(Usus Antiquior/Extraordinary Form) Twenty-First Sunday after Pentecost, Feast of St. Luke, Evangelist (Double II Classis) – Sunday, 18 October 2026 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Offertory

Job 1

Vir erat in terra Hus, nomine Job : simplex et rectus ac timens Deum : quem Satan petiit ut tentaret : et data est ei potestas a Domino in facultates et in carnem ejus : perdiditque omnem substantiam ipsius et filios : carnem quoque ejus gravi ulcere vulneravit.

English translation

There was a man in the land of Hus, whose name was Job, simple and upright, and fearing God, whom Satan besought that he might tempt him, and power was given him from the Lord over his possessions and his flesh, and he destroyed all his substance and his children, and wounded his flesh also with a grievous ulcer.

Secret Prayer of the Priest

Suscipe, Domine, propitius hostias : quibus et Te placari voluisti, et nobis salutem potenti pietate restitui. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Graciously receive, o Lord, the sacrifices with which You have willed that You should be appeased and our salvation, by Your mighty love, restored. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 118 : 81, 84, 86

In salutari Tuo anima mea, et in verbum Tuum speravi : quando facies de persequentibus me judicium? Iniqui persecuti sunt me, adjuva me, Domine, Deus meus.

English translation

My soul is in Your salvation, and in Your word have I hoped, when will You execute judgment on those who persecute me? The wicked have persecuted me, help me, o Lord my God.

Post-Communion Prayer

Immortalitatis alimoniam consecuti, quaesumus, Domine : ut, quod ore percepimus, pura mente sectemur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Having obtained the nourishment of immortality, we beseech You, o Lord, that what has passed our lips we may embrace with a pure mind. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior/Extraordinary Form) Twenty-First Sunday after Pentecost, Feast of St. Luke, Evangelist (Double II Classis) – Sunday, 18 October 2026 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 18 : 23-35

In illo tempore : Dixit Jesus discipulis Suis parabolam hanc : Assimilatum est regnum caelorum homini regi, qui voluit rationem ponere cum servis Suis. Et cum coepisset rationem ponere, oblatus est ei unus, qui debebat ei decem milia talenta. Cum autem non haberet, unde redderet, jussit eum dominus ejus venumdari et uxorem ejus et filios et omnia, quae habebat, et reddi.

Procidens autem servus ille, orabat eum, dicens : Patientiam habe in me, et omnia reddam tibi. Misertus autem dominus servi illius, dimisit eum et debitum dimisit ei. Egressus autem servus ille, invenit unum de conservis suis, qui debebat ei centum denarios : et tenens suffocabat eum, dicens : Redde, quod debes.

Et procidens conservus ejus, rogabat eum, dicens : Patientiam habe in me, et omnia reddam tibi. Ille autem noluit : sed abiit, et misit eum in carcerem, donec redderet debitum.

Videntes autem conservi ejus, quae fiebant, contristati sunt valde : et venerunt et narraverunt domino suo omnia, quae facta fuerant. Tunc vocavit illum dominus suus : et ait illi : Serve nequam, omne debitum dimisi tibi, quoniam rogasti me : nonne ergo oportuit et te misereri conservi tui, sicut et ego tui misertus sum?

Et iratus dominus ejus, tradidit eum tortoribus, quoadusque redderet universum debitum. Sic et Pater meus caelestis faciet vobis, si non remiseritis unusquisque fratri suo de cordibus vestris.

English translation

At that time, Jesus spoke to His disciples this parable, “The Kingdom of Heaven is likened to a king, who would take an account of his servants. And when he had begun to take the account, one was brought to him who owed him ten thousand talents, and as he had not wherewith to pay it, his lord commanded that he should be sold, and his wife and children, and all that he had, and payment to be made.”

“But that servant falling down, besought him, saying, ‘Have patience with me, and I will pay you all.’ And the lord of that servant, being moved with pity, let him go, and forgave him the debt. But when that servant went out, he found one of his fellow servants who owed him a hundred pence, and laying hold of him, he throttled him, saying, ‘Pay what you owed me.'”

“And his fellow servant falling down besought him, saying, ‘Have patience with me, and I will pay you all.’ And he would not listen, but went and cast him into prison till he paid the debt.”

“Now his fellow servants, seeing what was done, were very much grieved, and they came and told their lord all that was done. Then his lord called him, and said to him, ‘You wicked servant, I forgave you all the debt, because you besought me, should you then have had compassion also on your fellow servant, even as I had compassion on you?'”

“And his lord being angry, delivered him to the tortures until he paid all the debt. So also shall My heavenly Father do to you, if you do not forgive every one of his brother from your hearts.”

(Usus Antiquior/Extraordinary Form) Twenty-First Sunday after Pentecost, Feast of St. Luke, Evangelist (Double II Classis) – Sunday, 18 October 2026 : Gradual and Alleluia

Psalm 89 : 1-2 and Psalm 113 : 1

Domine, refugium factus es nobis, a generatione et progenie.

Response : Priusquam montes fierent aut formaretur terra et orbis : a saeculo et usque in saeculum Tu es, Deus.

Alleluja, Alleluja.

Response : In exitu Israel de Aegypto, domus Jacob de populo barbaro. Alleluja.

English translation

Lord, You have been our refuge, from generation to generation.

Response : Before the mountains were made, or the earth and the world was formed, from eternity and to eternity You are God.

Alleluia, Alleluia.

Response : When Israel went out of Egypt, the house of Jacob from a barbarous people. Alleluia.

(Usus Antiquior/Extraordinary Form) Twenty-First Sunday after Pentecost, Feast of St. Luke, Evangelist (Double II Classis) – Sunday, 18 October 2026 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Ephesios – Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians

Ephesians 6 : 10-17

Fratres : Confortamini in Domino et in potentia virtutis Ejus. Induite vos armaturam Dei, ut possitis stare adversus insidias diaboli. Quoniam non est nobis colluctatio adversus carnem et sanguinem : sed adversus principes et potestates, adversus mundi rectores tenebrarum harum, contra spiritualia nequitiae, in caelestibus.

Propterea accipite armaturam Dei, ut possitis resistere in die malo et in omnibus perfecti stare. State ergo succincti lumbos vestros in veritate, et induti loricam justitiae, et calceati pedes in praeparatione. Evangelii pacis : in omnibus sumentes scutum fidei, in quo possitis omnia tela nequissimi ignea exstinguere : et galeam salutis assumite : et gladium spiritus, quod est verbum Dei.

English translation

Brethren, be strengthened in the Lord, and in the might of His power. Put you on the armour of God, that you may be able to stand against the deceits of the devil. For our wrestling is not against flesh and blood, but against Principalities and Powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places.

Therefore, take unto you the armour of God, that you may be able to resist in the evil day, and to stand in all things perfect. Stand therefore having your loins girt about with truth, and having on the breastplate of justice, and your feet shod with the preparation of the Gospel of peace, in all things taking the shield of faith, wherewith you may be able to extinguish all the fiery darts of the most wicked one. And take unto you the helmet of salvation, and the sword of the spirit, which is the word of God.

(Usus Antiquior/Extraordinary Form) Twenty-First Sunday after Pentecost, Feast of St. Luke, Evangelist (Double II Classis) – Sunday, 18 October 2026 : Introit and Collect

Introit

Esther 13 : 9, 10-11 and Psalm 118 : 1

In voluntate Tua, Domine, universa sunt posita, et non est, qui possit resistere voluntati Tuae : Tu enim fecisti omnia, caelum et terram et universa, quae caeli ambitu continentur : Dominus universorum Tu es.

Beati immaculati in via : qui ambulant in lege Domini.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

All things are in Your will, o Lord, and there is none that can resist Your will, for You have made all things, heaven and earth, and all things that are under the cope of heaven, You are Lord of all.

Blessed are the undefiled in the way, who walk in the Law of the Lord.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Familiam Tuam, quaesumus, Domine, continua pietate custodi : ut a cunctis adversitatibus, Te protegente, sit libera, et in bonis actibus Tuo Nomini sit devota. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Keep Your household, we beseech You, o Lord, with continual loving kindness, that by Your protection it may be free from all adversities and devoted to Your Name in well-doing. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Monday, 21 September 2026 : Feast of St. Matthew, Apostle and Evangelist (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today the Church celebrates the great Feast of one of the Twelve Apostles of the Lord, and who happens to be also one of the Four Evangelists, that is St. Matthew the Apostle, also once known as Levi, the tax collector. As Levi, St. Matthew was a tax collector likely collecting the taxes on behalf of the Roman overlords of the region, and perhaps also the local rulers like the Herodians. Regardless of the details, the tax collectors living and working at the time of the Lord Jesus were really reviled and hated by almost everyone, and the Pharisees and the teachers of the Law in particular despised them and portrayed them as evil and wicked, unworthy of God’s grace, unclean and sinful in their lives and actions.

Why was that so, brothers and sisters in Christ? That is because of the nature of their work, collecting the taxes on behalf of the state and rulers of the time, and by default, no one liked to be taxed or have part of their income and property to be subjected to tax. Then, historically, we must also understand that the Jewish people by the time of the Lord Jesus and His ministry were rather fiercely protective of their nation identity and freedom, as they were not that long ago put under rather intense persecution by the Greek rulers which eventually led to the well-known Maccabean revolts and uprisings, in which the Jewish people managed to free themselves from the tyranny of the Greek kings and overlords, establishing their own independent state, known as the Hasmonean Kingdom.

But this relative freedom and independence did not last long, as the Romans came into the region and became the new overlords of the realm, subjugating the Jewish people under their control, with some conflicts and divisions, some uneasy arrangements that were generally resented by the Jews. Not only that, as the Romans also arranged that another foreigner, from among the Idumeans, living as neighbours to the Jews, to be the ruler of the land, in the person of Herod the Great and his descendants. That was why the tax collectors were often reviled and hated, because they represented those overlords and rulers whom the people disliked, with the added fact that they had to shoulder the additional burden of paying taxes.

Yet, the Lord Jesus went to reach out to those same tax collectors, speaking with them and spending time among them, and even going so far as to have dinner at one of their houses. Such actions were frowned upon by the leaders of the Jewish people, like the Pharisees and the teachers of the Law, and hence, the Lord was questioned and criticised for having done so. But the Lord made it clear that He came to this world, in order to seek those who have been lost to Him, all those who have fallen into the darkness and into the clutches of sin. He came to gather them all back, His lost sheep, heal them and reconcile them once again to His heavenly Father, our Lord and Creator. He did not forget about them, and wanted everyone to know that they were truly equally beloved by God.

And by calling Levi to be His disciple, and eventually as one of the Twelve Apostles, the Lord showed that everyone has the potential and capacity for greatness in God’s grace and love. The tax collectors had been reviled, hated and looked down upon by many of the people, and yet, they showed greater faith and desire to love God than that of the Pharisees and the teachers of the Law, who stubbornly refused to believe in God despite having witnessed, heard and seen so many of the Lord’s works and wonderful teachings. Those tax collectors came to the Lord, seeking His mercy and forgiveness, wanting to listen to His words and desiring the grace of God, while the Pharisees and the teachers of the Law, although they knew the Law and the Prophets well, refused to listen to the Lord or to believe in His truth.

St. Matthew, whose name change indicated his commitment to a new life and service to God, dedicating himself wholeheartedly to the cause of the Lord, eventually did many great and wonderful works for the sake of the Lord and His people. Not only that he wrote one of the Four Gospels, mainly aimed at the Jewish community at the time, in showing Who the Lord Jesus truly was, but he also ministered to the faithful and proclaimed the Lord and His Good News, to the Jewish people in Judea, and also further afield, in places such as Ethiopia, where according to Apostolic traditions, St. Matthew was martyred for his faith, having convinced the virgin daughter of the king of Ethiopia to be a Christian and to consecrate herself to the Lord. St. Matthew was martyred when the new King of Ethiopia, who lusted after the consecrated virgin and nun daughter of the previous king, was rejected and the latter was also rebuked by St. Matthew for his immoral attitude and behaviour.

Brothers and sisters in Christ, the examples set by St. Matthew the Apostle and many others of our holy predecessors should remind us all that we are all called to a life that is truly dedicated to God, in our every words, actions and deeds. Just as St. Paul had written in his Epistle to the Ephesians, our first reading passage today, that each and every one of us have been given distinct gifts by the Lord, the gifts, blessings and opportunities which may allow us to do His will in various ways and means, in whatever it is that we are called to do in our lives. And St. Matthew has shown us that even those who have been hated and reviled by the community, dismissed and ostracised as sinners and those deemed unworthy, can indeed do wonderful and great deeds, and can be fruitful in their lives and works, and be great saints and role models like St. Matthew himself, among many others.

Today, as we rejoice in memory of the faith, commitment and works of St. Matthew the Apostle, Holy Apostle of the Lord and Evangelist, let us all do our very best so that in our lives, we may always be ever faithful and be ever more committed in each and every one of our actions and works, so that in all that we say and do, we will always strive to do God’s will, and that we will always ever be filled with God’s grace in all things. Let us also not be judgmental or be biased upon others just because we think that we are better than them or that we deem others to be less worthy than us. May the Lord always be with us all, and may He empower us with the strength and grace to do His will at all times. May He bless our every good efforts and endeavours, now and always. Amen.

Monday, 21 September 2026 : Feast of St. Matthew, Apostle and Evangelist (Gospel Reading)

Liturgical Colour : Red

Matthew 9 : 9-13

At that time, as Jesus moved on from the place where He cured a paralytic man, He saw a man named Matthew, at his seat in the custom house; and He said to him, “Follow Me!” And Matthew got up and followed Him. 

Now it happened, while Jesus was at table in Matthew’s house, many tax collectors and sinners joined Jesus and His disciples. When the Pharisees saw this, they said to His disciples, “Why is it, that your Master eats with sinners and tax collectors?”

When Jesus heard this, He said, “Healthy people do not need a doctor, but sick people do. Go, and find out what this means : What I want is mercy, not sacrifice. I did not come to call the righteous, but sinners.”

Monday, 21 September 2026 : Feast of St. Matthew, Apostle and Evangelist (Psalm)

Liturgical Colour : Red

Psalm 18 : 2-3, 4-5

The heavens declare the glory of God; the firmament proclaims the work of His hands. Day talks it over with day; night hands on the knowledge to night.

No speech, no words, no voice is heard – but the call goes on throughout the universe, the message is felt to the ends of the earth.

Monday, 21 September 2026 : Feast of St. Matthew, Apostle and Evangelist (First Reading)

Liturgical Colour : Red

Ephesians 4 : 1-7, 11-13

Therefore, I, the prisoner of Christ, invite you, to live the vocation you have received. Be humble, kind, patient and bear with one another in love. Make every effort to keep among you, the unity of spirit, through bonds of peace. Let there be one body, and one Spirit, just as one hope is the goal of your calling by God. One Lord, one faith, one baptism; one God, the Father of all, Who is above all, and works through all, and is in all.

But to each of us, divine grace is given, according to the measure of Christ’s gift. As for His gifts, to some, He gave to be Apostles; to others, prophets, or even evangelists; or pastors and teachers. So, He prepared those who belong to Him, for the ministry, in order to build up the Body of Christ, until we are all united, in the same faith and knowledge of the Son of God. Thus, we shall become the perfect Man, upon reaching maturity, and sharing the fullness of Christ.

Saturday, 25 April 2026 : Feast of St. Mark, Evangelist (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, this day all of us celebrate the great Feast of one of the Four Evangelists, namely St. Mark the Evangelist, one of the writers of the Four Holy Gospels. According to Apostolic tradition, St. Mark was one of the disciples of the Lord, counted among the Seventy Disciples that the Lord sent forth to perform His work and ministry among the people, preceding His own coming and works. St. Mark followed the Lord with the other disciples and likely experienced many of the things that the Apostles had experienced themselves, in encountering the Risen Lord and in journeying together with the Apostles in their early missionary works. St. Mark was of course most well-known for his efforts in compiling together the accounts and the details of the Lord’s ministry as told and revealed by the Apostles, and through the inspiration of the Holy Spirit, he wrote his Gospel, directed in particular to the Gentiles.

St. Mark would accompany the Apostles like St. Peter, St. Paul and others in their missionary work, according to the Acts of the Apostles and other Church and Apostolic tradition and histories. He assisted their ministry and evangelising work, and was eventually made a bishop, in becoming one of the successors of the Apostles. He went to Egypt, to the great city of Alexandria, and there he helped to establish a strong and flourishing Christian community, becoming the very first Bishop of Alexandria. He would become the first in the long line of the Bishops and eventually Patriarchs of Alexandria, one of the most senior leader throughout all Christendom. All of those faithful bishops and patriarchs traced their ministry and work back to St. Mark the Evangelist. This faithful servant of God dedicated himself and the rest of his life and work to glorify the Lord and becoming a most faithful and dedicated shepherd to his flock.

Through his efforts and works, the Church in Alexandria grew rapidly and wonderfully, already primed for that due to its large Jewish diaspora community and history of harmony and integration with the non-Jewish people or the Gentiles. From this, the Church’s efforts and works in reaching out to more and more of the people of God proliferated and grew rapidly, as many Christians, missionaries and others spread all throughout the Roman Empire and beyond, planting the seeds of the Christian faith in numerous areas and increasing the already rapidly growing rate of the early Christian Church and communities. Through the dedication showed by St. Mark and also the other disciples and missionaries, the Church continued to grow and to proliferate in its reach and size, and despite the many challenges, trials and persecutions it faced, it kept on growing, encouraged by the courage and the bravery of the Apostles and their successors, including St. Mark himself.

With regards to St. Mark, according to the Apostolic tradition, he was martyred during the reign of the Roman Emperor Nero after many years of ministry and work for the greater glory of God. It was at about that same time, that the first of the very intense persecution by the Roman state and institutions were assembled against the Christian Church and all the faithful, directed by the Emperor Nero who blamed the Christians for many things, especially that of the Great Fire of Rome, which ironically, according to historical evidences, was in fact done by Nero himself. It was a time when many of the leaders of the Church endured great sufferings and martyrdom together with many among the Christian faithful, and this included St. Mark himself. Yet, despite that, the courage and dedication which St. Mark and the other dedicated servants of God had shown continued to inspire many even long after they had gone.

Brothers and sisters in Christ, as we heard in our Scripture passages today, from the Epistle of St. Peter and from the Gospel of St. Mark itself, we heard the calling and the reminder for all of us the Christian faithful of the duty, obligation and calling that we have as Christians, as those who believe in the Lord, such that in all that we say and do, in our every words, actions and deeds, we should always do what is right and just before the Lord, and be humble and obedient to the will of God. We should let the Lord lead and guide us in our path, and allow His Wisdom and the Holy Spirit to guide our steps, and to encourage and strengthen us so that we do not end up falling into the traps and downfall due to our sins and inability to resist the temptations to sin. All of us should our best to strive to be faithful and to obey the Lord’s will, to do His Law and commandments even amidst the trials and challenges that may face us in our journey of life as Christians.

As we ourselves have heard from the Gospel reading passage today, the Lord Himself has said that He will always be by His disciples and all those who are faithful to Him. He has given us all various gifts, talents and opportunities, and we ought to use all of these for the good of the Church and for the people of God. The choice is really up to us whether we want to follow the Lord and to be faithful to Him, or whether we choose to follow our own steps and path, in doing whatever catches our desires and whim. The question is, what is our Christian faith is to us, brothers and sisters in Christ? Is it just about going to Church on Sundays and attend the Mass and that is all? And some of us did not even attend the Holy Mass at all, preferring to make excuses and find ways to skip our obligations as Christians when we were perfectly capable of doing what we have been asked to do.

If that is what had actually happened to us and our lives, then we really should be ashamed, brothers and sisters in Christ. And when I said ashamed, I really mean it, as we should really see again the way how the early Church fathers, the Apostles, and those courageous missionaries and servants of God, like St. Mark the Evangelist had lived their lives most virtuously, striving to do what the Lord their God has asked and commanded them to do. They gave so much for the Lord and for His people, dedicating time and effort, and even suffered and died, and even gave their lives for the sake of the Lord. How about us then? Have we endured suffering and trials for the sake of the Lord? Or do we rather flee and abandon the Lord whenever things are not favourable to us, and come seeking Him only when we have need of Him, or when we want Him to do something for us?

That is what we should spend some time reflecting on this day, as we rejoice together on this Feast day of St. Mark the Evangelist. Let us all follow in his footsteps and in the good examples and inspiration that he and the many other disciples of the Lord, the faithful missionaries, holy men and women of God have given us. May the Risen Lord, our God and our Saviour, Jesus Christ, continue guiding and strengthening us, so that all of us may come ever closer to the Holy Presence of God, and become ever more worthy and righteous in our way of life. May God bless us all, our every good works and efforts, our every ministry and interactions so that we may truly become great and wonderful beacons of His light and truth. St. Mark the Evangelist, Holy Servant of God, devoted to the end, pray for us all sinners. Amen.