately came under, that as He mentioned, that we all ought to first of all, love the Lord our God, Who has loved us all unconditionally first, with all of our hearts, might and strength, and then secondly to love the people around us in the same way as well, and this is especially even more so for those whom we love and whom God has entrusted to us to love.

Brothers and sisters in Christ, let us all therefore ponder these words of the Scriptures that we have received today so that by appreciating better the love of God and His intentions for us, all the guidance and help that He has provided and shown to us, all of us may grow in faith and become ever stronger in our devotion towards the Lord, and in living our lives worthily in the manner that He Himself has shown and taught us all. Each and every one of us should do our best to emulate Christ’s own examples in loving and obeying His heavenly Father, and in His most generous, patient and merciful love towards each and every one of us. Through this love that we have actively practiced in each and every moments of our lives, may we draw ever closer to the Lord.

May the Lord our most loving and compassionate God continue to guide us all in our respective journeys in life, helping us all to remain firm in our commitment and endeavour to practice and show the love of God manifested in each and every one of our own actions, words and deeds, in everything we do at every moments in our lives. This is so that we may truly love God in the manner of how He has loved us first, embracing His love for us fully and doing our best to show that same love at all times. May all of us be blessed in our every loving actions, words and deeds, in our loving interactions to all those around us, to bring all people and all things ever closer to God. Amen.

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Wednesday, 3 June 2026 : 9th Week of Ordinary Time, Memorial of St. Charles Lwanga and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, as we listened to the words of the Sacred Scriptures in our passages today, we are all reminded that we should always be courageous and strong in persisting in faith, in doing our best to live our lives in accordance with God’s Law and commandments, in being good role models and examples to everyone around us, so that we may indeed inspire others and be the good examples to help everyone to know what they all need to do in order to be truly faithful and dedicated to God at all times. We are reminded that God is also always by our side, and that we should continue to live our lives in testifying the truth about the Good News and the salvation which He has brought into our midst, in all of our actions each day and at every moments.

In our first reading today, taken from the Epistle of St. Paul to St. Timothy, we heard of the words of the Apostle reminding his protege, St. Timothy of the gift of the Holy Spirit and the various other gifts that the Lord has granted to all of them, the spirit of strength, love and good judgment, all of which had been given to them so that they all might go forth and courageously proclaim the truth and Good News of God in all circumstances, even through all the challenging moments and occasions. He encouraged his protege and indirectly many other missionaries of the Lord and messengers of the Good News to remain strong and steady in their commitment to be the bearers of God’s light and truth in a world filled with darkness and sin, so that by their works and ministry, they may bring about God’s salvation to many more people.

St. Paul exhorted St. Timothy to pass on the flame which had been given to him, a reference of the Holy Spirit, reminding him and the other missionaries of the Lord, the bishops, priests, deacons and the ministers of the Gospel to continue to go forth spreading the gifts of the Holy Spirit through the whole world by calling many more people to come to the Lord and to be baptised in the Name of God the Father, the Son and the Holy Spirit just as He has commanded all of them to do. And in order to fulfil all these, it was often necessary that those who walk in the path of the Lord had to suffer and endure difficulties, challenges and trials. But St. Paul reminded them all of the power of God’s providence and guidance, and how through His works made evident by their hands, they would indeed do great and wonderful things beyond imagination.

Then, from our Gospel passage today, we heard of the confrontation between the Lord Jesus and the Sadducees who opposed Him, all those who were doubtful and refusing to believe in the teachings and doctrine of the resurrection from the dead. For the context, the Sadducees were historically the ones who held the reins of power and many of them were belonging to the priestly caste and they were the ones from which the chief priests were chosen from. We may find it quite strange and contradictory that the priests and chief priests were the ones who were most militant in their opposition and refusal to believe in the teachings and beliefs like the resurrection from the dead and the afterlife, or in any other spiritual matter. But this can be better understood from the context of how they were steeply involved in worldly matters and livelihood, in the governance of the people and the Temple.

As such, many among them likely developed strong attachments to the world and to all the privileges that they have enjoyed in life. Therefore, this is why many if not most of them believed that this life in this world was the only one that they would have and which they ought to enjoy, rejecting any notion of the afterlife or another existence which to them is a separation from all the joy, pleasures and the good things which they had been enjoying in life. That was why the Lord showed them all when those Sadducees asked using the example of a woman who had married seven brothers as her husbands, of whose man that she would belong to as wife, that the eternal life that is to come is not like that of this world, and is truly beyond all of those worldly ambitions, desires and pursuits. It is an important reminder for all of us not to seek for things of this world that do not last, but instead we must focus on the Lord and His promise of everlasting life.

Today, the Church celebrates the feast of St. Charles Lwanga and his holy companions in martyrdom, collectively known as the Holy Ugandan Martyrs. They all dedicated themselves to the Lord, missionaries, local priests and faithful laymen and laywomen alike, who were persecuted for their faith in God, and remained firmly resolute and committed in their faith in God to the very end, despite the temptations, coercions and threats that they were facing. Back then, St. Charles Lwanga himself was the chief page and an important servant of the King of the Kingdom of Buganda in what is today Uganda. He encountered the Christian faith through the missionaries who proclaimed the Lord and His Good News among the people there in that region. Back then, the King was a great pedophile who preyed on the young pages of the kingdom, and the opposition from Christian missionaries against such practices caused the king to conduct massacres against them.

St. Charles Lwanga himself was convinced of the truth that the Lord had delivered through the Catholic missionaries, the White Fathers who were there, and St. Charles Lwanga along with many others among Buganda’s court members and servants were also baptised together as Christians. St. Charles Lwanga also protected the pages, the young boys under his care from the king’s perverted and wicked actions. It was then that the king and those among his courtiers that had become Christians came to a point of contention, as the former condemned some of them to death, which led to St. Charles Lwanga and the other servants to stand up for their faith publicly, and they were therefore led to be martyred by being burnt alive. At the site where he and others were martyred now stands the great Basilica of the Holy Ugandan Martyrs at Namugongo, where the relics of those faithful martyrs are enshrined. Their fidelity and commitment to God served as great examples and inspirations to all of us Christians in how we ourselves should live up to our Christian calling and mission in our lives.

Brothers and sisters in Christ, let us all therefore reflect on these words of the Scriptures that we have heard and received, and also on the lives of our holy predecessors, particularly those of the Holy Martyrs of Uganda, in their most courageous defence of their faith and commitment to the Lord’s truth and righteousness. Are we willing and able to commit ourselves in the same way as well, brethren? Are we willing and able to carry our own crosses in life, in following the Lord ever more faithfully in each and every passing moments? Let us all discern our path forward well and carefully so that we may continue to inspire many others to walk in God’s Presence and to be steadfast in our obedience and commitment to Him.

May the Lord our most loving God and Father continue to guide and strengthen us all in our respective journeys in life. May He empower each and every one of us in living our lives virtuously, in proclaiming His truth and Good News at all times, doing our very best to glorify Him by our lives. May He lead us all into the everlasting life of true happiness and joy that He has promised and reassured all of us with, and strengthen us ever always in our faith. Amen.

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Tuesday, 2 June 2026 : 9th Week of Ordinary Time, Memorial of St. Marcellinus and St. Peter, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures, we are reminded that we have to continue to uphold our faith and hope in the Lord at all times, remembering that God is never far and distant from us. He has always been with us, supporting, guiding and strengthening us all, empowering us all with the courage and the necessary strength to remain firm in our journey, patiently helping us with the gift of His Wisdom that He has sent unto us through His Holy Spirit. God has always been with us even through the most difficult and darkest moments, and that is why, because of His great love for us, which we may not truly realise the full extent of, we too should strive to love Him and to give our love and focus onto Him as best as we can.

In our first reading today, taken from the Epistle of St. Peter, we heard the continuation of the exhortation of the Apostle to the faithful and the Church, reminding them all to remain strong, firm and steady in their faith in God because the Lord would always be with them, guiding and strengthening them through all the challenges, trials and hardships that they would have to face in their journey, all the trials that they were enduring through at the time. At that time, it was indeed difficult for one to be a Christian, having encountered opposition and oppression from both the Jewish and Roman authorities, as well as from the other local authorities and pagan believers. This was why St. Peter reminded the faithful to remain strong in their faith because in the end, God will vindicate and rescue them all from their troubles.

God truly is always with each and every one of those who have been faithful to Him, keeping them and guiding them in their steps, but it is the temptations and pressures from all around us in this world which often distract us from the path that God has led us through, and which had kept us from truly being able to follow Him wholeheartedly and courageously. Each and every one of us are reminded that we must always trust in God’s Providence and in His guidance even when we may be facing lots of uncertainties and disturbances in our paths. The reality is such that this path that each and every one of us are walking through, are often not an easy one, and in fact, the more that we commit to the path that is truly faithful to God, the more challenges we may face in this path we have. But with God, everything is truly possible for us.

Then, from our Gospel passage today, taken from the Gospel according to St. Mark the Evangelist, we heard of the exchange between the Pharisees and the members of the party of Herod, or his supporters, with the Lord and His disciples, in which the former were asking about the matter of paying taxes to Caesar, a truly sensitive and difficult topic to be discussed at that time. The intentions of the Pharisees and the Herodians were clear, that they were working together in order to put a trap to the Lord, in getting Him to give an answer that they could use against Him, trapping Him in a dangerous dilemma designed to discredit Him and to get Him into trouble. In their mind and in what they plotted, they thought that no matter what the Lord answered, they could use His answer against Him.

Why is that so? That is because should the Lord tell them that it was alright to pay the taxes to Caesar, then those Pharisees and Herodians could discredit the Lord among many among the people of God, because many among them despised the Romans and even the rulership of the Herodian dynasty itself as the taxes that they had to pay among other things were considered as humilaiting and oppressive by the Jews. Therefore if the Lord had supported paying taxes to Caesar, the Pharisees and the Herodians could have accused the Lord among the people of being a supporter of the Roman rule and hence losing His credibility, support and popularity among the people of God. On the other hand, if the Lord had told them that they should not be paying the taxes to Caesar, then He could be accused of sedition and treason against the Romans, and He could end up in great trouble.

However, the Lord in His infinite Wisdom responded truly well to this attempt to trap Him, by saying that since as the coins that they ought to be using to pay the taxes with bear the image of Caesar, as was typical of the Roman coins of the time, then it is indeed right and just to pay what is due to Caesar just as one ought to pay what is due to God. Through this perfect and wise answer, the Lord silenced His critics and enemies, preventing them from taking advantage of the situation or His responses for their own benefits. He was speaking the truth, reminding the people of God to give their dues to the state authorities entrusted by God for their leadership and rule, and at the same time, most importantly, not forgetting to give God what is right and due too. This is a reminder for all of us to do the same in our own lives as well.

Today, the Church celebrates the feast of two great saints whose lives, actions and dedication to God hopefully can inspire each one of us to be faithful to the Lord in the similar manner as well. St. Marcellinus and St. Peter were faithful Christians who were persecuted for their faith, and they were, according to the Christian traditions, either priests or ministers of the faith, with St. Marcellinus reputedly being a priest and St. Peter was an exorcist, who were arrested and tortured during one of the most brutal episodes of Christian persecutions under the Roman Emperor Diocletian. According to the same traditions, the two saints gladly faced martyrdom and prepared the site where they were then beheaded and buried, in a place that was purposefully kept hidden so that they could not be venerated by the other Christians later on.

Nonetheless, according to Church traditions, the Lord inspired two women, named Lucilla and Firmina to discover the martyrdom and burial site of the two great martyrs, and they were properly buried, becoming great inspiration for many other Christians of the later era, right up to our time. The tale of their courageous and unwavering faith amidst the intense trials, hardships and challenges that they had to face as servants and followers of the Lord would inspire countless people of God throughout the subsequent years, decades and centuries, and being commemorated even in the Roman Canon amongst the few martyrs listed there highlighted just how influential both St. Marcellinus and St. Peter had been in the history of the Church throughout the ages. Their lives and examples should therefore also serve as inspirations and examples for us all as well.

May the Lord, our most loving God and Father, our Saviour and King continue to help and guide us throughout our journey, and may the inspiration and good examples showed by His great servants, the martyr saints, St. Marcellinus and St. Peter continue to lead us down the path of faith and righteousness, Christian virtues and dedication so that we may grow ever closer in our relationship with God and in our faith in Him. May our own actions, words and deeds, our every good works and interactions be filled with true Christian faith and way of life, and may we glorify the Lord in each and every moments of our lives, in our obedience to Him and in being good and law-abiding citizens at all times. May God bless us all in everything we do, now and forevermore. Amen.

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Monday, 1 June 2026 : 9th Week of Ordinary Time, Memorial of St. Justin, Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, as we all listened to the words of the Sacred Scriptures today, we are all reminded that we should always be vigilant in living our lives, in striving to be always living with virtue, temperance and moderation, in following what the Lord Himself had taught us to do, and in resisting the many pressures, temptations and many other worldly desires, ambitions and all the things that can leaf us astray in our respective paths towards the Lord. As Christians, all of us are reminded that we should always do our best in showing good examples of our actions, words and deeds, rooted firmly in our faith in God so that by our each and every one of them, we may inspire many more people to follow God and to know Him through us.

In our first reading today, we heard from the Epistle of St. Peter the Apostle in which the Apostle spoke about the fact of how the faithful people of God, those to whom the Apostles and the missionaries had proclaimed and introduced the salvation in Jesus Christ, the Lord and Saviour, had received the revelation of God’s love and truth, as well as the guidance and wisdom through the gift of the Holy Spirit that had been imparted to them at their baptism, so that each and every one of them might indeed know how they all ought to live their lives according to the way and manner that God Himself has shown and taught them, and inspired them all through the Holy Spirit. And each one of them were indeed called to put their trust and faith in God, and to live virtuously.

Therefore St. Peter encouraged the faithful in the various communities that he addressed this letter and epistle to, in order to encourage and strengthen their faith, to be willing to walk ever more courageously in the path that the Lord had led them through. There would indeed be plenty of trials and challenges, hardships and difficulties in their paths, but they need to continue to uphold their beliefs and what they had been called to do, to be truly righteous, virtuous and just in everything that they do, in doing what is right for them as the people of God. And this is therefore a reminder to all of us as well so that we may also do our best in living our lives in this way so that we may touch the hearts and the lives of others around us, by our faith and our dedication to God, and by the love we show to those whom we love and care for.pe

Then, from our Gospel passage today, taken from the Gospel according to St. Mark the Evangelist, we heard of the Lord Jesus speaking to His disciples with the parable of the wicked and evil tenants, in which story was highlighted how the tenants who were entrusted with the care of the lands and fields that the landowner had put in their care and responsibilities, acted up against him and refused to fulfil their part of the obligation, refusing to pay their fees and dues unlike what they had already agreed and likely had signed contracts on as part of their tenancy agreement. It was likely implied that their greed, ambition and desires had led them to commit such heinous and wicked actions as described in that parable.

We heard how they refused to listen to the servants sent to them to remind them, persecuting, attacking and even murdering them. And it culminated in them committing an even greater error in attacking and murdering the son of the landowner whom the latter had sent to them, thinking that they would at least respect and listen to his son. If we carefully look through the parable again, we can see how the Lord Jesus used this parable to highlight what had happened and how the people of God themselves had treated the prophets and messengers that God had sent to them to remind them, represented by those servants, while also predicting at the same time how they would treat the Son of God, referring to Himself, in how they would persecute Him and crush Him with sufferings and death.

Through what we have heard in today’s passage from this parable of the evil and wicked tenant, we are reminded that it is also by our own wickedness and evils, our attachments to worldly ambitions, greed and desires that we have behaved like those evil and wicked tenants. And yet, God still sent to us, again and again so many help and reminders, despite our rejections and attitudes in refusing to listen to Him. God’s love for us is truly unconditional, especially in how He has loved us all and gave us all the best and ultimate gift in His own Son, Whom He had given us all to be our Saviour. Through His wounds, all the hurts and sufferings that He had endured, Christ our Lord and Saviour had brought us all the assurance of eternal life and salvation, opening the path to Heaven itself.

Today, the Church celebrates the feast of St. Justin, a great saint and man of God and a holy martyr of the Church and the Christian faith. St. Justin is a great example for all of us in how he completely dedicated his life to the service of God and in his persistence in enduring all the challenges and persecutions he faced, even right up to the moment of his martyrdom, always full of faith and commitment to God. St. Justin was a Greek man who converted to the Christian faith when he encountered an old man, who was likely a Syrian Christian by the seashore, and engaged with him in a dialogue about God, convincing him that the faith in God, His prophets and messengers are far better and superior than engaging in the wisdom and debates of the philosophers, as St. Justin was searching for the meaning of life and truth back then.

Afterwards, St. Justin dedicated himself wholly to the pursuit of the Good News, convinced fully of the message of the truth which Christ Our Lord has brought unto us, and which the Lord has revealed to us with His coming, and through the Holy Spirit that has been sent unto us all. St. Justin proclaimed the Lord henceforth, all of His truth and Good News, and began teaching as a Christian philosopher, gathering quite a number of people who were convinced by what he has been preaching about the Lord, with great wisdom and zeal. St. Justin and some of his students, according to Church traditions, were persecuted and martyred by the Roman authorities during one of the episodes of the persecution of Christians. He remained firm and resolute in his faith right up to the very end, inspiring countless generations of Christians afterwards.

May the Lord continue to guide each and every one of us, and may He empower all of us to live ever more graciously and with greater commitment in His Presence, according to His will, and be inspired by the great examples of our holy predecessors, His great servants, like St. Justin and many others. May He help us to overcome the temptations of worldly greed, ambitions and desires, and help us to follow Him wholeheartedly and faithfully at all times, in each and every one of our words, actions and deeds, at all times. May He bless our works and efforts, and all of our endeavours for His greater glory, now and always. Amen.

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Sunday, 31 May 2026 : Solemnity of the Most Holy Trinity, Trinity Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday, the Sunday after the Pentecost Sunday, all of us, the whole Church celebrates the occasion of the Solemnity of the Most Holy Trinity, also known as Trinity Sunday. This Sunday marks a very important celebration for the Church as it commemorates one of the most crucial, distinctive and central tenets of our Christian faith. It is our belief in the Holy Trinity that sets us apart from any other monotheistic faith and beliefs, because while we truly believe in the Oneness of God, and that there is no other God besides Him, but at the same time, we believe that our One and only God exists in Three Divine Persons, the Father, the Son and the Holy Spirit. That is what our belief in the Most Holy Trinity is all about, and which we focus on in this Solemnity of the Most Holy Trinity.

It is also interesting that we always celebrate this Trinity Sunday at the Sunday immediately following the Solemnity of Pentecost Sunday that marked the descent of the Holy Spirit on the people of God, on the Church. This is a reminder that all of us as part of the same Church of God has always been guided by the Lord all the same, willed into being by our Father and Creator, and with the Son having dwelled amongst us and walked with us, touching us all with His Presence in Jesus Christ, Our Lord and Saviour, and finally, the Holy Spirit, the Lord and the Giver of life, have descended upon us, giving us the Wisdom, strength and courage to live our lives with great faith and commitment to God. Thus, in all aspects and parts of our lives, we always have God ever present by our side, with us, the same one and only True God.

Ever since the very beginning of the Church, the Apostles and the earliest Church fathers, bishops and priests and other Christians have testified and recorded the belief in the Triune God and in the Trinitarian nature of the Lord. While there were those who debated on whether the Lord Jesus was truly the Son of God or whether He was equal to the Father, or whether He was just like us, any other human beings, but most of the Church fathers and early Christians subscribed to the teachings and path that the Son of God, Jesus Christ, was truly born of the Blessed Virgin Mary, His Mother, and yet, is not merely just the Son of Man, but also the Son of God in the flesh, assuming our human existence and our form so that He might make His love to become tangible, real and approachable by us. By the will of the Father and by the power of the Holy Spirit, dwelling within Mary, the Divine Messiah was conceived in her, as the Son of God Most High made Man.

If there were indeed many of those who refused to believe that this was possible, or that the historical Man named Jesus Christ was truly the Son of God, Equal with the Father and the Holy Spirit, then we must remember that everything is possible for God. If He could make the blind to see again, restore the sick and those who were dying, casting out demons and evil spirits, and raising the dead back to life, and if He could make the barren ones like Sarah, Hannah and Elizabeth to bear a child in their barrenness, and for Mary to have a Son without any human intervention and action, then everything is truly possible for God. Not only that but the Lord Jesus Himself has mentioned the Holy Trinity most clearly in the Great Commission that He entrusted to His disciples and followers, the mission of His Church which still continues to this very moment.

The Lord said, ‘Go and make disciples of all the nations, and baptise them in the Name of the Father, and of the Son and of the Holy Spirit, teaching them to obey everything that I have commanded you.’ Through this simple and direct instruction, the Lord has made it truly clear of the connection and the equal nature between the Father and the Son and the Holy Spirit. The Lord Jesus has often referred to the Father in Heaven as His heavenly Father, and referring to Himself as the Son. If the Father, the Son and the Holy Spirit are referring to different beings, how can we then reconcile our believe in the one and only true God as the Church fathers and the old Jewish and Israelite faith and customs had believed? Therefore, each of the members of the Holy Trinity must indeed be referring to the same God, that has manifested in Three Divine Persons, namely the Father, the Son and the Holy Spirit.

Throughout the Scriptures, we can find clear indication how the Lord has revealed Himself in His identity as the Holy Trinity, the Triune God, One God consisting of Three distinct Persons, and Three Persons united indivisibly as One God. At the very beginning when God created all things, the three members of the Holy Trinity were already present, highlighting our belief in the Co-Equal and Co-Eternal nature of the Father, the Son and the Holy Spirit, and also their consubstantial nature, having the same Divine essence and substance, with the Father being fully God and Divine, and so is the Son and so is the Holy Spirit. At the beginning, God the Father willed all things to be created, from nothingness into being, and He did so, as we read in the first chapter of the Book of Genesis, through His Word, and this was referred to at the beginning of the Gospel of St. John.

St. John began his Gospel with ‘In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be.’ Through this part from St. John’s Gospel we are reminded that the Word of God was the means through which God created all of us, and this Word of God is the Son, just as St. John further continued on with, ‘And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father.’ which highlighted to us that the Word of God, the Divine Logos Himself, has become Man, taking up our existence and appearance, becoming fully Divine and fully Man in the Person of Jesus Christ, the One through Whom God’s love and truth have been made tangible and approachable to all of us. The Lord Jesus Himself said to Nicodemus, that God so loved the world, that He sent unto us His beloved Son, to save the world, and He did indeed save the world, by His death on the Cross.

Then, the Holy Spirit, in the Book of Genesis was described as being present throughout the whole thing before existence and before creation, and through the Holy Spirit, the world has life, just as we said in the Creed, ‘I believe in the Holy Spirit, the Lord and the Giver of Life’ and the Holy Spirit proceeded from the Father and the Son, as the Holy Spirit came unto us from the Father, Who willed that His Spirit came unto us, and by His Word, everything came to be. At Pentecost, which we have just celebrated last Sunday, the Holy Spirit descended upon the Apostles and the disciples of the Lord, strengthening them and empowering them just as the Lord Jesus, the Son, has promised that the Father would send them the Holy Spirit. It was through the same Spirit that all of us have received life as well, and those who have received the Holy Spirit, that is all of us, have received more fully the gifts of the Holy Spirit.

Now, we can all see how the Holy Trinity has always worked together, in perfect harmony with each other. The Father, the Son and the Holy Spirit all worked together and were united in purpose and action, as although They are Three distinct Persons, but They are indivisible and inseparable from each other, and is part of one Godhood. It is wrong to say that the Father is the Son, or the Holy Spirit, or vice versa as They are all distinct from each other. But They exist together in one perfect union of love that cannot be separated, by anyone or anything. The Father is fully God, just as the Son is fully God, and the Holy Spirit is also fully God, all sharing the same Godhood, the one and only True God. This is something which some people find hard to accept or to understand, and some failed to believe it because they thought that they knew things better. But God and His mysteries are far more than what we can comprehend with our minds alone.

There are many ways for us to understand the mystery of the Holy Trinity better, one of which is the famous shamrock or three-leaf clover that St. Patrick used in his missionary work in Ireland, as he utilised it to explain better the mystery of the Holy Trinity to those whom he was evangelising and preaching the Good News so that they may know God and His truth and identity better. The shamrock or the three-leaf clover is a leaf composed of three leaf blades conjoined together as one leaf. We can clearly see that there are three parts of the one leaf, that are distinct from each other and yet each of them are inseparable from each other without diminishing and changing the whole leaf. In the same way therefore, each of the members of the Holy Trinity are distinct from each other while at the same time being indivisibly united as One, and we cannot take One out of the Three without diminishing or changing the nature of God.

Another way is to use the symbolism of a flame, which can also be used to represent somewhat the concept of the Holy Trinity. Flame has three dimensions just as the Holy Trinity is composed of three Members or Persons. Flame consists of its heat, its light as well as its appearance and shape, all three of which makes up a flame as we all know it. We can feel the heat from the flame of a burning object, and we can see the illumination from the light given off by the flame, and we can see the shape of the flame itself as it burns brightly. If we are to remove the heat from the flame, it will indeed be very strange to be able to see a flame and yet without its heat, or if we remove the light instead, to see a flame with its heat, but not being able to see the light that it should have illuminated the room with. Through this comparison, we can see that each aspects of the flame are distinct from each other, and yet, each one of them describe what the whole full flame is all about, and we cannot subtract one from the whole or else we diminish or make the whole unrecognisable and different.

In the same manner therefore, the Holy Trinity is indeed composed of Three Divine Persons, the Father, and the Son and the Holy Spirit, each of Whom are equally Divine, equal in their substance and essence, equal in their Lordship and Existence from time immemorial, before even time and existence themselves began. They are Co-Equal and Co-Eternal, distinct from each other and yet at the same time, being perfectly united as the One and only One True God of all. That is what we believe in as Christians, in God Who is One but Three, and Who is also Three but One. One God, One Godhood but Three Divine Persons, the Father, the Son and the Holy Spirit. Each of the Three Divine Persons show the different aspects of the One Godhood, and which are perfectly united and are in harmony with each other in the perfect union of perfect love that is found in God alone.

Brothers and sisters in Christ, while we may try to make the concept of the Holy Trinity better understood, as how the Church fathers and others like St. Patrick had done, and as I had attempted to explain and elaborate on ways to understand the Holy Trinity mystery better, but the reality is that, this most important tenet of our faith is indeed a mystery that can never actually be fully understood by our minds and intelligence alone. We have to understand and appreciate the Holy Trinity through the eyes of faith, and by listening to God Himself speaking to us through the Wisdom He has given us through the Holy Spirit. That is how we can truly understand the mystery of the Holy Trinity, guided by the Lord and His love, His Wisdom and His providence.

And we should not try to seek to know the fullness of the truth behind the Holy Trinity, as St. Augustine of Hippo, one of the most brilliant among the Church fathers and a Doctor of the Church can show us, in how when he was pondering about the mystery of the Holy Trinity, he encountered a young boy by the seashore, pouring the water of the sea into a small hole using a seashell. When St. Augustine asked the boy, the boy responded saying that he was pouring the whole entire sea into the small hole, which was impossible, and when St. Augustine mentioned that to the young boy, it was when the young boy, which was a vision for St. Augustine to remind him, responded that the same applies therefore to his attempts to understand the Holy Trinity, as it is impossible for the limited human mind and intelligence to be able to contain and understand the full nature of the Holy Trinity.

Brothers and sisters in Christ, let us all therefore reflect carefully on our faith in our God, the Most Holy Trinity of the Father, and the Son and the Holy Spirit. Let us all do whatever we can to believe wholeheartedly in Him, and entrusting ourselves to His Providence so that we may truly live our lives worthy of God, guided by the will of the Father, led by the examples of the Son, and encouraged by the inspiration of the Holy Spirit. May our lives be the shining beacons of light and truth of God to many others who journey together with us and encounter us at each and every moments. May our Lord, the Most Holy Trinity, continue to bless us and guide us throughout our lives, now and always, forevermore. Amen.

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Saturday, 30 May 2026 : 8th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today the readings from the Sacred Scriptures remind us that all of us are Christians must always be firmly established in our faith in God, as we are called to live a most worthy and wholesome life, in each and every moments of our lives, as God’s disciples and followers. As those who believe in the Lord, we are all expected to put our trust and faith in Him, and strive to do whatever we can so that by our exemplary commitments and devotion to God, we may always continue to do His will and to carry out whatever missions that He has entrusted to us even amidst all the challenges and trials that we may have to face in our lives and in our journey as faithful Christians, that is as holy and beloved people of God.

In our first reading today, we listened from the Epistle of St. Jude in which St. Jude the Apostle exhorted all the faithful people of God to live worthily and truly obedient to God’s will and Law, walking in the path which He has shown and taught us to do. St. Jude also spoke of the need for all the faithful to build their lives upon the foundation of God, and to do all of their actions and to base their whole lives upon the compassion and love of God, to show love in their whole lives so that by their every words, actions and deeds, they may indeed show that they truly belong to the Lord and are truly His disciples and followers in all things, not merely in words and formality only. Those who do not truly mean what they believe, in their way of living, are not true disciples of the Lord.

The Lord calls upon His disciples through this exhortation by St. Jude, including that of all of us that we must always strive to live our lives in the most Christ-like manner, in our desire to keep away from all sins and evils, from all the temptations of worldly pleasures and all the other things that often misled many people to their downfall and destruction. Each and every one of us are reminded that we must indeed be holy just like our Lord is all holy and perfect, or else we are hypocrites and we may sully and slander the goodness and holiness of His Name and Presence. Many people have been scandalised and put off from embracing the Christian faith precisely because of the wicked attitudes and behaviours of some of our fellow Christians, if not we ourselves.

Then, in our Gospel passage today, we heard from the Gospel of St. Mark where the Lord Jesus was faced with disapproval and questioning from the chief priests who questioned Him and interrogated Him about His activities and works, which they disapproved of and refused to accept and embrace. They also did the same with St. John the Baptist, the Herald of the Lord, the one who went before Him to prepare His way. The chief priests and the Pharisees also went to St. John the Baptist, questioning him of his authenticity and the authority behind which he had performed all of his works and conducted all of his teachings and ministry. All these were because what the Lord and St. John the Baptist had done were not in accordance with what the chief priests had upheld and preferred.

This was where the Lord pointed out firmly to those chief priests that whatever He and St. John the Baptist had done were indeed sanctioned by God, and were Divine in origin. He challenged those chief priests and Pharisees to answer if the works and actions of St. John the Baptist, who was also highly esteemed like the Lord among the Jewish community, whether his works were human or Divine in origin. Those chief priests and those who opposed the Lord could not answer that challenge because they were afraid of the crowd and the people, and it showed just how shallow their accusations and oppositions against the Lord were. They opposed the Lord and His disciples and servants because they thought that they were better and more worthy, as the bearers and keepers of the Law, looking down on those who did not follow their path.

But this is also an important reminder for all of us that just as the Lord Himself has faced a lot of hardships and opposition in His work and ministry, therefore we can expect to face similar hardships and opposition as well. We must also remember how those chief priests were swayed by the temptations of worldly glory and power, by their jealousy against the Lord and St. John the Baptist, seeing how many of the people chose to flock to the two of them rather than following the path of the chief priests and the Pharisees. They opposed the Lord and His servants because they feared losing their prestige, influence and privileges in the community, and this led them to disobey and sin against God. This is what we must be vigilant against, and we must not allow ourselves to be swayed in the same manner.

We are reminded constantly through these passages from the Scriptures, the Word of God Himself, that we must always be strong amidst the challenges of life and all the trials that we might have to face amidst our journey of faith and life. We should not easily be dissuaded or discouraged from picking up our crosses and in following what God Himself has entrusted to us. Each and every one of us have been given the distinct and unique mission in life, to do our best in our various areas of responsibilities, in the unique opportunities that God has given to us, the talents and abilities that He has granted to us. Let us all therefore make good use of these and serve the Lord ever more faithfully, seeking not worldly and human approval but instead seeking to obey God and to glorify Him at all times.

May the Lord continue to bless each and every one of us, and may He empower us all to be His ever faithful and worthy followers, so that in everything that we say and do, we will always do our very best to live our lives as good and worthy Christians, persevering amidst the many challenges and difficulties that we may have to face in our daily lives and journey as the faithful people of God. Let us all continue to go forth with faith and conviction, with the strength and guidance of God to guide our path. May God bless our every good works, efforts and endeavours, now and always. Amen.

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Friday, 29 May 2026 : 8th Week of Ordinary Time, Memorial of Pope St. Paul VI, Pope (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Popes)

Dear brothers and sisters in Christ, today as we all listened to the words of the Lord contained within the Sacred Scriptures, we are all called to put our faith and trust in the Lord, allowing Him to guide each and every one of us down the path of virtue and righteousness, in doing what He Himself has shown and taught us to do, to be truly faithful in all things and at all times, and not merely just being outwardly faithful but within us, we are lacking true and genuine faith and love for God. We are reminded that we should always strive to be honest and genuine in everything we say and do, in being good examples and inspirations in faith and way of life to everyone we encounter in our everyday moments and in all things.

In our first reading today, we heard from the continuation of the Epistle of St. Peter the Apostle, in which the Apostle kept encouraging the faithful people of God and reminding them all that each and every one of them ought to show genuine love in all of their actions, in everything that they are doing so that through everything that they do, they will always show that fundamental Christian love which is at the core of all of our lives and actions, founded upon the ever generous and infinite love of God, and which He Himself has given to us most generously and wonderfully. And because God Himself has taught us how to love, in the same way that He has loved us all, then we too should show the same love to everyone around us, particularly to those dearest and most beloved to us.

Each and every one of us as Christians are called to be the reflections of God’s love, to be the ones to bear forth this love to everyone we encounter just as Christ Himself has shown us the love of God, manifested, made evident and clear for all of us to see and experience, reminding all of us of just how precious and beloved we are in the eyes of the Lord, our most loving God and Father. Each and every one of us ought to be the worthy bearers of the Good News of God, the words of our Lord’s salvation to the nations, and the best way is for all of us to show that love of God in our everyday moments and actions, to be the ones to role model what it truly means to be those whom God had called, chosen and saved.

Then, from our Gospel passage today, taken from the Gospel according to St. Mark the Evangelist, we heard of the account of the moment when the Lord Jesus went to the Temple of Jerusalem and saw the wickedness of all the people who were there, the merchants and the money changers, many of whom had been making a lot of profits from their dishonest activities and works, in overcharging the pilgrims and other worshippers for the purchase of the Temple sacrificial animals and goods, as well as for their money changing services. First of all, we must understand why they were likely there in the first place, as the Jewish customs and practices made these two professions very crucial for the daily practices of the Temple as it was back then during the time of the Lord’s ministry.

At that time, the descendants of the Israelites, those descended from the original twelve tribes of Israel had long been scattered away from their homeland in the land of Israel, having been exiled, sent away and scattered all over the various countries and places, among other reasons, that they often no longer regularly practiced their faith and many had adopted the cultures and languages of the places where they lived in. And among those who still made the effort to return back to Jerusalem to worship at the Temple as required by the Law and customs of the Israelites, they likely brought with them the various kinds of money that they used in their places of residence, which according to the Law of the Israelites, were not allowed to be used for the purpose of the sacrificial offerings at the Temple.

That was because those coins likely bore the visage of the pagan gods, idols and rulers of those countries, like the Greek and the Roman coins of those era often did. As such, those coins could not be used to buy the sacrificial offerings, which were also difficult for the pilgrims themselves to bring from the places they lived in. Therefore, this was likely the background behind the proliferation of the merchants and the money changers at the Temple courtyard, thriving from the genuine need of those pilgrims to make the necessary money exchange and purchases to buy the Temple offerings. However, what the Lord lamented and was very vocal against was their greed and immoral attitudes in overcharging the people, among others, which brought about scandal to the Holy Name of God.

And as we heard from the experience that the Lord had with the fruitless fig tree, which He cursed and henceforth was found dried up and dead without any life in it, this is a reminder for all of us that the behaviours of the Temple officials and those corrupt merchants and money changers, which were outwardly faithful and devout, but in their actual behaviour and way of living their lives were in fact being wicked, scandalous and unfaithful, in their efforts to enrich their own pockets and in seeking their own advantages and benefits. This is what the Lord had warned His disciples against, and hence also all of us, that we do not end up being swayed by all these worldly ambitions and desires.

Today, the Church also celebrates the Feast of Pope St. Paul VI, one of the recent Popes who reigned beginning from the time of the Second Vatican Council about sixty years ago, and the predecessor of the much beloved Pope St. John Paul II. Pope St. Paul VI was born as Giovanni Battista Enrico Antonio Maria Montini or more commonly known as Giovanni Battista Montini, into a family of rural nobility at the turn of the nineteenth to the twentieth centuries. He was born in what is today part of northern Italy, and entered the seminary at a young age, ordained as priest and beginning a long career afterwards in the diplomatic service of the Holy See and the Roman Curia. He was known for his great organisational skills and he eventually became an acquaintance and assistant to Cardinal Eugenio Pacelli, who would become Pope Pius XII.

The then Monsignor Montini worked in the Secretariat of State together with Archbishop Domenico Tardini as close confidants of Pope Pius XII during the years of the Second World War and its aftermath. He helped to reply the letters to the Pope from various parts of the world in his capacity as an assistant and secretary, as the Pro-Secretary of State of the Holy See, managing the often difficult diplomatic situations at the time, as well as the problems with refugees and food shortage in Rome and its vicinity. And then, afterwards, after the war, Pope Pius XII eventually appointed Archbishop Montini to be the Archbishop of Milan after the death of the previous Archbishop. As Archbishop of Milan, Archbishop Montini, the future Pope continued to work diligently for the sake of his flock, and he was noted for his closeness to the workers and the less privileged.

When Pope St. John XXIII succeeded Pope Pius XII, he made Archbishop Montini as a Cardinal, and in the later preparations for the Second Vatican Council, Cardinal Montini was often involved in its many preparatory sessions. When Pope St. John XXIII passed away early in the sessions of the Second Vatican Council, Cardinal Montini was the clear favourite to succeed him, and he was indeed elected as Pope in the Year of Our Lord 1963, where he continued the good works of his predecessors, reforming the Church through the successful completion and conclusion of the Second Vatican Council, together with other series of reforms to the pastoral approach and governance of the Church.

Through his many efforts in reaching out to the marginalised and in reforming the approaches of the Church in evangelisation and in the interactions between the Church and the world, Pope St. Paul VI helped to bring the Church to more and more people, proclaiming the faith to more of those who have not yet known the Lord, and at the same time also help the world to understand the Church and the Christian faith, its teachings and all the precepts of the Christian faith more clearly. Pope St. Paul VI continued to work hard and to do lots of wonderful deeds throughout his Pontificate, inspiring many of the faithful even to this day through his good examples and commitment to God. He showed us all how we should live our lives as Christians, ever centred on God and not on the many worldly temptations around us.

Brothers and sisters in Christ, let us all therefore commit ourselves anew to the Lord in the same way, following the good examples of Pope St. Paul VI and the many other great saints, holy men and women of God, in their lives and examples so that our own lives may truly shine forth, proclaiming God’s truth and salvation to more and more people. May all of us continue to do our part in our own respective ways, in our various callings and missions, to do what the Lord had entrusted to us to do, for His greater glory, and not for our own personal ambitions or worldly fame, satisfaction or pleasures. Let us all shun all the worldly ambitions, our ego and pride, and do our best so that our lives may truly be holy and worthy of God, at all times. Amen.

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Thursday, 28 May 2026 : 8th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures, we are all reminded of the fact that each and every one of us as Christians, as those whom the Lord had called and chosen to be His own beloved people, all of us have received from Him the gift of faith and we have seen the great love of God Himself being manifested in the flesh, in the person of Our Lord Jesus Himself, Our Lord, God and Saviour. Through Him we have witnessed the boundless love, compassion and mercy of God which He has most generously provided to us all, ever patiently and consistently despite of our own lack of faith and consistency in loving Him. God has always blessed us all and He has always shown us His providence and love, guiding us through the challenges and difficulties in life, reminding us constantly that we are never alone in our struggles and trials.

In our first reading today, we heard from the Epistle of St. Peter the Apostle in which we continue to hear the exhortation of the Apostle to the faithful people of God, reminding them all that they all are the beloved children of God, God’s holy people who are called to holiness and greatness. Each and every one of them were given the grace of God’s love and salvation, shown by the Lord Himself through His Church the path of righteousness and justice, and with the guidance of the Holy Spirit, the Lord guided His faithful on the path that they ought to follow and walk through, giving them the nudging and the patient urging to continue showing genuine and true faith that is truly grounded on a strong and organic relationship between us and God.

The Apostle reminded the Christian faithful that they are all the people whom God had called and chosen from the world, and because of such, He has brought them all into His Light and salvation, and as His Light, hope, love and all of His grace are all upon them, with them and around them, it is only right and just that they all behave in the manner that is truly worthy of those whom God had called as His own children and people. And this means they all ought to leave behind the wicked ways of their predecessors and ancestors, all the debauched life and immoral way of living that they had committed and lived through earlier on. This is an important reminder to each and every one of us as well, that in how we live our lives, we should truly show genuine love for God and for one another, and not to act in the manner that is self-serving and even scandalous to our Christian faith.

Then, from our Gospel passage today, taken from the Gospel according to St. Mark the Evangelist, we heard of the account of the occasion when the Lord came upon one blind man named Bartimaeus, or the son of Timaeus, who cried out to Him asking and begging upon Him to heal his eyesight and to allow him to see once again. Certainly, at that time, the Lord’s reputation greatly preceded Him and many people came to know of the miracles and many wonderful deeds and works which He had performed among the people, and therefore, Bartimaeus was there sitting and knowing that the Lord was on His way, sought Him out with great faith and dedication, taking up the courage to cry out to seek Him and to beg Him to heal him.

And we heard how the people around Bartimaeus tried to silence him and to keep him quiet, but Bartimaeus would not have any of that, and he shouted even louder, asking the Lord to have mercy on him and to heal him from his afflictions. The Lord truly knew Bartimaeus’ faith and knowing the great faith and trust he had in Him, He healed the blind man and made his eyesight whole once again. And through this miraculous example, we can see how our faith and trust in the Lord is not wasted and will not disappoint us, because God truly knows everything and all that we needed. Even when we suffer and endure trials and challenges, in the end, everything that we went through, God knows it all and He will provide for us what we need.

We are reminded therefore that God is always there by our side, guiding us, supporting and strengthening us through various means and through the many people whom we encounter in our respective paths. Each and every one of us should continue to call out to the Lord, asking Him to help us and guide us, to heal us from our afflictions and difficulties, that by His loving hands and merciful gift to us, we may be touched and empowered, made whole from our afflictions by our faith in Him like how Bartimaeus had been healed. Particularly, may all of us be healed from our afflictions of sin, which none but the Lord alone can heal us and made us whole again from. It is by God’s grace, love and mercy that together with Him, we shall be triumphant in the end with Him.

Brothers and sisters in Christ, what the Church has constantly reminded us through these readings from the Sacred Scriptures that each and every one of us are never alone in our journey of faith and life, as God is always there with us and for us, granting us the necessary guidance and strength to help us to persevere and to endure through the various obstacles and trials in our path. Let us all not be disheartened or discouraged by any kind of hardships that we may encounter in life, but strive instead to remain ever more faithful and be even more trusting and committed to God amidst all the darkness that we are facing, knowing that in the end, God will restore us to His Light and Hope just as He has restored the light and hope to Bartimaeus.

May the Lord, our most gracious and wonderful God continue to help us all in our journey and path in life so that despite all the challenges and trials that we may have to face, in each and every days and moments, we will always continue to strive and persevere amidst those difficulties, and be the source of hope and inspiration for everyone around us through our own determination and faith, in living our lives faithfully, courageously and with dedication to God despite the hardships we faced. Let us all continue to trust in the Lord and walk ever more in His Presence, devoting our time and effort to glorify His Name always through our lives, now and forevermore. Amen.

by

Wednesday, 27 May 2026 : 8th Week of Ordinary Time, Memorial of St. Augustine of Canterbury, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures, we are all reminded that as Christians, each and every one of us are challenged to live lives that are truly worthy of the Lord, in doing all that God Himself has taught and shown us to do, and we are reminded that we live in this world not for the glorification of ourselves and our own personal ambitions and desires, but rather for the greater glory of God. We should not be those who seek for personal glory and achievements, all of the things which can lead us astray and distract us from our goal of following the Lord our God with our whole heart and commitment to Him. We are reminded that to be Christians, as the disciples and followers of the Lord, we are the ones who show the truth of God to the world.

In our first reading today, we heard of the words of the Apostle St. Peter in his first Epistle to the faithful and the Church in which he spoke of the new life and existence that each and every one of them had received from their Christian faith and beliefs, and how they all have been freed and redeemed from their past sinfulness and old way of life, the path of sin and idolatry which came from their previous origins and beliefs, especially and likely addressing all those who have embraced the faith and coming from the background of the pagan Roman, Greek and other beliefs, which were quite fundamentally different from the Christian faith and beliefs in their ways. That is why St. Peter reminded the faithful of the fact of how God had revealed to them the truth and Good News He had brought unto them so that they may truly be saved.

And St. Peter also mentioned how through the grace of baptism that they all have received and shared as the new and holy people of God, they had been made holy and pure, purified from their past sins and wickedness in their old way of life, which was full of immorality and debauchery as was common among the pagan beliefs and customs of that time, and by God’s grace they had been made whole and worthy once again. This is why all of us as Christians are reminded through the words of St. Peter to be truly faithful and committed to the Lord, to trust in Him and His words, in His ways and teachings so that we may continue to live our lives worthily in the manner that He has shown and taught us to follow.

This is why we are all reminded to live our lives in the way of the Lord, following the path that He has guided us through so that we will no longer continue to walk the path of selfishness and wickedness, or to indulge in worldly ambitions and desires that can lead us and others around us astray from the Lord. Not only that, but the unfortunate and sad reality of our faith and Church throughout all of its history and even up to the present day is that how many among us Catholics and even more so those who are in the positions of leadership and power, both from the members of the ordained and the laity, have abused their position and privileges, as well as misusing their power for their own benefits and ambitions which caused great scandals and hurts for many others around them, causing divisions and fractures in the united Body of Christ.

Then, from our Gospel passage today, taken from the Gospel according to St. Mark the Evangelist, we heard of the words of the Lord to His disciples, particularly to the two among them, the sons of Zebedee, St. James and St. John, who had come to Him with their mother to ask for special favour for themselves. In this occasion, we must understand first of all how St. James and St. John were among the closest of the Lord’s disciples, the inner circle even among the Twelve themselves, together with St. Peter the Apostle. Three of them were often brought by the Lord to the most important events during His ministry, and they were also among the first disciples that the Lord had called and chosen from among the people.

Then, when they came seeking for the special favours and positions, we must understand that their request to sit at the left and right of the Lord when He would restore the kingdom to Israel was a request for worldly power and ambition. Why is that so? That is because in the common understanding among the people of God at the time, they were expecting the coming of the Messiah, the Son of David, Who was prophesied to come from the Lord, and they were expecting that He would reestablish the Kingdom of Israel as how it was during the glorious heyday of the golden age of that Kingdom under King David and King Solomon. Hence, St. James and St. John, and the other disciples, were all likely seeking for special favours, advantages and benefits to themselves by siding with the Lord, and they were all competing with each other for the Lord’s favour and attention.

But the Lord told them all off and reminded them all clearly that following Him was not about gaining worldly glory, benefits and pleasures, and instead, following Him would likely mean to share in His sufferings and trials, all the things that He Himself would have to endure at the hands of all those who would reject and refuse to listen to Him. He was also revealing to His disciples that His coming into this world and His mission was radically different from what the people had in mind or expected of Him, and they should not be seeking for personal ambitions and desires. Instead, they all must be prepared to face challenges and trials, persecutions and rejections just as the Lord Himself would come to experience. This is precisely what being true and genuine Christians is all about, brothers and sisters in Christ.

St. Augustine of Canterbury, whose feast we celebrate today, can inspire all of us in our actions and works as well, since this great saint and man of God had given his whole life to the service and the glory of God. He was a monk who was entrusted with the mission to proclaim the Christian faith in the British Isles, to proclaim the truth of God to those who have lost their path and to those who have not yet heard or known about the Christian faith and truth, the Good News of God. He was sent by Pope St. Gregory the Great to evangelise to the people of the British Isles, especially to England, where he ministered faithfully for many years, as the first Archbishop of Canterbury, establishing the first firm foundation for the Church in England.

Through his tireless efforts, St. Augustine of Canterbury helped to rebuild the English Church that had been through centuries of isolation, abandonment and neglect. Historically, the Christian faith had spread to the British isles through the Romans in the earlier centuries, but the downfall and withdrawal of Roman power and administration, as well as invasions from the Anglo-Saxons had disrupted many of the previously established Christian faith and structures, which St. Augustine of Canterbury had to rebuild once again. He worked hard to gain the trust of the local Anglo-Saxon kings and other rulers, who slowly began to open up to the Christian faith, while facing plenty of rejection and hardships. Nonetheless, through his patient efforts, eventually the faith became once again firmly established in England once more.

Brothers and sisters in Christ, as we have discussed earlier and pondered through the readings of the Sacred Scriptures, each and every one of us are reminded that as Christians we are reminded to put God ahead of ourselves and to centre our lives around Him, and not on our own selfish desires, greed and ego, all of which can cause harm not only to ourselves but also to those around us whose livelihood can be negatively impacted by our selfish actions, causing rupture and divisions even to the unity of the Church. Instead, we are reminded that we should follow the examples of our holy predecessors, especially that of St. Augustine of Canterbury. Let us all be truly dedicated to God, be exemplary and faithful in all of our actions and deeds, now and always. Amen.