Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday we celebrate the occasion of the Solemnity of the Most Holy Trinity, or also known as Trinity Sunday. On this Sunday we commemorate and focus our attention on this important tenet in our Christian faith, one that is truly Christian in nature, and one of the core tenets and beliefs of our faith in God. This is because unlike any other monotheistic beliefs, there is none other that beliefs in the Holy Trinity of One God in Three Divine Persons as we have believed in, the belief in the Triune God Who is One and only One, and yet manifesting Himself in Three Divine Persons of the Father, the Son and the Holy Spirit, distinct and yet indivisible and perfectly united to each other as One.

This is our Christian faith, our Trinitarian beliefs and our faith in the One Lord Who in His Person of the Father, the Son and the Holy Spirit have each interacted with us, and shown us all His love and truth, His compassion and grace. But what is the Holy Trinity all about? Do we truly know and understand what it means for us to believe in the One Lord in Three Divine Persons? There are many people both within and outside the Church who misunderstood what the Holy Trinity is all about, and there are not few of those who think that we worship not one but three Gods. This is definitely false, and it does not help that there are quite a lot of falsehoods and inaccurate representations of the Holy Trinity that are believed by those outside the Church, misrepresentations of the Holy Trinity that perpetuated this misunderstandings, that even quite a number within the Church also followed and believed in.

What is the Holy Trinity? As mentioned, as Christians we believe in the One and only True God, Creator and Master of all the Universe, which has Three Divine Persons or Aspects just as we profess every time we say the Creed. The Nicene Creed begins with, ‘I believe in One God’, which states clearly this belief in the Oneness of God, and then continues with ‘The Father Almighty, Maker of Heaven and Earth’, and then ‘I believe in One Lord Jesus Christ, the only Begotten Son of God, born of the Father before all ages… consubstantial with the Father’ which highlights that there has always been only One Lord and God, and the Father, Son and the Holy Spirit are all part of this One God, with Jesus Christ, the Son of God being ‘begotten’ and not ‘created’. The Son and the Holy Spirit are part of this Holy Trinity together with the Father, from before the beginning of time.

The Father, the Son and the Holy Spirit are all co-equal and co-eternal, having existed before the beginning of time, for eternity. And unlike what some heresies and false teachings propagated, we all believe that the Father, the Son and the Holy Spirit are all equal to each other, and the Son and/or the Holy Spirit are not subordinated to any of the other members of the Holy Trinity. Then, at the same time, the Holy Trinity is incomplete without any of its members, and this highlights the fact mentioned earlier that the Three Divine Persons of the Holy Trinity are both distinct and indivisible at the same time. Each and every members of the Holy Trinity are present at the moment of Creation and throughout all history. The Father willed the Creation and the Universe into being, through the Son, the Word of God, by His words, ‘Let there be…’, and the Holy Spirit being the Spirit of Creation and Life present in all of Creation, making all things coming to be.

At the moment of the Incarnation, the Holy Spirit was also present, with the Father’s will again making the impossible to be possible, that the Son of God, the Divine Word, became incarnate in the flesh, taking up our human form and existence, our nature to be the Son of Man, in the Person of Jesus Christ our Lord, by the power of the Holy Spirit that made it all happen, in the holy womb of Mary, the Holy Mother of God. The Holy Trinity has been mentioned in the many parts of the Scriptures, and throughout the history of the world, and at the supreme moment of our salvation when the Lord died on the Cross, the Holy Trinity is again present, as the Son of God, lay dying on His Cross, gave up His Spirit, the Holy Spirit, back to God the Father, with the words, ‘Father, into Your hands, I commend My Spirit.’ Truly, the Lord in His Most Holy Trinity, has been always present in our midst, all these time, just as through His Son, He has made Himself visible, approachable and tangible to us.

The most tangible proof of the Holy Trinity itself is the words of the Lord, Who said that ‘I and the Father are One.’ and in another occasion with, ‘May they all be one, just as We are One.’, referring to the Oneness and the Unity of the Holy Trinity in the One God, and the relationship between the Father and the Son, and then also the Holy Spirit, which the Lord Jesus in more than one occasion send upon the disciples, with the words, ‘Receive the Holy Spirit.’ And the Lord Himself told the disciples and all of His Church as we heard in our Gospel passage, the Great Commission that He has entrusted to each and every one of us, that is to go forth to all the peoples and all the nations so that everyone from all the nations may receive the Good News of God, believe in Him and be baptised in the Name of the Father, the Son and the Holy Spirit. All these are the reasons why although throughout time and history, there were those who denied the Holy Trinity, and yet the belief in the Triune God remains strong to this very day.

Now, after we have discussed the nature of the Holy Trinity and our belief in the Triune God, we also need to ask ourselves, why the Lord then created us all? In our first reading this Sunday, we heard from the Book of Deuteronomy in which Moses spoke to the people of Israel during the time of the Exodus about their great privilege to have been called and chosen as the holy people of God, as the ones whom God had first made to be His own people, to be loved and cared for by Him. Why did God then create all of us if He is already perfect and all good? First of all, we must understand that the Holy Trinity of the Father, the Son and the Holy Spirit is united by the perfect bond of love, which overflows from the Holy Trinity to all of us. God is Love, and He is so full of love that He wants to share this love with each and every one of us. We were created so that we may share in God’s love.

That was why we heard from the Book of Deuteronomy, of Moses reminding the people of just how much God had loved them, taken care of them and provided for them despite of their many disobedience and rebellious attitudes. God is so full of love that He has done all that were necessary to bring them out of their slavery and bondage in Egypt, and providing them with the means to survive the long journey in the desert, protecting them all from harm and from their enemies. And while they were also chastised and punished by the Lord for their disobedience and rebellion, but God did so with the intention to help His people to find their way back towards Him, and for them all to realise that their attitudes and actions were causing them to be sundered and separated from His wonderful love, grace and kindness.

In our second reading today, we heard from the Epistle of St. Paul to the Church and the faithful people of God in Rome in which he spoke of how every one of them have become and have indeed been made to be the children of God, as through His Spirit and by His Son sharing in our human nature and existence, all of us have received this adoption, by becoming members and parts of the Body of Christ, the One, Holy, Catholic and Apostolic Church that just as Christ Our Lord called God the Father as His Heavenly Father, thus we are all also able to call the Lord our God as our Father as well. This is what all of us have received from the Lord Himself, showing us just how loving and compassionate He is, and how fortunate all of us indeed are, to have been beloved in such a way.

What we all now need to do as Christians is that we need to first of all remember this core tenet of our faith in the Most Holy Trinity, our Lord and God, Creator and Master of all the Universe, Who is One, but having Three Divine Persons in the Father, the Son and the Holy Spirit. We have to appreciate and understand the significance of this Trinitarian Doctrine so that we may help many others both within and outside the Church to know what it is that we all as Christians truly believe in the Lord, in one God Who manifested Himself in the Three Divine Persons, co-equal and co-eternal, distinct and yet indivisible from one another. We must also give thanks to Him Who has loved us so much that this overflowing love from the perfect bond in the Holy Trinity has been outpoured on us from the very beginning.

Then, reflecting upon the unity within the Most Holy Trinity, let us also remember our own community of believers as Christians, who are all members of the same Body of Christ, the One, Holy, Catholic and Apostolic Church. If Our Lord Himself is perfectly united in the indivisible bond of love in the Most Holy Trinity, then we ourselves cannot and should not be divided against each other. Unfortunately and sadly, such divisions are quite common both in the past and present, as there were various schisms and heresies that led to the splintering of the unity of the Body of Christ, the One Church of God. This is why on this Solemnity of the Most Holy Trinity, we must renew our faith in the Lord and strive to advance and champion unity among all the believers in Christ, our Lord.

Brothers and sisters in Christ, let us all therefore as Christians, as those who believe in the One Lord in Three Divine Persons, the Most Holy Trinity and Triune God, continue to live our lives most worthily, so that by our most exemplary lives, we may truly be the bearers of Our Lord’s truth and Good News, and be the worthy bearers of His love and compassion, His ways and examples into this world. O Most Holy God, forever worthy of praise, honour and worship, Our Lord and God in the Most Holy Trinity of the Father, the Son and the Holy Spirit, have mercy on us all sinners and be with Your Church, so that in all that we do and in our every good efforts and endeavours, may You continue to bless and guide us all in our path, in serving You at all times. Amen.