Wednesday, 20 March 2013 : 5th Week of Lent (Scripture Reflection)

Sin and the evil that comes with sin and rebellion against God has indeed enslaved us, even when many of us don’t realise that we are being enslaved. That is also because we adopt a rather open attitude at sin, and even embrace sin and evil, to the point that we are indeed almost glad at being slaves of sin and evil. We have been enslaved by sin as our forefathers were, since the days of rebellion of Adam, the first man, and Eve, the first woman.

Sin is evil, and is a state of rebellion against the love and authority of God. That is why God, who loves us so much, being the greatest of His creations, would want to send His own Son in order to save us. For slavery under sin is costly indeed, for anyone who want to liberate those slaves, that is us, from that mountains of sin. Imagine the amount of sin that we accumulate daily, not even counting yearly, or even our whole lives!

Imagine the weight of sin that Christ had to bear on Golgotha, that is Calvary, and on His journey towards there. When we do devotions especially in the form of the Stations of the Cross this Lent, indeed we would have heard and would have been reminded of the physical sufferings and burdens that Christ had to carry, with His heavy cross onto Calvary from Jerusalem. Yet, the heaviest weight, is not that of the visible and physical, but in fact, those that are invisible, and these were the mountains of our sins, all of us, past, present, and future.

Yes, in order to free us from our slavery, as Christ had mentioned in the Gospel today as what He wanted, a perfect and worthy sacrifice and exchange is necessary. No amount of animal blood and sacrifices will ever be worthy or enough to alleviate our sins, no matter how many times they were offered to God, as per the Law of Moses.

It is the very Precious Body and Blood of Christ, the Lamb of God, that is worthy of cleansing us from our sins and ‘purchasing’ us to free us from the slavery of sin. He has to die on the cross for that to happen. And yet so many people wished for His death, not because they want to be freed from their sins, but because they had grown so comfortable in sin, that they did not want sin to end enslaving them, but continue to dominate them in perpetuation.

So blinded were the people that they failed to see the freedom that God had brought them. Remember the rebellion of Israel against Moses and God at Massah and Meribah? When they grumbled that God had led them to the desert to die? That the life under slavery in Egypt were much better and much more suitable to them? That is the same, but now the Lord, through Jesus Christ had come to liberate all mankind, not just Israel, from the slavery of sin, but yet, there were still those who rejected our Lord just like at Massah and Meribah.

God offers His salvation and liberation of all of us from sin for free, for the price of His Body and Blood, which we receive regularly at the Mass, as the result of the Sacrifice offered by the priest, in union with the Sacrifice on Calvary. It is readily offered and available for us, if only our heart and our being are open to this freedom by the Lord.

Therefore, brothers and sisters in Christ, let us pray, that we will remain strong in our faith and in our conviction to remain in the Lord, and be free from sin and the chains of slavery it brings. May we remain in God’s love and remember always His love and sacrifice on the cross for our sake. God bless us all. Amen.

Wednesday, 20 March 2013 : 5th Week of Lent (Psalm)

Daniel 3 : 52, 53, 54, 55, 56

Blessed are You, Lord, God of our fathers, be praised and exalted forever. Blessed is Your holy and glorious Name, celebrated and exalted forever.

Blessed are You in the temple of Your sacred glory, Your praises are sung forever.

Blessed are You on the throne of Your kingdom, honoured and glorified forever.

Blessed are You who fathom the depths, who are enthroned on the cherubim, praised and exalted forever.

Blessed are You in the firmament of heaven, praised and glorified forever.

Wednesday, 20 March 2013 : 5th Week of Lent (First Reading)

Daniel 3 : 14-20, 91-92, 95

King Nebuchadnezzar questioned them, “Is it true, Shadrach, Meshach, and Abednego. that you do not serve my gods or worship the golden statue I have set up? If you hear now the sound of horn, flute, zither, lyre, harp, pipes, and other instruments, will you fall down and worship the statue I made?”

“If you won’t, you know the punishment : you will immediately be thrown into a burning furnace. And then what god can deliver you out of my hands?”

Shadrach, Meshach, and Abednego answered, “King Nebuchadnezzar, we need not defend ourselves before you on this matter. If you order us to be thrown into the furnace, the God we serve will rescue us. But even if He won’t, we would like you to know, o king, that we are not going to serve your gods or worship the golden statue you have set up.”

Nebuchadnezzar’s face reddened with fury as he looked at Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times hotter than usual and commanded some of his strongest soldiers to bind Shadrach, Meshach, and Abednego and throw them into the burning furnace.

Then king Nebuchadnezzar suddenly rose up in great amazement and asked his counselors, “Did we not throw three men bound into the fire?” They answered, “Certainly.” The king said, “But I can see four men walking about freely through the fire without suffering any harm, and the fourth looks like a son of the gods.”

Nebuchadnezzar exclaimed, “Blessed be the God of Shadrach, Meshach, and Abednego who sent His angel to free His servants who, trusting in Him, disobeyed the king’s order and preferred to give their bodies to the fire rather than serve and worship any other god but their God.

2013 Papal Conclave Update : Conclave may begin earlier than 15 March 2013

The Vatican has announced that there is indeed a possibility that the Conclave may begin earlier than the earlier announced 15-20 March 2013 timeframe. This is because unlike normal period of sede vacante (or vacant See ‘of Rome’) due to the death of the previous Pope, Pope Benedict XVI’s decision to retire and renounce the Papacy has been announced well ahead of the actual date of beginning of the sede vacante.

Thus, the Cardinals have ample time to prepare for the Conclave and travel to Rome by the time the See becomes vacant on 28 February 2013 at 8.00 pm Rome time. This would then allow the Conclave to begin much earlier, perhaps in early March 2013, and will allow a new Pope to be elected immediately, and then the new Pope can already be installed (at St. Peter’s Square ceremony of the imposition of the pallium and the Fisherman’s Ring) and enthroned (at the Basilica of St. John Lateran, the Cathedral of Rome), before the Holy Week begins on Palm Sunday (24 March 2013).

If the Conclave begins only on the 15th of March or even later, there would be no time left available for the Pope to be properly installed and enthroned before the busy Holy Week begins. Another advantage is also that the Cardinal-electors (especially the residential Archbishops and bishops of Archdioceses and dioceses around the world) can return to their home and celebrate the Holy Week with their diocese/archdiocese, rather than be stuck in Rome due to the late Conclave.

Papal Conclave will begin between 15 March 2013 to 20 March 2013

http://www.romereports.com/palio/vatican-conclave-will-begin-between-march-15-and-20-english-9048.html

It is confirmed that in accordance with the rules of the Papal Conclave, the Universi Dominici Gregis (UDG), that a conclave must begin within 15 to 20 days from the time the See of Rome is vacant, either by death or the renouncement by the previous Pope, the Conclave date has been set to be sometime in mid-March.

Let us all pray together that God will send His Holy Spirit to all the Cardinal-electors, that we will soon have a new shepherd, the Bishop of Rome, successor to our beloved Pope Benedict XVI, Blessed Pope John Paul II, and St. Peter the Apostle. God be with us all, His Church!

+Ut Omnes Unum Sint, ad Maiorem Dei Gloriam+
(That they all may be One, for the greater glory of God)