Scripture Reflection

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Thursday, 31 January 2013 : 3rd Week of Ordinary Time, Memorial of St. John Bosco, Priest (Scripture Reflection)

The Lord today asks us both to be pure in heart, faithful to Him, and also to show this faith and purity to others, as a beacon of light to bring the true Light of God to all mankind, especially those who still live in darkness. We have to be active in our faith, and do our best to practice it, as faith that is not lived and practiced is the same as a dead faith.

That’s why the Lord says that to whom have produced something, more will be given, and to those who produce nothing, what is his will be taken away. Similarly, in the parable of the coins, Jesus praised those who invested in the money that the master gave to the servant, and bear profits, and admonished the one who did nothing with the money but hid it and let us stay as what it is. Therefore, our faith, as often symbolised by light and salt, must indeed be true light and true salt. True light that it shines brightly for all people to see, that they too will believe in God and in turn becoming even more beacons of light that is of God, to shine a light in the darkness of this world.

True salt that we truly have taste and the saltiness, that our faith is not just an empty faith, but faith filled with flavour, that is dedication to God, and filled with actions made out of love of both our God and our neighbour.

It is indeed through faith that we are justified, but faith without action is dead. Those who just call “Lord, Lord” all the time will receive nothing, but to those who dedicate themselves to Him in prayer, and in active action in helping the last, the lost, and the least of our society, alleviating the suffering of many, will receive indeed the rewards that the Lord has promised us. We are justified by faith that is made alive by real action, just like a light that is placed on a pedestal, as an example to all others, that they too will follow to live their lives filled with actions based on their faith in God, to make our world a better one indeed, for everyone.

Today is the feast day of St. John Bosco, a very well known saint, who is the patron saint of the youth and publications. He was a nineteenth century priest, who was known for his holiness, and his miraculous works, but most importantly because through education, he was able to attract many youths and adults alike, to educate them and form them properly in the faith. His works with these people had transformed the lives of many, bringing many closer to God.

St. John Bosco also found the congregation of religious now known as S.D.B. or the Salesians of Don Bosco, simply known as the Salesians. Many of these Salesians have worked in missionary works in different parts of the world, and many have worked in areas such as China as well, where the Church is currently struggling to hold on against the active persecution and direct attacks against the faith made by the secular world. Pray for all of our brothers and sisters in Christ there too.

Our Cardinal Secretary of State, Cardinal Tarcisio Bertone; Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints; Cardinal Joseph Zen, Bishop Emeritus of Hong Kong; Archbishop Savio Hon Tai-fai, Secretary of the Congregation for the Evangelisation of Peoples, are all members of the Salesian order. We pray for them and all the priests in the world, that God will guide them in their ministry, and we wish all Salesians around the world, happy feast day and happy St. John Bosco day. May St. John Bosco pray for all of us, that we too may, like many that he has touched directly, be brought much closer to the Lord, and be inspired to be like him, and all other saints. Amen.

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Wednesday, 30 January 2013 : 3rd Week of Ordinary Time (Scripture Reflection)

In today’s Gospel, Christ taught the people of Israel who followed Him, the parable of the sower, which is truly a well-known parable to us. This parable tells us about how the faith that we have, is not to be taken for granted. Indeed, we should not just let the faith that we have to go stagnant and remain just within us. If we cultivate the faith that is in us, through our good works in the name of the Lord, we can put our faith into practice, and truly, just as Christ said, we will bear fruits of our faith, thirty, sixty, and hundredfold.

Why does then Jesus teach in parables? It is because, for those who truly have the faith, and have the faith rooted in them through their actions and love, these parables will truly be meaningful to them, and by listening to these parables, their faith is strengthened. Then, to those who does not even have the faith, even if Christ is to explain the parables clearly to them, they still would not believe.

To all of us, therefore, who has been baptised in Christ, we are privileged to have been part of God’s redemption, and we also receive the mystery of the kingdom of God as given to the Apostles, and we have the Scripture, through which, we can understand more on the mystery of God and the salvific mission of Christ. We also have our priests and fellow brothers and sisters in the Faith, who can further teach us and make us understand even more. Nevertheless, through the parable, Christ also warned us of what can happen if our faith remain stagnant and does not take root in our hands, we too can fall in our path towards Christ.

Those seeds that were eaten by the birds, are like those of us who are tempted by Satan and sin, who in his various attractive ways, he could steer even the holy ones into sin and therefore death. Satan has many ways to detract ourselves from the path to God, especially by offering worldly things and goods, that if we are not strong in our faith, we can be easily led astray, similar to those seeds who are choked by the thorns. These distractions and temptations are the ‘thorns’ that choke the faith that is present in us. Therefore, we have to ensure that our faith is deeply rooted in Christ. How to do so? Simply by striving to read the Scripture every day, reading the Word of God, which fulfill our spiritual hunger, and strengthen the anchor of faith we have in Christ. We should also spend some time in prayer every day, and indeed in all things that we do, we should pray before and after, before to ask the Lord for strength, courage, and guidance; and after to give thanks to the Lord for His blessing and company.

Let the faith takes deep root in us, or else we would become like those seeds that withered because they have no roots. In happiness or sadness, in times of joy and in times of sorrow, we should hold on fast to our faith in God. Do not just seek God when we are sorrowful, but share our joy too with the Lord, and never forget the Lord when we are in trouble. Just because we are in trouble it does not mean that the Lord is not with us. He is with us, and He carried us through the tribulations and troubles, and with His aid, we shall prevail. No matter what evil throws at us, if we remain strongly anchored in Christ, and do God’s will through our dedication to our brothers and sisters in need, we will not be harmed by the evil one.

Then, let us also strive to participate fully in the celebration of the Mass, through which the Lord comes down to us in the form of His Precious Body and Blood. This is no separate sacrifice, unlike those sacrifices of animals and grains as prescribed in the Book of Leviticus for the people of Israel in the Old Testament, where those sacrifices must be repeated continuously for the sake of the sins of the people.

The Sacrifice of the Mass, is the same Sacrifice Jesus Christ, our Lord made on Calvary, on the cross, through which He gave up Himself that all of us are saved. In the Mass, the priest, in persona Christi, or representing Christ, offer Himself to the Lord, through the bread and wine, which is converted into the very Precious Body and Blood of our Lord, the only worthy sacrifice, worthy of all our sins, that through them, our sins are forgiven.

Therefore, receive the Lord often, and prepare for Him a worthy and holy Temple in your heart, worthy of Him, and this will deepen our faith in God, such that indeed, the seed of faith planted in us, will not just stay dormant, but will bear fruit, thirty, sixty, hundred, and even thousandfold and more. Amen.

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Sunday, 27 January 2013 : 3rd Sunday of Ordinary Time (Scripture Reflection)

Today, we place our main focus on the oneness and the unity of the whole community of the faithful in Christ, that is as one community through the Church, the One, Holy, Catholic, and Apostolic Church to be specific, as the incarnation of the mystical Body of Christ that represents the Church and most importantly all of us, brothers and sisters in Christ. For all of us belong to God upon our baptism, and just as Paul said to the people of Corinthians, we all become part of the body, the Body of Christ, like the organs that allow the body to function when working together.

This body cannot function without its organs, and therefore, what makes the Church what it is, is all of us, brothers and sisters in Christ. Without us, there is no Church. The Church is one, that is indivisible, just as the Body of Christ is indivisible, for Christ is only One, and therefore we too should be one in Christ, as we are one in the Church. However, sadly, through the centuries, due to numerous misunderstandings and human selfishness, many had gone astray from the true faith, and in the process, brought with them many of our fellow brothers and sisters in Christ, establishing their own ‘churches’, which we now know as numbering in thousands, tens of thousands, or even more. There is no real unity in the one Church of Christ just yet, as these branches and splinters remain separated from the root and the trunk that is the Church.

Many political and theological disputes had led to divisions in the united community of the believers in Christ, and the evil one is hard at work, to make sure we remain divided. For if we are one, and united in Christ, evil will be vanquished by the power of Christ’s Church, the Body of Christ. It is sad therefore to look at the divisions, and how Christians even attack other Christians and openly mock the practices and the tenets of the faith in God, particularly that of the one Church that Christ established, our very own Catholic Church, from where all the separated brethren in myriads of ‘churches’ sprang decades, centuries, and millenia ago.

The first major split came when gnostics and syncretists of the early Church created their own version of the faith, that is so different from the truth, that they can no longer be called Christians. Then came the Arians, who denied the equality between Jesus the Son and God the Father, claiming that Jesus was created by God, instead of what we believe, that Jesus was with the Father, one with Him, before all ages. Then came the Nestorians, who argued that Jesus as human being and Christ, the divine were separate entities, which actually ran so far from the faith, that it was in danger of claiming that Jesus was merely human, adopted by God as a divine Son. But we believe that Christ is truly human, and truly divine. He is fully human just as He is fully God, even though he appeared to us as we are, human as we are, and experience humanity as we are.

Then came Monophysitism, which was the total opposite to Nestorianism, claimed that Jesus is not human, and exist only in His divine nature. But again, Christ is as human as we are, born through Mary, His mother, who although bore the divine Son of God, at the same time, that Son of God is also the Son of Man, being fully human like us save in the matter of sin, as Christ was without sin. Then came many other divergent and heretical teachings across Christendom, but nothing caused greater damage to the unity of the Church other than the Great Schism of 1054, and the Protestant Reformation.

The Great Schism was seen as theological in nature, as the Eastern Church or the Orthodox Church had differences in their practices of the faith with our Church, and they also did not mention the ‘Filioque’, namely the phrase in the Creed present in our Creed, but not in theirs : “who proceeds (Holy Spirit) from the Father and the Son, and with the Father and the Son…”

The Filioque clause became the centre of the division between us and our separated Orthodox brethren in Christ, as they see that the Holy Spirit proceeds to us, only from the Father, whereas we, our Church, believes that the Holy Spirit does proceed down to us from both the Father, and the Son, Jesus Christ as well. This can be supported by the words of Christ Himself when He appeared to His Apostles after His resurrection from the dead : “Peace be with you, (and breathing upon them He said) receive the Holy Spirit, those whose sins you forgive…” This clearly show that the Holy Spirit does proceed from the Father, but also through the Son, to the Apostles.

The other matter of division was  geopolitical in nature, especially because the Church at the time was divided along linguistic lines, between the Latins in the West, which eventually become our Church of today, and the Greeks in the East, under the protection of the Roman Emperors in Constantinople, present day Istanbul (Turkey), who became the present day Eastern Orthodox Church. The conflict in authority between the Bishop of Rome, and the Imperially sanctioned Bishop of Constantinople, head of the Eastern Orthodox faithful became the root and eventual cause of the division, which happened in 1054, and which we really look forward to reverse, to reunite the two Churches once again into one, just as Christ wanted in His prayer to God, “May they all be One, just as You and Me are One.”

The last and the greatest division in the Church of Christ came because of the Protestant Reformation, initiated by Martin Luther, but later on spiralled rapidly out of control, that countless ‘churches’ began to be born in all countries and languages, following their own leaders and interpreting the Scripture as they saw fit. Although it was often believed that we Catholics included the Deuterocanonical books, such as the Book of the Maccabees and the story of Tobit into the Bible, in fact it was Luther and others following him who removed these books from the Bible, which had been assembled in the early days of the Church by the Apostles and the Church Fathers.

Protestant Reformation happened in response to the weakening of the spirituality of our own Church at that time. As divine as the Church is, as established by Christ, it is also human, and bound to be tempted by the evil one. The dark times of the Church did happen at those times, with money and politics winning mankind over God. The corruption was what caused Luther to embark on his mission of ‘reforming’ the Church. Unfortunately, he and many others like him went too far, and caused a great breaking of the Body of Christ, the Church, which has already suffered from earlier divisions that I had mentioned. After the Reformation, out of the ashes, the Church reformed itself, and reorientate itself back towards God, and until today, through the guidance of the Pope, as the Bishop of Rome, we can truly look back at the transformation of the Church, beginning at the Council of Trent, and renewed by the Second Vatican Council, and even today, changes and ‘reform of the reform’ are still ongoing and necessary to make the Church of Christ, a truly holy Church.

Jesus, as the Messiah, had been anointed by God with the Holy Spirit, to bring the Good News of the Lord to all, especially the least among the people, to give new hope to mankind. He is the Greatest Teacher of the Law of God, who perfected the Laws of the Old Covenant, and brought them into the new Law of the New Covenant, which God sealed with His Sacrifice on the cross that brought about our redemption. From Him authority has been given, and passed down through the Apostles down the generations, to our present day priests and bishops, who are teachers of God’s new laws and commandments in Christ.

This is why we have the ordained clergy as a separate organ of the one Body of Christ, to complement all of us the laity, which represents the largest portion of that Body. These are men who have willingly gave themselves for Christ, for the sake of the Lord and for His people, all of us. They left behind all they had in their lives, and followed Jesus to be like His disciples. Through them, just like Ezra and the Levites in the first reading, we can understand the Law better, since priests and all the clergy has committed themselves to God and seek deeper into the mysteries of God, and through them, our understanding of the Faith and the Word of God in the Scripture can be made clearer.

For it is dangerous for us to assume that we ourselves have all that we need to be faithful in God, and to be a Christian, as our faith is communal as much as it is personal. It is by praying together and helping each other to grow in faith that our faith can grow stronger. Everybody has their own role in the Church, within the community of the faithful, just as St. Paul explained to the Corinthians, the nature of the Church and the necessities of hierarchy to ensure all parts of the Body are functioning properly.

We, the laity has a great role in our participation in the Church, through our daily lives, and through the actions, even as small as they are, that we regularly take everyday, in bringing God both into our own lives, and into those around us. Do not forget that priests were once laymen as well, and without good and faithful laymen, there will be no vocations to priesthood. It is in us, the laypeople, that the seed of faith germinates and grow.

Priests are teachers and father figures to us. They teach us about the faith, about the Scripture, and about God. It is through them that Christ manifested Himself and His Sacrifice on the cross through the Holy Sacrifice of the Mass, where bread and wine is truly transformed into the Precious Body and Blood of our Lord, through the same authority that has been passed down from the Apostles to them, and ultimately originating in Christ Himself. Deacons are helpers that aid priests in their ministries, to proclaim the Word of God during the Mass, and to assist the priest in the Holy Sacrifice of the Mass, and most importantly to make themselves available to all the faithful in Christ, especially those having the greatest of needs.

Bishops oversee groups of priests and act as a figure of authority just like Christ, and their role is as chief shepherds, just as priests are our shepherds, to help us and nurture us in our faith, and to guide the people together as an organ of the Body of Christ, which in turn is part of the larger Body itself, the Universal Church. They also teach like the priests and also conduct laying of hands on priests and other bishops upon their ordinations, passing down the Holy Spirit that has been given to the Apostles to the new priests and bishops, that the chain of Apostolic Succession will never break as long as the Church stands.

Therefore, it is very evident that all these peoples, these parts of the One Body are essential in ensuring that the Church as a whole, the whole community of believers can function properly. We cannot afford to lose any of these parts, or otherwise the Body will crumble, just as how we have noted the divisions that the Church had endured for the past two millenia of its history since its founding by Christ.

Let us pray therefore, that the Lord will send His spirit of courage and careful discernment to our young men today, especially those with sincere love and faith in God, that they will be eager to be called into the service of the Lord, as His holy priests, as the harvest, although plentiful, but has no one to collect them. We need more priests as labourers of Christ in ensuring that as many as possible are brought into the Kingdom of God through their ceaseless and tireless labour in the name of Christ. Let us also pray for our deacons who also labour with our priests in their ministry to serve the people of God, just as the original seven deacons were appointed to help with the faithful in the early Church.

Let us also pray for our bishops, that they will continue to be strong to lead us through these turbulent times, and that they will remain true to their faith and mission, as shepherds guiding us in faith in God. Most importantly, let us pray for our Pope, Pope Benedict XVI, our leader the Vicar of Christ, that God will always be with him at all times, and give him strength to complete his ministry as our Pope, and the leader of the Church.

Let us then strive to expand our roles in the Church, Starting from simple things that we can do everyday in our own daily lives, and let us work together as one, to make the whole Body, the Universal Church, a functional and vibrant community, connecting all those who believe in Christ. Let us strive to make the prayers and wishes of Jesus into reality, particularly regarding the oneness and unity of the Church, that very soon indeed, all Christians will be reunited again with the Holy Mother Church, the One, Holy, Catholic, Apostolic Church represented by our Roman Catholic Church, under the leadership of the Pope, the successor of St. Peter the Apostle, on whom Christ established His Church and on whom He entrusted all of His sheep, namely all of us the faithful in Christ. God bless our Pope, God bless our Catholic Church, and God bless us all, who remain faithful in Him, Amen.

“Tu es Petrus, et super hanc petram aedificabo Ecclesiam Meam, et portae inferi non praevalebunt adversus eam, et tibi dabo claves Regni Caelorum”

(You are Peter, and on this ‘Rock’ I will build My Church, and the gates of hell will not prevail against it, and I will give you the keys of the Kingdom of Heaven)

+Ut Omnes Unum Sint+

(That they all may be One)