Second Reading

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Sunday, 24 February 2013 : 2nd Sunday of Lent (Second Reading)

Philippians 3 : 17 – Philippians 4 : 1

Unite in imitating me, brothers and sisters, and look at those who walk in our way of life. For many live as enemies of the cross of Christ. I have said it to you many times, and now I repeat it with tears : they are heading for ruin; their belly is their god and they feel proud of what should be their shame. They only think of earthly things.

For us, our citizenship is in heaven, from where we await the coming of our Saviour, Jesus Christ, the Lord. He will transfigure our lowly body, making it like His own Body, radiant in Glory, through the power which is His to submit everything to Himself.

Therefore, my brothers and sisters, whom I love and long for; you my glory and crown, be steadfast in the Lord.

 

(Alternative Reading – shorter form, Philippians 3 : 20 – Philippians 4 : 1)

For us, our citizenship is in heaven, from where we await the coming of our Saviour, Jesus Christ, the Lord. He will transfigure our lowly body, making it like His own Body, radiant in Glory, through the power which is His to submit everything to Himself.

Therefore, my brothers and sisters, whom I love and long for; you my glory and crown, be steadfast in the Lord.

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Friday, 22 February 2013 : Feast of Chair of St. Peter the Apostle (Additional Second Reading)

(This reading is used in important Masses on the Feast of Chair of Saint Peter, including Episcopal Ordinations)

2 Corinthians 5 : 13-21

Now, if I have spoken foolishly, let God alone hear; if what I have said makes sense, take it for yourselves. Indeed the love of Christ holds us and we realise that if He died for us all, all have died. He died for all so that those who live may live no longer for themselves, but for Him who died and rose again for them. And so from now on, we do not regard anyone from a human point of view; and even if we once knew Christ personally, we should now regard Him in another way.

For that same reason, the one who is in Christ is a new creature. For Him the old things have passed away; a new world has come. All this is the work of God who in Christ reconciled us to Himself, and who entrusted to us the ministry of reconciliation. Because in Christ, God reconciled the world with Himself, no longer taking into account their trespasses and entrusting to us the message of reconciliation.

So we present ourselves as ambassadors in the name of Christ, as if God Himself makes an appeal to you through us. Let God reconcile you; this we ask you in the name of Christ. He had no sin, but God made Him bear our sin, so that in Him we might share the holiness of God.

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Sunday, 17 February 2013 : 1st Sunday of Lent (Second Reading)

Romans 10 : 8-13

True righteousness coming from faith also says : “The word of God is near you, on your lips and in your hearts.” This is the message that we preach, and this is faith.

You are saved if you confess with your lips that Jesus is Lord and in your heart you believe that God raised Him from the dead. By believing from the heart, you obtain true righteousness; by confessing the faith with your lips you are saved.

For Scripture says : “No one who believes in Him will be ashamed.” Here there is no distinction between Jew and Greek; all have the same Lord, who is very generous with whoever calls on Him. Truly, all who call upon the Name of the Lord will be saved.”

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Wednesday, 13 February 2013 : Ash Wednesday (Second Reading)

2 Corinthians 5 : 20 – 2 Corinthians 6 : 2

So we present ourselves as ambassadors in the name of Christ, as if God Himself makes an appeal to you through us. Let God reconcile you; this we ask you in the name of Christ. He had no sin, but God made Him bear our sin, so that in Him we might share the holiness of God.

Being God’s helpers we beg you : let it not be in vain that you received this grace of God. Scripture says : “At the favourable time I listened to you, on the day of salvation I helped you. This is the favourable time, this is the day of salvation.”

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(Special) Sunday, 10 February 2013 : Chinese New Year Day Mass (Second Reading)

James 4 : 13-15

Listen now, you who speak like this, “Today or tomorrow we will go off to this city and spend a year there; we will do business and make money.” You have no idea what tomorrow will bring. What is your life? No more than a mist which appears for a moment and then disappears.

Instead of this, you should say, “God willing, we will live and do this or that.”

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Sunday, 10 February 2013 : 5th Sunday of Ordinary Time (Chinese New Year) (Second Reading)

1 Corinthians 15 : 1-11

Let me remind you, brothers and sisters, of the Good News that I preached to you and which you received and on which you stand firm. By that Gospel you are saved, provided that you hold to it as I preached it. Otherwise, you will have believed in vain.

In the first place, I have passed on to you what I myself received that Christ died for our sins, as Scripture says; that He was buried; that He was raised on the third day, according to the Scriptures; that He appeared to Cephas and then to the Twelve.

Afterwards He appeared to more than five hundred brothers and sisters together; most of them are still alive, although some have already gone to rest. Then He appeared to James and after that to all the apostles. And last of all, He appeared to the most despicable of them, this is to me. For I am the last of the apostles, and I do not even deserve to be called an apostle. because I persecuted the Church of God.

Nevertheless, by the grace of God, I am what I am, and His grace towards me has not been without fruit. Far from it, I have toiled more than all of them, although not I, rather the grace of God in me.

Now, whether it was I or they, this we preach and this you have believed.

 

(Alternative reading – shorter version, 1 Corinthians 3-8, 11)

In the first place, I have passed on to you what I myself received that Christ died for our sins, as Scripture says; that He was buried; that He was raised on the third day, according to the Scriptures; that He appeared to Cephas and then to the Twelve.

Afterwards He appeared to more than five hundred brothers and sisters together; most of them are still alive, although some have already gone to rest. Then He appeared to James and after that to all the apostles. And last of all, He appeared to the most despicable of them, this is to me.

Now, whether it was I or they, this we preach and this you have believed.

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Sunday, 3 February 2013 : 4th Sunday of Ordinary Time (Second Reading)

1 Corinthians 12 : 31 – 1 Corinthians 13 : 13

Be that as it may, set your hearts on the most precious gifts, and I will show you a much better way.

If I could speak all the human and angelic tongues, but had no love, I would only be sounding brass or a clanging cymbal. If I had the gift of prophecy, knowing secret things with all kinds of knowledge, and had faith great enough to remove mountains, but had no love, I would be nothing. If I gave everything I had to the poor, and even give up my body to be burned, if I am without love, it would be of no value to me.

Love is patient, kind, without envy. It is not boastful or arrogant. It is not ill-mannered nor does it seek its own interest. Love overcomes anger and forgets offenses. It does not take delight in wrong, but rejoices in truth. Love excuses everything, believes all things, hopes all things, endures all things.

Love will never end. Prophecies may cease, tongues be silent, and knowledge disappear. For knowledge grasps something of the truth and prophecy as well. And when what is perfect comes, everything imperfect will pass away. When I was a child, I thought and reasoned like a child, but when I grew up, I gave up childish ways. Likewise, at present we see dimly as in a mirror, but then it shall be face to face. Now we know in part, but then I will know as I am known. Now we have faith, hope, and love, these three, but the greatest of these is love.

 

(Alternative reading – shorter version, 1 Corinthians 13 : 4 – 13)

Love is patient, kind, without envy. It is not boastful or arrogant. It is not ill-mannered nor does it seek its own interest. Love overcomes anger and forgets offenses. It does not take delight in wrong, but rejoices in truth. Love excuses everything, believes all things, hopes all things, endures all things.

Love will never end. Prophecies may cease, tongues be silent, and knowledge disappear. For knowledge grasps something of the truth and prophecy as well. And when what is perfect comes, everything imperfect will pass away. When I was a child, I thought and reasoned like a child, but when I grew up, I gave up childish ways. Likewise, at present we see dimly as in a mirror, but then it shall be face to face. Now we know in part, but then I will know as I am known. Now we have faith, hope, and love, these three, but the greatest of these is love.

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Sunday, 27 January 2013 : 3rd Sunday of Ordinary Time (Second Reading)

1 Corinthians 12 : 12-30

As the body is one, having many members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptised in one Spirit to form one body and all of us have been given to drink from the one Spirit.

The body has not just one member, but many. If the foot should say, “I do not belong to the body for I am not a hand,” it would be wrong : it is part of the body! Even though the ear says, “I do not belong to the body for I am not an eye,” it is part of the body. If all the body were eye, how would we hear? And if all the body were ear, how would we smell?

God has arranged all the members, placing each part of the body as He pleased. If all were the same part where would the body be? But there are many members and one body. The eye cannot tell the hand, “I do not need you,” nor the head tell the feet, “I do not need you.”

Still more, the parts of our body that we most need are those that seem to be the weakest, the parts that we consider lower are treated with much care, and we cover them with more modesty because they are less presentable, whereas the others do not need such attention. God Himself arranged the body in this way, giving more honour to those parts that need it, so that the body may not be divided, but rather each member may care for the others. When one suffers, all of them suffer, and when one receives honour, all rejoice together.

Now, you are the body of Christ and each of you individually is a member of it. So God has appointed us in the Church. First apostles, second prophets, third teachers. Then come miracles, then the gift of healing, material help, administration in the Church and the gift of tongues.

Are all apostles? Are all prophets? Are all teachers? Can all perform miracles, or cure the sick, or speak in tongues, or explain what was said in tongues?

 

(Alternative reading – 1 Corinthians 12 : 12-14, 27, shorter version of above)

As the body is one, having many members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptised in one Spirit to form one body and all of us have been given to drink from the one Spirit.

The body has not just one member, but many. Now you are the body of Christ and each of you individually is a member of it.

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Sunday, 20 January 2013 : 2nd Sunday of Ordinary Time (Second Reading)

1 Corinthians 12 : 4-11

There is diversity of gifts, but the Spirit is the same. There is diversity of ministries, but the Lord is the same. There is diversity of works, but the same God works in all.

The Spirit reveals His presence in each one with a gift that is also a service. One is to speak with wisdom, through the Spirit. Another teaches according to the same Spirit. To another is given faith, in which the Spirit acts; to another the gift of healing, and it is the same Spirit.

Another works miracles, another is a prophet, another recognises what comes from the good or evil spirit; another speaks in tongues, and still another interprets what has been said in tongues. And all of this is the work of the one and only Spirit, who gives to each one as He so desires.