(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 5 March 2017 : Epistle

Liturgical Colour : Violet
Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians
2 Corinthians 6 : 1-10
Fratres : Exhortamur vos, ne in vacuum gratiam Dei recipiatis. Ait enim : Tempore accepto exaudivi Te, et in die salutis adjuvi Te. Ecce, nunc tempus acceptabile, ecce, nunc dies salutis.

Nemini dantes ullam offensionem, ut non vituperetur ministerium nostrum : sed in omnibus exhibeamus nosmetipsos sicut Dei ministros, in multa patientia, in tribulationibus; in necessitatibus, in angustiis, in plagis, in carceribus, in seditionibus, in laboribus, in vigiliis, in jejuniis, in castitate, in scientia, in longanimitate, in suavitate, in Spiritu Sancto, in caritate non ficta, in verbo veritatis, in virtute Dei, per arma justitiae a dextris et a sinistris : per gloriam et ignobilitatem : per infamiam et bonam famam : ut seductores et veraces : sicut qui ignoti et cogniti : quasi morientes et ecce, vivimus : ut castigati et non mortificati : quasi tristes, semper autem gaudentes : sicut egentes, multos autem locuplentates : tamquam nihil habentes et omnia possidentes.
English translation
Brethren, we exhort you that you receive not the grace of God in vain. For He said, “In an accepted time have I heard you, and in the day of salvation have I helped you. Behold now is the acceptable time, behold now is the day of salvation.”

“Giving no offence to any man, that our ministry be not blamed, but in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulations, in necessities, in distresses, in stripes, in prisons, in seditions, in labours, in watchings, in fastings, in chastity, in knowledge, in long suffering, in sweetness, in the Holy Spirit, in charity unfeigned, in the word of truth, in the power of God; by the armour of justice on the right hand and on the left, by honour and dishonour, by evil report and good report; as deceivers, and yet true; as unknown, and yet known; as dying, and behold we live; as chastised, and not killed; as sorrowful, yet always rejoicing; as needy, yet enriching many; as having nothing, and possessing all things.”

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