Liturgical Colour : White
Dear brothers and sisters in Christ, today we commemorate together a great solemnity and occasion, celebrating the mystery of our Lord and Master, Who is One and only One God, and yet, consisting of Three inseparable and equal Divine Persons. This is the mystery of the Holy Trinity of our God, One but Three, Three but One, equal and distinct, and united perfectly through perfect love.
This mystery is one of the most difficult aspects of our faith to be understood, as we have to realise that disagreements about the nature of our Lord and Divine Master had caused numerous divisions in the Church, with countless heresies and peoples claiming their own versions of the teachings to be correct. And most contentious of all was indeed the nature of Jesus, our Lord and Saviour.
Throughout history, and even until this very day today, there are many peoples and groups who ridicule us Christians, the people of God, because of our believe in the Most Holy Trinity, One God with Three Divine Godheads. They thought that we are those who believe in many gods, like the pagans do. They ridiculed us because they misunderstood our faith, and what we believe, and Who we believe in.
There were those who thought that we were committing sacrilege and blasphemy against God, especially those who refused to believe in the nature of God as a Trinity. They thought that we are committing a great sin by thinking that we have three Gods instead of just one God. But that is exactly because they have failed to understand the truth about our Lord which He Himself had revealed to the world, to us all who believe in Him.
Then I should ask all of you, each and every one of us, to reflect on the Most Holy Trinity, about what we believe in our God, Father, Son and Holy Spirit. Do we truly believe in the Most Holy Trinity? And in fact, do we mean what we always say, when we made the holy sign of the Cross? The Sign of the Cross is not just merely a symbol of victory and triumph over evil and death, but it is also the standard of the Most Holy Trinity.
When we mark ourselves with the Cross of Christ, do we feel proud of having been marked as the children and the possession of our God through the cross? Do we feel the pride of telling all that we believe in the Most Holy Trinity of Father, Son and the Holy Spirit? Or do we do it in secret, or out of apathy, just doing it for the sake of doing it? We can see it clearly in how we make even in such a basic gesture as making the sign of the Cross.
The belief in the Most Holy Trinity is crucial and essential part of our faith, and it is what distinguishes us from all those who believe in heretical teachings and aberrations, or from the pagans and those who rejected God and His truth. And it is important therefore that we are familiar with all of its aspects, so that if someone is to ask us about it, we will not be embarrassed, and worse, turn people away from salvation because of our failure to show the truth to them.
We do not believe in three Gods, all separate and distinct from each other. Instead, our core belief remains the same as it had been since the days of Abraham and Israel of old. We believe in one and only one God, the one God Who created all creation and all the universe. There is no other God besides Him, and all other gods, pagan or otherwise, are all false gods and idols, and in fact, even demons.
But at the same time, as Jesus our Lord and Saviour had revealed to His disciples, and from them to us, is that that one God, Supreme and Almighty, consists of three Divine Persons, or Aspects, distinct from each other, and yet remained united in a perfect harmony with each other, as the inseparable part of the whole One Divinity, the one and only True God. Without one or the other, the wholeness of the one God is not complete.
Thus, when we talk about the Father, we cannot separate Him from the Son and the Holy Spirit, or the Son from the Father and the Holy Spirit, and the Holy Spirit from the Father and the Son. To separate out any of them from the others means to diminish the Lord and the wholeness of His divinity. And when they are working, they work together as one, working in perfect harmony in all things.
When God created the world, His Holy Spirit were all around, hovering over all creations. And by His words, He has willed all thing to be created. And that Word of life, the Word through which God created all life, has descended down upon us, taking up the flesh, and through the Holy Spirit, was made Man, Jesus Christ, our Lord and Saviour.
At creation, we saw how the Trinity worked together harmoniously as one, with one will and intention. The Father willed all things to creation, which the Son in the Word executed the will of the Father and made all things to be created, and which in the end, the Holy Spirit filled all things and all creation, and gave life to all. As a result, the universe with all of its wonders were created, through the works of the one and only true God, and yet we can see clearly the Three Divine Aspects of God, the Trinity.
And at the moment of the incarnation, God the Father willed the incarnation of His own Son, the Divine Word, part of Himself and the Trinity, to become one like us, as a Man, save for being pure and free from sin. And the Holy Spirit came over Mary and covered her, and by the Holy Spirit, the Lord became Man, just as what we believed and which is part of our Creed.
In all these examples, taken from the Scriptures themselves, we can see how God is indeed One, and even though He consists of the Three Divine Persons, the Father, Son and the Holy Spirit, but one cannot understand the Father without understanding the Son and the Holy Spirit and vice versa. This is what we must know, and what we must understand with all of our hearts and minds.
Brothers and sisters in Christ, if someone asks us about our belief in the Holy Trinity, then how should we respond to it? Perhaps then we should tell them about something as simple as a flame. And not just that this is for them to think and discover about the truth of the Trinity, but perhaps for many of us too, who doubted in the Trinity, may now come to believe the fullness of God’s truth.
A flame consists of the visible flame that we are able to see with our eyes, but a flame also consists of the material of the flame that we can touch with our hands, the energies of the flame which made it visible in the first place as the flame. And last of all, a flame can also be felt as we place our hands nearby the flame but not touching it, in the form of the heat that warms our hands and bodies close to it.
We cannot take out the light out of the flame and then still call the remaining object as a flame, and neither can we take out the heat or the matter of the flame and can still call the remaining as a flame. Undeniably, the light and the heat and the matter of the flame are distinct from each other, as they are all different, and yet they are inseparable parts that made up a flame. In the same manner, and even more so, the Most Holy Trinity is similar to this approximation.
Instead of muddling our minds and thoughts in trying to understand the nature of the Lord our God, One but Three, and Three but One, we should rather have faith in Him. If only that we can learn to trust Him and His truth, and learn to accept the truth which He had brought to us. Mankind had refused to believe His truth, often and simply because it was too much for their feeble minds and intellect to understand God and His ways.
Let us all instead work together, brothers and sisters in Christ, that we may find our way to the Lord our God, and work together in the same way as how harmonious the Lord in the Trinity is. Jesus Himself prayed to His Father in the time before His suffering and Passion, that He would make His people to be one, just as He and Jesus, and the Holy Spirit were one.
Thus, as we proceed on with our lives in this world, let us all heed the examples of the Most Holy Trinity, our Lord, Father, Son and Holy Spirit, that we too may be united in faith, hope and love in our Lord. Let us never be shaken in our faith and devotion to the Most Holy Trinity, believing in the one and only True God, and in His Three inseparable but distinct Aspects, and then show the same love which has united Them as One, so that we too, the faithful people of God, may be united in love and harmony with one another.
May God bless us all and strengthen us, that we may resolve to keep this faith burning strongly in each one of us, and have the love in us, and show that love by caring for each other, devoting our time and efforts to care for our brethren, especially to those who are in the greatest need for our help. May God awaken in each one of us, the love we ought to have for each other. O, Most Holy Trinity, the Triune God, be with us all, now and forever. Amen.