Liturgical Colour : White

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures, we are reminded to put our trust in the Lord instead of in our own prejudices and flawed way of understanding the will of God, and not to blindly just follow the teachings and ways of the Church without properly understanding them, appreciating its context and how they ought to be applied to each and every one of our unique circumstances. We must understand that first of all God’s love for us is universal, most generous and beautiful above all things, and we must realise that God also does not play favourites, as all of us are equally dear and beloved to Him. That is why we must keep this in mind in how we interact with each other and in how we should never think that we are better or more qualified than anyone else.

In our first reading today, taken from the Acts of the Apostles, we heard of the time when St. Peter the Apostle came to address the assembly of the faithful in Jerusalem, where the Jewish believers argued with him regarding how he had gone to visit the house of a Gentile and had meal with them in their house. First of all, we must understand the context of this interaction and why those Jewish believers said such words to St. Peter. Those Jewish believers very likely referred to the early Christian believers that belonged to the group known as the Pharisees and their supporters, some of whom were empathetic to the Christian teachings and were willing to embrace Christ as the Lord and Saviour as opposed to the majority who refused to accept Jesus’ claim as the Messiah.

However, those Jewish believers unfortunately also brought with them their own prejudices and ideals, as they had very strong belief that they, as the direct descendants of the people of God living in the kingdom of Judah, as the members of the Twelve Tribes of the Israelites, were superior as the chosen people of God over all the other people and races, all those non-Jewish people collectively referred to at that time as the Gentiles, which means essentially as strangers and even as foreigners. It is not that the Jewish people consider that the Gentiles could not be saved, but they were very prejudiced against them, and for a Gentile to be saved, they essentially had to follow all the laws and tenets of the Jewish Law and customs, practices and everything that effectively turn them into another Jew.

But St. Peter shared his experiences in the household of Cornelius, whose whole household believed in the Lord and in His message of truth, and showed great faith in God not even found among many of the Jews themselves. And earlier on before that, St. Peter himself received a vision from God before he visited Cornelius’ house, as he hesitated for exactly the same reason given earlier by the Jewish believers. As a Jew himself, St. Peter was hesitant to visit the house of a Gentile as that would have made him, according to Jewish tradition and beliefs, unclean and hence sinful. But God revealed to St. Peter in the vision, a great multitude of animals considered unclean and hence not to be eaten, asking him to eat those animals.

And when St. Peter refused to eat those because they were considered unclean, the Lord told him not just once, but three times that what He had deemed to be clean, St. Peter should not consider to be unclean and not to eat them because of whatever rules and norms were put in place beforehand. This is one of the evidences and revelations which the Lord gave to St. Peter, convincing him and through him, many others of the faithful that His love is meant for everyone and none of His people should ever be biased, prejudiced and judgmental against anyone simply because they did not subscribe or conform to the practices and customs of the Jewish people, and it was exactly what St. Peter shared with those Jewish believers, telling them of the strong and genuine faith that the Gentiles had in the Lord.

He also shared with them how the Lord has sent His Holy Spirit to be with everyone, as he himself had witnessed, regardless whether they were Jews or Gentiles. This is the proof that every one of us should put our faith and trust in the Lord, and allow Him to lead and guide us all, instead of being blinded by prejudice, bias and feelings of superiority over others, which is in fact a kind of pride and arrogance, which unfortunately many of those Jewish believers and the other Pharisees tended to have in them. It is a reminder hence for all of us that we should develop faith that is truly organic, genuine and based on proper understanding and appreciation of God’s Law, His nature and the nature of our faith and existence rather than blindly obeying and rigidly applying the teachings of the Church as many had done even in our present day world today.

Then, from our Gospel passage today, taken from the Gospel according to St. John the Apostle and Evangelist, the famous account of the Lord describing Himself as the Good Shepherd, and how all of His sheep, that is representing each and every one of us, knows Him just as He knows all of us. This is a reminder for all of us that God loves every one of us despite our differences, just as the various sheep may have lots of varieties and differences, and not even those sheep that has been lost from Him, He would ever abandon or leave behind. And linking to what we have heard in our first reading passage today, on the matter of inclusivity and trusting in God rather than in traditions, customs and rigid understanding and application of the Scriptures and God’s Law, we are reminded therefore as the Lord said that He is the ‘Gate of the sheep’ while others are the thieves and false shepherds seeking to steal the sheep.

This is a reminder for all of us to not trust blindly in the teachings of the Church, but understand and appreciate them from genuine appreciation and understanding of what the Lord has always intended, as He Himself constantly reminded His disciples, of His ever generous, infinite and unconditional love for all of us, calling on each and every one of us regardless of our background and origins, to come towards Him, embracing His ever generous love, compassion and kindness, while remembering our calling to show that same love to all those around us, our brothers and sisters, especially those whom God had placed in our lives to love us, and to be loved by us. Let our actions, our words and deeds be always filled with the love of God, which we show it to those around us as best as we are able to, following the very examples of our own Good Shepherd, Lord and Master Himself.

Brothers and sisters in Christ, today as we all gather together to reflect on these words of the Sacred Scriptures therefore, let us all hence continue to strive to follow our loving God in all that He has shown us, in everything which He has taught and revealed to us through His most beloved Son, so that we may truly understand His love and His intentions, living our lives in the most genuine and faithful manner, not depending on blind obedience or following of the tenets of our faith, but rather through deep understanding and appreciation of what the Lord has revealed to us. May the Lord our most loving God and Father, our ever compassionate Master continue to bless us all in our every actions, in guiding us throughout even the most challenging moments of our lives. May God be with each and every one of us, now and always. Amen.