Ministry

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My oath of obedience to our new Pope, Pope Francis. God bless our Pope!

God, the Lord of the Universe, who through Jesus Christ Your Son, has brought salvation upon this world. Hear me now I pray, with Your holy angels and holy saints as witness before Your Holy throne in Heaven.

I promise and offer my full and unconditional obedience on Franciscus, our Pope Francis, whom through the Holy Spirit You have inspired the Cardinals to elect, as the one to continue the mission of Peter, Your Apostle, upon whom You entrusted the keys to Your Kingdom, and upon whom You built Your very own Church, that is Your Most Precious Body, in union with all who believes in You, now led by Francis, as one indivisible union, the One, Holy, Catholic, and Apostolic Church.

I call upon the angels and the saints as witness on this promise, and I ask them too to pray for our Holy Father, that he will be strengthened in his new ministry, not just as the Bishop of Rome, but also the Successor of St. Peter, the Prince of the Apostles, as the leader of the Universal Church, all over the world.

May he be strengthened in faith, hope, and love, and exercise great charity as his namesake St. Francis of Assisi had done, and at the same time, profess to defend the Sacred Tradition of the Holy Apostles, and the orthodox Catholic faith, as it is, unchanging, since the beginning, now, and ever shall be, forever and ever! Amen!

On this Holy Gospel I make solemn my oath and promise, and I hope that not only that I will remain faithful to it, but also help our dear Holy Father, Pope Francis, in his mission to evangelise the Word of God to all corners of this world, through whatever means I can, including this humble blog of mine.

Ad multos annos, Papa Franciscus! Pontifex maximus et Beati Petri Apostolorum Principis succesori, Episcopus Romanus.

Tu es Petrus et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam, et tibi dabo claves regni caelorum. Quodcumque ligaveris super terram, erit ligatum et in cælis, et quodcumque solveris super terram, erit solutum et in cælis.

(You are Peter, and on this Rock, I will build My Church, and the gates of hell will not prevail against It, and I will give you the keys of the kingdom of heaven. Whatever you bind on this earth, it will be bound in heaven, and whatever you loosen on this earth, it will be loosened in heaven).

 

+Peter Canisius Michael David Kang

(Ut Omnes Unum Sint, ad Maiorem Dei Gloriam – That they all may be One, for the greater glory of God)

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Saturday, 16 March 2013 : 4th Week of Lent (Scripture Reflection)

Dear brothers and sisters in Christ, in today’s readings we see how, the righteous ones and the ones sent by the Lord, the prophets, and even our Lord Jesus Christ Himself, received slander, persecution, and were actively rejected by many in the society, not least by those who indeed should have been closer to God than that of the rest of the society.

These people are the Pharisees, the priests and the experts in the Law of God, passed through Moses, they are also expert in the Torah and the writings of the words of the prophets, that it is why they could say that no prophet is ever said to come from Galilee, because basically they really know the prophets, their sayings, and the Law itself. But yet, they have failed to see God, and failed to see His works, when it was already in fact right in front of their eyes.

The reason for their failure to see the good works of the Lord is that they have been blinded, their eyes had been blocked by the very arrogance and pride that clouds their heart and hardened that heart against the love of God. Jealousy became the order of the day, as these priests, instead of being happy and supportive of Christ’s good works, they slandered Him, accused Him of using the devil to perform miracles, and plotted against Him to kill Him. They would eventually succeeded in capturing Him after the Lord’s Last Supper, put Him on trial, and brought Him to Pilate to be condemned to death, death on the cross.

We should not follow their examples, and we too should lower our pride and our selfishness before God. We must put the Lord ahead of men, and put our attention on the Lord ahead of any personal glorification through majesty, wealth, or even simplification, and publicity. Priests and leaders of the Church must strive to remain humble in their ministry.

But remember, very importantly, never dabble in the false sense of humility through excessive display of humility or simplification, especially and certainly, we must never let the Holy Mass be simplified to the point that it loses the sanctity and meaning, as the Holy Sacrifice where Jesus offers us His Most Precious Body and Blood.

Very often people has misunderstood the noble simplicity as mentioned in the Vatican II document, Sacrosanctum Concilium, focusing way too much on the simplicity, that it is no longer noble. There is a need for balance, that the liturgy does not become too flagrant a display of excessive wealth and worldliness, but at the same time also there should be proper decorum and avoidance of insertion of non-liturgical elements into the Mass, and also avoidance of stripping the Mass so much that it ceases to be solemn and devout.

Instead, the way is to live a life of prayer and dedication to God, and strive to put the Lord ahead of ourselves, and to make God the centre of our lives. Through the Mass, the centre of our faith, we can make the Lord indeed as the centre of our life, via the solemn and magnificent liturgy and execution of the Mass, that the Lord is glorified at the Mass.

Remember that the Mass is not about self, and it is not to be centred at the priest-celebrant, but to be centred to the Lord Himself. The vestments, the beautiful adornments, and the solemn atmosphere in the Mass is dedicated entirely to God, that we glorify the Lord, and through these external glorification, we bring mankind closer to God, simply by unearthly experience that all of us can experience in the Mass, through a solemn and devout liturgy of the Mass.

We humble ourselves before the Lord, and focus our attention on the glorious cross of Christ, both for us behind the altar, and for the priest, the altar cross, according to the Benedictine Altar arrangement, that all of us will put our full attention in Christ, and not on men. The cross must be the centre of our focus, our attention, and also be the focus of our hearts, that we continue to keep Christ in all things that we do, so that in whatever good that we do, God will be present, and will justify us.

Therefore, brothers and sisters in Christ, let us rediscover our faith, particularly in this Holy Year of Faith, that we can grow much deeper in our understanding of the Mass and its liturgical contents, and learn to place the Lord at the centre of our lives, and grow stronger in our faith and love of God day by day. May we follow in Christ’s footsteps and not be proud, neither be vain, by discarding the darkness and veil of pride that blocks our heart from truly receiving the love and grace of our God. Amen.

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(Special) Mass for the Election of the Roman Pontiff / Missa pro Eligendo Pontifice (Second Reading)

Ephesians 4 : 11-16

As for God’s gifts, to some He gave to be apostles, to others prophets, or even evangelists, or pastors and teachers. So He prepared those who belong to Him for the ministry, in order to build up the Body of Christ, until we are all united in the same faith and knowledge of the Son of God. Thus, we shall become the perfect Man, upon reaching maturity and sharing the fullness of Christ.

Then no longer shall we be like children tossed about by any wave or wind of doctrine, and deceived by the cunning of people who drag them along into error. Rather, speaking the truth in love, we shall grow in every way towards Him who is the Head, Christ. From Him, comes the growth of the whole body to which a network of joints gives order and cohesion, taking into account and making use of the function of each one.

So the Body builds itself in love.

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(Special) Readings for Baptismal Catechesis, for the 4th Week of Lent (Gospel Reading)

John 9 : 1-41

As Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?” Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One who sent Me; for the night will come when no one can work. As long as I am in the world, I am the light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (Siloam means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Isn’t this the beggar who used to sit here?” Some said, “He’s the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes abd said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” and the man answered, “I don’t know.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.” Some of the Pharisees said, “That Man is not from God, for He works on the sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we don’t know, neither do we know who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.”

So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.” He replied, “I don’t know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we don’t know where He comes from.” The man replied, “It is amazing that you don’t know where the Man comes from, and yet He opened my eyes! We know God doesn’t listen to sinners, but if anyone honours God and does His will, God listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshiped Him. Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.”

Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

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Thursday, 24 January 2013 : 2nd Week of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor (Gospel Reading)

Mark 3 : 7-12

Jesus and His disciples withdrew to the lakeside, and a large crowd from Galilee followed Him. A great number of people also came from Judea, Jerusalem, Idumea, Transjordan, and from the region of Tyre and Sidon, for they had heard of all that He was doing.

Because of the crowd, Jesus told His disciples to have a boat ready for Him, to prevent the people from crushing Him. He healed so many, that all who had diseases kept pressing towards Him to touch Him. Even the people who had evil spirits, whenever they saw Him, they would fall down before Him and cry out, “You are the Son of God.”

But He warned them sternly not to tell anyone who He was.