Catholic

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Friday, 8 February 2013 : 4th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (First Reading)

Hebrews 13 : 1-8

Let mutual love continue. Do not neglect to offer hospitality; you know that some people have entertained angels without knowing it. Remember prisoners if you were with them in chains, and the same for those who are suffering. Remember that you also have a body.

Marriage must be respected by all, and husband and wife faithful to each other. God will punish the immoral and the adulterous.

Do not depend on money. Be content with having enough for today for God has said : “I will never forsake you or abandon you”, and we shall confidently answer : “The Lord is my helper, I will not fear; what can man do to me?” Remember your leaders who taught you the word of God. Consider their end and imitate their faith. Christ Jesus is the same today as yesterday and forever.

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An excellent article on what a Coadjutor Archbishop/Bishop is (from the Church of Our Lady of Perpetual Succour, Archdiocese of Singapore)

http://www.olps.sg/understanding-term-coadjutor-bishop-449#.URNZ46WyCWV

The Article :

On December 29, 2012 the Vatican announced that Rev Msgr William Goh has been appointed as Coadjutor Archbishop of Singapore. What does this term “Coadjutor” mean? Read on to find out!

It’s been all over the catholic news in Singapore since our year of 2013 begun – the news of Rev Msgr William Goh being appointed Coadjutor Archbishop of Singapore. In order to understand what this all means, read this article which explains in depth what a “Coadjutor bishop” is, what he does, and why he is appointed.

What is Coadjutor?

In terms of Sacramental Character or Sacramental “powers”, a Coadjutor bishop is truly a bishop, for he receives Episcopal consecration just like the diocesan bishop. He therefore has the power validly to ordain priests, to confirm, and to consecrate other bishops.

In terms of ecclesial “title”, the Coadjutor has similar a title to the resident Bishop, or in the case of our Archdiocese, the Coadjutor is similar in ecclesial honour to our Archbishop.

However, the jurisdiction, or governing authority, of a Coadjutor bishop is another matter. Within a given diocese, the existing diocesan bishop alone has full responsibility for the entire diocese which the Pope has entrusted to his care (cf Paul VI, Muto proprio, Pastorale manus, on the powers and privileges granted to bishops, 30 November 1963. AAS 56 (1964) c. 381.1).

A Coadjutor bishop, therefore, is not to be construed as a co-leader of a diocese, as he does not have full authority over that diocese—only the existing diocesan bishop himself does.

A coadjutor bishop, as described in canon 403.3, also is given special faculties. In a sense a Coadjutor bishop can be given governing power, but it is generally limited to certain geographic sections of the diocese, or to certain aspects of it. Regardless of a Coadjutor bishop’s duties, however, the existing diocesan bishop retains ultimate authority

Why appoint a “Coadjutor Bishop”?

The exact time when a bishop will be replaced by a successor is not always predictable, of course. Obviously, a diocesan bishop can always die unexpectedly, or find himself obliged to resign (for medical or other reasons) with relatively short notice.

In these cases, there is normally a period of time—ranging from months to even years, depending on the circumstances—when the diocese is without any bishop at all. The code provides strict rules about who has authority, and in which situations, during this vacancy (cf. Muto proprio, Pastorale manus cc. 416-430).

But often it is easy for Rome to foresee that a diocesan bishop will need to step down. Usually this is due to the bishop’s age. Diocesan bishops are requested to submit their resignation to the Holy Father when they reach their 75th birthday (c. 401.1).

The Pope is not, however, required to accept it, and he may choose to extend the bishop’s tenure in his diocese for many more years if he sees fit (and, of course, if the health of that diocesan bishop permits). But the Pope can, and frequently does, accept bishops’ resignations as soon as they are submitted—and in these cases a successor naturally has to be chosen as soon as possible.

In some case, the Holy Father may decide to pre-empt the resignation of the existing bishop, and after the due process of selection of a new bishop, he may name a coadjutor bishop for Bishop X’s diocese right now.

What are the benefits?

For instance, the coadjutor bishop already knows that in June, Bishop X will resign and he himself will be the new diocesan bishop. Between then and now, this gives the coadjutor bishop a period of several months to become acquainted with the diocese, its people and its problems—and since the soon-to-be-retired diocesan bishop is still present, he can give his successor-to-be some pointers!

What are the formalities required of a “coadjutor bishop” (cf Paul VI, Muto proprio, Pastorale manus, on the powers and privileges granted to bishops, 30 November 1963. AAS 56 (1964) c. 381.1):

The Coadjutor needs to formally “take office”

Can. 404 §1 The coadjutor Bishop takes possession of his office when, either personally or by proxy, he shows the apostolic letters of appointment to the diocesan Bishop and the college of consultors, in the presence of the chancellor of the curia, who makes a record of the fact.

§3 If the diocesan Bishop is wholly impeded, it is sufficient that either the coadjutor Bishop or the auxiliary Bishop show their apostolic letters of appointment to the college of consultors, in the presence of the chancellor of the curia.

He undertakes responsibilities and appointments

Can. 405 §1 The coadjutor Bishop and the auxiliary Bishop have the obligations and the rights which are determined by the provisions of the following canons and defined in their letters of appointment.

§2 The coadjutor Bishop, or the auxiliary Bishop mentioned in can. 403 §2, assists the diocesan Bishop in the entire governance of the diocese, and takes his place when he is absent or impeded.

Can. 406 §1 The coadjutor Bishop in can. 403 §2, is to be appointed a Vicar general by the diocesan Bishop. The diocesan Bishop is to entrust to him, in preference to others, those things which by law require a special mandate.

When dealing in matters requiring decisions

Can. 407 §1 For the greatest present and future good of the diocese, the diocesan Bishop, the coadjutor can. 403 §2, are to consult with each other on matters of greater importance.

§2 In assessing matters of greater importance, particularly those of a pastoral nature, the diocesan Bishop is to consult the auxiliary Bishop before all others.

§3 The coadjutor Bishop since they are called to share in the cares of the diocesan Bishop, should so exercise their office that they act and think in accord with him.

The coadjutor’s liturgical and pastoral functions

Can. 408 §1 As often as they are requested to do so by the diocesan Bishop, a coadjutor Bishop are obliged to perform those pontifical and other functions to which the diocesan Bishop is bound.

§2 Those episcopal rights and functions which the coadjutor can exercise are not habitually to be entrusted to another by the diocesan Bishop.

He has right to succession

Can. 409 §1 When the episcopal see falls vacant, the coadjutor immediately becomes the Bishop of the diocese for which he was appointed, provided he has lawfully taken possession.

Where must he reside

Can. 410 The coadjutor Bishop and the auxiliary Bishop are bound, like the diocesan Bishop, to reside in the diocese. Other than for the fulfilment of some duty outside the diocese, or for holidays, which are not to be longer than one month, they may not be away from the diocese except for a brief period.

Episcopal Ordination Mass & Reception

The Episcopal Mass and Reception in conjunction with the upcoming Ordination of our Coadjutor Archbishop, Rev Msgr William Goh will be held as follows:

EPISCOPAL ORDINATION MASS
Date : Friday 22 Feb 2013
Time : 7.30 pm
Venue : Singapore Expo (The Max Pavilion and Exhibition Hall 9)
1 Expo Drive, Singapore 486150
Presider : The Apostolic Nuncio to Singapore, Archbishop Leopoldo Girelli & assisted by our Archbishop Nicholas Chia and Archbishop Murphy Pakiam from Kuala Lumpur
Admission : Tickets will be allocated to Parishes by mid-Feb 2013
Dress Code : Smart casual

GENERAL RECEPTION (HIGH TEA)
Date : Saturday 23 Feb 2013
Time : 2.00 pm to 5.00 pm
Venue : Catholic Spirituality Centre
1261 Upper Serangoon Road, Singapore 534796
Admission : No tickets required. Open to ALL parishioners to meet the new Coadjutor Archbishop
Dress Code : Smart casual

View article on Catholic News

OUR WISH FOR OUR COADJUTOR BISHOP

The Parishioners at Our Lady of Perpetual Succour Church sends their heartiest congratulations and good wishes to Coadjutor Archbishop, Rev Msgr William Goh on his Episcopal Ordination.

We pray that the wisdom and strength of the Holy Spirit will be with him as he takes on the role as Shepherd for the Church in the Archdiocese of Singapore. May the good Lord Bless, guide and protect him always!

My Personal Comments and Additions: 

Therefore, in simple summary, coadjutors are successors to the diocesan bishop, while auxiliaries are helpers to the diocesan bishop. This does not mean that auxiliary bishops cannot be selected as the successor by the Pope, but it means that this kind of succession is not automatic, whereas coadjutors are guaranteed the succession (automatic).

But coadjutors actually do not always succeed the diocesan bishop, as in some cases, some coadjutors actually died before the diocesan bishop resigned, and therefore never succeeded as the rightful diocesan bishop. In some other cases, coadjutor of certain diocese may be reassigned as a bishop/archbishop of another diocese/archdiocese before their succession).

Lastly, as there are still confusion on the nature of coadjutor archbishop’s office, they are no longer assigned any titular see, which is a formerly active diocese that had been suppressed due to lack of Christians or historical reasons (Muslim conquest, etc., which is why many titular sees are actually ancient dioceses in North Africa and Eastern Mediterranean region), and then restored as a titular diocese.

Auxiliary bishops are assigned a titular see upon their appointment as auxiliary, and coadjutor bishop/archbishop too were once (before around 1970) assigned a titular see upon their appointment. However, in present practice, coadjutors are named as Coadjutor Bishop/Archbishop of the diocese/archdiocese that they are going to succeed in (example : Coadjutor Archbishop of Singapore (Archdiocese), William Goh), and no titular see is assigned to the coadjutor.

I hope these simple explanations do help many who still have questions in understanding more on the office of the bishop and his helpers (and successor).

+Ut Omnes Unum Sint, ad Maiorem Dei Gloriam+

(That they all may be One, for the greater glory of God)

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Thursday, 7 February 2013 : 4th Week of Ordinary Time (Scripture Reflection)

The Lord in today’s reading sent out His disciples to begin spreading His work across broader spectrum of the society of Israel. This is also the base of the authority that our priests and bishops today have, since the Lord has commissioned the Apostles to heal the sick and cast out demons, with authority that came directly from Himself. Through the Apostles, in an unbroken chain of succession, this authority is passed down to our bishops today, and thus to all our priests. It is in this authority that our priests today exercise many of the similar faculties as those of the Apostles.

Our priests are also important in the Church, since they administer to us spiritual healing of our soul, they listen to our sins and by the authority given to them by our Lord through the Apostles, our sins can be forgiven in the confession, if we truly repent and vow to change our sinful ways. They also can cast out demons with the authority of the Lord, in what we know as exorcism. Although this rarely happen today, but it does still happen, and we must always keep each other strong in faith that we do not allow evil to dwell within us, and exploit the absence of light in our hearts.

Sadly, despite the good works that Christ has commissioned the Apostles to, and therefore, the missions that our priests and missionaries have, many still reject the approaches that the Lord has made. Ironically, even many of these rejections also come from ourselves, from those who believe in the Lord. It does not mean that once we are baptised and in the Church, that we no longer need to listen to the Word of God, and receive God’s good graces and work through the priests. We still need these, and indeed, it is important that we read the Scripture and reflect on it daily, in order to gain our daily ‘food’ of the Word of God.

The priests too, by the same power and authority, conduct the Transubstantiation, which is the turning of the bread and wine into the Precious Body and Blood of our Lord Jesus Christ, in the same Sacrifice that the Lord made once and for all in Calvary, the very blood that Christ, the Lamb of God, poured down on us, and being a blood more worthy than all others, even that of Abel’s, this perfect offering is accepted by God, and thus, also the Precious Body and Blood on the Altar at the Mass, for our salvation and redemption from sin.

Therefore, let us strive to regularly and frequently receive the Lord into ourselves, and make ourselves always ready and worthy to receive Him into ourselves. That Jesus will be in us, and we in Him, and through Him, we are justified in our faith. Let the Lord to reside in us, and keep ourselves also nourished always with the words of the Holy Scripture, keep ourselves holy, and anchor all our actions in love, in the love that is of the Lord.

Let us pray together too, my brothers and sisters in Christ, that the Lord will ignite the hearts of those whom He called, to be priests of the Lord, and ministers to all the faithful in Christ. Remember that while the harvest is truly plentiful, but we do not have good labourers and workers to harvest them. We need holy, young, and faithful young men blessed and called by the Lord to be His missionaries, just like how Jesus sent the Twelve Apostles. We pray for all the seminarians and those who are on their journey towards the priesthood, that God will bless them and keep them holy and faithful in their journey.

We also pray for ourselves, that all of us can also increase further in faith, in love, and in our dedication to God and to the mission that has been entrusted to all of us. Help one another, and support one another in faith, through love. May God bless all of us, and bless His most holy Church, all the priests, religious, and our Pope, Benedict XVI. Amen.

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Thursday, 7 February 2013 : 4th Week of Ordinary Time (Gospel Reading)

Mark 6 : 7-13

He called the Twelve to Him, and began to send them out two by two, giving them authority over evil spirits. And He ordered them to take nothing for the journey, except a staff : no food, no bag, no money in their belts. They were to wear sandals and were not to take an extra tunic.

And He added, “In whatever house you are welcomed, stay there until you leave the place.” If any place doesn’t receive you, and the people refuse to listen to you, leave after shaking the dust off your feet. It will be a testimony against them.”

So they set out to proclaim that this was the time to repent. They drove out many demons and healed many sick people by anointing them.

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Thursday, 7 February 2013 : 4th Week of Ordinary Time (Psalm)

Psalm 47 : 2-3a, 3b-4, 9, 10-11

Great is the Lord, most worthy of praise in the city of God, His holy mountain. Beautifully elevated, it is the joy of all the earth.

Mount Zion, heavenly mountain, the city of the great King. Here within her lines of defense, God has shown Himself to be a sure fortress.

As we have heard, so have we seen, in the city of the Lord of hosts, in the city of our God, the city God founded forever.

Let us recall Your unfailing love, o God, inside Your temple. Let Your praise as does Your Name, o God, reach to the ends of the earth. Your right hand is ever victorious.

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Thursday, 7 February 2013 : 4th Week of Ordinary Time (First Reading)

Hebrews 12 : 18-19,21-24

What you have come to is nothing known to the senses : nor heat of a blazing fire, darkness and gloom and storms, blasts of trumpets or such a voice that the people pleaded that no further word be spoken.

The sight was so terrifying that Moses said : I tremble with fear. But you came near to Mount Zion, to the city of the living God, to the heavenly Jerusalem with its innumerable angels. You have come to the solemn feast, the assembly of the firstborn of God, whose names are written in heaven. There is God, Judge of all, with the spirits of the upright brought to perfection.

There is Jesus, the mediator of the new covenant, with the sprinkled blood that cries out more effectively than Abel’s.

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Wednesday, 6 February 2013 : 4th Week of Ordinary Time, Memorial of Sts. Paul Miki and Companions, Martyrs (Scripture Reflection)

Today we learn that the Lord loves and cares for us, just like a father to all of us. He can be strong and demanding, especially when we go astray from the right path, just like a father disciplining his children. However, God can indeed also be kind and loving as a father is, for God’s love is true and pure, and unfathomable in its extent.

We do not have to literally shed blood in the struggle against sin, as the question in the first reading from the letter to the Hebrews mentioned. But we have to always remember that, Christ Himself had shed His Precious Blood in the ultimate struggle against evil and sin. It is through this Blood in the Sacrifice, that all of us are set free from the chains of sin and slavery of evil.

Through Christ as well, all of us become God’s children, since by becoming human Himself like all of us, Christ the Lord became the most beloved of God’s creation. Since Christ is a brother to all of us, through Him, God is no longer distant, but God is just like our Father. This is why Jesus taught us the perfect prayer, the Pater Noster, which refers to God as our Father.

God is evidently fatherlike in His dealings with His chosen people, the people of Israel. Whenever they disobeyed Him and even abandoned Him for the other gods, you may think that the Bible seemed to show that the Lord has also abandoned Israel. But no, in fact, God remains faithful as He is always, even when His beloved children were always unfaithful. In the end, God loves all His children so much, that He gave Himself through His Son, Jesus Christ, who is one with Him in the Trinity to redeem us from our rebellious ways and our sinful nature, in order to be reunited with all of us again at the end of time, for all time.

To all who have families, and who are parents, you should aim to follow the example of the Lord in being the parent of your children, through masterful balance between discipline and love. Even all acts of discipline and tough measures ultimately must be based in love, for all these that we do, are all because we love the children, not because we despise or hate the children.

Parents, love your children; and children, love your parents. Let us all imitate the love that the Lord has for all of us, and the love that Jesus has for God, His Father in Heaven. It is through Christ’s full obedience to the Father that all of us are saved. Therefore, let us also be obedient to our own parents and to our Father in heaven, God who loves all.

http://en.wikipedia.org/wiki/Paulo_Miki

Today we commemorate the feast of Saints Paul Miki and his companions who were Japanese Christians martyred for their faith, and until the end, they stay strong in their faith, and was crucified in Nagasaki in 1597, during the time when persecution of Christians began in Japan. Christians were forced to abandon their faith or be killed by crucifixion, in the parody of the Christian faith.

Those who abandoned the faith and chose life were made to trample on the crosses and the images of the faith, and in that way, they saved their lives, but lost their soul. St. Paul Miki and his companions in Christ did not falter, and when forced to march hundreds of kilometres from the capital Kyoto to Nagasaki, they sing the Te Deum, a hymn which glorifies the Lord and praises Him for His kindness. And most importantly, St. Paul Miki forgave all his executioners and those who tortured him and his companions, just as Christ did on the cross.

Can we also have the courage and spirit to forgive those who has inflicted pain and suffering on us, instead of hating and creating even more violence? Let us therefore follow the example of St. Paul Miki and his martyred companions, and also follow the example of the Lord as a good shepherd and a good Father to all of us, that we can make our families, holy families in Christ, a loving and caring family, which will ultimately will lead to a loving and wonderful society, and a loving world. Pray for us St. Paul Miki and Companions! Amen.

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Wednesday, 6 February 2013 : 4th Week of Ordinary Time, Memorial of Sts. Paul Miki and Companions, Martyrs (Gospel Reading)

Mark 6 : 1-6

Leaving that place, Jesus returned to His own country, and His disciples followed Him. When the Sabbath came, He began to teach in the synagogue, and most of those who heard Him were astonished. But they said, “How did this come to Him? What kind of wisdom has been given to Him, that He also performs such miracles? Who is He but the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? His sisters, too, are they not here among us?” So they took offense at Him.

And Jesus said to them, “Prophets are despised only in their own country, among their relatives, and in their own family.” And He could work no miracles there, but only healed a few sick people, by laying His hands on them. Jesus Himself was astounded at their unbelief. Jesus then went around the villages, teaching.

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Wednesday, 6 February 2013 : 4th Week of Ordinary Time, Memorial of Sts. Paul Miki and Companions, Martyrs (Psalm)

Psalm 102 : 1-2,13-14,17-18a

Bless the Lord, my soul; all my being, bless His holy Name! Bless the Lord, my soul, and do not forget all His kindness.

As a father has compassion on his children, so the Lord pities those who fear Him. For He knows how we are formed, He remembers that we are dust.

But the Lord’s kindness is forever with those who fear Him; so is His justice, for their children’s children, for those who keep His covenant.

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9th Anniversary of my experience at Mass in the Catholic Church (6 February 2004 – present)

Today marks the 9th anniversary since the very first Mass that I fully participated in. That Mass was not the first Mass I ever attended, since I had attended the wedding Mass of my aunt two years before that.

However, on Friday, 6 February 2004, on the first Friday of the month, on the feast day of Saints Paul Miki and Companion the martyrs, which remained as a strong memory in my mind, is the first Mass I attended and I participated in, save for receiving Communion of course.

Yes, I was not a born Catholic, but was baptised as a teenager in September 2004. This year marks my eighth year in the Catholic faith.

I would like to thank God for His constant love for me, and His constant guidance to me. I would not be here, not even writing this blog regularly on the faith, if God is not with me since the very beginning. Thank you everyone too, for your constant support, love, and prayers.

Sts. Paul Miki and Companions, pray for me, and for all of my brethren in faith.

St. Peter the Apostle, St. Peter Canisius, and St. Michael the Archangel, my patrons, pray for me too, and also for all my brethren in faith.

King David of Israel, my namesake, pray for me, and for all of God’s beloved children.