Benedictine altar

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Saturday, 16 March 2013 : 4th Week of Lent (Scripture Reflection)

Dear brothers and sisters in Christ, in today’s readings we see how, the righteous ones and the ones sent by the Lord, the prophets, and even our Lord Jesus Christ Himself, received slander, persecution, and were actively rejected by many in the society, not least by those who indeed should have been closer to God than that of the rest of the society.

These people are the Pharisees, the priests and the experts in the Law of God, passed through Moses, they are also expert in the Torah and the writings of the words of the prophets, that it is why they could say that no prophet is ever said to come from Galilee, because basically they really know the prophets, their sayings, and the Law itself. But yet, they have failed to see God, and failed to see His works, when it was already in fact right in front of their eyes.

The reason for their failure to see the good works of the Lord is that they have been blinded, their eyes had been blocked by the very arrogance and pride that clouds their heart and hardened that heart against the love of God. Jealousy became the order of the day, as these priests, instead of being happy and supportive of Christ’s good works, they slandered Him, accused Him of using the devil to perform miracles, and plotted against Him to kill Him. They would eventually succeeded in capturing Him after the Lord’s Last Supper, put Him on trial, and brought Him to Pilate to be condemned to death, death on the cross.

We should not follow their examples, and we too should lower our pride and our selfishness before God. We must put the Lord ahead of men, and put our attention on the Lord ahead of any personal glorification through majesty, wealth, or even simplification, and publicity. Priests and leaders of the Church must strive to remain humble in their ministry.

But remember, very importantly, never dabble in the false sense of humility through excessive display of humility or simplification, especially and certainly, we must never let the Holy Mass be simplified to the point that it loses the sanctity and meaning, as the Holy Sacrifice where Jesus offers us His Most Precious Body and Blood.

Very often people has misunderstood the noble simplicity as mentioned in the Vatican II document, Sacrosanctum Concilium, focusing way too much on the simplicity, that it is no longer noble. There is a need for balance, that the liturgy does not become too flagrant a display of excessive wealth and worldliness, but at the same time also there should be proper decorum and avoidance of insertion of non-liturgical elements into the Mass, and also avoidance of stripping the Mass so much that it ceases to be solemn and devout.

Instead, the way is to live a life of prayer and dedication to God, and strive to put the Lord ahead of ourselves, and to make God the centre of our lives. Through the Mass, the centre of our faith, we can make the Lord indeed as the centre of our life, via the solemn and magnificent liturgy and execution of the Mass, that the Lord is glorified at the Mass.

Remember that the Mass is not about self, and it is not to be centred at the priest-celebrant, but to be centred to the Lord Himself. The vestments, the beautiful adornments, and the solemn atmosphere in the Mass is dedicated entirely to God, that we glorify the Lord, and through these external glorification, we bring mankind closer to God, simply by unearthly experience that all of us can experience in the Mass, through a solemn and devout liturgy of the Mass.

We humble ourselves before the Lord, and focus our attention on the glorious cross of Christ, both for us behind the altar, and for the priest, the altar cross, according to the Benedictine Altar arrangement, that all of us will put our full attention in Christ, and not on men. The cross must be the centre of our focus, our attention, and also be the focus of our hearts, that we continue to keep Christ in all things that we do, so that in whatever good that we do, God will be present, and will justify us.

Therefore, brothers and sisters in Christ, let us rediscover our faith, particularly in this Holy Year of Faith, that we can grow much deeper in our understanding of the Mass and its liturgical contents, and learn to place the Lord at the centre of our lives, and grow stronger in our faith and love of God day by day. May we follow in Christ’s footsteps and not be proud, neither be vain, by discarding the darkness and veil of pride that blocks our heart from truly receiving the love and grace of our God. Amen.

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On the Altar Crucifix, the Liturgy, and our Faith

http://www.vatican.va/news_services/liturgy/details/ns_lit_doc_20091117_crocifisso_en.html

On the matter of the altar crucifix, which has bugged me for months now, can liturgists be empowered so that they can indeed persuade the priests, in coordination with the bishop of course, to put such a beautiful, reasonable, and meaningful arrangement? 

As altar crucifix is for the priest to use, and is no barrier to the faithful as many would have countered, and we should indeed glory in the cross of Christ, and not be ashamed at having it. The other, usually larger altar crucifix is for the rest of the congregations to see. Naturally, as in many post-Vatican II arrangements, these crucifixes are placed such that the priests can no longer see them.

It is crucial that everyone, and including the priests, focus their attention to the Lord, represented in the altar crucifix, as the interior alignment/orientation and condition of the priests are important in their celebration of the Mass, that their attention is not to themselves, and not to other things, but towards the Lord. 

http://www.hprweb.com/2012/01/cross-altar-and-the-right-way-of-praying/

In the old days, this is no problem since everyone is facing the Lord, but in our modern arrangement, there is no better solution than that of the “Benedictine” arrangement, by our beloved Pope Benedict XVI himself, that an additional altar crucifix should be used on the altar if the priests cannot see the large crucifix behind the altar intended for the congregation. 

http://www.vatican.va/news_services/liturgy/details/ns_lit_doc_20110126_crocifisso_en.html

That this is the new “Ad orientem” (literally means facing east, as traditionally, Christians pray facing east, towards Jerusalem), which is indeed, facing towards God, in Jesus, for the people, and the priests (celebrant and concelebrants alike).

Similarly with the traditional 6 candles arrangement (7 for bishops), bowing at the Name of Jesus Christ, at the Incarnation moment of the Creed, and many others. There are meanings to all of these, and these are not just ornaments, but articles and things that can help deepen the faith of all who participate in the Mass, if the priests explain them clearly, and together, through the liturgy, our faith can only be ever stronger.