Liturgical Colour : Green
Romans 8 : 26-27
Likewise, the Spirit helps is in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes for us, without words, as if with groans. And He, Who sees inner secrets, knows the desires of the Spirit, for He asks for the holy ones, what is pleasing to God.
Liturgical Colour : White
Job 38 : 1, 12-21 and Job 40 : 3-5
Then YHVH answered Job out of the storm : “Have you ever commanded the morning, or shown the dawn its place, that it might grasp the earth by its edges and shake the wicked out of it, when it takes a clay colour and changes its tint like a garment; when the wicked are denied their own light, and their proud arm is shattered?”
“Have you journeyed to where the sea begins or walked in its deepest recesses? Have the gates of death been shown to you? Have you seen the gates of Shadow? Have you an idea of the breadth of the earth? Tell Me, if you know all this. Where is the way to the home of light, and where does darkness dwell?”
“Can you take them to their own regions, and set them on their homeward paths? You know, for you were born before them, and great is the number of your years!”
Job said, “How can I reply, unworthy as I am! All I can do is put my hand over my mouth. I have spoken once, now I will not answer; oh, yes, twice, but I will do no further.”
Liturgical Colour : Green or Red (Martyrs)
Job 9 : 1-12, 14-16
Then Job answered, “Very well I know that it is so. But how can a mortal be just before God? If one were to contend with Him, not once in a thousand times would He answer. His power is vast, His wisdom profound. Who has resisted Him and come out unharmed?”
“He moves mountains before they are aware; He overturns them in His rage. He makes the earth tremble and its pillars quake. He commands the sun, and it does not shine; He seals off the light of the stars. He alone stretches out the skies and treads on the waves of the seas.”
“He made the Bear and Orion, the Pleiades and every constellation. His wonders are past all reckoning, His miracles beyond all counting. He passes by, but I do not see Him; He moves on, but I do not notice Him. If He snatches away, who can stop Him? Who can say to Him, ‘What are You doing?'”
“How then can I answer Him and find words to argue with Him? If He does not answer when I am right, shall I plead with my Judge for mercy? Even if I appealed and He answered, I do not believe that He would have heard.”
Liturgical Colour : White
Job 3 : 1-3, 11-17, 20-23
At length it was Job who spoke, cursing the day of his birth. This is what he said : “Cursed be the day I was born, and the night which whispered : A boy has been conceived. Why did I not die at birth, or come from the womb without breath? Why the knees that received me, why the breasts that suckled me?”
“For then I should have lain down asleep and been at rest with kings and rulers of the earth who built for themselves lonely tombs; or with princes who had gold to spare and houses stuffed with silver. Why was I not stillborn, like others who did not see the light of morn? There the trouble of the wicked ceases, there the weary find repose.”
“Why is light given to the miserable, and life to the embittered? To those who long for death more than for hidden treasure? They rejoice at the sight of their end, they are happy upon reaching the grave. Why give light to a man whose path has vanished, whose ways God blocks at every side?”
Liturgical Colour : Green or Red (Martyrs)
Job 1 : 6-22
One day the heavenly beings came to present themselves before YHVH, and Satan came with them. YHVH asked Satan, “Where have you been?” Satan answered, “Going up and down the earth, roaming about.” YHVH asked again, “Have you noticed My servant Job? No one on earth is as blameless and upright as he, a man who fears God and avoids evil.”
But Satan returned the question, “Does Job fear God for nothing? Have You not built a protective wall around him and his family and all his possessions? You have blessed and prospered him, with his livestock all over the land. But stretch out Your hand and strike where his riches are, and I bet he will curse You to Your face.”
YHVH said to Satan, “Very well, all that he has is in your power. But do not lay a finger upon the man himself.” So Satan left the presence of YHVH. One day, while his sons and daughters were feasting in the house of their eldest brother, a messenger came to Job and said, “Your oxen were plowing, and your donkeys were grazing nearby when the Sabaeans came and carried them off. They killed the herdsmen, I alone escaped to tell you.”
While he was still speaking, another messenger came, “God’s fire fell from the sky and burned all your sheep and the shepherds as well. I alone have escaped to tell you.” He had hardly finished speaking when another messenger arrived, “Three raiding teams of Chaldeans have killed your servants and carried off your camels. I alone have escaped to tell you.”
He was still speaking when another messenger came and said to Job, “Your sons and daughters were eating and drinking in the house of their eldest brother when suddenly a great wind blew across the desert and struck the house. It collapsed on the young people and they all died. I alone have escaped to tell you.”
In grief Job tore his clothes and shaved his head. Then he fell to the ground and worshipped, saying, “Naked I came from my mother’s womb, naked shall I return. YHVH gave, YHVH has taken away. Blessed be His Name!” In spite of this calamity, Job did not sin by blaspheming God.
Liturgical Colour : Red
Isaiah 50 : 4-7
The Lord YHVH has taught me so I speak as His disciple, and I know how to sustain the weary. Morning after morning He wakes me up to hear, to listen like a disciple.
The Lord YHVH has opened my ear. I have not rebelled, nor have I withdrawn. I offered my back to those who strike me, my cheeks to those who pulled my beard; neither did I shield my face from blows, spittle, and disgrace.
I have not despaired, for the Lord YHVH comes to my help. So, like a flint I set my face, knowing that I will not be disgraced.
Liturgical Colour : Red
Dear brothers and sisters in Christ, the tone and the meaning of the readings of today are not that different from the readings of yesterday, as they all talked about the understanding of the Law, and what is the true meaning of the Law, that is truly about the love of God. For the Law was meant not to oppress us mankind or to purposely make our lives difficult, but it was meant to lead the people of God and to help them to find their ways to Him.
And in the first reading we read about the Man named Melchizedek, who was written in the Book of Genesis as the King of Salem, or also known as the King of Peace, as the King of justice, which are indeed curiously, the titles which our Lord Jesus also holds, namely the King of Peace, and the Lord God of all, the Great Judge of all creation, who would judge all of creation.
This is to show once again, as often reiterated throughout the entire Epistle to the Hebrews, of the nature of Jesus Christ our Lord as the High Priest of all creation, of us all mankind, just as Melchizedek was the High Priest of God of old, at the time of Abraham. We do not have much info on who exactly Melchizedek was, based on what we know from the Book of Genesis, but in the Epistle to the Hebrews, through the inspiration of the Holy Spirit, it was made clearer, that Melchizedek was probably another manifestation of God in the world, just like Jesus.
But Jesus was beyond even Melchizedek in deeds, for He did not just offer an offering of the tenth of the wealth of the world, as Abraham had given to Melchizedek, but He offered none other than Himself, the Body and Blood of the Lamb of God, the one and only perfect sacrifice who through that sacrifice justified the entire human race.
And indeed, as I have mentioned at the beginning of today’s discourse, that the Lord had done this out of a single and clear purpose, that is out of His great and everlasting love for us all, that He does not want even a single one of us to be lost to Him. The Lamb of God offered Himself as the perfect and sweet sacrifice for our liberation, the liberation from the clutches of sin. Because of what He has done, all of us have been offered the freedom from the hands of Satan.
He is the High Priest who gathers all of us to Himself, and by His offering cleanses all of us from all of our sins with the singular act of His death on the cross. And this is our faith, what we believe in fully in our hearts. He died for us so that we may have life in us, and this is what the entire revelations God had made through the prophets, and all His laws are truly about, that is about the love of God made real by His sacrifice on the cross for us.
Today, we celebrate the feast of St. Agnes, the holy martyr of the Faith and one of the holy virgins, who maintained the purity of their bodies in defense of their faith and courageously defending the Faith against the corruption of the world. St. Agnes, also known as St. Agnes of Rome, lived during the most difficult years for the Church and the faithful, that is during the reign of the Roman Emperor Diocleatian, infamous for his great persecution of the Church and the faithful, where St. Agnes also met her end in a holy martyrdom in the defense of her faith.
St. Agnes was a young Christian maiden born to a noble family, who died at a very young age in her early teenager years during the aforementioned persecution by Emperor Diocletian, as she openly declared that she was a Christian to the authorities. St. Agnes went through many sufferings and different forms of torture meant to force her and persuade her to abandon her faith, none of which succeeded to do so.
Miracles happened even while she was tortured, and her persecutors grew ever more desperate and grew even more vicious in their persecution of her as the miracles continued to happen. Eventually she was martyred for her faith as such a young age, a defiant symbol to the Emperor who had persecuted the faithful so much, that whatever he had done to harm their bodies, they did not fear at all, for they put their trust in the Lord in whom they received great rewards for their faith.
One of the symbol often used on St. Agnes is the lamb, for her name very closely resembled the word lamb in Latin, that is ‘Agnus’, and this should be a reminder to all of us, of the suffering that St. Agnes had undergone in defending her faith, and even more importantly, the sacrifice which our Lord Jesus Christ, the Lamb of God, had done to save us from the hands of death and bring us into life, as I have mentioned earlier in today’s discourse.
Let us all therefore renew our commitments to the Lord, so that all of us will grow ever closer to our Lord. Reject and resist all forms of temptations by Satan and let us strive to keep ourselves holy and pure, that when the Lord comes again, or when we see Him in heaven, He will praise us for our way of following Him, just as St. Agnes had done. God bless us all. Amen.
Liturgical Colour : Red
Psalm 30 : 3cd-4, 6 and 8ab, 16bc and 17
Be a Rock of refuge for me, a Fortress for my safety. For You are my Rock and my Stronghold, lead me for Your Name’s sake.
Into Your hands I commend my spirit; You have redeemed me, o Lord, faithful God. I will rejoice and be glad in Your love, for You have seen my affliction.
Deliver me from the hand of my enemies, from those after my skin. Make Your face shine upon Your servant; save me in Your love.
Homily and Reflection :
Liturgical Colour : Red
Dear brothers and sisters in Christ, today we continue again to hear about the prophet Elijah and John the Baptist in our Scripture readings. Why is this so, brothers and sisters? That is because in this Advent season, it is particularly appropriate for us to heed their actions and their words, the proclamations of these faithful servants of God, who were sent to the people in order to turn their hearts back to the Lord.
They were sent to a people who had long lived in darkness and sin, and therefore, through their works, God hoped to bring back a people whom He loved to Himself so that they would be lost no more. Yes, He is the Good Shepherd who looks actively for His lost sheep, and desires greatly that all of us be reunited with Him. He wants us all to be freed from our bondage to the darkness of sin, and to this extent, He did the unbelievable, yes, indeed, for all those who did not have faith indeed, it was unbelievable, for He gave Himself, as the One through whom mankind would be saved.
Which other gods or entities who claimed divinity do this? None, and none beside our Lord and God, the One and only True God, who loves all that He created, and loves us in particular so much that He sent us Jesus, the incarnation of the Divine Word of God, to be our salvation. But so that the works of Jesus may come to a full completion and perfection, therefore, before His coming, God sent His servants to prepare the way for Him.
That was the purpose of the prophets and the messengers of God, great and chief among whom were St. John the Baptist and Elijah, who were in fact the one and same person, called to the service of God at two different times and eras, but nevertheless, they were called to the same mission, to call the people to repentance and for them to seek the mercy of God, and to change their ways and sin no more.
This is in perfect resonance to the very purpose and reason of this season of Advent, which means literally ‘coming’ or the coming of Christ our Lord at the end of time, when He will come again in glory to judge all the living and the dead, and it is for that coming of Christ that we should prepare ourselves thoroughly and completely. And in this, we should heed the examples of the prophets and the messengers of God.
All of us who have been baptised in the Name of Father, Son and the Holy Spirit had been made children of God, and also therefore as the members of His Body and His Church, the unity of all the faithful ones in the Lord. But at the same time, through our baptism, we have been given a mission, the same mission which Christ had given His Apostles and disciples before He left this world for heaven at the Ascension.
That mission was to proclaim the Good News and the salvation in Jesus Christ to all the nations, to all the peoples of the world, without exception, and to baptise them in the Name of the Father, Son and the Holy Spirit. It is a call for all of us to walk in the same path as the prophet Elijah, who called for the people of the northern kingdom of Israel to repent from their sins, and also St. John the Baptist, who cried out in the wilderness for the people to repent and change their ways, to prepare for the coming of God’s kingdom, and who baptised them with the baptism of water.
We have the faith in us, and we have been granted God’s grace through baptism. Therefore, it is only fitting that we help one another, especially those who are still lost and in the darkness of the world, to find their way to God, so that at the end of the day, God may see in all of us, the same faithfulness shown by Elijah and John the Baptist.
Today, we also celebrate the feast of a martyr and holy virgin, St. Lucy, whose actions may also inspire us further to live according to the will of God, and according to what we have just discussed. St. Lucy was a young Christian maiden, who lived in Syracuse in the island of Sicily. St. Lucy or St. Lucia was a martyr of the Faith during the last great persecution of the faithful by the Roman Emperor Diocletian, and according to tradition, she was executed for being faithful and refusing to recant her faith to the Lord.
St. Lucy devoted herself totally to the Lord, and like many of her contemporaries, she committed herself to a life of sanctity and chastity, vowing to remain in holy virginity for the sake of the Lord. But her mother, not knowing of this and sickened with disease, betrothed her to a rich young man from a pagan family. Nonetheless, through the intercession of St. Agatha, St. Lucy’s mother was healed and St. Lucy managed to persuade her to donate in charitable acts, her riches and wealth to help the poor of the society.
St. Lucy thus showed her genuine and real faith through her loving actions to her brethren in need, and thus stand as a witness of the Lord and of the faith in Him by her concrete actions. Her betrothed complained against her actions to the local governor, who demanded that she offered sacrifices to the Emperor, which she refused immediately and firmly.
St. Lucy was therefore tortured and punished severely, and the authorities tried to kill her by various means, but they always failed. The wood would not burn when they tried to burn her at a stake. She eventually was martyred by the sword. Nevertheless, through her witness and defense of the faith, she became a great inspiration to many of the later generations, and many were saved by her intercession and examples.
Brothers and sisters in Christ, here we have seen what the faithful, that is all of us, have to do. The examples of St. Lucy and what we have discussed earlier showed that all of us have a responsibility to be witnesses of the faith, just as Elijah and St. John the Baptist had once done, to call the people who have lived in sin and darkness to return to the light of Christ, our Lord.
Indeed, it does not meant that we have to follow St. Lucy into martyrdom for this, but what is necessary is that we must realise that our faith cannot be a lukewarm one. We cannot sit on the fence and wait for things to happen. It is essential that we are proactive in our faith and actively spreading the Good News of our Lord, not just by words, but also through our concrete actions and love towards one another.
May St. Lucy intercede for us, that God may strengthen our faith and affirm us all in His love. May day by day we all grow stronger and more devoted in our lives. God bless us all, now and forever. Amen.
First Reading :
Psalm :
Gospel Reading :
Liturgical Colour : Green
Dear brothers and sisters in Christ, today the readings are about what is to come at the end of time, the coming of our Lord Jesus Christ as King and Master of all, and ultimately as the Judge of all creations. Our Lord Jesus Christ is going to come in triumph and glory, vanquishing and defeating evil once and for all, and cast them all into the utter darkness and the eternal lake of fire prepared for them.
In the first reading, it was told about the final defeat of Satan, who will be cast down and have his power forever broken. The authority which Satan once has over us, through sin, has been broken through the actions of our Lord Jesus, by His death and resurrection, and then the might and kingdom of Satan itself will be crushed when the Lord comes again.
That is because, brothers and sisters in Christ, as long as mankind still commit sin and evil in their actions, in their words and deeds, they will always come again under the rule and tyranny of Satan, who is the lord over evil and sin. As long as we sin and commit things evil and abhorrent in the eyes of God, Satan is our master and we are his thralls.
And as long as we remain in sin, and allow sin to affect our hearts and our lives, then death will also have power over us. This is the first death, and also will be the second death for us, if we do not change our ways. What is the first death and the second death, brothers and sisters? The second death was mentioned in the first reading today taken from the Book of Revelations. It is an eternal death and an eternal suffering, from which, all those who suffer that second death, will never be able to escape.
All of us mankind were not meant to suffer death or suffering, brethren, for our ancestor Adam, the first man, and his wife, Eve, the first woman, were created to enjoy the eternal bliss and happiness of the Lord’s creations in Eden. They were meant to enjoy for eternity the goodness of God and not to suffer death and suffering in this world. Alas, sin entered the hearts of men by the disobedience of men, who listened to the sweet lies of Satan, who charmed and twisted them away from true devotion to God.
Satan appeared to Eve as a snake, the most cunning and intelligent of all the creatures, and it is the same old snake that the angel of God will chain up at the end of times, Satan the deceiver, to be bound up so that all of us may be freed from his tyranny and control. Satan played on our desires and our curiosity, and those took the better of us, when he managed to persuade the first men to eat from the forbidden tree and thus sinned against God.
After mankind sinned against God, then we deserve to be punished, and that punishment, is to suffer in our life, whereas the original intention had been for us to enjoy our life in bliss and happiness, and then also to die, suffering from death, just as the words say that, ‘from dust you have come, and to dust you shall return’. This is the first death, the death because of men’s disobedience against God, and all of us mankind are subject to this.
Yes, one day we will all die, and all those who have gone before us have also tasted death, and those who are yet to be born, will one day also suffer death, the first death, but not a final death. For our Lord Jesus Christ had come as our Saviour, who offered a new hope and light amidst the darkened outlook of our future. By His death on the cross, He broke free the chains of sin that enslaved us to death, and by His resurrection, He brought us the offer of a new life everlasting.
And thus, we have no need to fear death, the first death. After all, all of us will go through it at one point of time or another. We will all die, but what matters is, if after that first death, whether we will suffer the second death or instead go into the eternal life promised by our God. This will depend on our actions and deeds in this life on earth, and will be judged upon us at the time of the Last Judgment.
Yes, the second part of our first reading today tells us about the Last Judgment, where the Lord will separate those who have done good and those who have failed to do so, or those who did what are wicked in the sight of God. The good ones He will give His promised reward of everlasting life, in the fullness of glory and happiness which He had always intended for His beloved men from the very beginning, but taken away from us because of the sins of our ancestors and also our own sins.
How about those who are found to be wicked and unworthy then? They will be judged and condemned for their actions, and the second death will be their portion. The second death is eternal, hell-like suffering of total and eternal separation from God and His love, and no hope is to be found there, for there is no escape, and those who are found wicked will be cast down there together with Satan and his fellow fallen angels, who also rebelled against God and brought mankind down with them.
Ultimately, the Gospel today reminds us of the fact that we need to do something, and that we can no longer be passive in our faith and in our lives. Jesus was talking about the signs of nature and the seasons, and how if the people of His time could tell of the coming of the season and time by observing the nature around them, then the coming of the Lord Jesus and the end of time can surely also be known by us, not in exact timing, but in the imminency of it.
Jesus always told us that the coming of the kingdom of God will be like that of a thief, sudden and unannounced. And indeed, only God Himself knows the exact time of His coming. If we think that we still have time and remain idle, not doing things which may help us to secure our salvation, then we may be caught unaware and unprepared, and at that time, if we are judged to be among the wicked, then no amount of pleading or begging will help us anymore.
Therefore, what we need to do brothers and sisters in Christ? We have to be proactive in our faith, and practice it with full sincerity and genuinely show love, as what the Lord had taught us. We have many opportunities in this life, every single day, hour or even minute. Whenever we see that there are people being ostracised, treated badly against, hungry or lonely, are we courageous enough to show them our love? Or do we prefer to remain idle and ignore them?
The choice is clearly ours, to be loving and good, or to be selfish and wicked. The ball is in our court, and it is our choice whether to take up the opportunity and use them, or let them go to waste. May Almighty God awaken in us the courage as well as the sense of urgency to seek Him and do what He had taught us to do, so that at the end of the days, He may find us worthy and righteous, and worthy to enjoy the eternal graces and happiness which He had prepared for all of us. God bless us all. Amen.
First Reading :
Psalm :
Gospel Reading :
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