ad maiorem dei gloriam

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Saturday, 31 July 2021 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we listened to the words of the Scriptures reminding us to be faithful to the Lord, in our every day living moments and in all things. We are all called to remember the Lord’s commandments and Law, and the need for all of us as Christians to love God first and foremost, and then to show that same love to our fellow brothers and sisters, to everyone without exception.

In our first reading today we heard of the Lord’s commands to His people as recorded in the Book of Leviticus, detailing the celebration of the fiftieth year or the year of the Jubilee, which was marked as a year of celebration and healing, of reconciliation and love, where people forgave their enemies and those who had been indebted to them from their debts. It is a year set aside to remind the people of God that they ought to give thanks to God and at the same time also show care and love for one another.

Then in our Gospel passage today, we heard of the story of the martyrdom or the death of St. John the Baptist in prison, at the hands of king Herod, and at the instigation of his wife, Herodias, who held deep grudge against St. John the Baptist as the saint did not hesitate to rebuke and criticise both king Herod and her due to the adultery they had committed by their marriage when Herod’s brother, Philip, the legal husband of Herodias was still alive.

We all know how Herodias tricked Herod through her beautiful daughter, tricking Herod into ordering the execution of faithful servant of God as likely under the influence of alcohol during a party, and overcome by his lust and desire for pleasure and human beauty, he made a commitment before all the assembled guests that he could not deny or retract. Hence, through that act, he had condemned himself to an act of great sin in murdering a faithful servant of God, even if he did not intend for it to happen.

Brothers and sisters in Christ, through all these we are reminded that it is not easy for us to be faithful as Christians, to live our lives as those who follow the path of the Lord and obey His Law and commandments. Those who have been faithful may encounter the fate of St. John the Baptist, who was imprisoned and killed for his steadfast defence of his faith, and we may be persecuted and face difficulties for all that we have done for the Lord’s sake. Yet, we should not give up just because of the obstacles we may encounter in our journey.

That is why we should follow the examples of our predecessors, one of whom today can show us what it means to be truly devout Christians, in all things, for the greater glory of God. Today we celebrate the feast of St. Ignatius of Loyola, a faithful servant of God and the famous founder of the Society of Jesus, also known as the Jesuits, which is now the largest of all religious orders and congregations. St. Ignatius of Loyola was once a soldier and nobleman, who had a life-changing experience and decided to follow the Lord wholeheartedly.

Early in his life, St. Ignatius of Loyola sought worldly glory, fame and achievements in life, enrolling as a soldier to get that much sought fame and glory, only to get himself seriously injured during one of the siege battles, where his legs were severely injured in the heat of the battle. During his recuperation period, he had a spiritual encounter with God and a period of discernment, in which he came to realise that the true purpose of his life and true glory came not in the pursuit of worldly glory, fame and ambition.

Instead, from then on, as what would be famously known as his motto and the motto of the Jesuits, St. Ignatius of Loyola would seek nothing else but the greater glory of God, ‘Ad Maiorem Dei Gloriam’ or ‘For the Greater Glory of God’. It is with this spirit that St. Ignatius of Loyola gathered like-minded men and sought the Pope’s permission to establish a congregation dedicated to the mission of the Church, to proclaim the greater glory of God in various opportunities, from missionary efforts to involvement in proper Catholic education.

To this end, St. Ignatius of Loyola and his many fellow Jesuits such as St. Peter Canisius and St. Peter Faber were involved deeply in the Counter-Reformation efforts, establishing schools and seminaries, and other faculties involved in the dissemination of the true essence of the Christian faith. Others like St. Francis Xavier and many others involved themselves in missionary work, travelling far all over the world to spread the Good News of God’s salvation and truth, bringing many more people to the Lord. Many Christian communities today could trace their faith to the efforts of those courageous Jesuit missionaries back then.

This year we mark the five hundredth anniversary of the conversion of St. Ignatius of Loyola, marking the moment when St. Ignatius of Loyola left behind his former dream of worldly glory and fame, and embracing fully the Lord’s calling to seek for His greater glory, through which countless graces and wonderful things had come about, not least through St. Ignatius’ foundation of the Jesuits, as well as his hard works and efforts all throughout his life for the betterment of the Church and the faithful.

Let us all be inspired therefore by his examples and learn to commit ourselves to the Lord ever more wholeheartedly, resisting the temptations of worldly vices and ambitions, and instead, learning to love the Lord ever more and commit ourselves with ever greater conviction and commitment from now on. May the Lord be with us all and continue to guide us and bless us in all of our every endeavours and good works. May God bless our every good efforts and remain with us always, that we will always strive to do our best for His greater glory, now and always, forevermore. Amen.

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Saturday, 31 July 2021 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Gospel Reading)

Liturgical Colour : White

Matthew 14 : 1-12

At that time, the reports about Jesus reached king Herod. And he said to his servants, “This Man is John the Baptist. John has risen from the dead, and that is why miraculous powers are at work in John.”

Herod had, in fact, ordered that John be arrested, bound in chains and put in prison, because of Herodias, the wife of his brother Philip. For John had said to Herod, “It is not right for you to have her as your wife.” Herod wanted to kill him but he did not dare, because he feared the people, who regarded John as a prophet.

On Herod’s birthday the daughter of Herodias danced among the guests; she so delighted Herod that he promised under oath to give her anything she asked for. The girl, following the advice of her mother, said, “Give me the head of John the Baptist, here, on a dish.”

The king was very displeased, but because he had made his promise under oath, in the presence of his guests, he ordered it to be given to her. So he had John beheaded in prison, and his head brought on a dish and given to the girl. The girl then took it to her mother.

Then John’s disciple came, took his body and buried it. Then they went and told Jesus.

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Saturday, 31 July 2021 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Psalm)

Liturgical Colour : White

Psalm 66 : 2-3, 5, 7-8

May God be gracious and bless us; may He let His face shine upon us; that Your way be known on earth and Your salvation, among the nations.

May the countries be glad and sing for joy, for You rule the peoples with justice; and guide the nations of the world.

The land has given its harvest; God, our God, has blessed us. May God bless us and be revered, to the very ends of the earth.

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Saturday, 31 July 2021 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (First Reading)

Liturgical Colour : White

Leviticus 25 : 1, 8-17

YHVH spoke to Moses on Mount Sinai : “When seven Sabbaths of years have passed, that is, seven times seven years, there shall be the time of the seven weeks of years, that is forty-nine years. Then on the tenth day of the seventh month sound the trumpet loudly. On this Day of Atonement sound the trumpet all through the land.”

“Keep holy the fiftieth year and proclaim freedom for all the inhabitants of the land. It shall be a jubilation year for you when each one shall recover his property and go back to his family. In this fiftieth year, your year of Jubilee, you shall neither sow nor reap the aftergrowth, nor gather the grapes from the uncultivated vines. This Jubilee year shall be holy for you, and you shall eat what the field yields of itself without cultivation.”

“In this year of Jubilee each of you shall recover his own property. When you sell something to your neighbour or buy something from him, do not wrong one another. According to the number of years after the Jubilee, you shall buy it from your neighbour and according to the number of years left for harvesting crops he shall sell to you.”

“When the years are many the price shall be greater and when the years are few the price shall be less, for it is the number of crops that he is selling to you. So you shall not wrong one another but you shall fear your God, for I am YHVH, your God.”

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Friday, 31 July 2020 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day as we listen to the words of the Scripture we are reminded that we have often been stubborn and rebellious before God, and we have often ignored the Lord’s genuine love and call for us to return to Him, as history and Scriptural records and truth had revealed to us. As it had once happened at that time, so it has happened again at present and will happen again in the future.

In the first reading today, taken from the passage of the Book of the prophet Jeremiah, we heard of the words of the Lord that He spoke through Jeremiah and which He asked of the prophet to convey to the people of Judah, calling them all to repent and turn away from their sins, that He might forgive them and stay His wrath from them all and rescind the punishments for the many sins that the people had committed all those while.

And the Lord also reminded His people that unless they repent from their sins, then what happened to the sanctuary of Shiloh would also happen to them all, as a kind and loving reminder that God still yet gave more and more chances to His people to repent and turn away from their sins. For the context, the sanctuary of Shiloh historically had been important religious centre for the Israelites since the days of the Judges before the rise of the kingdom of Israel.

And Shiloh was likely the place where the then Judge and High Priest Eli had his seat and where the Ark of the Covenant was kept under the Holy Tent. When the two wicked sons of Eli, Hophni and Phinehas led the Israelites against the Philistines who raided and attacked them, they brought the Ark of the Covenant with them, thinking that they would win and triumph over the Philistines. On the contrary, they suffered a terrible defeat, the wicked Hophni and Phinehas were killed and the Ark of God was taken away by the enemy.

The story of the sanctuary of Shiloh was a great tragedy and humiliation for the Israelites, and the utterance of the place was the way for the Lord to convey the message to the Israelites that if they continued on in their path of wickedness and sin, just as it had happened before, then it would happen again. And this was proven correct later on, as within about two decades, both Judah and Jerusalem would be destroyed by the Babylonians, the Temple destroyed and the Ark went missing since then.

It was a humiliation on a perhaps much greater scale than the humiliation of Shiloh, but it could have been prevented had the people then been more humble and accepting of God’s love and mercy. But they hardened their hearts as we heard from our first reading today, opposing Jeremiah and protesting publicly against him and whatever he had said and done, while refusing to reinspect and relook once again at their own lives and actions, their lack of faith and sin.

In the Gospel today, we heard a parallel story in how Jesus was doubted and rejected by none other than His own townspeople, those who had seen Him grow up in their midst, His neighbours and even perhaps friends. Those were the same people who expressed doubt and disbelief at the Lord after hearing Him speak and performing miracles. They had seen Him grow up in a poor carpenter family just like many of them, in a poor backwater village in Galilee. Therefore, it could even be seen as the people being jealous and refused to believe that the Lord Jesus could have been genuine.

It is sad how these attitudes are leading people away from God, and they kept so many people in their ego and pride, their hardened hearts and closed minds that they ended up being ever more and more distant from God. Yet, God has always been patient in reaching out to us and calling on us to follow Him despite our many transgressions and disobedience. And just as the path of disobedience leads to our downfall and annihilation, should we turn away from sin and be reconciled with God, then a bright future awaits us.

Today, we remember the memory of one of such converts, a great saint and holy man of God, devout as priest and champion of Christendom against its many troubles and enemies. Yet, when this holy man of God was young, he was not at all devout, and treated God as someone insignificant and distant, preferring to seek worldly ambitions and dreams of glory and might, as the life of St. Ignatius of Loyola, the founder of the Society of Jesus or the Jesuits can tell us.

St. Ignatius of Loyola was born into a minor noble family in northern part of what is now Spain. He was brought up in the common norm of the time as part of the nobility, surrounded by wealth, power and privileges, and the young St. Ignatius of Loyola dreamt of great pursuits and noble, chivalrous deeds as was expected of many among the nobles then. To that extent, in the pursuit of glory and power, St. Ignatius of Loyola joined the military, and at that time, wars and conflicts characterised many parts of Christendom as kings fought for power and influence.

In one of the sieges, St. Ignatius of Loyola was badly injured and he had to stay in the hospital to treat his terrible wounds. As he was bedridden for a while, he was initially restless and wanted to resume his previous military career. But his almost life-threatening injury ended his military life, and he went through profound spiritual conversion through reading the lives of the Lord and the saints. As he continued to explore this newfound interest and passion, St. Ignatius of Loyola left behind the worldly pursuits and desires he once had, and instead, he sought to imitate the holy lives of the saints and serve the Lord.

To this extent, St. Ignatius of Loyola came to practice spiritual discernment and experiences that he would later also be famous for, as the Ignatian spirituality. And as he met and gathered like-minded people, who wanted to serve the Lord and the Church particularly during the troubled times at that time when the Church and the faithful were threatened from both the outside by the rising power of the Ottomans that persecuted Christian communities and conquered many nations, to the rapidly growing heresy of Protestantism that divided many communities of the faithful and led many astray from the true faith.

Therefore, St. Ignatius of Loyola together with several other men founded the Society of Jesus and became in time, the spearhead of the Church’s efforts in countering the threats faced at that time by the faithful. Led by St. Ignatius of Loyola, many Jesuits would go to various places throughout Christendom and through many years of labour and loving commitment, brought countless souls back to salvation in God.

Brothers and sisters in Christ, we heard how St. Ignatius of Loyola had been transformed by the chance experience he had when he was injured, and how he opened himself to the Lord and desired to seek Him as he went on to learn more and more about Him. And this is what we should all be doing as well in our lives. This is what each and every one of us have been called to do, to allow God to lead us in our lives to the right path, and for us to follow Him wholeheartedly, rejecting sin and evil for good and righteousness.

Let us all follow in the footsteps of St. Ignatius of Loyola, and remember his motto, ‘Ad Maiorem Dei Gloriam’ meaning ‘For the greater glory of God’. Let our lives and actions be transformed and changed by God, that in everything we say and do, in our every interactions, we will glorify God and be inspiring role models for one another, that we all may become ever closer to God and His salvation. May God bless us always in everything we do, now and forevermore. Amen.

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Friday, 31 July 2020 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Gospel Reading)

Liturgical Colour : White

Matthew 13 : 54-58

At that time, Jesus went to His hometown and taught the people in their synagogue. They were amazed and said, “Where did He get this wisdom and these special powers? Is He not the carpenter’s Son? Is Mary not His mother and are James, Joseph, Simon and Judas not His brothers? Are not all His sisters living here? How did He get all this?” And so they took offence at Him.

Jesus said to them, “The only place where prophets are not welcome is their hometown and in their own family.” And He did not perform many miracles there because of their lack of faith.

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Friday, 31 July 2020 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Psalm)

Liturgical Colour : White

Psalm 68 : 5, 8-10, 14

More than the hairs of my head are those who hate me for no reason; mighty are those who attack me, many are my enemies without cause. What I did not steal I am forced to restore.

Since I am held in contempt for Your sake, and shame has covered my face. I have become a stranger to my kindred, an alien to my mother’s sons. Zeal for Your House consumes me, as fire, and those who insult You, insult me as well.

But I pray to You, o YHVH. At a time most favourable to You, in Your great love, o God, answer me, with Your unfailing help.

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Friday, 31 July 2020 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (First Reading)

Liturgical Colour : White

Jeremiah 26 : 1-9

At the beginning of the reign of Judah’s king Jehoiakim son of Josiah, the word of YHVH came to Jeremiah : YHVH says this, “Stand in the courtyard of YHVH’s House and say to all who come from the towns of Judah to worship in YHVH’s House – all that I command you to say; do not omit anything! Perhaps they will listen to you. Perhaps each one will turn from his wicked ways. Then I will change My mind and forget the destruction that I have planned to inflict on them because of their wicked deeds.”

“Tell them : This is what YHVH says : ‘You have not obeyed Me and you have failed to walk according to My law which I have set before you. You have not heeded My servants, the prophets, whom I have persistently sent to you. If you stubbornly close your ears to them, I will treat this House of Mine as I treated the Sanctuary of Shiloh and let all the nations see that Jerusalem is a cursed city.’”

The priests, the prophets and all the people heard what Jeremiah said in YHVH’s House. When Jeremiah finished saying all that YHVH had commanded, he was besieged by the priests and prophets saying, “You are bound to die! How dare you speak in YHVH’s Name telling us that this House will be treated like Shiloh and this city is to become a deserted ruin.” And all the people gathered around Jeremiah in the House of YHVH.

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Friday, 25 March 2016 : Good Friday of the Lord’s Passion (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today is Good Friday, and we all know that today marks the very special moment in the history of our faith and of our salvation, because on this day we celebrate together the love of our God, the great and infinite love which He had for every single one of us, by bearing our own sins and iniquities upon Himself, and ascending to the hill of Golgotha, He bared Himself before all to see, and though rejected and ridiculed, He persevered to the end for our sake. Yes, so that by His suffering and death on the cross, He may bring us all out from the darkness and into the eternal light.

Brothers and sisters in Christ, one might be asking, that given the gravity of the situation of the day, of what we commemorate, then why we do call this day Good Friday? Should it not be one of sorrow and sadness, remembering how our Lord and Saviour was hated, rejected, cast out and sentenced to death on the cross? But this is where exactly we have to understand the meaning of our Lord’s works and His greatest work of all, that by sacrificing Himself and offering Himself on the cross, He has brought us all a new hope, and as well as a new life. Today is Good for us, because if not for this day, all of us would have no hope, and our existence in this world would have been meaningless.

Yes, we have ever suffered in this world, suffered pain and bitterness, sorrow and sadness, and all the other forms of sufferings because of the consequences of our sins and disobedience against God. We have betrayed our Lord, broken our promises to Him, failing to keep His laws and covenants, and by listening more to the words of Satan the deceiver and also to our own human desires, pride, greed and submitting ourselves to sin, rather than to obey the Lord and to live in accordance with His will. It was our destiny and fate for us to face persecution and punishment at the end of our earthly lives, an eternity of suffering and separation from the Lord our God in hell.

Brothers and sisters in Christ, God does despise our sins and He was angry at us with our disobedience. But we must not forget that just as much as He was angry with our sins and wickedness, He also still loved us with equal and even greater intensity, for all of us are beloved in His eyes, and He had created all of us out of love, to enjoy forever the blessings and graces that He had promised to all of us. Yet, because of our disobedience, we have been sundered from Him, separated from those blessings and graces intended for us, and that is why we suffered, because of our sinfulness.

And therefore to that extent of helping us and to keep us away from our fate of being destroyed for our disobedience, God Himself intervened for our sake, by sending to us His Deliverer, the Saviour Who would bring all mankind out of their sins and their misery, and bring them from the darkness of sin and into the light of righteousness in Him. And for this purpose He would send no mere man or any mere servant, but He sent to us His own Son, the very Lord God and Creator of all life and all the universe. He sent to us as a Redeemer, the Word of God, He Who is part of the Trinity, One God and Lord of all things, and yet, in all these, He was willing to empty Himself and came down to us in the form of a humble Man.

All these were done, so that by His humble and perfect offering before God His Father, the Lord God may accept His offering, and use it as the redemption and grace for all of us mankind who have ever lived, from the days of Adam to the days of the last man at the end of time. God offered Himself on the cross for us, that all of us who have a share in His suffering and death, may receive the gifts of eternal life and redemption from our sins. This was a sacrifice beyond all other sacrifices and offerings, for if in the past, the people of Israel offered the blood of goats and doves in order to absolve them temporarily from their sins, but God Himself offered His own Flesh and Blood, the perfect and spotless offering beyond all others, which was the only one worthy to redeem the whole multitude of our sins, every single taint of original sin that had held us back from our salvation and reunion with our loving God.

And if He had loved us so much, then what are we all supposed to do, brothers and sisters in Christ? Christ had chosen to die for all of us, for all mankind, from the least of sinners to the greatest among them, and from the humblest and smallest person, to the great and the mighty. He did not choose from us, and neither was He biased against a certain group or towards a certain person, but He offered His love, mercy and salvation to all. It is our choice now then, whether we are to accept that rich offering of love and mercy, or whether we want to reject them and instead continue to proceed on with our own lives.

Today we are all reminded that the cross that our Lord bore on His way to Calvary, and the cross on which He was nailed to, and hung between the heavens and the earth is a cross of love, the cross of mercy, the cross of forgiveness. For it was through that cross, that God made His love evident to all, and it was through that love, that He endeavoured to gather all of His beloved children to Himself, and took for us, for our sake, the punishments intended for us. And that cross is also the cross of victory, of the triumph against evil and sin, and of the triumph against death. For we know that His death was not forever, and neither did death had any power over Him.

Brothers and sisters in Christ, but we also have to realise that the cross of Christ is also a cross of suffering, as well as a cross of responsibility. Jesus Himself had said to His disciples, that all those who want to follow Him ought to take up their own crosses and follow Him. So, all of us mankind also have the same obligation to carry up our crosses with us, if we are to follow Him. This is what Jesus told us about how by becoming His followers and disciples, life will be difficult for us, because of all the opposition by the world, and by all the forces of darkness that did not desire to see us saved from our fated destruction.

And just how do we carry our crosses, brethren? It is by remembering that the cross itself is a symbol of love, a bridge between God and mankind, which our Lord Jesus had built for us. For once because of our sins, a great and wide chasm had existed between us and God, and none of us could go to the Lord without crossing that chasm, which was impossible. But our Lord Jesus made it all possible by His death on the cross. For we all who share in His cross, dying to ourselves and our sins, share with Him the glorious joy of His resurrection and brought into a new life of righteousness worthy of our Lord. It was through this that God Himself made the bridge between Him and ourselves, that is the cross of Christ.

Therefore, in order to carry our crosses, we ought to remember that the cross itself is a joining between two components, the vertical bar and the horizontal bar. The vertical bar represents the love and the relationship we have with God, while the horizontal bar represents the love and the relationships we have with one another, with our fellow men. And hence, if we are to be faithful to the Lord, and to be worthy of the salvation which He had offered us through His cross, we ought to remember to obey His covenant and His laws, that is by loving Him with all the might of our bodies, minds, hearts and soul, and do the same to our fellow brethren around us.

Brothers and sisters in Christ, let us all use this opportunity to reflect on our own lives. Have all of us been faithful to the Lord, and obeyed all of His laws and commandments? Or have we instead been more faithful to our whim and desires? Have we been loving and merciful in our interactions with our brethren around us, showing them acts of love and mercy, of care and compassion, of tenderness and justice? Let us all do so, if we have not done so yet. Let us all go forth in celebrating this Easter Triduum and the whole joyful season of Easter, by bringing forth the joy that God brought us, and share it with others who have little or none. May God bless us and keep us, and may through His holy Cross, He brings us to eternal life in Him. God be with us all, now and forever. Amen.

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Friday, 25 March 2016 : Good Friday of the Lord’s Passion (Passion Reading)

Liturgical Colour : Red

John 18 : 1 – John 19 : 42

At that time, when Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples.

Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them. When Jesus said, “I am He,” they moved back and fell to the ground.

He then asked a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those You gave Me.”

Simon Peter had a sword, he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the chalice which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better that one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you also are one of His disciples?” But he answered, “I am not.” Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?” Then Annas sent Him, bound, to Caiaphas, the High Priest.

Now Simon Peter stood there warming himself. They said to him, “Surely you are also one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to eat the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take Him yourselves and judge Him according to your own law.” But they replied, “We ourselves are not allowed to put anyone to death.”

It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold. Pilate then entered the court again, called Jesus and asked Him, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?”

Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?” Jesus answered, “My kingship does not come from this world. If I were a king, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But My kingship is not of this world.”

Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement I will release to you the King of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, King of the Jews!” And they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak, and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.” The Jews then said, “We have a Law, and according to the Law this Man must die because He made Himself Son of God.”

When Pilate heard this he was more afraid. And coming back into the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to me? Do You not know that I have power to release You, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me unless it had been given you from above; therefore the one who handed Me over to you is more guilty.” From that moment Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes Himself a King is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your King.” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your King?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : ‘Jesus the Nazorean, the King of the Jews.’ Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin and Greek.

The chief priests said to Pilate, “Do not write ‘The King of the Jews’; but, ‘This Man claimed to be King of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.” This fulfilled the words of Scripture : ‘They divided My clothing among them; they cast lots for My garment.’ This was what the soldiers did.

Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfill what was written in Scripture, He said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away.

The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus. When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out blood and water.

The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfill the words of Scripture : ‘Not one of His bones shall be broken.’ Another text says : ‘They shall look on Him whom they have pierced.’

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the body of Jesus. Pilate agreed, so he came and took away the body. Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews.

There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the body of Jesus there.