homily

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Homily of Pope Francis at the Mass of the Palm Sunday of the Passion of our Lord at St. Peter’s Square, Sunday, 24 March 2013

http://www.vatican.va/holy_father/francesco/homilies/2013/documents/papa-francesco_20130324_palme_en.html

Jesus enters Jerusalem. The crowd of disciples accompanies him in festive mood, their garments are stretched out before him, there is talk of the miracles he has accomplished, and loud praises are heard: “Blessed is the King who comes in the name of the Lord. Peace in heaven and glory in the highest!” (Lk 19:38).

Crowds, celebrating, praise, blessing, peace: joy fills the air. Jesus has awakened great hopes, especially in the hearts of the simple, the humble, the poor, the forgotten, those who do not matter in the eyes of the world. He understands human sufferings, he has shown the face of God’s mercy, and he has bent down to heal body and soul.

This is Jesus. This is his heart which looks to all of us, to our sicknesses, to our sins. The love of Jesus is great. And thus he enters Jerusalem, with this love, and looks at us. It is a beautiful scene, full of light – the light of the love of Jesus, the love of his heart – of joy, of celebration.

At the beginning of Mass, we too repeated it. We waved our palms, our olive branches. We too welcomed Jesus; we too expressed our joy at accompanying him, at knowing him to be close, present in us and among us as a friend, a brother, and also as a King: that is, a shining beacon for our lives. Jesus is God, but he lowered himself to walk with us. He is our friend, our brother. He illumines our path here. And in this way we have welcomed him today. And here the first word that I wish to say to you: joy! Do not be men and women of sadness: a Christian can never be sad! Never give way to discouragement! Ours is not a joy born of having many possessions, but from having encountered a Person: Jesus, in our midst; it is born from knowing that with him we are never alone, even at difficult moments, even when our life’s journey comes up against problems and obstacles that seem insurmountable, and there are so many of them! And in this moment the enemy, the devil, comes, often disguised as an angel, and slyly speaks his word to us. Do not listen to him! Let us follow Jesus! We accompany, we follow Jesus, but above all we know that he accompanies us and carries us on his shoulders. This is our joy, this is the hope that we must bring to this world. Please do not let yourselves be robbed of hope! Do not let hope be stolen! The hope that Jesus gives us.

The second word. Why does Jesus enter Jerusalem? Or better: how does Jesus enter Jerusalem? The crowds acclaim him as King. And he does not deny it, he does not tell them to be silent (cf. Lk 19:39-40). But what kind of a King is Jesus? Let us take a look at him: he is riding on a donkey, he is not accompanied by a court, he is not surrounded by an army as a symbol of power. He is received by humble people, simple folk who have the sense to see something more in Jesus; they have that sense of the faith which says: here is the Saviour. Jesus does not enter the Holy City to receive the honours reserved to earthly kings, to the powerful, to rulers; he enters to be scourged, insulted and abused, as Isaiah foretold in the First Reading (cf. Is 50:6). He enters to receive a crown of thorns, a staff, a purple robe: his kingship becomes an object of derision. He enters to climb Calvary, carrying his burden of wood. And this brings us to the second word: Cross. Jesus enters Jerusalem in order to die on the Cross. And it is precisely here that his kingship shines forth in godly fashion: his royal throne is the wood of the Cross! It reminds me of what Benedict XVI said to the Cardinals: you are princes, but of a king crucified. That is the throne of Jesus. Jesus takes it upon himself… Why the Cross? Because Jesus takes upon himself the evil, the filth, the sin of the world, including the sin of all of us, and he cleanses it, he cleanses it with his blood, with the mercy and the love of God. Let us look around: how many wounds are inflicted upon humanity by evil! Wars, violence, economic conflicts that hit the weakest, greed for money that you can’t take with you and have to leave. When we were small, our grandmother used to say: a shroud has no pocket. Love of power, corruption, divisions, crimes against human life and against creation! And – as each one of us knows and is aware – our personal sins: our failures in love and respect towards God, towards our neighbour and towards the whole of creation. Jesus on the Cross feels the whole weight of the evil, and with the force of God’s love he conquers it, he defeats it with his resurrection. This is the good that Jesus does for us on the throne of the Cross. Christ’s Cross embraced with love never leads to sadness, but to joy, to the joy of having been saved and of doing a little of what he did on the day of his death.

Today in this Square, there are many young people: for twenty-eight years Palm Sunday has been World Youth Day! This is our third word: youth! Dear young people, I saw you in the procession as you were coming in; I think of you celebrating around Jesus, waving your olive branches. I think of you crying out his name and expressing your joy at being with him! You have an important part in the celebration of faith! You bring us the joy of faith and you tell us that we must live the faith with a young heart, always: a young heart, even at the age of seventy or eighty. Dear young people! With Christ, the heart never grows old! Yet all of us, all of you know very well that the King whom we follow and who accompanies us is very special: he is a King who loves even to the Cross and who teaches us to serve and to love. And you are not ashamed of his Cross! On the contrary, you embrace it, because you have understood that it is in giving ourselves, in giving ourselves, in emerging from ourselves that we have true joy and that, with his love, God conquered evil. You carry the pilgrim Cross through all the Continents, along the highways of the world! You carry it in response to Jesus’ call: “Go, make disciples of all nations” (Mt 28:19), which is the theme of World Youth Day this year. You carry it so as to tell everyone that on the Cross Jesus knocked down the wall of enmity that divides people and nations, and he brought reconciliation and peace. Dear friends, I too am setting out on a journey with you, starting today, in the footsteps of Blessed John Paul II and Benedict XVI. We are already close to the next stage of this great pilgrimage of the Cross. I look forward joyfully to next July in Rio de Janeiro! I will see you in that great city in Brazil! Prepare well – prepare spiritually above all – in your communities, so that our gathering in Rio may be a sign of faith for the whole world. Young people must say to the world: to follow Christ is good; to go with Christ is good; the message of Christ is good; emerging from ourselves, to the ends of the earth and of existence, to take Jesus there, is good! Three points, then: joy, Cross, young people.

Let us ask the intercession of the Virgin Mary. She teaches us the joy of meeting Christ, the love with which we must look to the foot of the Cross, the enthusiasm of the young heart with which we must follow him during this Holy Week and throughout our lives. May it be so.

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Homily of Pope Francis at the Papal Inauguration Mass, Tuesday, 19 March 2013

 

Text  from Rome Reports :

http://www.romereports.com/palio/popes-homily-during-inauguration-mass-protect-one-another-english-9484.html#.UUg6O1cVZp4

Dear Brothers and Sisters,
 
“I thank the Lord that I can celebrate this Holy Mass for the inauguration of my Petrine ministry on the solemnity of Saint Joseph, the spouse of the Virgin Mary and the patron of the universal Church. It is a significant coincidence, and it is also the name-day of my venerable predecessor: we are close to him with our prayers, full of affection and gratitude.
I offer a warm greeting to my brother cardinals and bishops, the priests, deacons, men and women religious, and all the lay faithful. I thank the representatives of the other Churches and ecclesial Communities, as well as the representatives of the Jewish community and the other religious communities, for their presence. My cordial greetings go to the Heads of State and Government, the members of the official Delegations from many countries throughout the world, and the Diplomatic Corps.
In the Gospel we heard that “Joseph did as the angel of the Lord commanded him and took Mary as his wife” (Mt 1:24). These words already point to the mission which God entrusts to Joseph: he is to be the custos, the protector. The protector of whom? Of Mary and Jesus; but this protection is then extended to the Church, as Blessed John Paul II pointed out: “Just as Saint Joseph took loving care of Mary and gladly dedicated himself to Jesus Christ’s upbringing, he likewise watches over and protects Christ’s Mystical Body, the Church, of which the Virgin Mary is the exemplar and model” (Redemptoris Custos, 1).
How does Joseph exercise his role as protector? Discreetly, humbly and silently, but with an unfailing presence and utter fidelity, even when he finds it hard to understand. From the time of his betrothal to Mary until the finding of the twelve-year-old Jesus in the Temple of Jerusalem, he is there at every moment with loving care. As the spouse of Mary, he is at her side in good times and bad, on the journey to Bethlehem for the census and in the anxious and joyful hours when she gave birth; amid the drama of the flight into Egypt and during the frantic search for their child in the Temple; and later in the day-to-day life of the home of Nazareth, in the workshop where he taught his trade to Jesus.
How does Joseph respond to his calling to be the protector of Mary, Jesus and the Church? By being constantly attentive to God, open to the signs of God’s presence and receptive to God’s plans, and not simply to his own. This is what God asked of David, as we heard in the first reading. God does not want a house built by men, but faithfulness to his word, to his plan. It is God himself who builds the house, but from living stones sealed by his Spirit. Joseph is a “protector” because he is able to hear God’s voice and be guided by his will; and for this reason he is all the more sensitive to the persons entrusted to his safekeeping. He can look at things realistically, he is in touch with his surroundings, he can make truly wise decisions. In him, dear friends, we learn how to respond to God’s call, readily and willingly, but we also see the core of the Christian vocation, which is Christ! Let us protect Christ in our lives, so that we can protect others, so that we can protect creation!
The vocation of being a “protector”, however, is not just something involving us Christians alone; it also has a prior dimension which is simply human, involving everyone. It means protecting all creation, the beauty of the created world, as the Book of Genesis tells us and as Saint Francis of Assisi showed us. It means respecting each of God’s creatures and respecting the environment in which we live. It means protecting people, showing loving concern for each and every person, especially children, the elderly, those in need, who are often the last we think about. It means caring for one another in our families: husbands and wives first protect one another, and then, as parents, they care for their children, and children themselves, in time, protect their parents. It means building sincere friendships in which we protect one another in trust, respect, and goodness. In the end, everything has been entrusted to our protection, and all of us are responsible for it. Be protectors of God’s gifts!
Whenever human beings fail to live up to this responsibility, whenever we fail to care for creation and for our brothers and sisters, the way is opened to destruction and hearts are hardened. Tragically, in every period of history there are “Herods” who plot death, wreak havoc, and mar the countenance of men and women.
Please, I would like to ask all those who have positions of responsibility in economic, political and social life, and all men and women of goodwill: let us be “protectors” of creation, protectors of God’s plan inscribed in nature, protectors of one another and of the environment. Let us not allow omens of destruction and death to accompany the advance of this world! But to be “protectors”, we also have to keep watch over ourselves! Let us not forget that hatred, envy and pride defile our lives! Being protectors, then, also means keeping watch over our emotions, over our hearts, because they are the seat of good and evil intentions: intentions that build up and tear down! We must not be afraid of goodness or even tenderness!
Here I would add one more thing: caring, protecting, demands goodness, it calls for a certain tenderness. In the Gospels, Saint Joseph appears as a strong and courageous man, a working man, yet in his heart we see great tenderness, which is not the virtue of the weak but rather a sign of strength of spirit and a capacity for concern, for compassion, for genuine openness to others, for love. We must not be afraid of goodness, of tenderness!
Today, together with the feast of Saint Joseph, we are celebrating the beginning of the ministry of the new Bishop of Rome, the Successor of Peter, which also involves a certain power. Certainly, Jesus Christ conferred power upon Peter, but what sort of power was it? Jesus’ three questions to Peter about love are followed by three commands: feed my lambs, feed my sheep. Let us never forget that authentic power is service, and that the Pope too, when exercising power, must enter ever more fully into that service which has its radiant culmination on the Cross. He must be inspired by the lowly, concrete and faithful service which marked Saint Joseph and, like him, he must open his arms to protect all of God’s people and embrace with tender affection the whole of humanity, especially the poorest, the weakest, the least important, those whom Matthew lists in the final judgment on love: the hungry, the thirsty, the stranger, the naked, the sick and those in prison (cf. Mt 25:31-46). Only those who serve with love are able to protect!
In the second reading, Saint Paul speaks of Abraham, who, “hoping against hope, believed” (Rom 4:18). Hoping against hope! Today too, amid so much darkness, we need to see the light of hope and to be men and women who bring hope to others. To protect creation, to protect every man and every woman, to look upon them with tenderness and love, is to open up a horizon of hope; it is to let a shaft of light break through the heavy clouds; it is to bring the warmth of hope! For believers, for us Christians, like Abraham, like Saint Joseph, the hope that we bring is set against the horizon of God, which has opened up before us in Christ. It is a hope built on the rock which is God.
To protect Jesus with Mary, to protect the whole of creation, to protect each person, especially the poorest, to protect ourselves: this is a service that the Bishop of Rome is called to carry out, yet one to which all of us are called, so that the star of hope will shine brightly. Let us protect with love all that God has given us!
I implore the intercession of the Virgin Mary, Saint Joseph, Saints Peter and Paul, and Saint Francis, that the Holy Spirit may accompany my ministry, and I ask all of you to pray for me! Amen.”
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Homily of the Dean of the College of Cardinals, Cardinal Angelo Sodano, at the Mass for the Election of the Roman Pontiff / Missa pro Eligendo Pontifice

http://www.zenit.org/en/articles/cardinal-angelo-sodano-s-homily-at-the-missa-pro-eligendo-pontifice

 

Homily of Cardinal Angelo Sodano
Dean of the College of Cardinals
Vatican Basilica – March 12, 2013

Dear Concelebrants, Distinct Authorities, Brothers and Sisters in Christ,

“Forever I will sing the mercies of the Lord” is the hymn that resounds once again near the tomb of the Apostle Peter in this important hour of the history of the Holy Church of Christ.

These are the words of Psalm 88 that have flowed from our lips to adore, give thanks and beg the Father who is in heaven. “Misericordias Domini in aeternum cantabo”: is the beautiful Latin text that has introduced us into contemplation of the One who always watches over his Church with love, sustaining her on her journey down through the ages, and giving her life through his Holy Spirit.

Such an interior attitude is ours today as we wish to offer ourselves with Christ to the Father who is in heaven, to thank him for the loving assistance that he always reserves for the Holy Church, and in particular for the brilliant Pontificate that he granted to us through the life and work of the 265th Successor of Peter, the beloved and venerable Pontiff Benedict XVI, to whom we renew in this moment all of our gratitude.

At the same time today, we implore the Lord, that through the pastoral sollicitude of the Cardinal Fathers, He may soon grant another Good Shepherd to his Holy Church. In this hour, faith in the promise of Christ sustains us in the indefectible character of the church. Indeed Jesus said to Peter: “You are Peter and on this rock I will build my Church, and the gates of hell shall not prevail against her.” (Mt. 16:18).

My brothers, the readings of the World of God that we have just heard can help us better understand the mission that Christ has entrusted to Peter and to his successors.

1. The Message of Love

The first reading has offered us once again a well-known oracle from the second part of the book of Isaiah that is known as “the book of consolation” (Isaiah 40-66). It is a prophecy addressed to the people of Israel who are in exile in Babylon. Through this prophecy, God announces that he will send a Messiah full of mercy, a Messiah who would say: “The spirit of the Lord God is upon me… he has sent me to bring good news to the poor, to bind up the wounds of broken hearts, to proclaim liberty to captives, freedom to prisoners, and to announce a year of mercy of the Lord” (Isaiah 61:1-3).

The fulfillment of such a prophecy is fully realized in Jesus, who came into the world to make present the love of the Father for all people. It is a love which is especially felt in contact with suffering, injustice, poverty and all human frailty, both physical and moral. It is especially found in the well known encyclical of Pope John Paul II, “Dives in Misericordia” where we read: “It is precisely the mode and sphere in which love manifests itself that in biblical language is called “mercy” (n. 3).

This mission of mercy has been entrusted by Christ to the pastors of his Church. It is a mission that is entrustedd by every priest and bishop, but is especially entrusted to the Bishop of Rome, Shepherd of the universal Church. It is infact to Peter that Jesus said: “Simon son of John, do you love me more than these?… Feed my lambs (John 21:15). In his commentary on these words, St. Augustine wrote: “May it be therefore the task of love to feed the flock of the Lord” (In Iohannis Evangelium, 123, 5; PL 35, 1967).

It is indeed this love that urges the Pastors of the Church to undertake their mission of service of the people of every age, from immediate charitable work even to the highest form of service, that of offering to every person the light of the Gospel and the strength of grace. This is what Benedict XVI wrote in his Lenten Message for this year (n.3). “Sometimes we tend, in fact, to reduce the term “charity” to solidarity or simply humanitarian aid. It is important, however, to remember that the greatest work of charity is evangelization, which is the “ministry of the word”. There is no action more beneficial – and therefore more charitable – towards one’s neighbor than to break the bread of the word of God, to share with him the Good News of the Gospel, to introduce him to a relationship with God: evangelization thus becomes the highest and the most integral promotion of the human person. As the Servant of God Pope Paul VI wrote in the Encyclical Populorum Progressio, the proclamation of Christ is the first and principal contributor to development (cf. n. 16).”

2. The message of unity

The second reading is taken from the letter to the Ephesians., written by the Apostle Paul in this very city of Rome during his first imprisonment (62-63 A.D.)

It is a sublime letter in which Paul presents the mystery of Christ and his Church. While the first part is doctrinal (ch.1-3), the second part, from which today’s reading is taken, has a much more pastoral tone (ch. 4-6). In this part Paul teaches the practical consequences of the doctrine that was previously presented and begins with a strong appeal for church unity: “As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace.(Eph 4,1-3).

St. Paul then explains that in the unity of the Church, there is a diversity of gifts, according to the manifold grace of Christ, but this diversity is in function of the building up of the one body of Christ. “So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up (Eph 4:11-12).

It is for the very unity of His mystical body that Christ then has sent His Holy Spirit and, at the same time, He has established His apostles and among them Peter, who takes the lead, as the visible foundation of the unity of the Church.

In our text, St. Paul teaches that each of us must work to build up the unity of the Church, so that “From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work (Eph 4:16). Each of us is therefore called to cooperate with the Successor of Peter, the visible foundation of such an ecclesial unity.

3. The Mission of the Pope

Brothers and sisters in Christ today’s Gospel takes us back to the Last Supper, when the Lord said to his Apostles: “This is my commandment: that you love one another as I have loved you” (John 15:12). The text is linked to the first reading from the Messiah’s actions in the first reading from the prophet Isaiah, reminding us that the fundamental attitude of the Pastors of the Church is love. It is this love that urges us to offer our own lives for our brothers and sisters. Jesus himself tells us: “There is no greater love than to lay down one’s life for one’s friends” (John 15:12).

The basic attitude of every good Shepherd is therefore to lay down one’s life for his sheep (John 10:15). This also applies to the Successor of Peter, Pastor of the Universal Church. As high and universal the pastoral office, so much greater must be the charity of the Shepherd. In the heart of every Successor of Peter, the words spoken one day by the Divine Master to the humble fisherman of Galilee have resounded: “Diligis me plus his? Pasce agnos meos… pasce oves meas”; “Do you love me more than these? Feed my lambs… feed my sheep!” (John 21:15-17)

In the wake of this service of love toward the Church and towards all of humanity, the last popes have been builders of so many good initiatives for people and for the international community, tirelessly promoting justice and peace. Let us pray that the future Pope may continue this unceasing work on the world level.

Moreover, this service of charity is part of the intimate nature of the Church. Pope Benedict XVI reminded us of this fact when he said: “The service of charity is also a constitutive element of the Church’s mission and an indispensable expression of her very being; (Apostolic Letter in the form of a Motu Proprio Intima Ecclesiae natura, November 11, 2012, introduction; cf. Deus caritas est, n. 25).

It is this mission of charity that is proper to the Church, and in a particular way is proper to the Church of Rome, that in the beautiful expression of St. Ignatius of Antioch, is the Church that “presides in charity” “praesidet caritati” (cf. Ad Romanos (preface).; Lumen Gentium, n. 13).

My brothers, let us pray that the Lord will grant us a Pontiff who will embrace this noble mission with a generous heart. We ask this of the Lord, through the intercession of Mary most holy, Queen of the Apostles and of all the Martyrs and Saints, who through the course of history, made this Church of Rome glorious through the ages. Amen.

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Official video by PixelMusica on the Speech of Coadjutor Archbishop William Goh of Singapore at the Episcopal Ordination

Official video by PixelMusica on the Speech of Coadjutor Archbishop William Goh Seng Chye of Singapore at the Episcopal Ordination at MAX Pavilion, EXPO, Singapore, on Friday, 22 February 2013, the Feast of Chair of Saint Peter the Apostle.

 

The Speech :

“President Tony Tan;

Archbishop Leopoldo Girelli, Apostolic Nuncio to Singapore;

Deputy Prime Minister Teo Chee Hean;

Archbishop Nicholas Chia;

Fellow Archbishops and Bishops;

Chief Justice Sundaresh Menon;

Members of Parliament;

Esteemed heads of Interreligious organisations;

My fellow priests, religious, and seminarians;

Relatives and friends.

Every successful event requires many hours of hard work, particularly so for an event of this scale and significance, even more so for one that was put together under the shadow of many seemingly impossible odds. But we are people of great faith. At least, I can vouch for the organising committee. Not only did they do everything within their power to move mountains, but they stormed heaven and earth, working tirelessly with the countless hands behind the scenes to turn this event within a span of just fifty-five days.

Truly, this event has been occasion to manifest the generosity and charisms of the people, all working together as one Body in Christ. It is indeed a privilege and a joy to behold the power and the glory of God in turning water into wine, in situations that seem near impossible by human reckoning. I cannot begin to thank everyone who has made this event so memorable for me. The list is long, and the night is short, and the trains would not wait.

So, I will not launch into a litany of thanks. But at least allow me to mention a few groups of people without whose support and blessings, we would not be here tonight. First of all, I must give glory to God, for He has not abandoned His flock, and has blessed the Church of Singapore with the gift of renewal. I am humbled that He has appointed me to shepherd and build on the work of my predecessors, in spite of my unworthiness and inadequacies, a sinner among men. I must also thank our blessed Mother, for drawing me near to her Son, guiding and shielding me with mental protection ever since I was young.

I was particularly honoured to have the President of Singapore, Dr. Tony Tan; the Deputy Prime Minister, Mr. Teo Chee Hean; Chief Justice, Sundaresh Menon; leaders and representatives from other Christian communions or churches, and heads of the interreligious organisations, graced this evening’s Episcopal Ordination with their presence. Thank you for celebrating and supporting this momentous event of the Catholic Church in Singapore.

Next, I wish to express my gratitude to His Grace Archbishop Nicholas Chia, who has given me so many opportunities to grow in faith, always supporting me in my ministry. I thank him for his guidance, support, and fatherly love. I knew he will continue to level the path for me in the transition period to leadership of the Church. I would also like to thank the Apostolic Nuncio, His Excellency Archbishop Leopoldo Girelli, for agreeing to be the Principal Consecrator. My gratitude also goes with His Grace Archbishop Nicholas Chia and Archbishop Tan Sri Murphy Pakiam, for co-consecrating me at my ordination.

My heartfelt thanks to all the bishops of the region, and all my brother priests from Singapore, Malaysia, and India, and Myanmar, for concelebrating the Mass with me. I am grateful that you have made time to pray and celebrate with me in spite of your tight schedules. Distance has not hindered you from showing me your fraternal support. Let us give thanks to all these people.

My great appreciation goes also to the organising committee. They don’t want me to name them. Who deliberated and despite the great challenges of planning and executing the ordination within such a short time frame, forged courageously ahead with 22 February 2013 date. Many of the members sacrificed their time and precious sleep, often meeting into the night, even after a hard day’s work at the office. Truly, truly I can’t thank them enough. They have won my admiration and confidence. Thank you.

As I have said, they don’t want their names to be mentioned. So we give glory to God for them. The first of the many challenges was to find suitable venue at short notice to accomodate 14,000 people. God however had sent many angels to make it possible. I must thank the many government departments. In particular, the traffic and security agencies, and the Singapore EXPO, for their critical logistic support in securing the venue and ensuring a smooth execution of the event.

Of course, I must thank the various ministry from  churches all over Singapore, who joined forces to form the combined choir, and served as the liturgy ministers, altar servers, wardens, hospitality ministers. My brother priests, who have provided valuable guidance, and support to the various committees to ensure the proper liturgical and other Church protocols were observed.

The young and energetic team of designers, from the youth ministry, Amplify! and their associates, who helped with all the design works, including my coat-of-arms, and the souvenir magazine.

The team of professional photographers and videographers who so freely and generously give of their talent, time, and rights to intellectual property, and you the faithful for joining me in this glorious occasion.

In a special way, I must thank my late mother, whom I believe is instrumental in inspiring and nurturing my vocation, because of her deep prayer life, faith, and love, for blessed Mother. I want to thank my brothers, and I want to thank my sister, Anne. Particularly, for their constant support, and understanding, and for looking after the family.

To the many individuals and groups who had contributed in one way or another, in kind and in spirit, known and refusing to be known, who gave their all joyfully, let me say a big thank you.

I know many of you have also been praying for me, individually, and in community, first that I would not be made bishop, because you want me to continue with the retreats. Then, when that was not to be, praying, fasting, and offering sacrifices that I would be a good shepherd, persevering in the trials that must come my way. I am deeply touched and edified. Fervent and constant prayer, and I repeat, fervent and constant prayer, would be the best gift you can give to me. For without prayers, I would not be able to be a good, wise, and holy shepherd, after the heart of Christ.

I too pray, that I would be worthy of my appointment, that in union with Christ, I would remain faithful to the ministry of the Apostles entrusted to me. Trusting and relying, not on my own strength, but in God’s infinite wisdom and power, that I’ll bring everything to completion according to His Divine plan and purpose. Indeed, in this time of mounting secularism and relativism, as our Nuncio has mentioned in his homily. A mist of threat of an Antichrist, anti-establishment era, there is much that we as the Church can do and must do. That is to share the Gospel values, and to make Christ known.

You know my family name may sound like one who is destined for action – ‘Go (Goh)’ – That is why we are always on the go. But in reality, I might always be on the go, but I cannot do it alone. I see a powerhouse of bubbling enthusiasm, grace, and talent among the presbyterian and laity, and particularly the young people, that can be harnessed and unleashed to propel the Church forward in this new millenium. Together we must forge new and creative ways, to categorise our youths, who are looking for a faith that is personal, real, and tangible.

We must harness modern technology, to influence the values of society. We must also give great attention to the family and married life, which is under threat by a world that no longer believes in the institution of the family, and of marriage, which is the first cradle for Catholic spirituality.

My dear brothers and sisters, the Church must reclaim its voice in influencing world views without fear, particularly with respect to the universal values of truth and justice, for the promotion of harmony. We must continue to steadfastly, resist the lure of secularism, and relativism, which threaten to suppress the voice of God, by working assiduously in areas of interreligious dialogue and ecumenism. Unless religions unite, faith will be relegated to the private domain of an individual’s life, thereby weakening the impact of religions on society and morality.

Not withstanding the issues at large, what I hoped for above all in my episcopacy, is to be both an encouraging and supporting brother to my priests. Thank you so much, brother priests for coming. I want to empower them in their ministry, and to you laity, I would like to be a compassionate and caring father. We must therefore work at becoming a vibrant, faith-filled, missionary, evangelical Church. We must never be complacent or satisfied with a maintenance Church.

This will be achieved, not only by me, not the clergy, religious, or just the laity, but together as entire people of God in unity. Remember the Holy Father Pope Benedict has told us, laity are corresponsible, not simply collaborators. Corresponsible in the mission of the Church. Hence passion and compassion will be the hallmark and thrust of my ministry in renewing the Church in Singapore.

We are one Body, one Spirit in Christ. Your pouring of your love, sacrifice, and generosity thus far had edified me, and I am moved to give of myself to the people of God. That this not be just a passing emotion, but the breath of the new spring, the wind beneath a tidal wave of change, sweeping the Catholic Church in Singapore. Thank you for your support. Ut Vivant! That you may live!”