Lenten Homily

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Sunday, 5 April 2026 : Easter Vigil Mass, Easter Sunday of the Resurrection of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, Alleluia! Christ is Risen from the dead, Alleluia! Tonight all of us rejoice most wonderfully as we finally arrive on this most holy, wonderful and solemn Easter Vigil, also known as the Mother of All Holy Vigils, the greatest time and moment in the whole entire liturgical year. That is because on this night we rejoice most greatly at the glorious Resurrection of Our Lord Jesus Christ, the Saviour of the whole world. Throughout this Easter Triduum period, the culmination of the Holy Week, we have been focusing on the Lord and all of His actions, His Passion, suffering and death on the Cross, and then the peak of everything, which is tonight’s celebration, is the Resurrection that Jesus Christ our Lord went through, as He rose gloriously from the land of the dead, rising in glory from hell, breaking free the chains of the dead, and all who have sinned against God, releasing their bondage to sin and death, freeing them just as how He has once liberated His people Israel from the tyranny and enslavement by the Egyptians and their Pharaoh.

Today, in our Scripture readings, especially those from the Old Testament detailed for us the history of God’s work and salvation for us, from the very beginning right up to the coming of His salvation in Jesus Christ, Our Risen Lord. We are reminded of God’s ever-present love for each and every one of us, and how fortunate all of us to have been beloved such by God, and how He gave us all the ultimate gift of Love, manifested perfectly in His own Son, Who has been incarnate in the flesh, to dwell amongst us and to be with us, so that God’s love may become tangible, real and approachable, and that we all may know, how it is in Him alone that we shall have the hope and assurance of eternal life, true joy and glory with Him. We have once been lost from Him, separated and sundered from God’s grace and love, but God wanted us all to be reconciled to Him, reunited with Him completely and no longer be lost from Him, and that is what Christ’s triumphant glory and Resurrection has achieved for us.

Let us all begin from the first reading today taken from the Book of Genesis. In that reading, we heard about the story of the Creation of the world, how God made all things and all the whole Universe to come to existence, at the very beginning of time. It highlighted to us and reminded us that God has always been ever present and eternal, with Jesus Christ Himself, Our Lord and Saviour, as the Son, the Eternal Word of God, having existed with the Father and the Holy Spirit, a perfect Union of Love, of God in His Most Holy Trinity, with no lack or need for anything. And yet, God wanted to share His love with us, and He made all creation to be, by His own will and through the Word He uttered, to make all things to be as what He imagined them to be, everything as we have heard it from the passage of the Book of Genesis, culminating in the creation of Man, made and formed in God’s own image. Everything was made all good and perfect, without any defect yet.

God made us all in His own image, and gave dominion unto us to rule over all the other created things and beings, and to be His stewards and caretakers over all of creation. That is what God has always intended for us, to enjoy the fullness of His love and grace, and to exist with Him in perfect love, harmony and joy, in the place that He has prepared for us, this whole world and all of its wonders. We were never meant to suffer or to endure hardships, struggles and the harshness of this world, but in our own folly and inability to resist the many temptations of sin, we have chosen to disobey God and to listen to the falsehoods and lies of Satan, allowing his wicked words to tempt us and to turn us away from the path of God’s righteousness. That was how we ended up in the path of sin, cast out from Eden and separated from God’s love. But God’s love for us was so great that, He did not want to see us destroyed by our sins.

Sin has no place before God, Who is all good and perfect. Sin is defilement and wickedness that is abhorrent to God, and those who sin are thus separated from God, because no one can stand before God with sin and survives. And hence, God wants to free us from that bondage and dominion by sin, and in order to do so, He has given us help and guidance, calling on us to turn away from our wicked way of life and calling on us to follow Him. And through what we have heard in our second reading today, we are reminded of what God Himself had done for us in order to achieve that goal, of saving us and liberating each one of us from the tyranny of sin. In what we heard of Abraham and his attempted sacrifice of his son, Isaac, we actually heard the premonition and prefigurement of what the Lord Himself would do for us all, out of the love and commitment He has towards us.

Abraham was a man that the Lord made a Covenant with, calling him from the land of his ancestors in Ur of the Chaldeans. God called Abraham to follow wherever He would tell him to go to, and Abraham obeyed the Lord, leaving his ancestral lands behind and following the Lord wholeheartedly. God made a Covenant with Abraham, promising him that he would have a son to succeed him, and that he would become the father of many nations. That son eventually was born in the person of Isaac, the promised child born of Sarah, Abraham’s wife. That long promised and awaited son must have brought such great joy to Abraham, who have not had any son or child at all. Yet, as we heard, God called on Abraham to offer his son Isaac as a sacrifice, the same Isaac whom Abraham had been awaiting for, and must have loved so much. Yet, Abraham obeyed God and did as the Lord had told him to do, bringing Isaac to Mount Moriah to be sacrificed.

Now, brothers and sisters in Christ, there is deeper theological and symbolic representations in what we have heard of that story of the sacrifice of Isaac at Mount Moriah, and how it is connected to what we have been commemorating in this Easter Triduum and Holy Week period. That is because Mount Moriah is located exactly at where Jerusalem would be standing in the future, from Abraham’s point of time, and Mount Moriah itself was identified by Biblical and other historical scholars as the site of Calvary, the very place where the Crucifixion of Our Lord happened on Good Friday. Thus, just as Abraham gave Isaac, his most beloved son willingly to be sacrificed and offered to God, God Himself had done the same with us, in willingly giving us His own beloved Son, Jesus Christ, to be the offering and sacrifice, slaughtered on the Altar of the Cross, at Calvary, where Mount Moriah was at, the same place as Isaac’s supposed sacrifice.

But the difference was that, Isaac was not actually sacrificed, as God was just testing Abraham and his faith and commitment to His Covenant. Having seen the pure and genuine nature of Abraham’s faith, how he committed himself so thoroughly to the Covenant and to God, that he was willing to part even with his most prized possession, his own most beloved and long awaited promised son, thus, God sent a ram in place of Isaac to be sacrificed instead. This in itself was also symbolic, as God sent us His own Son to be offered as a sacrifice, to take our place and to bear the burden of our many sins, that even though it should have been us who faced the consequences of our sins and wickedness, but God extended His great love and mercy towards us, giving us the way out of the darkness and into the light of His salvation. He bore all the heavy burdens of our sins, all of which were His wounds and pain, so that by His suffering and death, His ultimate loving sacrifice, He might save us all.

In our third reading from the Book of Exodus, we then heard of how the Lord delivered His people Israel from the slavery in Egypt and how He delivered them from the hands of their enemies, the Egyptians and their chariots and armies. The Lord made the very sea itself to part before them, allowing them to walk on the dry seabed, guided and protected by His guidance, and He threw all of the chariots and armies of the Egyptians and their Pharaoh into the sea, crushing them under the rushing waves and water. As the Israelites passed through that great journey through the sea, they passed from their past slavery to a new life of freedom and liberation from whatever that had bonded and dominated them. God brought them by His own hands to freedom, and ransomed them, so that they might no longer be under the yoke of the Egyptians, entering into a new life and existence with God.

Therefore, in the same way, God has also led us all through the waters of baptism, as He brought us into a new life that is free from sin and from our enslavement by those sins. Just like the Israelites who were under the bondage and dominion of the Egyptians, all of us have also come under the bondage and dominion of sin, that is until the Lord came to us and delivered us from our enslavement to sin, by His Passion, His suffering and death on the Cross, and ultimately by His Resurrection from the dead. That is what we have been commemorating through this whole Holy Week and particularly the Easter Triduum, as tonight we focus our attention on the Triumphant Christ, Risen from the dead and Victorious over sin and death. Not even death can hold Him and hell has no power against Him, and through His Resurrection, the Lord showed us all that through Him, there is hope of this new and eternal life, a new existence through Him and with Him.

Tonight is when many people all around the world are received into the Church, through the Sacrament of Baptism, as they are made anew and becoming partakers and members of God’s kingdom on earth, the One, Holy, Catholic and Apostolic Church. Thus, just as the Israelites ended their lives in slavery and left behind their past existence through the waters of the Red Sea, thus, our fellow brothers and sisters, our newly baptised Christian brethren, all have been led to a new life and existence in God, abandoning their past sinful existence and way of life. They are no longer subject to the dominion of sin, and like us all, have become part of the same Body of Christ, the Church of God. The Lord has called on all of us to follow Him, and these brothers and sisters have followed in our examples and leads, to seek and follow the Lord in each of their own ways.

The rest of the Scripture readings reaffirm further God’s love for His people, for all of us, and they all spoke of God’s providence and the coming of His salvation and grace. All of these, which God had promised from the very beginning of time, had finally come to its fruition and completion with the glorious Resurrection of the Lord. The Lord’s Resurrection proved that there is life and existence beyond death, and that He has conquered death itself, by breaking the hold that sin has over us. As our Eternal High Priest, He has offered on our behalf, the most worthy offering and sacrifice, the offering of His own Most Precious Body and Blood, shed and broken on the Altar of the Cross. The payment and ransom for our sins and unworthiness have been received, and God had reestablished with us the connection that was once lost because of exactly those same sins and wickedness that we had committed.

Brothers and sisters in Christ, this night, as we rejoice greatly at the wonderful things that the Lord had done for us, and for all the love that He has shown us, and as we glorify Him for His most wondrous Resurrection, let us all remind ourselves that Easter is not just celebrated tonight or tomorrow on Easter Sunday only. In fact, we often forget that the Easter season lasts for a whole period of fifty days up to Pentecost Sunday. However, in fact, our Easter spirit and energies should be continuing even beyond that. All of us as Christians have been called by God to be His disciples and followers, to proclaim His truth and Good News to all the people, all around the world. That is our calling and our ministry as Christians, in whatever way the Lord had entrusted us with various gifts, talents, abilities and opportunities through which we can affect and influence many people throughout our various communities and places.

That is why, as we recall our Scripture readings today and what we have just discussed earlier, let us all spend the time tonight and then beyond to renew our commitment to the Lord, to dedicate ourselves and our time and effort, with a greater fervour and zeal, to serve the Lord more wholeheartedly and to follow Him with more vigour and effort. The Lord has not hold back from us even His own most beloved Son, Who willingly suffered and died for us, enduring the worst humiliations and beatings for us, so that by His death we may also die to our past sinful lives, and by His Resurrection, we may share in the new life and existence that He is leading us into. That is why, as we enter into this new glorious season of Easter, let us all remind each other of what it truly means for us to be Christians, to be a people called and sanctified by God, made to be His own sons and daughters.

Let us all therefore strive to live a life that is more worthy of the Lord, resisting the many temptations, pressures and coercions around us to conform to the world and its wicked ways. Let us instead be the shining beacons of God’s Light so that as we remember of the promises we made at our own baptism, we may truly live our lives as faithful and devout Christians, and that our every actions, words and deeds may inspire one another in faith, and touch the lives of countless others, who may come to know and experience the Lord, His love and truth, by their interactions with us. Let us all no longer be idle and no longer be ignorant of our Christian calling, remembering that all of us have been called to be holy, to be filled with the love and zeal for the Lord. Let us be good role models and inspirations to one another so that our Easter joy may truly inspire more joy and light in everyone.

May the Lord, our Risen Christ, risen gloriously from the dead continue to inspire and strengthen us. May He bless us and strengthen us so that we may always be committed and ready to live our lives wholeheartedly, dedicated to Him and to proclaim His Resurrection, His truth and love to all those whom we encounter daily in life. May all of us continue to live with faith and with the joy of the Risen Christ in each and every moments of our lives. May God bless us all and may His light shine upon us, illuminating our path forward in life. Wishing all of us a most blessed Easter season, and may the Risen Christ be with us and our loved ones always. Alleluia! Amen!

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Friday, 3 April 2026 : Good Friday of the Passion of the Lord (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today marks the occasion of Good Friday, the day when the Lord suffered and died for us all. It was on this day over two millennia ago that the Lord Jesus Christ, Son of God and Saviour of the whole world took up His Cross, embarked on the way of His suffering and eventually dying on the Cross for our sake. This is truly a ‘Good’ Friday because without everything that the Lord had done for us, we would have no hope out of the darkness of our lives, and we would not have enjoyed the assurance of God’s love and grace which He has poured down generously upon us and shown us through Christ, His Son, Whose death on the Cross is the everlasting sign of His undying and most generous love, His ever enduring love and commitment towards all that He has promised to us, to the Covenant He had made with us.

Continuing from the discourse of Holy Thursday, we must realise that the whole Easter Triduum is one great celebration that cannot be separated from each other. On Holy Thursday yesterday, as we commemorate the Lord’s Last Supper with His disciples, His institution of the Eucharist and the ministerial priesthood, we are reminded that what the Lord had said at that Last Supper, as He broke and shared His Body and Blood to His disciples, with the words, ‘Take and eat, this is My Body which has been given up for you.’ and ‘Take and drink, this is the chalice of My Blood, the Blood of the new and eternal Covenant which will be poured out for you and for many for the forgiveness of sins.’, all of these came to completion with the Passion, the suffering and crucifixion of Our Lord Himself on this Good Friday. What began on Holy Thursday, the great Passover feast, was accomplished on the Cross, just as the Lord Himself said at the end, ‘It is accomplished!’

Like the Jewish Passover of old, when the Lord told His people, the Israelites, to take a one year old young, unblemished lamb and to sacrifice it on the fourteenth day of the first month of the Jewish calendar, the month of Nisan, therefore, the Lord Jesus, the Lamb of God, the Paschal Lamb, also took it upon Himself, to offer Himself as the Lamb to be slaughtered, on the day of preparation just before the Passover, which was on Good Friday itself. As it is noted at the end of our Gospel reading of the Passion today that the crucifixion ended when the Jewish people were on the eve of their Passover, it was truly not a coincidence that the Lord suffered, was crucified and died at the exact same time when the Passover lamb was to be slaughtered and sacrificed, for the liberation of the people of God from their enslavement and domination by the Egyptians. That is because by His offering of Himself as the Paschal Lamb of sacrifice, the perfect offering, He has become for us the same source of liberation from the tyranny, dominion and enslavement by sin and death.

The Lord willingly did all of these because of His great love for each one of us. Everything had been prepared and foretold in advance, but no one could have predicted the extent to which the Lord was willing to go in order to save us all. Instead of sending a mere prophet or messenger to complete everything that He has willed to happen, the Lord chose to embrace us Himself, by coming down upon us, to dwell in our midst and being incarnate in the flesh, walking amongst us in the form of a Man. That was what the Lord had foretold and spoken through His prophets and messengers, veiled from the fullness of truth and understanding until everything had come to pass. From our perspective, we who have received the fullness of God’s truth, we have seen the truth revealed to us in the person of Jesus Christ, our Lord and Saviour, Who has come to us, and willingly embraced and took up upon Himself the full burden of the Cross, all the sins and wickedness we have committed, and the punishments associated with them, to bear them Himself, to the hill of Calvary.

As we have heard in our first reading today, everything happened just as the Lord had revealed it to us through His prophets. The prophet Isaiah had spoken particularly a lot about the Messiah or Saviour Who was to come into the world, revealing that He would be born through the Woman, the Holy Virgin that God would appoint, and everything indeed came true with Mary and her miraculous conception and birth of Our Lord Jesus. The Lord has also come into our midst, willingly becoming the Man to be humbled, humiliated and crushed, to be burdened and pushed to endure the great sufferings and persecutions for the sake of all of us, His beloved ones. As we heard from the prophet Isaiah, the Holy One of God would be broken for us, crushed for us and be destroyed so that by His suffering and pains, His sorrows and wounds, all of us would be healed. As Isaiah said, this Man would bear upon Himself all of our punishments and sorrows, so that by His brokenness and sorrows, His wounds and hardships, all of us would be healed from our own hardships and wounds.

Then, there was also that clear allusion and reference to the lamb being slaughtered, referring to the Passover lamb, and in this case, the Lord Jesus Himself, as the Lamb of God, the Paschal Lamb Who takes away the sins of the whole world. By His wounds and the broken Body, the outpoured Blood, all of which He has done freely and most generously out of love for all of us, He has shown us the path to eternal life and true joy with Him. That is what Good Friday is all about, the love of God made Man, and His love manifested and shown to us, by His willing embrace of suffering and death, to suffer our punishments and trials for our sake, loving us most selflessly and generously despite of our constant and frequent rebelliousness and wickedness, everything that we have always done in spite of His love and compassion, His kindness and patience all these while. On this Good Friday, we remember especially Christ our Lord, our Saviour, Whose kindness and compassion towards us has opened for us the path to true happiness, and which is why this day is a truly a ‘Good’ day.

However, on this day, we have to better appreciate everything that the Lord had done for us. Too often we mankind have ignored the Lord, rejected and spurned His love, refused to listen to Him and being difficult in resisting His many efforts to reach out to us with love and kindness. Through His Son, God has reestablished with us, the connection that was once lost for us due to sin, the connection that we have to God, our loving Father and Creator. For Christ through His Cross has made a Bridge that linked us all with God, as a Bridge that crossed the uncrossable and infinite chasm existing between Him and all of us due to sin. Sin has caused us to be sundered and separated from God, and we have been cast out of Eden and God’s Presence because of our pride, greed and desires, everything that we did in rejecting His generous love. But God’s love for us endured still, and that is why He sent us His Son, and through Whom we have received the guarantee and assurance of salvation and eternal life.

He established with us a new and eternal Covenant, sealed by His own Most Precious Blood, and by the offering and sacrifice of His own Most Precious Body, as a most worthy sacrifice, allowed Himself to be betrayed and rejected by His own people, and even by one of those closest to Him, that by uniting His sufferings and hardships to ours, He might raise us all up from the depth of our downfall due to sin, and bring us back to Himself. Through His perfect obedience to the will of His heavenly Father, Christ showed us as the Son of Man, how we ourselves should be like in our way of life and in our actions. He showed us all perfect love, both for God, His Father and also for all of us, His own brothers and sisters, by the shared humanity that He has embraced us with. He Himself has told us that the most important Law and Commandments are to love God with all of our heart, with all of our strength and might, and that we should do the same to our fellow brethren as well. That was exactly what He had done for us.

Brothers and sisters in Christ, today as we commemorate the Passion of Our Lord Jesus Christ, Our Saviour and King, let us all focus our attention on the Cross of Christ, and remember all that He had done for us, the love of God made Man, manifest and tangible for us. Let us all remember everything that God had done for us as we look upon the Cross. On that Cross hung the salvation of the whole world, our entire Hope and the Light that pierced through the darkness of sin and the wickedness of this world, leading us all towards righteousness in God. And as we look upon the Cross, let us all affix our gaze upon the Lord, Whose own gaze was affixed at all of us, and let us all remember how He prayed even for those who have persecuted and condemned Him to death. We often forget the fact that Christ died for everyone, even for all those who have hated and persecuted Him.

Brothers and sisters in Christ, it is indeed very easy for us to point our fingers to blame Judas Iscariot, those chief priests and Pharisees and everyone else who have been involved in the Passion, the suffering and death of Our Lord. However, do we all actually realise that we are all just as great sinners as they were too? Do we all realise that we ourselves have also often betrayed the Lord, rejected and abandoned Him for worldly things, matters and attachments that we had? Do we realise just how often we refused to listen to the Lord and preferred instead to listen to the lies and falsehoods of the devil, embracing all sorts of temptations and pressures from the world, doing what were wicked and evil in the presence of God? Today, as we look upon the Cross of Our Lord Jesus Christ, let us all spend the precious time to look deep within ourselves, and see in what way our actions and way of life had caused hurt and pain towards the Lord.

Let us all not forget that all of the wounds and pain suffered by the Lord, are all of our sins, our evils, wickedness and unworthy actions, words and deeds. Each and every one of our iniquities are what causing the Lord all the wounds and hurts He experienced. As we recall the reading of Our Lord’s Passion, everything that He had done for our sake, let us be abashed and humbled, and reminded of just how wicked and sinful we had been. Let us commit ourselves to follow the Lord faithfully once again, and reject the wickedness of the world. Let us all seek the Lord with all of our might and focus our attention on Him, remembering His Passion and His love for us, which He has given us most generously from His Cross. And as we behold the Holy Cross of Christ, let us all remember that through the Cross, all of us have been brought into triumph in the great struggle against sin, evil and death.

Let us also remember today as we gaze upon the Cross that we are all called to love both God and our fellow brothers and sisters around us, especially those whom we love and those in need of our love, care and attention. It is easy for us to end up neglecting one for the other, if we do not truly appreciate what God’s Love is all about. When we look upon the Cross, we can see that the Cross has both a vertical and horizontal part, symbolising the love for God shown by the vertical component, and the love we ought to have for others, shown by the horizontal component. When we love God and ourselves too much and neglecting others, we are no different than the Pharisees who were prejudiced against those around them and cared only about themselves. And on the other hand, without love for God, then we are no better than unbelievers.

That is why on this most solemn day when the Lord our God Himself laid down His life on His Cross for us, let us remember His most wonderful and patient love which He has constantly shown us despite our lack of faith and trust in Him. Let us all love one another most generously like how the Lord Himself has unconditionally loved us, bearing the worst of sufferings and pains for our sake. Let us all be good examples and inspirations in showing the love of God which Christ has shown us all in its most perfect form, in our own actions and way of life, so that the love of God may be manifested through us as well, and that we as Christians may indeed be known by our love, by how we love God and how we love one another, particularly those dearest and most beloved to us, and those in need of our love.

Now, let us all continue our faithful observance of the Easter Triduum, by keeping our focus on the Lord, our Crucified Christ, Who has died for us. Let us always remember that He did not remain in death, but rose gloriously in His Resurrection, conquering and defeating death in His wake. Through Christ, let us all therefore come ever closer to God and His salvation, and may all of us continue to grow ever stronger in faith and commitment, in our desire to love God and to follow Him wholeheartedly at all times. May all of us be exemplary Christians, as good and faithful disciples of Our Lord at all times. May God bless us always, continue to love us and grant us His grace. Amen.

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Thursday, 2 April 2026 : Holy Thursday, Mass of the Lord’s Supper (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today on this evening all of us are gathered together as the whole Church to commemorate the beginning of Easter or Paschal Triduum with this Mass of the Lord’s Supper, marking the moment when the Lord Jesus Christ had the last meal with His disciples just before the beginning of His Passion, which refers to His suffering and death. This night as we gather together as the Church, all of us remember that night when the Lord gathered His disciples to eat the Passover meal with them, and in that occasion, He also gave them the new mandate and commandment, which is why today is also known as Maundy Thursday, for this new ‘Mandatum’ that He told all of His disciples to do, to be servants and ministers of the people of God, and also to obey God’s will. In that same occasion therefore, the Lord instituted the Holy Eucharist and also the institution of priesthood.

In our first reading today, we heard from the Book of Exodus in which the account of the Exodus of the Israelites from the land of Egypt was read, and how the Lord instructed His people to have their very first Passover in the land of Egypt, marking the moment when the Lord brought His tenth and final plague against the Egyptians and their Pharaoh for their stubbornness and refusal to let the people of Israel go free. The Lord therefore sent His greatest plague upon the Egyptians, that He would kill all of their firstborn, from the Pharaoh’s firstborn right down to that of the lowest among the Egyptians. But the same plague of death did not affect the Israelites for God has ‘passed over’ them and their houses, because they followed the Lord’s instruction, for them to prepare an unblemished lamb, and then mark their houses with the blood from that slaughtered lamb, and which meat was eaten by the families on that Passover night.

We may wonder why this particular reading from the first Passover in Egypt was read as our first reading today, but this in fact highlighted the clear link and parallel between the original Passover that were celebrated each year afterwards as the Jewish Passover or the Seder, and the new Passover, our Christian Passover that superseded the old Passover, revealing the true intention of the Lord for us all. That is because just as the Lord has rescued His people Israel from their enslavement in the land of Egypt, from the hands of the Egyptians and their Pharaoh in the original Passover, and thus, the new, Christian Passover is the representation of God’s desire to rescue all of His people, and not just the Israelites, from the tyranny of sin, and from their enslavement to sin and death. The first Passover was the precursor and prefigurement of the Lord’s grand plan of salvation for all of us mankind.

If we look at the Passover of the Israelites, the Lord instructed them all to choose an unblemished young lamb to be slaughtered and then its blood to be painted upon the doors of their houses, to mark those houses so that the Angels of the Lord would ‘pass over’ them as they scourged the whole land of Egypt and destroyed all the firstborn of the Egyptians. In the same way therefore, the Lord has sent us all His own Son, to be the Paschal Lamb of sacrifice, the most worthy of all offerings and sacrifices, far surpassing the offering of worldly lambs and animals, and One Who is truly spotless and blameless, all perfection and good within Him. Then, just as the Passover lamb was kept and prepared and eventually slaughtered on the day of the Passover, the same thing happened to the Lord, the Paschal Lamb, Who embarked on His own Passover journey, becoming the One to be slaughtered and at the same time also as the One Who offered on behalf of everyone, the perfect and worthy offering to God.

In the Last Supper, as we heard from our second reading today, taken from the Epistle of St. Paul to the Church and the faithful in Corinth, we listened to how the Lord conducted the Passover meal in a most curious and distinct way. That Last Supper was indeed a Passover meal structured around the Jewish Passover, as it was mentioned that the Lord wanted to have a Passover meal with His disciples, but what is interesting is that, if we notice, unlike the central presence of the Passover lamb in the usual Jewish Passover, as we heard from our reading from the Book of Exodus, at the Last Supper, the Passover lamb was nowhere to be seen. Instead, the Lord Himself took the centre stage, and as He prayed and broke the bread over His disciples, He passed the bread to them while telling them that the bread is His Body, broken and shared for them to partake and eat. He did the same with the wine, which He passed to them as the chalice of His Blood, shared and outpoured for them to drink and partake as well.

Obviously, as we can see, the Lord Himself is the Paschal Lamb, Who was to be offered and slaughtered at the Altar of His Cross. However, at the time of the Last Supper, no one present except the Lord Himself could have understood what was happening. It was likely only afterwards that the Lord’s disciples realised everything that had happened, and how all that He had done at the Last Supper was a revelation of what He Himself would have to suffer on the next day after on Good Friday. Then, if we look upon the events of the Easter Triduum, what many of us might not have realised is that, everything that happened is one great liturgy and celebration, of the great Sacrifice that Our Lord offered on our behalf, as the Paschal Lamb, the Lamb of God, offered and slaughtered on the moment of His Passion at Calvary. His broken and shared Body and Blood, have been broken and outpoured for our salvation. That is why, the Church does not celebrate any Mass on Good Friday and Holy Saturday, with tonight’s Mass being the same sacrifice that encompass the whole of Easter Triduum.

Historically, the Last Supper was also known as an incomplete Passover, as according to the Jewish customs, there are four cups of wine that ought to be drunk at the occasion of the Passover. However, according to the Apostolic tradition, Scriptural and historical evidence, the Lord and some of His disciples, St. Peter, St. James and St. John left for the Gardens of Gethsemane, where the Lord Jesus prayed in agony in tears and sweat of Blood as He agonised over all the sufferings and hardships that He would have to endure very soon. But the Passover meal was not yet complete, and this is another hint that, what the Lord would have to go through in His Passion, is part of the whole entire Passover, the moment when He offered Himself, His Most Precious Body and His Most Precious Blood, for the salvation of all mankind, for the atonement and the reconciliation of all of us with God, His Heavenly Father, Who is our Lord, Master and Creator.

That is why, tonight, as all of us gather together to commemorate that night when the Lord embarked on His Passion, beginning with the final and most important phase in His mission to save all of us from eternal damnation and destruction, we are all reminded of God’s most amazing and enduring love for each and every one of us, which He has shown to us through His Son, Our Lord and Saviour, Jesus Christ. We remember that moment when the Lord instituted the Most Holy Eucharist, offering Himself, His own Most Precious Body and Most Precious Blood freely and willingly for our sake. By His sharing of His Body and Blood, and by our partaking in the Eucharist, the Lord has united us all to Himself, and by embracing us fully and wholeheartedly, taking up upon Himself all of our sins and faults, He has opened for us the gates of eternal life, freedom and liberation from the tyranny of sin and death. That is because if the blood of the Passover lamb had marked the Israelites as a people free from the enslavement and domination of the Egyptians, thus, all of us, who have been marked by the Blood of the Lamb of God, through the Eucharist, have received the mark from the Lord, the mark of salvation and freedom from sin.

Now, what all of us need to ask ourselves is that, do we heed what the Lord Himself has told His disciples, as we heard in our Gospel passage today. As we heard how the Lord humbled Himself and went to wash the feet of His disciples, the job usually done by slaves and servants, He has shown us all what each and every one of us as Christians should be doing in our lives. As those whom God had called and chosen from the darkness of this world, and freed from the tyranny of sin, all of us are called to a new existence, one that is blessed and graced by God. Tonight’s celebration is a reminder that as we enter into this most solemn and holy period in which we recall everything that God Himself had done for us, from His ever enduring and great love, all of us should dedicate ourselves to the Lord anew, to follow Him and obey Him, His Law and commandments just as He had told His disciples to do.

As He ‘mandated’ for them to do, all of us are called to live our lives worthily and virtuously as all Christians should, and each one of us are reminded that we should not seek personal glory and gratification, but instead be focused on the Lord and be like Him in how He loved His Father and each one of us, in His humility and commitment to us, so that all of us may also be like Him, and be good role models and examples of faith to one another. All of us have been given the great gift and grace from God Himself, Who has willingly offered and sacrificed Himself, as the Paschal Lamb, so that we may be fully and completely reconciled with God, and find the sure path to eternal life and true joy with Him. Let us all therefore discern these carefully, particularly as we enter into this Easter Triduum and deepen our focus on the Lord Jesus, His Passion, suffering and death on the Cross, all for our sake.

Let us also remember that it is our Christian calling to love God and love one another, especially those who are dearest and most beloved to us, so that in everything that we do, we will always remember first and foremost how truly beloved each and every one of us are by the Lord, and therefore love Him wholeheartedly in the same way. But this love is incomplete without us showing that same love, compassion and kindness to each other, just as the Lord Himself showed His disciples through Him washing their feet. This is a reminder to all of us to be humble and to show genuine care and concern to one another, swallowing our pride and ego, in serving each other, especially those dearly beloved to us, in giving ourselves, our time and attention just as we do the same to the Lord. It is by loving one another that we can truly love God ever more perfectly and experience His love more perfectly too.

May the Lord, our most loving God and Saviour continue to be with us, guiding us and strengthening us in our journey of faith, so that our every experiences and moments, especially during this Holy Week and Easter Triduum, be most enriching and inspirational, in allowing us to come ever closer to Him and to His salvation. May God be with us always and may He bless our days, our Easter Triduum, the upcoming Easter season and our lives beyond. May He bless our every good efforts and endeavours, and bless our loved ones all around us. Wishing all of us a most blessed Easter Triduum, brothers and sisters in Christ. Amen.

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Thursday, 2 April 2026 : Holy Thursday, Chrism Mass (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this occasion today, which is typically celebrated in the morning of Holy Thursday just before the beginning of the most solemn Easter Triduum, the Church all around the world usually celebrates the Chrism Mass, in which the holy oils to be used in the various purposes in the life of the Church are blessed and sanctified, and the bishop of the diocese together with all the priests of the diocese together commit themselves anew to the Lord, in their priestly ministry, in ministering to the people of God, the flock of the Lord. In this morning’s Mass, the whole Church gathers together in prayer, united with the whole presbyterate and the bishop, in recalling the ministry of priesthood that Christ our Lord Himself has instituted on this day at the Last Supper that He had with His disciples.

In our first reading and Gospel passage today, we heard the passage from the Book of the prophet Isaiah in which the Lord proclaimed His salvation and the coming of His grace and love into our midst, as He reassured all of His beloved people that He always remembers them, and He will never abandon any of them, as well as any of us, at any time, since He truly loves us all, and He wants us to be saved and be reconciled with Him. That was why, He revealed through the prophet Isaiah and His many other prophets and messengers, that He will send unto us His Holy One, His Messiah and Saviour, the One Who in our Gospel passage today, Jesus Christ, the Son of God and Son of Man proclaimed before all the assembled people, that everything which God had promised them and their ancestors, all had become true and been fulfilled with His coming, Him being the Messiah long awaited.

Then, in the same readings we have also heard how this Holy One of God came unto us to bring us healing from God, healing for those who were sick and afflicted by various maladies and hardships, consolation and strength for those who were grieving and without hope, as well as the comfort of His truth and love, opening the eyes of the blind, both of our physical eyes and also for all those who are physically fit, the ‘eyes’ of our hearts and minds, that we all may see and recognise the truth of God. That was what the Lord Jesus has been tasked to do by His Heavenly Father, to be the One to bring the love, grace and salvation from God to His people, to be the Bridge that connects us all back to our loving God and Creator. And it is this same mission which the Lord then transmitted to His Apostles, Whom He appointed as the first priests of the Church, to be the servants of God forever.

Yes, brothers and sisters in Christ, that is what the calling of a priest of the Lord is like, and as today all the priests of the dioceses in the world come together with their respective bishops, to renew their commitment and dedication to the service of God, all of them are reminded to follow the Lord more wholeheartedly and to remember that each and every one of them are truly the representatives of Our Lord Jesus Christ, first of all as the shepherds of the people of God, and during the celebration of the Holy Mass, as the representatives ‘in persona Christi’, acting in the person of the Lord Himself, in consecrating the bread and wine, offering them to the Lord and uniting them to the same Sacrifice made by the Lord on His Cross at Calvary, becoming the Lord’s own Most Precious Body and Most Precious Blood, broken and outpoured unto us all, all of us who partake in His Covenant and His Most Holy Eucharist, the greatest gift that the Lord has given us.

All the priests of the Lord have given themselves and committed themselves to a life of sanctity and celibacy, dedicated completely to the Lord and to the service of His people, and they are all facing a lot of challenges and hardships, which only become more and more in these days, as many trials and attacks face our priests. Yet, despite all of these, they still have to continue to minister to the people of God, caring for them and giving them the guidance that they all needed, so that they may find their way to the Lord, their Chief Shepherd and Saviour. And all these are related to the holy oils that are being blessed in this Chrism Mass happening now as well. Those holy oils are used in many important and integral aspects of our Christian faith, and the priests are charged with the dutiful application of these oils in the many different stages of the lives of those of the faithful people of God, from their birth, right down to the end of their earthly lives.

There are three holy oils in total, namely the Oil of the Catechumens also known as Oleum Catechumenorum, the Sacred Chrism also known as Sanctum Chrisma, and the Oil of the Sick also known as Oleum Infirmorum. Each of these holy oils are important in the life journey of Christians, as the Oil of the Catechumens are used to anoint Catechumens who are preparing themselves to become Christians, in an occasion prior to their baptism. Oil of the Sick by its name, is used to anoint those who are gravely ill and sick, and are usually in the danger of death, as part of the Sacrament of the Anointing of the Sick, one of the Church’s seven Sacraments. Meanwhile, Sacred Chrism is used most extensively, in the Sacraments of Baptism and Confirmation, as well as in the Sacrament of Holy Orders, in the dedication of churches and Altars, among many other uses. All of these are blessed today by the diocesan bishop, to be used for the good of the Church and the flock of the Lord.

Brothers and sisters in Christ, as we gather together as the whole Universal Church today, united with the bishops and their priests all around the world, let us all unite our prayers and renew our support for all those who have dedicated themselves to God. Our priests have dedicated their whole lives to the Lord and committed themselves, and they face many struggles and hardships, and are in need of the support of the whole Universal Church. We must remember that every members of the Church and the faithful have to be active partakers of the works and the actions of the Church. The bishops, priests and deacons, the ordained members of the Church cannot be the only ones who carry out the works of the Lord and obey God’s will, as each and every one of us are part of the same Church, the same Body of Christ, and hence, have a part to play in the works of the Church, in whatever missions that God has entrusted to each and every one of us.

Let us hence pray for our priests, for the bishops and all those who have been ordained for a specific ministry in the Church, so that the Lord may continue to guide and strengthen them, to resist the many temptations, pressures, coercions, and to endure trials and hardships all around them. Let us all pray for the sanctification of our ordained ministers, that they all may continue to serve the Lord and His people with all of their hearts and minds, and with particular attention to sanctity and purity in their lives and actions. May the Lord continue to bless His Church and all of us, His beloved people, and especially our priests, whom we remember today. May God bless us always, in our every good efforts and deeds, and may He particularly bless our upcoming Easter Triduum observances and commemorations. Amen.

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Wednesday, 1 April 2026 : Wednesday of Holy Week (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, as we are all about to enter into the time of Holy Week, we are reminded that  today as we come ever closer to the beginning of the Easter Triduum and commemorating the most important events in the whole entire liturgical year, all of us are reminded yet again of everything that the Lord had done for each and every one of us, in all the things He had endured for our sake, the sufferings, trials and hardships that He had to face, all so that we can be saved and liberated from the tyranny and dominion of sin. He has reached out to us and touched us, offering His most generous love and mercy so that by His compassion, all of us may find the sure path and the guarantee of eternal glory with Him. God loves each one of us and He does not want to be lost from Him. This is why we commemorate this most holy and blessed of all weeks, remembering what God had done for us out of His enduring and most supreme love.

In our first reading today, taken from the Book of the prophet Isaiah, we heard the continuation of the discourse on the suffering of the Holy Servant of God Whom He had sent into our midst, to bear the brunt of the punishments and the rejection that this One would have to face as He carried out dutifully in obedience to the will of His Heavenly Father. God has sent unto us His Son, incarnate in the flesh and born as the Son of Man, so that by His sufferings, His pains and hardships, and by the wounds and hurts, all of us have received healing and forgiveness, mercy and reconciliation with God, our loving Father and Creator. He has willingly done this because He truly loves each one of us so greatly, as our loving Shepherd, reaching out to us, His lost sheep, so that by laying down His life for us, He may raise us up to eternal life.

Then in our Gospel passage today, we heard of the betrayal of Judas Iscariot, which had been building up as we heard the past two days of Gospel passages from Holy Monday and Holy Tuesday. That is why this day is also known as Spy Wednesday, denoting and remembering the moment when Judas Iscariot, the traitor, went behind the back of the Lord and His disciples, to betray Him to the hands of the chief priests and all the other enemies of the Lord. He sold his own Lord and Master for a mere sum of thirty pieces of silver, which symbolically was also back then the typical price of a slave in the market. Blinded by his own greed and human desires and arrogance, Judas allowed Satan to enter into our hearts and to do what was truly abhorrent, betraying the very One Who has called Him to be His disciple and abandoning Him for the pursuit of worldly glory and temptations.

If we remember the background and the story of Judas Iscariot, such an action was truly not entirely unexpected at all, since we all have heard that Judas Iscariot had often been dishonest and whose way of thinking and beliefs were often at odds with the Lord. According to the Apostolic traditions and history, Judas Iscariot had often stolen and appropriated the common funds the Lord’s group for his own selfish use, enriching himself with the money and things that were not his own. He must indeed have been a smart and intelligent man, for having been entrusted with the group’s finances. Unfortunately, he allowed his desires for power, glory, material wealth and more to cloud his judgment and to tempt him, leading to him being misguided by Satan into committing a most great and heinous act of rebellion and sin against God, in abandoning and betraying Him for monetary gains.

Yet, as I have mentioned yesterday earlier on, it may indeed be very easy for us to point fingers at Judas Iscariot and heap all the blame and condemnation on him, for his heinous and wicked actions especially in betraying the Lord. However, the actions of Judas Iscariot should in fact be a reminder for us of our own lack of faith, vulnerabilities to sin, inability to resist the many temptations of the world, the challenges and hardships we often face in encountering various forms of temptations and persuasions, coercions and pressures from many quarters, trying to lead us down the path of disobedience and rebellion against the Lord, much as Judas Iscariot himself had done. Before we conveniently just blame Judas Iscariot for everything that happened back then, we have to realise that in our own daily living, we have often also done what Judas himself had done.

Every time we commit sins against the Lord, be it small or significant, trivial or substantial, we have in fact betrayed the Lord and abandoned Him for the sins and whatever it is that we prioritised instead of fully obeying God’s Law and commandments. That is why, the example of Judas Iscariot and everything that he had committed should be something for us to carefully reflect on as we live our lives in this world, so that we do not end up falling into the same temptations that had brought him down, and led him to commit such a terrible act. Not only that, but as we all know how Judas Iscariot then responded to his action, by killing himself in regret, instead of entrusting himself to God’s forgiveness and mercy, all of us are called to remember that each and every one of us have the capacity for repentance and reconciliation with God just as much as we have the capacity to sin against God.

In the same way, we are also reminded in how we live our daily lives as Christians in this world, in how we love and treat one another around us. For we are all called to love God and love others equally, generously and sincerely at all times. If we love God, and yet, in our actions, we have caused hurt to others by betraying them, gossiping about them, backstabbing them for our own benefits, and by neglecting to show care and love towards them, especially more so to those whom we love the most and vice versa, then are we not just like Judas himself, who had betrayed one of those closest to Him? Judas had a choice, and yet, he chose money and worldly comfort over loyalty and love to those who are dear to him. Let that not be our choice of action as well, brothers and sisters.

Brothers and sisters in Christ, as we are about to enter very soon into the time of Easter Triduum, beginning tomorrow on Holy Thursday, let us all do whatever we can to reflect upon the things that the Lord has done to us, all the love, mercy and compassion that He has shown to all of us, so that although we are all sinners, wicked and evil in our words, actions and deeds, but through what He Himself had done for our sake, God had given us a certain path towards reconciliation with Him. That is why we should reflect on our often sinful and rebellious way of life so that we do not end up losing our way and committing the same things that Judas Iscariot had done. We are all called and reminded to focus our attention once again to the Lord, and remember everything that He had gone through for us, in His most loving embrace, and in reaching out to us through His Son, Our Lord and Saviour.

May the Lord, our most loving, compassionate and merciful God continue to help and strengthen us all amidst all the challenges, darkness and difficulties surrounding us. Throughout this time of the Holy Week, may He continue to guide us through the various events and moments we commemorate surrounding the Passion of the Lord, Our Saviour, in everything that He had to undergo, all the sufferings, humiliations and hardships He had to face for us out of His ever enduring Love towards us. Let us all remember that our own sufferings are always united to His, and He will always be with us, journeying by our side, even through the greatest darkness. Let us always have hope in Him and trust in Him at all times. Amen.

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Tuesday, 31 March 2026 : Tuesday of Holy Week (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, we are reminded today as we continue to approach the time of the Easter or Paschal Triduum ever closer now, of the coming events that we are going to commemorate during that most solemn period, remembering how God manifested His love most perfectly to us through His most Beloved and only Begotten Son, Jesus Christ, the Saviour of the world, through Whom we have seen the love of God, our heavenly Father, Who has always patiently reached out to us in love, generously providing us all the sure pathway to salvation and eternal life, by nothing less than the breaking of the Body and the outpouring of the Blood of the Lamb of God, Christ Himself, Whose sufferings and death on the Cross is at the centre and focus of our entire Paschal Triduum.

In our first reading today, taken from the Book of the prophet Isaiah, we heard the continuation of the Lord’s prophecy and words to His people through the prophet Isaiah, in which He proclaimed His salvation to His people and to all the nations, through the Saviour Whom He would one day send into this world to bring about deliverance for all of us away from our sins and the darkness surrounding us. And this Saviour is none other than the Lord Himself, the Divine Word of God, the Logos, incarnate in the flesh, making tangible and real, approachable and direct, His Love being manifested perfectly towards us. Through Him, we have received the promise and the fulfilment of everything which the Lord had reassured us all throughout time.

We heard how the Lord promised His people that they would no longer be scattered all around the world and be separated from the love and grace of God. They would once again be reunited as one people, blessed by God and brought under His light once more. They and their ancestors might have erred and committed sins against God, but God’s mercy and love are greater than His anger towards them and their waywardness. And He is always ever ready to welcome them all back to His loving Presence, to heal them all and to make them whole once again, that everyone will truly know that they belong to God. And this is the same promise that God has also shown towards us as well, and we are therefore reminded of this today that we may continue to have hope in the Lord, in His constant love and providence.

Then, from our Gospel passage today, taken from the Gospel according to St. John the Apostle and Evangelist, we heard of the upcoming betrayal of Judas Iscariot just as it was narrated to us, from the perspective of the Lord and His Twelve disciples at the time of the Last Supper just right before He began His Passion in Jerusalem. We heard how the Lord knew that one of His closest disciples would betray Him, and He knew exactly who that person was, and told everyone about everything that would happen, just as He had foretold to them before. It was at this moment that, as we heard, Judas Iscariot, did exactly as the Lord had told the traitor would do, and yet, everyone were still unaware of the fact. The Lord, knowing exactly what would happen and what would happen to Him, told Judas to do what he must do.

We also then heard in that same passage how the Lord also predicted that the Twelve would be scattered when the enemy were to strike at Him, their Master. Despite the protests from the disciples and especially from St. Peter, who boldly and loudly proclaimed his faith and steadfastness before everyone and the Lord Himself, the Lord told Peter of what would happen to him that very night, how he would deny the very same Lord whom he proclaimed that he would give up his life and die for. The Lord told all these to Peter and the other disciples, reminding them all of the dangers of fear and hopelessness amidst darkness and despair, and how they all should still hold on to faith and hope in Him, regardless of whatever that happened. For hope in God is more powerful than even the greatest darkness.

It is indeed easy for all of us Christians living in this world today, in our various capacities and areas of responsibilities to be facing lots of difficulties and challenges, daily and at every moments. And not only that, but we may realise that often, what makes things even more difficult for us is the fact that those who made these things challenging and difficult for us may even be fellow Christians and those who are close to us, like our friends and members of our own families. Like Judas Iscariot, who betrayed his own Master, the One whom he had been working with closely for few years, we too can face betrayal, hardships and trials even from those closest to us, and this can, and have been proven many times, cause scandal, hurt and evil things to surround us. This is where it is important for us to continue to hold on to hope in the Lord, knowing that in His Love and Providence, God will always be with us, and He always provides.

Brothers and sisters in Christ, as we listened to these words of the Sacred Scriptures, we are reminded that despite all the uncertainties, fears, hardships, struggles and challenges that we may be facing in our respective journeys and paths, we must not lose hope in the Lord, and we must continue to put our trust and hope in Him, keep moving forward with faith and courage no matter what. We must listen to the Lord and know what is His will for us, trusting in Him that He will make a way even when things are really difficult and challenging for us, and even when things seem to be impossible. For with the Lord, nothing is truly impossible, and even in the greatest moment of our sufferings, God can transform that to the greatest triumph in a single moment. Never lose hope in the Lord, never.

May the Lord continue to strengthen us in our resolve to walk ever more courageously and faithfully at all times, doing our best to glorify Him by our every actions, attitudes and conduct, so that through every moments, everything that we do, we will draw ever closer to Him and be ever greater and better examples for everyone around us. May God be glorified through us and may He continue to strengthen our faith, each and every moments of our lives. May our Holy Week observances be truly good and fruitful too. Amen.

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Monday, 30 March 2026 : Monday of Holy Week (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all progress through this sacred time of this Holy Week, approaching the pinnacle of our whole entire liturgical year, we are all invited to focus our attention ever more and ever deeper in appreciating all that the Lord Himself has done for us in loving us all, the ultimate proof and evidence of which is what He had done for our salvation, in taking up willingly upon Himself and bearing on His own shoulders the combined weight of all of our sins, our faults and mistakes, everything that we should have suffered and endured by our disobedience and sins. And yet, through His infinite love and mercy, God has shown us all His redemption and ever enduring Love manifested to us in Christ His Son, Our Lord and Saviour.

In our first reading today, we heard from the Book of the prophet Isaiah in which the Lord spoke about the coming of the One that He had prepared for the salvation of the world and of His beloved people. This prophecy can and has indeed been interpreted and linked to the coming of the Messiah Himself, or that of His messenger and herald, none other than St. John the Baptist. In both cases, they have been prepared since before they were even conceived, with St. John the Baptist miraculously being conceived in the elderly couple Zechariah and Elizabeth, who had been barren for a long time, while the Lord Jesus Himself was conceived without man’s interference, by the will of God the Father and by the power of the Holy Spirit in His mother, Mary.

However, reading closely through the passage of this prophecy, we can see that this is specifically referring to what the Lord would do through His Passion, referring to His suffering, all the persecutions, humiliations that He would endure for our salvation, the mockery, opposition, hatred and all that He would receive amidst His Passion, all of which had been foretold by the prophets especially that of Isaiah just as we heard in our first reading today. This description of the Suffering Servant or the Suffering Messiah actually clashed and contradicted what was common in the understanding among the people of God, in their expectations on what the Messiah would be like. They thought that the Messiah would be the One to restore the Kingdom of Israel and liberate them from their enemies and oppressors.

That was why the Lord Jesus and His mission, and what would eventually happen to Him became an enigma to many among the Jewish people, especially to their leaders, the Pharisees and the chief priests, the members of the Sanhedrin and others who were more concerned about their worldly status and prestige, worrying about would happen should the Lord’s growing popularity led to the end of their privileged status among the community of God’s people and the status quo that they had been enjoying under the rule of the Romans and the kings they placed to rule them, the family members of Herod. It was from this opposition and refusals to follow what the Lord had intended, that led to them persecuting the Lord and fulfilling what the Lord Himself had promised through Isaiah.

Then, from our Gospel passage today, taken from the Gospel according to St. John the Apostle and Evangelist, we are all reminded by the Lord Himself that we should not be hypocrites in our faith and way of life, and we should not forget to show love towards the Lord and towards one another, and not merely putting our focus and attention on one or the other. As true and genuine Christians, each and every one of us are called to heed the words of the Lord as we heard in that Gospel passage today, reminding us all to be humble and generous in loving God and others, as He Himself has taught us to, and not to be like traitor Judas Iscariot, who was a hypocrite, prideful and haughty, in looking down on the actions of others done in love.

As we heard, Mary, also known as Mary of Bethany, the sister of Lazarus, took a jar of pure nard, an expensive perfume and anointed the Lord’s feet with it, and then with her tears and hair, she dried the Lord’s feet, something that immediately brought criticism and condemnation from Judas Iscariot, one of the Lord’s inner circle and member of the Twelve. And we heard how this same Judas, the one who would come to betray the Lord just a few days later after this occasion, was in fact a thief, a liar and a hypocrite, as he often helped himself to the common fund that he managed for the Lord and His disciples. Therefore, whatever he said to Mary regarding wastefulness and how the perfume could have been sold to give the proceeds to the poor was no less than pure hypocrisy, and can even be surmised as having risen from greed.

That is because he could have then taken even more from the proceeds and the common fund, and for a greedy man like him, Judas could not understand and appreciate the actions of Mary. But Mary showed us all the great example of obedience and humility, humbling herself and even using her own hair, which has always been considered as a woman’s crown of beauty and glory, to wipe the Lord’s feet, the part of the human body which is often considered as the dirtiest and most disgusting, and hence, it was a tremendous act of humility and love for Mary to do such a thing before everyone to see, in showing her love and gratitude towards the Lord for His kindness, compassion and mercy. Let us also not forget that this is the same Mary whose brother Lazarus had died and then the Lord resurrected him from the dead.

Brothers and sisters in Christ, today as we all gather together to reflect upon the message of this Word of God contained within the Scriptures, let us all therefore reflect carefully on what we have just received, remembering the great love which God had given us through His most Beloved and only Begotten Son, so that by examining and reflecting every events that we are going to celebrate in this upcoming period of Holy Week and then Easter, we can truly carry on living our lives with genuine faith and not merely paying lip service to the Lord, or merely going through the motion in how we observe the Law and commandments of God. We should be truly sincere in living our faith and become good role models and examples to everyone around us. Let us all be humble and remember that each and every one of us are equally sinners in need of God’s mercy and forgiveness, instead of looking down on others.

May the Lord our most loving God, our most compassionate and merciful Saviour continue to help us persevere and remain strong throughout this journey of faith and life, as we continue to progress through this time of Holy Week, the upcoming joyful and glorious season of Easter and beyond, so that in our every efforts, endeavours and all the things we do in love, in showing genuine care and concern for everyone around us, in manifesting God’s love ever more perfectly in this world we may truly be genuine, faithful and good Christians, exemplary in our every deeds, following the examples of Mary who anointed the feet of the Lord, in showing love both for God and for others around us, especially to those dearly beloved to us and to others who need our love too. May God bless all of us and remain with us always. Amen.

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Sunday, 29 March 2026 : Palm Sunday of the Passion of the Lord (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, this Sunday, also known as Palm Sunday of the Passion of the Lord marks the beginning of the Holy Week and the entry into this most solemn and important period of time when we commemorate the Passion of Our Lord Jesus Christ, the Saviour of the whole world, the moment when He suffered for us all, bearing all the burdens of our sins and mistakes, our faults and iniquities, all the wickedness and evils we have committed, so that by His most generous and selfless love, shown to us in His loving sacrifice on the Cross, all of us may be saved and be brought into the assurance of eternal life and glory with Him. The Lord has willingly done all of these, in obedience to the will of His heavenly Father so that by His sacrifice offered most worthily on our behalf, each and every one of us may find the path to eternal life by the full reconciliation and the New and Eternal Covenant that He made, as our Eternal High Priest, all of which we commemorate during this most Holy Week.

In our Gospel reading today, which was read at the beginning of the Holy Mass, we heard the passage from the Gospel of St. Matthew detailing the time when the Lord was about to enter into the city of Jerusalem for His upcoming Passion as we all certainly well know of, that moment when the Lord rode on a donkey and welcomed into the city of Jerusalem with the people waving palm branches and putting their clothes for Him to pass through, as if He is the King that came in glory to enter into His City. This is why we call this Sunday’s celebration as Palm Sunday in the first place. It marks first of all the commemoration of the glorious entry of the King of Kings and the rightful King of Israel, the Son and Heir of David, entering into the City of His glorious inheritance and dominion, as the Lord has revealed in advance through His prophets and messengers, like that of the prophet Zechariah, who prophesied that the King and Messiah would come to His City riding on a humble donkey.

All of that had been fulfilled in the actions of the Lord Jesus that day, Who chose a donkey with its colt, or its young one, which had not borne any burden before. The donkey that had been tied on the pole itself is rich in symbolism, as it represents the first-called among God’s people, the Israelites, that had been burdened by many of the sins of their ancestors and by their enslavement in the hands of many rulers and oppressors, and the Lord freeing the donkey from its bondage has the symbolic meaning of His coming that is meant to bring true freedom to the people of God, beginning with the descendants of Israel, and then the colt, which represents the Gentiles, or the non-Jewish people, who followed along as the Lord rode on the donkey, representing His dominion and rule over not only the Jewish people, the descendants of the Israelites, but also over the Gentiles and hence over the whole world. His Kingship is Universal and inclusive, and all encompassing instead of just ruling over the Jewish people only.

Then, there is the symbolism of the donkey itself, as a humble beast of burden typically used as the means to carry the weight of cargo and objects that were not usually meant for carrying a human being, less so for One Who is a King, and less still supposedly for the King of Kings and Lord of Lords, the King of all the whole Universe, coming upon His City and people. Yet, the fact that the Lord rode into Jerusalem on a humble donkey and not on a mighty warhorse or other extravagant rides that other worldly rulers often rode on, highlighted the true nature of His Kingship and His mission in this world. He did not come to this world to conquer and to destroy, unlike what earthly and worldly kings usually do, and He did not come to lead His people in a war of liberation and resistance against the Romans or any others, unlike what many of the Jewish people in the past often mistakenly believed.

Instead, He came into this world and into our midst to bring His Peace upon us, to show us the love that He has always had for us from the very beginning, real and tangible in the flesh. He came into this world to serve and not to be served, to reach out to the least amongst us, and to every single one of us without exception. He does not discriminate against us, and He wants each and every one of us to be reconciled with Him, and that is why He came into our midst, to dwell and walk amongst us, and to show us His most generous love, so much so that He was willing to pay the ultimate price in order to do so. And that leads us to the second part of our celebration today, that as we proceed triumphantly with Christ to the Altar, entering with Him to the Holy City of Jerusalem, we then enter into a new phase of this Sunday’s events, as we remember what would take place within merely days after that glorious event.

That is when we remember how it was likely that many of the same people who have cried out with great joy and enthusiasm, ‘Hosanna! Hosanna to the Son of David! Blessed is He Who comes in the Name of the Lord’, were the same ones who later on cried out on Good Friday, ‘Crucify Him! Crucify Him!’ and ‘We have no King but Caesar!’. Through that we can see just how the mood and the attitude of the people so quickly changed within just a matter of a few days, from one of jubilation and adoration to one of disgust and rejection. No doubt that there must have been some coercion, persuasion and jockeying going around back then, as the members of the Jewish High Council or the Sanhedrin, which were mostly against the Lord and some were even openly hostile, must have encouraged, coerced and persuaded many of the people that the Lord Jesus was the False Messiah and a traitor to the Jewish nation and people, for His supposedly blasphemous teaching and actions against God.

All of these had been predicted beforehand by God Himself as He revealed it through His prophets, in what we heard from our first reading today, as we progress from the glorious procession of palms into Jerusalem towards the true nature of our Lord’s ministry and what He would do for each and every one of us. The prophet Isaiah spoke curiously on the Suffering Servant, the One Whom God would send to be with His people, and how this Servant of God would suffer and endure grievous beating and hardships, torture and trials, as He obeyed perfectly the will of the One Who had sent Him to us. He would be humiliated and made to suffer for the sins of the people of God, a reading that we shall further explore on Good Friday, in which that passage refer to the same Servant, Who would be lifted up high and exalted, that by His wounds and stripes, all of us would be healed, a clear reference to what the Lord Jesus Himself would do for our sake.

We heard how the Lord humbled Himself and emptied Himself of all glory, as we heard from our second reading passage from the Epistle of St. Paul to the Church and the faithful in Philippi. The Apostle St. Paul spoke of how the Lord Jesus, the Son of God, obeyed His Father’s will so perfectly, and humbled Himself such that He was willing to endure a most humiliating and painful death on the Cross, so that by His most selfless offering of Himself, and by His obedience, He became the Source of Hope and Salvation for all of us mankind, for the whole entire world. Through Christ, all of us have become sharers and partakers in the New and Eternal Covenant that He has established with all of us, as He is the Mediator of this Covenant, through which He has brought us into full reconciliation between us and the Lord God, our loving Father and Creator.

This is what we have essentially heard through the long Passion narrative this Sunday, reminding us all of everything that Our Lord had done for our sake, in Him enduring the worst of punishments for us. He has not ignored or abandoned our plight and suffering, and by His ever enduring love and compassion towards us, He willingly took upon His shoulders and embraced us fully, and in His sharing of our human nature and existence, He took it upon Himself to offer on our behalf a most worthy offering, the offering of His own Most Precious Body and Most Precious Blood, as the Paschal Lamb of God, crushed and sacrificed for us, that He offered Himself on the Altar of His Cross at Calvary, He brought upon us the certainty of salvation and eternal life. All of us who believe in Him and in the truth that He has revealed to us, will receive from Him the gift of everlasting grace and life.

Thus, this Sunday as we mark the beginning of this most Holy Week, the Week celebrating and commemorating the most important events in the history of our salvation, let us all therefore immerse ourselves more deeply into the Lord’s Passion and all that He had done for us, as we remember how He began the final week of His most important mission, that is to offer and sacrifice Himself for our sake. Let us all remember the actions of our great and most loving King, Who has come into our midst to be with us, and to redeem all of us. Let us remember how He came humbly riding on a donkey into Jerusalem, hailed and adored by the people only to be cast out and rejected just barely a few days later, betrayed by His own disciple and condemned to death for sins and faults that He Himself did not commit. Yet, He had borne all of that upon Himself because He loves each and every one of us, and He wanted that by His selfless offering and sacrifice, and by His suffering and death, all of us may be saved, and has sure path to eternal life.

Brothers and sisters in Christ, therefore as we enter into this most solemn and important week, the holiest of all the weeks of the whole entire year, let us all spend some time to reflect on our Lenten journey thus far and how we have lived our lives in this world. Lent is a time for us to rediscover our true path in life towards God and to recalibrate and reconnect ourselves with God and His path especially if we have erred and wandered down the wrong path. And as we enter into this Holy Week of Our Lord’s Passion, each one of us are called to remind ourselves why our Lord has done all these for us, and that again, first of all, is because of His love for us. We have sinned against the Lord, and we should have deserved damnation and destruction for our faults and sins, and yet, God willingly came to us, and through His Passion, He showed us the path to a new life with Him, and by His sufferings, He shouldered the punishments of our own sins meant for us.

Let us all remember how God has been so patient with us and how much He has loved us, that He came into our midst to live amongst us and to suffer with us and for us. Let us all no longer harden our hearts and minds, and be no longer stubborn as many of our predecessors who have frequently and constantly rejected the Lord and His generous offer of love and mercy. Let us all look upon the Crucified Christ, Our Lord and Saviour, and see His loving gaze, ever always directed at us, so that we may indeed be ashamed by our many sins and wrongdoings, all of which had inflicted the many injuries and wounds that He had to painfully bear for our sake, and yet which He bore willingly and lovingly nonetheless because He truly and really loves us very much. Therefore, let us all deepen our appreciation of everything that Our Lord and Saviour had done for us, and deepen our relationship with Him.

May the Lord, our King and Saviour, our High Priest and our Paschal Lamb, He Who has done so much for us for our salvation, continue to be with us and guide us patiently as He has always done, so that we may grow ever more in faith in Him, and learn to love Him more and more, especially as we enter into this time of most solemn commemoration of His Passion, His suffering and death during this Holy Week and the upcoming Easter Triduum. Today, let us not just acclaim Him with our words and mouth only, but let us all acclaim Him from deep within our hearts. May He help us all to remain focused on Him and may He empower each every one of us so that we may persevere ever more against the many challenges, trials and temptations in life. May God bless us all in our every good works, efforts and endeavours, so that in everything we do, we may truly be ever more faithful to Him and be exemplary role models and good examples for others to follow, that through us and our actions, many more may come to believe in God and be saved. Wishing all of us a most blessed, holy and fruitful Holy Week. Amen.

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Saturday, 28 March 2026 : 5th Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures and as we approach the beginning of Holy Week which will begin tomorrow with the Palm Sunday, we are reminded what it is again that we are truly commemorating and marking during this upcoming Holy Week, which is focusing our attention on everything that the Lord had done for our salvation, His faithfulness to the Covenant which He had made with us, His beloved people, the promises that He has constantly repeated and reassured to us and our predecessors. And He bas fulfilled everything perfectly, even to the point of sending His own Beloved Son to us, to fully accomplish all that He had planned for the beginning of time.

In our first reading today, taken from the Book of the prophet Ezekiel, we heard of the words of the Lord Himself to His people in exile in Babylon through the prophet Ezekiel who was called to minister to them there. And the Lord reassured and promised to His people that He would not leave them to suffer alone in those places of exile, and that He would gather them all back to their ancestral lands, restoring them to grace and favour once again. While those people ended up there in those places of exile because of their disobedience and therefore sins against God, but the Lord did not seek or plan to have them eradicated and destroyed on purpose, as He still loved them all, and their exile was in fact a way that the Lord had done in showing His love by chastising them from their mistakes.

Through what the Lord presented to the people by the words of the prophecy of the prophet Ezekiel, God was essentially going to restore them once again to grace and greatness, which had once been lost from them due to sin. They had been divided into two kingdoms and groups opposed to each other by their and their king’s refusal to obey the Law and commandments of God, preferring and choosing to follow their own ways and worshipping the pagan idols and false gods of their neighbours instead of trusting in their Lord and God, the One Who had constantly and repeatedly shown His love and kindness, ever greater patience and compassion towards each and every one of them. He would also gather them all back from their lands of exile

Then, from our Gospel passage today, we heard from the Gospel according to St. John the Apostle and Evangelist, in which we heard of the discussion and debate among the leaders of the influential Pharisees and other elders of the community, the chief priests and others who made up the members of the Sanhedrin, also known as the Jewish High Council. Those people debated about what they ought to do because the Lord Jesus kept on making miraculous signs and works among the people, and increasingly more and more people came to believe in Him, and as this happened, the members of the Jewish High Council were gradually losing their influence and prestige within the community of the people of God as the Lord often clashed with them and they themselves also stubbornly refused to listen to Him.

They thought that being those who had been charged and entrusted with the guardianship and leadership over the people of God, then they were better, superior and more worthy of God than the others, and that they could not have been wrong in how they practiced their faith and believed, in their understanding and application of the Law of God that has been revealed through Moses and passed down through the generations. This prideful attitude, haughtiness and sense of self-importance were what ultimately became the great stumbling blocks in their path to accept what the Lord had taught and shown them all through His many actions, miracles and wonders, which many of them had witnessed with their own eyes.

That was why the Lord revealed to them their insecurities and their lack of true and genuine faith, as a warning to all of us that we should also not end up walking down this same path. And yet, the Lord was still very patient in dealing with them, and He still reached out to them and forgave them their sins nonetheless, just as He had been patient with their ancestors, the people of Israel and Judah in the past. Nonetheless, as we heard, the great opposition, plots and all the things which the Lord had to endure as His ministry was coming to its climax at that time as He approached the moment of His Passion, His suffering and death, preparing all of us with these things we heard, for the coming commemorations of next week’s Holy Week.

Brothers and sisters in Christ, today as we all listened to these words from the Sacred Scriptures and as we reflect upon their meaning and importance to us, let us all therefore ponder on our own attitudes in life, in how we have lived our lives daily, on whether we have indeed been faithful to the Lord our God, on whether we are merely paying lip service to Him, outwardly faithful but on the inside, we are truly no better than those Pharisees and the chief priests, who served primarily themselves and their agenda, their ambitions and worldly desires, instead of listening to the Lord and obeying Him and His commandments. We are reminded not to harden our hearts and be humble and open-minded instead, and put our trust and faith in the Lord more.

May the Lord, our most loving God continue to help and strengthen us all through this journey of faith and life especially during this time of Lent and as we are about to enter into the solemn time of the Holy Week starting from tomorrow. May He continue to provide us all with the courage and strength to keep on going in living our lives with faith, doing our very best so that by our examples, actions and everything that we do, we will always inspire everyone around us, in continuing to move forward in life with great faith and courage, in doing our best to glorify God by our lives, in trusting in Him and believing in His promises, providence and love at all times. Let us all enter into the time and season of Holy Week with great enthusiasm and faith, and make best use of this time provided to us. Amen.

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Friday, 27 March 2026 : 5th Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all continue to progress through this time and season of Lent, we are reminded that God is always by our side, and no matter how difficult our situation may seem to be, we should not be easy to give up the struggle and the efforts to continue walking faithfully in the path that the Lord Himself has set before us. We must continue to hold on to hope in the Lord, believing and trusting that God will always provide for us, and we ought to continue moving forward with faith, as the Lord will support us and empower us, all throughout the hardships and trials we face. We should keep this in mind and be good examples of perseverance, faith and endurance to everyone around us, by putting our faith and trust in God.

In our first reading today, taken from the Book of the prophet Jeremiah, we heard of the words of Jeremiah to the Lord, as he praised Him even amidst all the challenges and trials that he was facing from all those people who opposed him and made his life and ministry very difficult because they were strongly opposed to what he had been doing, despite Jeremiah being sent by God to warn and remind the people of the kingdom of Judah against their sinfulness and wickedness. The people of God hardened their hearts and minds, refusing to listen to the words of the Lord that He had sent to them through His prophets, persecuting them and even killing them, and a similar fate was faced by Jeremiah, who had to endure prison and even almost lost his life.

And yet, Jeremiah, like the many prophets and servants of God that had been sent before Him, he trusted in the Lord and His providence, in all that God would do for the sake of those who are faithful to Him. He did not give in to fear and uncertainties, despite facing trials, challenges and hardships all around him. He allowed the Lord to perform His wonderful works through him even through those most difficult moments, and he still believed nonetheless in what God would do for His people, living through the darkest moments of his ministry and life. Through the encouragement and guidance from God, Jeremiah managed to pull through and escape the worst of fates, and he still continued to carry out his mission as best as he could, proclaiming the word of God to His wayward people.

Then, from our Gospel passage today, taken from the Gospel according to St. John the Apostle and Evangelist, we heard of the continuation of the debate and disagreements between the Jewish people and the Lord Jesus, with the former likely referring to the members of the people of God who follow the way of the Pharisees in their strict and rigid interpretation and application of the Law of Moses. They took offense at what the Lord had done and taught to the people, and in the words He had said to them, claiming to be the Son of God and having the power to forgive sins. Those like the Pharisees considered this to be an act of blasphemy against God and hence, considered the Lord Jesus as a sinner and their enemy to be overcome and destroyed.

Not only that, but they also feared that the Lord’s popularity and His ability to draw a large crowd to turn the people’s heart and mind away from them and making them to lose their prestige and privileged position within the community of God’s people. They also refused to believe in the Lord’s revelation of His relationship with God, Whom Jesus called as Father or Heavenly Father, and by extension, God is also therefore the Father of all mankind. Why is that so? That is because they believed that the Lord is transcendent, so Almighty and great beyond compare, that mankind are mere creatures to Him, and that they were akin to servants and slaves more than the relationship between a father and his children. However, this notion was challenged fervently and firmly by the Lord Who spoke the truth about God Who is truly our loving Father.

Through the incarnation of the Son of God, the Divine Word of God made flesh, God Himself has become tangible, approachable and real before us all, and by sharing in our human nature, becoming fully and truly Man just as He is fully and truly God, having two natures, Divine and Human while distinct but united perfectly and indivisibly in the one Person of Our Lord and Saviour, Jesus Christ. Hence, through His humanity we all share through Christ the relationship we have with God our Father, the One Who has always loved us so wonderfully and patiently all these while. That is why all of us can call God as our Father, and we should also appreciate this loving relationship which all of us have with Him. And as His children, we should also reflect the love of God our Father in all aspects of our lives.

Brothers and sisters in Christ, let us all therefore keep in mind just how fortunate all of us are that God Himself calls us all His beloved children and that He is our Father, Who is always loving, patient, kind and generous towards each and every one of us. This is why we are reminded that no matter how tough our lives’ situation may be, we will always be supported by the Lord and He will always provide for us all what we need. God will never abandon us especially in our darkest and most difficult moments, but we need to learn to trust in Him and put our faith in Him especially when we may find it hard to keep on going and trusting Him when things are so hard and difficult for us, with all the challenges and trials surrounding us and barraging us from all sides.

May the Lord our most loving God and Father, our most compassionate and merciful Creator and Master continue to bless us all and guide us in our journey of faith and life especially during this time of Lent so that we may indeed remember His love and generosity towards us, knowing that He will never abandon us or leave us to be alone in our struggles and difficulties. May God continue to provide for us all and strengthen us in our respective journeys, now and always, and bless us in our every good efforts and works. Amen.