Tuesday, 24 May 2016 : 8th Week of Ordinary Time, Memorial of Mary Help of Christians and our Lady of Sheshen in China, World Day of Prayer for the Church in China (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Marian Feasts)

Dear brothers and sisters in Christ, today we commemorate the feast of our Lady of Sheshan or Sheshen, a major Marian devotion in China, as well as the feast of Mary herself as the Help of all Christians. This is of a particular importance as on this day, we commit ourselves together as the whole Church, to pray for our brethren, the faithful people of God now suffering persecution, whether legally or subtly, because they are faithful to the Lord and to His teachings.

Before we go on with regards to this matter, we have to first understand about the condition and the background of the situation of the Church and the faithful in China itself. The Church and the faithful in China had endured a long and difficult period of persecution and challenges ever since the Communists won the Chinese Civil War in 1949 and took over the control over mainland China.

At first, the officially atheistic and anti-Christian Communist government and officials openly persecuted the Church of God and the faithful people of God. They were harassed, attacked at every turn and opportunity, and their persecution took a nationalistic and political perspective, as the faithful Christians were deemed to have been influenced by the foreign influences, or even worse, by accusing them as traitors to the nation.

In what is similar to persecution of Christians in the earlier ages, even as the early Church was persecuted by the Roman Empire and by the Jewish authorities, many of the faithful suffered greatly for having kept their faith in God alive. Their properties and possessions were seized, their families and children were threatened, tortured or even brought to judgment and were killed unjustly.

Priests and bishops were sent to concentration and reeducation camp, where many suffered for many years. Some died in prison and for some the fact about their suffering was only known much later on. Such grievous things indeed which the faithful people of God in China had suffered for staying true to the Lord and for keeping the faith in their God alive.

The situation may seem to be much better these days as compared to how it was decades ago. And yet, we should not let ourselves be deceived. Persecution still continues upon the Church and upon our brethren the faithful ones in China. The Communists established the so-called ‘official church’ where all the faithful, the priests, the bishops and all must belong to, or else be persecuted.

But in reality, it is a means through which the people in power were trying to control the Church, and by requiring the faithful to obey the imposed rules and regulations, they were trying to sap the power of the Church and to prevent it from rising up against them. And if we have paid attention to the news, recently we have heard about the forced removal of crosses from many church buildings. It is a clear sign of the opposition which the government still accorded to the Christian faith.

And as we all reflect on these occasions today, let us all be mindful of the other persecutions and the sufferings that the faithful people of God are suffering even today in many parts of the world. Christians are persecuted in the Middle East where they even had to lose their lives just because they believe in the one and only true God. And in other places, the faithful are ridiculed because of their faith, and they are enduring ever greater difficulties in this world where God is gradually and increasingly becomes forgotten in the minds of men.

Therefore, let us all today devote our time to pray to God and ask for His help to be given to these brethren of ours, so that they may be given strength and courage to live their lives even under persecution and difficulty, that they will not give up or abandon their God for the sake of their own safety. May God help them and preserve them, particularly our brethren, the faithful people of God in China. May He bless them and keep them, and may He soon end the suffering that the Church in China faces today. God be with them all. Amen.

Tuesday, 24 May 2016 : 8th Week of Ordinary Time, Memorial of Mary Help of Christians and our Lady of Sheshen in China, World Day of Prayer for the Church in China (Gospel Reading)

Liturgical Colour : Green or White (Marian Feasts)

Mark 10 : 28-31

At that time, Peter spoke up and said to Jesus, “We have given up everything to follow You.” Jesus answered, “Truly, there is no one who has left house, or brothers or sisters, or father or mother, or children, or lands, for My sake and for the Gospel, who will not receive his reward.”

“I say to you : even in the midst of persecution, he will receive a hundred times as many houses, brothers, sisters, mothers, children, and lands in the present time, and in the world to come eternal life. Do pay attention : many who are now the first will be last, and the last, first.”

Tuesday, 24 May 2016 : 8th Week of Ordinary Time, Memorial of Mary Help of Christians and our Lady of Sheshen in China, World Day of Prayer for the Church in China (Psalm)

Liturgical Colour : Green or White (Marian Feasts)

Psalm 97 : 1, 2-3ab, 3cd-4

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

Tuesday, 24 May 2016 : 8th Week of Ordinary Time, Memorial of Mary Help of Christians and our Lady of Sheshen in China, World Day of Prayer for the Church in China (First Reading)

Liturgical Colour : Green or White (Marian Feasts)

1 Peter 1 : 10-16

This was the salvation for which the prophets so eagerly looked when, in days past, they foretold the favour of God with regard to you. But they could only investigate when the Spirit of Christ present within them pointed out the time and the circumstances of this – the sufferings of Christ and the glories which would follow.

It was revealed to them that they were working not for themselves but for you. Thus, in these days, after the Holy Spirit has been sent from heaven, the Gospel’s preachers have taught you these mysteries which even the Angels long to see. So, then, let your spirit be ready. Be alert, with confident trust in the grace you will receive when Jesus Christ appears.

Like obedient children, do not return to your former life given over to ignorance and passions. Imitate the One Who called you. As He is holy, so you, too, be holy in all your conduct, since Scripture says : Be holy for I am holy.

Monday, 23 May 2016 : 8th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard the readings from the Holy Scriptures speaking to us about how we ought to act if we are to enter into the kingdom of God and receive the eternal life, glory and the inheritance which our Lord has promised to all of us. Jesus spoke with a man asking Him how to attain eternal life, and He told him that firstly He had to obey the laws and commandments of the Lord.

But as what we heard from what Jesus had told the man, clearly it was not enough that he should just obey the laws and the commandments alone. Many Jews and the people of God at the time also obeyed the laws and rules as stipulated by the chief priests and the Temple, but in truth, how many of them truly love God and how many of them are capable of giving themselves entirely to God without doubt?

From what we heard of Jesus’ speech to the man, it might seem that He was rebuking the rich and the wealthy as those who were wicked, corrupted, as well as being inherently incapable of attaining God’s salvation. Yet, if we look deeper into the matter, Jesus was not condemning the rich because of their wealth, or condemning wealth and possession itself, as some would have believed that Jesus had done so. Instead, what Jesus condemned was the attachment and the unhealthy obsession that mankind often have on their possessions and wealth.

As I have reiterated many times, being wealthy and comfortable in our lives in itself is not inherently wicked, and thus we should not come to the point where we resent the rich and the privileged, so long as they act responsibly and in accordance with the laws of God. It is the desires of men, the desire to seek for more wealth and more things that bring about sin and wickedness.

It is just that, when we have more things and possessions, unfortunately it is our human nature that we desire for even more things, and we will tend to disregard others, even to the point of causing harm and trouble for others just so that we can get good things for ourselves. We have seen this too often throughout our history, where men would exploit other people, and do things in order to benefit themselves. Wars and conflicts have been fought just so that the needs and wants of certain few people could be satisfied, either for ego or for their wealth.

Heeding these examples and learning from our past mistakes, we should remember the words of Jesus, what He had spoken to His disciples about being truly faithful, and striving to have true love for God, surpassing all of our material wishes and desires. What God is asking us to do, is not to literally shun all forms of possession and wealth, or to sell all of them and live like a hermit. Rather, what God wanted us to do is to overcome our attachment to worldly possessions and greed.

What makes many of the rich to be unable to reach the goal of the kingdom of God is that attachment which they were unable to overcome, and it is therefore dragging them down and away from God’s salvation. It is important therefore that we should refrain and resist the temptations of the flesh, which is pulling us away from God and His ways. We have to learn to limit and control our desires, and not to allow it to control us.

There are also many people who are rich, and yet they are generous and are willing to give to help others around them. There are many philanthropists like them, who are willing to help those who are in need, caring for those who have little and none, sharing what blessings they had with them. And thus, if we too, have been blessed by God with good life and sufficient things to carry us through life, let us be mindful of those around us, our neighbours who had little or none, and are suffering because of it.

Let us all show mercy, care and love upon them, and let us not shut our hearts and our ears to their pleas. Let us instead help one another, that each and every one of us will be able to live comfortably, and by learning to let go of what have received, we too may be freed from the slavery to our desires and our wants, and by resisting those may all of us grow ever more righteous and just in the sight of our God. God bless us all. Amen.

Monday, 23 May 2016 : 8th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 10 : 17-27

At that time, just as Jesus was setting out on His journey again, a man ran up, knelt before Him and asked, “Good Master, what must I do to have eternal life?” Jesus answered, “Why do you call Me good? No one is good but God alone. You know the commandments : Do not kill, do not commit adultery, do not steal, do not bear false witness, do not cheat, honour your father and mother.”

The man replied, “I have obeyed all these commandments since my childhood.” Then Jesus looked steadily at him and loved him and He said, “For you, one thing is lacking. Go, sell what you have and give the money to the poor, and you will have riches in heaven. Then come and follow Me.” On hearing these words, his face fell and he went away sorrowful, for he was a man of great wealth.

Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!” The disciples were shocked at these words, but Jesus insisted, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for one who is rich to enter the kingdom of God.”

They were more astonished than ever and wondered, “Who then, can be saved?” Jesus looked steadily at them and said, “For human beings it is impossible, but not for God, all things are possible with God.

Monday, 23 May 2016 : 8th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 110 : 1-2, 5-6, 9 and 10c

Alleluia! I thank the Lord with all my heart. In the council of the just, in the assembly. The works of the Lord are great and pondered by all who delight in them.

Always mindful of His covenant, He provides food for those who fear Him. He shows His people the power of His arm by giving them the lands of other nations.

He has sent His people deliverances and made with them a covenant forever. His holy Name is to be revered! To Him belongs everlasting praise.

Monday, 23 May 2016 : 8th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Peter 1 : 3-9

Let us praise God, the Father of our Lord Jesus Christ, for His great mercy. In raising Jesus Christ from the dead He has given us new life and a living hope. The inheritance that does not corrupt nor goes bad nor passes away was reserved to you in heavens, since God’s power shall keep you faithful until salvation is revealed in the last days.

There is cause for joy, then, even though you may, for a time, have to suffer many trials. Thus will your faith be tested, like gold in a furnace. Gold, however, passes away but faith, worth so much more, will bring you in the end praise, glory and honour when Jesus Christ appears.

You have not yet seen Him and yet you love Him; even without seeing Him, you believe in Him and experience a heavenly joy beyond all words, for you are reaching the goal of your faith : the salvation of your souls.

Sunday, 22 May 2016 : Solemnity of the Most Holy Trinity, Trinity Sunday and Memorial of St. Rita of Cascia, Religious (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we commemorate together a great solemnity and occasion, celebrating the mystery of our Lord and Master, Who is One and only One God, and yet, consisting of Three inseparable and equal Divine Persons. This is the mystery of the Holy Trinity of our God, One but Three, Three but One, equal and distinct, and united perfectly through perfect love.

This mystery is one of the most difficult aspects of our faith to be understood, as we have to realise that disagreements about the nature of our Lord and Divine Master had caused numerous divisions in the Church, with countless heresies and peoples claiming their own versions of the teachings to be correct. And most contentious of all was indeed the nature of Jesus, our Lord and Saviour.

Throughout history, and even until this very day today, there are many peoples and groups who ridicule us Christians, the people of God, because of our believe in the Most Holy Trinity, One God with Three Divine Godheads. They thought that we are those who believe in many gods, like the pagans do. They ridiculed us because they misunderstood our faith, and what we believe, and Who we believe in.

There were those who thought that we were committing sacrilege and blasphemy against God, especially those who refused to believe in the nature of God as a Trinity. They thought that we are committing a great sin by thinking that we have three Gods instead of just one God. But that is exactly because they have failed to understand the truth about our Lord which He Himself had revealed to the world, to us all who believe in Him.

Then I should ask all of you, each and every one of us, to reflect on the Most Holy Trinity, about what we believe in our God, Father, Son and Holy Spirit. Do we truly believe in the Most Holy Trinity? And in fact, do we mean what we always say, when we made the holy sign of the Cross? The Sign of the Cross is not just merely a symbol of victory and triumph over evil and death, but it is also the standard of the Most Holy Trinity.

When we mark ourselves with the Cross of Christ, do we feel proud of having been marked as the children and the possession of our God through the cross? Do we feel the pride of telling all that we believe in the Most Holy Trinity of Father, Son and the Holy Spirit? Or do we do it in secret, or out of apathy, just doing it for the sake of doing it? We can see it clearly in how we make even in such a basic gesture as making the sign of the Cross.

The belief in the Most Holy Trinity is crucial and essential part of our faith, and it is what distinguishes us from all those who believe in heretical teachings and aberrations, or from the pagans and those who rejected God and His truth. And it is important therefore that we are familiar with all of its aspects, so that if someone is to ask us about it, we will not be embarrassed, and worse, turn people away from salvation because of our failure to show the truth to them.

We do not believe in three Gods, all separate and distinct from each other. Instead, our core belief remains the same as it had been since the days of Abraham and Israel of old. We believe in one and only one God, the one God Who created all creation and all the universe. There is no other God besides Him, and all other gods, pagan or otherwise, are all false gods and idols, and in fact, even demons.

But at the same time, as Jesus our Lord and Saviour had revealed to His disciples, and from them to us, is that that one God, Supreme and Almighty, consists of three Divine Persons, or Aspects, distinct from each other, and yet remained united in a perfect harmony with each other, as the inseparable part of the whole One Divinity, the one and only True God. Without one or the other, the wholeness of the one God is not complete.

Thus, when we talk about the Father, we cannot separate Him from the Son and the Holy Spirit, or the Son from the Father and the Holy Spirit, and the Holy Spirit from the Father and the Son. To separate out any of them from the others means to diminish the Lord and the wholeness of His divinity. And when they are working, they work together as one, working in perfect harmony in all things.

When God created the world, His Holy Spirit were all around, hovering over all creations. And by His words, He has willed all thing to be created. And that Word of life, the Word through which God created all life, has descended down upon us, taking up the flesh, and through the Holy Spirit, was made Man, Jesus Christ, our Lord and Saviour.

At creation, we saw how the Trinity worked together harmoniously as one, with one will and intention. The Father willed all things to creation, which the Son in the Word executed the will of the Father and made all things to be created, and which in the end, the Holy Spirit filled all things and all creation, and gave life to all. As a result, the universe with all of its wonders were created, through the works of the one and only true God, and yet we can see clearly the Three Divine Aspects of God, the Trinity.

And at the moment of the incarnation, God the Father willed the incarnation of His own Son, the Divine Word, part of Himself and the Trinity, to become one like us, as a Man, save for being pure and free from sin. And the Holy Spirit came over Mary and covered her, and by the Holy Spirit, the Lord became Man, just as what we believed and which is part of our Creed.

In all these examples, taken from the Scriptures themselves, we can see how God is indeed One, and even though He consists of the Three Divine Persons, the Father, Son and the Holy Spirit, but one cannot understand the Father without understanding the Son and the Holy Spirit and vice versa. This is what we must know, and what we must understand with all of our hearts and minds.

Brothers and sisters in Christ, if someone asks us about our belief in the Holy Trinity, then how should we respond to it? Perhaps then we should tell them about something as simple as a flame. And not just that this is for them to think and discover about the truth of the Trinity, but perhaps for many of us too, who doubted in the Trinity, may now come to believe the fullness of God’s truth.

A flame consists of the visible flame that we are able to see with our eyes, but a flame also consists of the material of the flame that we can touch with our hands, the energies of the flame which made it visible in the first place as the flame. And last of all, a flame can also be felt as we place our hands nearby the flame but not touching it, in the form of the heat that warms our hands and bodies close to it.

We cannot take out the light out of the flame and then still call the remaining object as a flame, and neither can we take out the heat or the matter of the flame and can still call the remaining as a flame. Undeniably, the light and the heat and the matter of the flame are distinct from each other, as they are all different, and yet they are inseparable parts that made up a flame. In the same manner, and even more so, the Most Holy Trinity is similar to this approximation.

Instead of muddling our minds and thoughts in trying to understand the nature of the Lord our God, One but Three, and Three but One, we should rather have faith in Him. If only that we can learn to trust Him and His truth, and learn to accept the truth which He had brought to us. Mankind had refused to believe His truth, often and simply because it was too much for their feeble minds and intellect to understand God and His ways.

Let us all instead work together, brothers and sisters in Christ, that we may find our way to the Lord our God, and work together in the same way as how harmonious the Lord in the Trinity is. Jesus Himself prayed to His Father in the time before His suffering and Passion, that He would make His people to be one, just as He and Jesus, and the Holy Spirit were one.

Thus, as we proceed on with our lives in this world, let us all heed the examples of the Most Holy Trinity, our Lord, Father, Son and Holy Spirit, that we too may be united in faith, hope and love in our Lord. Let us never be shaken in our faith and devotion to the Most Holy Trinity, believing in the one and only True God, and in His Three inseparable but distinct Aspects, and then show the same love which has united Them as One, so that we too, the faithful people of God, may be united in love and harmony with one another.

May God bless us all and strengthen us, that we may resolve to keep this faith burning strongly in each one of us, and have the love in us, and show that love by caring for each other, devoting our time and efforts to care for our brethren, especially to those who are in the greatest need for our help. May God awaken in each one of us, the love we ought to have for each other. O, Most Holy Trinity, the Triune God, be with us all, now and forever. Amen.

Sunday, 22 May 2016 : Solemnity of the Most Holy Trinity, Trinity Sunday and Memorial of St. Rita of Cascia, Religious (Gospel Reading)

Liturgical Colour : White

John 16 : 12-15

At that time, Jesus spoke to His disciples at the Last Supper, “I still have many things to tell you, but you cannot bear them now. When He, the Spirit of truth comes, He will guide you into the whole truth.”

“He has nothing to say of Himself, but He will speak of what He hears, and He will tell you of the things to come. He will take what is Mine and make it known to you; in doing this, He will glorify Me. All that the Father has is Mine; because of this, I have just told you that the Spirit will take what is Mine, and make it known to you.”