Changes in the College of Cardinals, Promotion pro hac vice Title and other promotions of the 2003 Consistory Cardinal Deacons

As of Thursday, 12 June 2014, the composition of the College of Cardinals has changed, with most of the Cardinal Deacons appointed in the 2003 Consistory by Pope St. John Paul II exercised their right to be promoted to Cardinal Priests, 5 with the same title (pro hac vice Title – meaning the Deaconries they are holding at the moment is considered to be a ‘Title’ that is corresponding to their Cardinal Priest status but only for the duration of their Cardinalate – they will revert to deaconries upon their deaths), 1 is given a new Cardinal church (S. Dorotea) and 1 remains for the moment as Cardinal Deacon (Cardinal Martino) who is now the new Protodeacon of the College of Cardinals.

There are now 213 Cardinals, which consists of 118 Cardinal-electors and 95 Cardinal non-electors (above age of 80).

There are now 9 Cardinal Bishops (including Eastern Catholic Cardinal-Patriarchs), 165 Cardinal Priests and 39 Cardinal Deacons in the College of Cardinals.

There are at the moment 0 vacant Suburbicarian See (Cardinal Bishoprics), 3 vacant Cardinal Titles (for Cardinal Priests, out of a total of 147), and 8 vacant Cardinal Deaconries (out of a total of 69).

Here are the summary of the changes :

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1. Cardinal Jean-Louis Tauran, Cardinal Deacon of S. Apollinare alle Terme Neroniane-Alessandrine, the former Protodeacon of the College of Cardinals is promoted to Cardinal Priest of S. Apollinare alle Terme Neroniane-Alessandrine pro hac vice Title.

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2. Cardinal Renato Raffaele Martino, Cardinal Deacon of S. Francesco di Paola ai Monti remains as such for the moment and is the new Protodeacon of the College of Cardinals, and the one to announce the name and title of the new Pope if one is elected during his time as Protodeacon.

Pope Benedict XVI leads the Palm Sunday mass in Saint Peter's Square at the Vatican.April 17 2011.

3. Cardinal Francesco Marchisano, Cardinal Deacon of S. Lucia del Gonfalone is promoted to Cardinal Priest of S. Lucia del Gonfalone pro hac vice Title.

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4. Cardinal Julian Herranz Casado, Cardinal Deacon of S. Eugenio is promoted to Cardinal Priest of S. Eugenio pro hac vice Title.

Javier Lozano Barragan

5. Cardinal Javier Lozano Barragan, Cardinal Deacon of S. Michele Arcangelo is promoted to Cardinal Priest of S. Dorotea (new titular church of the Diocese of Rome). Cardinal Deaconry church of S. Michele Arcangelo is now vacant.

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6. Cardinal Attilio Nicora, Cardinal Deacon of S. Filippo Neri in Eurosia is promoted to Cardinal Priest of S. Filippo Neri in Eurosia pro hac vice Title.

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7. Cardinal Georges-Marie-Martin Cottier, O.P., Cardinal Deacon of Ss. Domenico e Sisto is promoted to Cardinal Priest of Ss. Domenico e Sisto pro hac vice Title.

Note : Cardinal Deacons are allowed to request promotion to Cardinal Priest rank after they have been in the position for at least 10 years from the date of their appointment (in this case – 21 October 2003)

Let us pray for them, and also for all the other Cardinals in their ministries and hard works of maintaining, expanding and steering the Church of God!

Tuesday, 25 February 2014 : 7th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Be righteous, be humble and be faithful. These are the key takeaways from today’s readings, from both the letter of St. James, urging us to seek the Lord and His will in our lives, and to be humble, and in the Gospel today, taken from the Gospel of St. Mark, that we may have a genuine faith, that is like the faith of a young children.

Brothers and sisters in Christ, today we are presented with the things that were reality at the time of Jesus, and indeed is still a reality even today. We squabble and fight with our own friends and neighbours, because we desire certain things, be it power, affluence, wealth, friendships, and many other things, and we as mankind, has in our nature to be greedy and to desire for more and more things.

And in the end we often miss the point on what it means to be the children and disciples of the Lord. We often seek power and glory, position and honour, that we often forget about the Lord. We did not keep faithful to His commandments but instead walk in our own ways, that is following the ways of this world, which include violence, hatred, prejudice and many other things.

We follow the ways of the world often because it offers us very many things, things that look beautiful and tempting in our eyes. It offers us influence, power, authority, wealth and other things that may prevent us from reaching out to the truth in God. The reality is that, while these things seem to be very enjoyable and pleasurable to us, they are merely temporary. The pursuit of these things will not bear us much fruits, other than bitterness and regret at the end of our lives.

For if we make friends with the ways of the world, in all its corruption by evil, then we are no longer following God or remain as His disciples. We instead walk in the rebellious path of the devil. And God does not want this to happen to us, and that is why He sent to us Jesus His own Son, to straighten the path for us and to make us aware what it truly means to be followers of the Lord.

We have to be genuine in our faith and love for God, and we have to change our mindset and actions, that we no longer adhere to the ways of the world, but instead follow the Lord in His ways and walk in His ways. We cannot be half-hearted in our faith, because we must be firm and strong in resisting the temptations and challenges of this world.

We have to put away our pride and dull the edge of our human ego. At the same time, we should also remain humble, and keep strong this humility at all times in our life. Pride and arrogance often separates us from the Lord, and they act as barriers preventing us from accessing the Lord, keeping us away from His salvation. Humility, on the other hand, allow us to open ourselves to the Lord.

Brothers and sisters in Christ, let us heed the Lord and His call. Let us not turn our back towards Him, and let us give Him our full attention without divide. We have to dedicate ourselves to the Lord, and practice it in our words, deeds and actions. As the prophet Micah said, let us walk humbly with our God, and let us follow Him with all of our hearts. Amen.

Friday, 2 August 2013 : 17th Week of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop; and St. Peter Julian Eymard, Priest (Scripture Reflection)

Dear brothers and sisters in Christ, the Lord our God is great, and He is mighty. He is the ruler over all creation and has authority and power over all. From generations to generations He had shown His greatness to the people of Israel and all the other children of God. He had saved Noah from the flood by His enduring love, and brought Abraham, our father in faith into the Promised Land that He promised to his descendants.

He made his descendants into great nations, and to Jacob and his sons, he made them into His chosen people of Israel. He blessed them and protected them, and He made Joseph prosperous in Egypt when his brothers thought evil things for him. He blessed His people, made them prosper and multiply in foreign lands. When they were enslaved and persecuted, He rescued them and punished their enemies, bringing them out of the land of Egypt to the Promised Land.

It is His wonders, His infinite love, and His faithfulness that the people of Israel celebrate in the feast days appointed by the Lord and told to them through Moses, in the first reading today. The people celebrated His blessing in the Promised Land and all its wealth, by thanking Him and offering the first fruits of their labour in that blessed land, as a sign of their love and dedication to Him, their Lord and God. They also commemorate the Passover, their greatest feast, because on that day in Egypt long ago, the Lord had shown His might and saved for eternity, the people of Israel from the slavery under the Egyptians and the Pharaohs.

The Day of Atonement is also a special occasion for the Jewish people, because indeed, as much as the blessings that the Lord had given to the people, their ancestors had also rebelled and sinned against the Lord, by their disbelief and lack of faith, and by their doubt in the power and authority of the Lord, much like the people of Nazareth, the hometown of Jesus, which we heard today in our Gospel Reading. The Day of Atonement reminds them that they are sinful and they are nothing in the eyes of God because of their sins, and yet, in His infinite mercy and love, He embraced them and made them whole again, forgiving them from their sins.

It is not only the people of Israel who has feast days and days of celebrations in their annual calendar, my brothers and sisters, because we, the people of God, the chosen people of God, who believe in Christ, also have our feast days, not unlike that of the people of Israel of old. We commemorate Jesus Christ, the Son of God and Messiah, who had come into the world, the Word of God made flesh, for the salvation of all mankind.

We celebrate His birth on Christmas, the day when the Lord stooped down from His divine throne in heaven, and came down to be one of us, one like us, save for sin, so that we may have a new hope for salvation and deliverance from evil and death. We celebrate His ministries in this world in our daily and weekly Sunday Masses, when we listened to the readings of the Gospels, highlighting His good works and mission in this world, the teachings He had given to His apostles and from them, to us.

We celebrate daily and weekly, His most Glorious death on the cross, the ultimate sacrifice of the divine, the death of our own Lord and God, on the cross, for our sake, that we who believe in Him will not taste death but life. We celebrate this every time we have the Mass, when the ultimate sacrifice of Christ is brought closer to us, through the Eucharist, the Most Holy and Precious Body and Blood of Christ, that Jesus Himself had given us and His disciples, that He will live in us, and we in Him.

During the time of the Holy Week and Easter, we celebrate the greatest works He had done in His mission, that is the Passover of the Lord, the Great Passover, not unlike the Jewish Passover of old. This time, however, the Lord did not just pass over the people of Israel and brought death to their Egyptian oppressors, but this time, the Lord passed over the judgment of death from those who have their faith in Him, and brought them, not just into any Promised Land, but into the eternal happiness and blessing of the Promised heaven, which Christ promised to all those who put their complete trust in Him.

That is why, brothers and sisters, we ought to take greater attention and commit ourselves more strongly and more vigorously to our Lord, by putting greater effort on our own part, to fully participate in the celebrations and feast days of our Lord, celebrating the memory of His wondrous work for our sake, celebrating the mysteries of His birth, His ministry, His suffering, death, and resurrection from the dead, for in Him lies our only hope and our salvation.

Today, we celebrate the feast of both St. Eusebius of Vercelli and St. Peter Julian Eymard. St. Eusebius of Vercelli was the bishop of Vercelli who lived in Italy in the late Roman Empire at the fourth century after the birth of Christ. St. Eusebius faced much difficulties during his ministry as the servant of God’s Gospel, facing many divisions in the early Church, between the various heretical factions trying to subvert the truth of the Lord’s Good News.

St. Eusebius persevered and despite the difficulties, he professed his faith and adherence to the true teachings of Christ reflected in the orthodoxy of the Church magisterium. He defended the faith against heresies and promoted reconciliation between the different factions of the faithful, and also urged people who had veered away from the true faith to return once again to their Lord and their God.

St. Peter Julian Eymard also did not have an easy time in his ministry, as he faced challenges in the increasingly secular France, at the start of the nineteenth century, just decades after the horrors of the French Revolution. Yet, he persevered and continued to do great works for the sake of the people of God, ministering to them with love. He championed the cause of the children receiving the Holy Communion at a young age, which would be approved by the Church through Pope St. Pius X in the early decade of the twentieth century.

St. Peter Julian Eymard established the order of the Servants of the Blessed Sacrament, members of whom are devoted to the Blessed Sacrament, the Lord Himself, and in the service of His people, leading a prayerful and contemplative life filled with joy of the Lord. St. Peter Julian Eymard continued to serve the Lord in the best way he could, and he gave glory to God, the Lord who had come down from heaven to save us from death, and give us a new hope of eternal life.

Therefore, brothers and sisters in Christ, inspired by the examples of St. Eusebius of Vercelli and St. Peter Julian Eymard, we should also glorify the Lord our God and give Him our thanks, by devoutly following His teachings and proclaiming His life, death, and resurrection, particularly to those who had yet to hear the Word of God and thus the words of salvation.

May the Lord guide us in this journey through life, that we will always persevere regardless of the difficulties, and let us always remember of the love our God has for all of us, that He even was willing to suffer and die for us all, that we may live, and not just any life, but an eternal life of bliss and happiness with Him in heavenly glory. God bless us all. Amen.