Tuesday, 25 June 2013 : 12th Week of Ordinary Time (First Reading)

Genesis 13 : 2, 5-18

Now Abram was very rich in flocks, silver, and gold. Lot who went with Abram also had flocks, cattle and tents. The land was not sufficient to allow them to stay together, for their possessions were too great for them to live together.

A quarrel arose between the herdsmen of Abram’s flock and those of Lot. The Canaanites and the Perizzites were living in the land at the time. Abram said to Lot, “Do not let there be a dispute between you and me, nor between my herdsmen and yours, since we are brothers! Is not the whole land there belong to you? Let us part company. If you go to the left, I will go to the right; if you go to the right, I will go to the left.”

Lot looked up and saw the whole valley of the Jordan : how well it was watered! Before YHVH destroyed Sodom and Gomorrah, this was like one of YHVH’s gardens, like the country of Egypt, on coming to Zoar. Lot chose for himself all the Jordan valley and journeyed eastward. In this way they separated from each other.

Abram settled in the country of Canaan while Lot lived among the towns of the plain and moved his tent as far as Sodom. Now the people of Sodom were wicked, sinning greatly against YHVH.

YHVH said to Abram after Lot had left him, “Raise your eyes and look from where you are, towards the north, the south, the east and the west; all the land you see I will give to you and your descendants forever. I will make your descendants as the dust of the earth; if the grains of the dust can be counted, then your descendants may be counted.”

“Come, travel through the length and breadth of the land, for it is to you that I am giving it.” So Abram moved his tent and came to live by the oak of Mamre at Hebron. There he built an altar to YHVH.

Tuesday, 18 June 2013 : 11th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, if yesterday we heard the virtue of forgiveness and not pursuing hatred into vengeance, by showing mercy and love to one another, today we heard that we must love one another, and not to give into that hatred, that we should love even our enemies, and being our enemies, we need to love them even more, so that our love would truly stand out as being true love, and not love that is not sincere.

But no, brothers and sisters, it does not mean we should forsake or stop showing love to our friends, and to those who are dear to us. In fact we must love them even more, especially because loving someone with whom we had already had good relationship with is easier, and it is natural therefore that we should shower them with more love.

But to love only those whom are already on good terms with us and also love us back is easy, and therefore does not need much effort, as loving our enemies, just as the Lord had told His disciples as we heard in the Gospel reading today. Loving our enemies is the first step for us to discover the true meaning of love. Because love is not just giving ourselves to those whom we deem worthy of our love, and therefore is conditional. Instead, love should be unconditional, and we should offer it to everyone. Yes, even to those who hate us and persecute us. They are in fact in ever greater need for our love.

This is a challenge the Lord posed to us, to love our enemies, just as we love those who love us back, and just as we love ourselves. If we love our enemies, then we have surpassed that barrier, which prevented us from truly appreciating the meaning of love. For love is not to be kept within ourselves, and neither should it remain just within our circle of friends and close ones, but in fact should be shared, that it will grow and bring its blessing to many more people.

Many of those whom we are enemies with are most likely just because of circumstances, and many people in this world indeed remain unloved, and lacking love, they are unable to comprehend the meaning of love on their own, and therefore may resort to committing evil things, which inadvertently may lead to them being our ‘enemies’.

Remember that an enemy is a subjective term. If we consider someone our enemy, then that someone, if he or she responds in kind, we will also be his or her enemy, and therefore, being enemies are in fact reciprocal, and from there, eventually it will likely become worse, as seed of distrust and hatred grew between the parties involved. That is why loving our beloved ones and hating our enemies do not work anymore, because, while we grow ever closer with those who are dear to us, our enemies will also, in time, become our more and more troublesome enemies.

Loving our enemies and praying for those who persecute us however, is a key that breaks the cycle, this cycle of hatred and enmity, and bring forth a renewed chance at a relationship. If someone considers us his or her enemy, but if we do not do the same, and instead act with love towards them, this may even sway them and touch their hearts, that whatever evil had caused that enmity in their hearts will be erased, and therefore allowing our love to come into them, the love that we receive from God, that they too will be loving like us.

Is it not much better to have more friends than enemies? Indeed, in fact, we should not have enmity to anybody at all. We are all the same children of God, equal before His eyes and presence. We should not let the evil one poisons our heart with enmity, fear, wrath, anger, and jealousy, which eventually is the main cause to many cases where relationships turn sour into becoming enemies.

Do not let the evil one spread his lies and his evil upon us. Be friends and loving with everybody, and then we will finally understand the true meaning of love. Just like our Lord Jesus Christ, who did not pick those whom He died for on that cross. Yes, indeed, Christ died for all mankind, and He offered His salvation freely for all who would accept Him as their Lord and Saviour. He forgave His enemies, the chief priests and the Pharisees, those who called for His death, and who had crucified Him.

Forgiveness and love are not easy to be done. To forgive means to forget all the anger, jealousy, and hatred, and all the negative emotions that are bound to accompany us, whenever we are hurt, whenever we are persecuted and treated badly. But, if we ourselves do the same thing in revenge to another, is it not then we ourselves are the enemy here? We are merely perpetuating the cycle of evil.

Love is what God desires of us, because we are His children, and we are ought to be like Him, and God is Love. That is also what He told us through Christ His Son, and through the commandments that He had given to Moses on the holy Mount Horeb, that all of us should love the Lord our God with all our hearts, with all our minds, and with all our strength and being, and then also to love our neighbours, be it those who love us or those who hate us, just as we love ourselves. Just as it is not right to hurt ourselves, is it not also improper for us to hurt our neighbours, our brethren, whom we ought to love? Especially those in the deepest depth of darkness and those without love.

Let us share our love through our actions and through our words, that all of us will be more like our Lord who is Love, and that we will be able to practice what Christ had taught His disciples, to love our enemies, and to pray for those who had persecuted us, and to bring hope to those who are downtrodden. Be like Christ, brothers and sisters, and show Him through our actions to all who see us, that they too may believe and be saved! Amen.

Tuesday, 18 June 2013 : 11th Week of Ordinary Time (Gospel Reading)

Matthew 5 : 43-48

You have heard that it was said : ‘Love your neighbour and do not do good to your enemy.’ But this I tell you : ‘Love your enemies, and pray for those who persecute you, so that you may be children of your Father in heaven. For He makes His sun rise on both the wicked and the good, and He gives rain to both the just and the unjust.

If you love those who love you, what is special about that? Do not even tax collectors do as much? And if you are friendly only to your friends, what is so exceptional about that? Do not even the pagans do as much?

As for you, be righteous and perfect in the way your heavenly Father is righteous and perfect.

Tuesday, 18 June 2013 : 11th Week of Ordinary Time (Psalm)

Psalm 145 : 2, 5-6, 7, 8-9a

I will sing to the Lord all my life; I will sing praise to God while I live.

Blessed are they whose help is the God of Jacob, whose hope is in the Lord their God, Maker of heaven and earth, the sea and all they contain. The Lord is forever faithful.

He gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord protects the stranger.

Tuesday, 18 June 2013 : 11th Week of Ordinary Time (First Reading)

2 Corinthians 8 : 1-9

Now I want you to know about a gift of divine grace among the churches of Macedonia. While they were so afflicted and persecuted, their joy overflowed and their extreme poverty turned into a wealth of generosity. According to their means – even beyond their means – they wanted to share in helping the saints.

They asked us for this favour spontaneously and with much insistence and, far beyond anything we expected, they put themselves at the disposal of the Lord and of us by the will of God. Accordingly, I urged Titus to complete among you this work of grace since he began it with you.

You excel in everything : in the gifts of faith, speech and knowledge : you feel concern for every cause, and besides, you are first in my heart. Excel also in this generous service. This is not a command; I make known to you the determination of others to check the sincerity of your fraternal concern.

You know well the generosity of Christ Jesus, our Lord. Although He was rich, He made Himself poor to make you rich through His poverty.

Tuesday, 11 June 2013 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (Scripture Reflection)

Dear brothers and sisters in Christ, today, we celebrate a feast of a great Apostle and Church Father of the early Church of Christ, that is our One, Holy, Catholic, and Apostolic Church. St. Barnabas the Apostle was a constant travel companion of St. Paul during his apostolic trips and missions across the Eastern Mediterranean region.

St. Barnabas was a devout follower of Christ, and was chosen among many, with Paul, whom the Lord Himself converted to His cause, to be the spearhead in the spread of God’s Gospel and as the champions of the faith, allowing the spread of the Good News and the propagation of God’s message of salvation to many people who long for God’s love and care.

At the time of the Apostles, the Church was still in its early days, in its youth. Jesus Christ our Lord had just died, resurrected, and then risen up to heaven. It was an enormous task that Jesus had entrusted to all of them, to make disciples of all the nations, and baptise them in the Name of the Father, the Son, and the Holy Spirit.

There was bound to be opposition to their efforts, but certainly there were also warm receptions and acceptance of the teachings of Christ, and that of the faith, which eventually would become the roots for the growth of the Church in the centuries following the passing of St. Barnabas the Apostle and St. Paul his contemporary.

First, naturally, they went to their own people, to the people of Israel, to whom they preached the Good News and that the Lord Jesus is the Messiah and the Son of God. But, they faced an unusually strong rejection, particularly from the chief priests and the Pharisees, whom themselves had opposed Christ and harassed Him continuously throughout His ministry.

But there were also those among the Jews who accepted God’s word and teachings, and they became the basis of the Church, which was more readily accepted by the pagan people of the Greek origins, the Gentiles. Why the difference in the acceptance of God’s message by these peoples? That is because, to the pagans, they were in darkness, and they were blind. God’s word in the Good News brought to them by the Apostles, was like a warm light of revelation of the truth to them.

The rejection of God’s message by His own people was because of jealousy and human arrogance, particularly in the chief priests and the educated Pharisees, because the people of Israel themselves had known God earlier, ever since the days of Moses and Abraham, unlike the pagan nations. This made them arrogant in their own knowledge and understanding, and they thought that any prophets or teachings not in line with their own version of the faith, would be wrong, as what they certainly thought of Christ and His followers.

Indeed there were those who accepted the message and become God’s disciples, but the time had not been easy for them, for they were persecuted, and even St. Paul was once Saul the great persecutor of the faithful. Nevertheless, with the guidance of the Lord, the Church grew and became more and more anchored in this world, until it becomes what we know today, as the Church.

Missionary work is never easy brothers and sisters, for there will always be those who close their ears from the Good News and turn their hearts away from the Lord. Yes, brethren, even among our own family members, our relatives, and our friends. Even those in the Church are not entirely free from this problem. Missionary work today is not only needed outside the Church, but in fact also inside the Church, to rejuvenate the faith in the many faithful who had been led astray by the world and the evil one.

God chose those whom He was willing to call to be His apostles and disciples, to be His hands in working the good works of God. Through the Twelve Apostles and the disciples of the Lord we receive this faith we have in God through the Church, which is today led by their successors. He sent them during His lifetime to evangelise to the people and to do good works, and themselves having no possession left on them, so that they would not be distracted by material and earthly goods, but devote their time and energy for God alone.

But be careful, brothers and sisters, for it is easy for us to misunderstand the true intent of the Lord in the Gospel today. People easily attack the Church and its ministers for their seemingly ‘material’ and worldly wealth in all the gold and glitter that we see in the churches and in the Mass. The golden chalices, the golden ciboria, and the other gold vessels and vestments used in the Mass.

These are not for our own possession, nor for the Church, for the gold vessels and vestments used in the Mass and in our churches is not for human glory, for indeed, they are for God’s own glory alone. God is so great that in our own way to glorify Him, we have given the best from ourselves, to craft vessels that would be worthy of Him, made of the most precious metals and materials. Not for our own glory, but for the glory of God. That is why we need to have a better understanding of our faith.

Let us then reflect on the words of the Scripture today, and strive to be better disciples of the Lord, and to take up the mantle of the apostles and the disciples, to be messengers of God’s word through the Church, and make disciples of all the nations. May God be with our works and bless us all the time. Amen.

Tuesday, 11 June 2013 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (Gospel Reading)

Matthew 10 : 7-13

Go and proclaim this message : ‘The kingdom of heaven is near. Heal the sick, bring the dead back to life, cleanse the lepers, and drive out demons. You received this as a gift, so give it as a gift. Do not carry any gold, silver, or copper in your purses. Do not take a traveller’s bag, or an extra shirt, or sandals, or a staff : workers deserve their living.’

‘When you come to a town or a village, look for a worthy person, and stay there until you leave. When you enter the house, wish it peace. If the people in the house deserve it, your peace will be on them; if they do not deserve it, your blessing will come back to you.’

Tuesday, 11 June 2013 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (Psalm)

Psalm 97 : 1, 2-3ab, 3c-4, 5-6

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

With melody of the lyre and with music of the harp. With trumpet blast and sound of the horn, rejoice before the King, the Lord!

Tuesday, 11 June 2013 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (First Reading)

Acts 11 : 21b-26 and Acts 13 : 1-3

A great number believed and turned to the Lord. News of this reached the ears of the Church in Jerusalem, so they sent Barnabas to Antioch. When he arrived and saw the manifest signs of God’s favour, he rejoiced and urged them all to remain firmly faithful to the Lord; for he himself was a good man filled with Holy Spirit and faith. Thus large crowds came to know the Lord.

Then Barnabas went off to Tarsus to look for Saul and when he found him, he brought him to Antioch. For a whole year they had meetings with the Church and instructed many people. It was in Antioch that the disciples were first called Christians.

There were at Antioch – in the Church which was there – prophets and teachers : Barnabas, Symeon known as Niger, Lucius of Cyrene, Manaen who had been brought up with Herod, and Saul. On one occasion while they were celebrating the Lord and fasting, the Holy Spirit said to them, “Set apart for Me Barnabas and Saul to do the work for which I have called them.”

So, after fasting and praying, they laid their hands on them and sent them off.

Tuesday, 4 June 2013 : 9th Week of Ordinary Time (Scripture Reflection)

To Caesar, give to him what is his due, and to God, give to Him what is His due. Brothers and sisters in Christ, today we listened to the well-known tale from the Scripture, in which Christ countered the attempt of the Pharisees to test Him, by giving them a perfect answer which they could neither deny nor use against Him. Because Jesus did not say give all things to God or to the civil authorities, but give to each, what is due for each one.

Because if Jesus had said that we should not obey the civil or secular authority, the Pharisees and the chief priests would surely accuse Him to the Romans of inciting the people against them, and therefore would ask the Romans to punish Him. On the other side, if Jesus said that we should obey the civil authorities completely, which was actually disliked at the time, remembering that tax collectors were seen very negatively by the people at the time, the Pharisees too would accuse Jesus of colluding with the Romans and therefore was at fault.

That was why, Christ gave them the perfect answer, the truthful answer. What matters for us in this world is that we obey God, with all our hearts, our minds, and our soul, but in this world, we are not alone, or by ourselves only, for in this world, we also have the often secular, civil governments having power and authority over us, just as God has the power over all mankind and all governments of this world.

We should obey the rules and regulations of the civil authorities, as long as they do not violate our ultimate obedience to God. It is our right to choose out of the free will God has granted us all. But if the state and the nation do not reflect God’s will and love in their actions, we should be awakened to our conscience and our hearts, to not follow the same path, which will certainly lead to disobedience against the Lord.

But if the civil authorities are doing this for the good of all, and in accordance with God’s commandments of love, by all means we should also obey them, and give them what is due. For the states have rendered service to us by ensuring that a proper system is in place, from education and all others like healthcare which enable all of us to have a comfortable life in this world. Therefore it is just right for all of us to repay them in a way, through what is commonly used form as taxes.

But never forget, brothers and sisters in Christ, that our ultimate obedience should always be in God, and God alone. States and nations are human-made, and as human things, they also can err, because they are not perfect, unlike God who is perfect and good. That is why, often at times, states become erroneous in their path and development. But to all of us, that is in fact not the time for us to run and shy ourselves from that erroneous path. Indeed, what all of us should do, is to inspire a change in that error, that the error can be rectified, that states and nations can once again reflect the nature and the will of God in all the things that they do.

Obey the authority in this earth, and the authority that is in heaven, but place our complete and ultimate obedience in God only, brothers and sisters in Christ, and be proactive in our society, that whenever the society begins to go astray from the path of God, let it be that through our actions, things can be made right and straight once again. God bless us all. Amen.