way of the Lord

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Wednesday, 18 September 2024 : 24th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 7 : 31-35

At that time, Jesus said to His disciples, “What comparison can I use for the people? What are they like? They are like children sitting in the marketplace, about whom their companions complain, ‘We piped you a tune and you would not dance; we sang funeral songs and you would not cry.'”

“Remember John : he did not eat bread or drink wine, and you said, ‘He has an evil spirit.’ Next, came the Son of Man, eating and drinking; and you say, ‘Look, a glutton for food and wine, a friend of tax collectors and sinners.’ But the children of Wisdom always recognise her work.”

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Tuesday, 17 September 2024 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church, and St. Hildegard of Bingen, Virgin and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Bishops, Holy Virgins and Doctors of the Church)

Luke 7 : 11-17

At that time, a little later after Jesus healed the servant of a captain in Capernaum, He went to a town called Naim. He was accompanied by His disciples and a great number of people. As He reached the gate of the town, a dead man was being carried out. He was the only son of his mother, and she was a widow; there followed a large crowd of townspeople.

On seeing her, the Lord had pity on her and said, “Do not cry.” Then He came up and touched the stretcher, and the men who carried it stopped. Jesus then said, “Young man, I say to you, wake up!” And the dead man sat up and began to speak, and Jesus gave him to his mother.

A holy fear came over them all, and they praised God saying, “A great Prophet has appeared among us; God, has visited His people.” The news spread throughout Judea and the surrounding places.

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Sunday, 15 September 2024 : Twenty-Fourth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 8 : 27-35

At that time, Jesus set out with His disciples for the villages around Caesarea Philippi; and on the way He asked them, “Who do people say I am?” And they told Him, “Some say You are John the Baptist; others say You are Elijah or one of the prophets.”

Then Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah.” And He ordered them not to tell anyone about Him. Jesus then began to teach them that the Son of Man had to suffer many things and be rejected by the elders, the chief priests and the teachers of the Law. He would be killed, and after three days rise again.

Jesus said all this quite openly, so that Peter took Him aside and began to protest strongly. But Jesus turning around, and looking at His disciples, rebuked Peter, saying, “Get behind Me, Satan! You are thinking not as God does, but as people do.”

Then Jesus called the people and His disciples, and said, “If you want to follow Me, deny yourself; take up your cross and follow Me. For if you choose to save your life, you will lose it; and if you lose your life for My sake, and for the sake of the Gospel, you will save it.”

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Sunday, 15 September 2024 : Twenty-Fourth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

James 2 : 14-18

What good is it, my brothers and sisters, to profess faith, without showing works? Such faith has no power to save you. If a brother or sister is in need of clothes or food, and one of you says, “May things go well for you; be warm and satisfied,” without attending to their material meeds, what good is that? So, it is, for faith without deeds : it is totally dead.

Say to whoever challenges you, “You have faith and I have good deeds; show me your faith apart from actions and I, for my part, will show you my faith in the way I act.”

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Sunday, 15 September 2024 : Twenty-Fourth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 50 : 5-9a

The Lord YHVH has opened My ear. I have not rebelled, nor have I withdrawn.

I offered My back to those who strike Me, My cheeks to those who pulled My beard; neither did I shield My face from blows, spittle and disgrace. I have not despaired, for the Lord YHVH comes to My help. So, like a flint I set My face, knowing that I will not be disgraced.

He Who avenges Me is near. Who then will accuse Me? Let us confront each other. Who is now My accuser? Let him approach. If the Lord YHVH is my Help, who will condemn Me?

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Saturday, 14 September 2024 : Feast of the Exaltation of the Holy Cross (Gospel Reading)

Liturgical Colour : Red

John 3 : 13-17

At that time, Jesus said to Nicodemus, “No one has ever gone up to heaven except the One Who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.”

“Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.”

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Friday, 13 September 2024 : 23rd Week of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 6 : 39-42

At that time, Jesus offered this example, “Can a blind person lead another blind person? Surely both will fall into a ditch. A disciple is not above the master; but when fully trained, he will be like the master. So why do you pay attention to the speck in your brother’s eye, while you have a log in your eye, and are not conscious of it?”

“How can you say to your neighbour, ‘Friend, let me take this speck out of your eye,’ when you cannot remove the log in your own? You hypocrite! First remove the log from your own eye, and then you will see clearly enough to remove the speck from your neighbour’s eye.”

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Friday, 13 September 2024 : 23rd Week of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

1 Corinthians 9 : 16-19, 22b-27

Because I cannot boast of announcing the Gospel : I am bound to do it. Woe to me, if I do not preach the Gospel! If I preached voluntarily, I could expect my reward, but I have been trusted with this office, against my will. How can I, then, deserve my reward? In announcing the Gospel, I will do it freely, without making use of the rights given to me by the Gospel.

So, feeling free with everybody, I have become everybody’s slave, in order to gain a greater number. So, I made myself all things to all people, in order to save, by all possible means, some of them. This, I do, for the Gospel, so that I, too, have a share of it.

Have you not learnt anything from the stadium? Many run, but only one gets the prize. Run, therefore, intending to win it, as athletes, who impose upon themselves a rigorous discipline. Yet, for them the wreath is of laurels which wither, while for us, it does not wither.

So, then, I run, knowing where I go. I box, but not aimlessly in the air. I punish my body and control it, lest, after preaching to others, I myself should be rejected.

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Thursday, 12 September 2024 : 23rd Week of Ordinary Time, Memorial of the Most Holy Name of Mary (First Reading)

Liturgical Colour : Green or White (Most Holy Name of Mary)

1 Corinthians 8 : 1b-7, 11-13

We know that all of us have knowledge, but knowledge puffs up, while love builds. If anyone thinks that he has knowledge, he does not yet know as he should know, but if someone loves God, he has been known by God.

Can we, then, eat meat from offering to the idols? We know that an idol is without existence and that there is no God but one. People speak indeed of other gods in heaven and on earth and, in this sense, there are many gods and lords. Yet for us, there is but one God, the Father, from Whom everything comes, and to Whom we go. And there is one Lord, Christ Jesus, through Whom everything exists, and through Him, we exist.

Not everyone, however, has that knowledge. For some persons, who, until recently, took the idols seriously, the food remains linked to the idol, and eating of it stains their conscience, which is unformed. Then, with your knowledge, you would have caused your weak brother or sister to perish, the one for whom Christ died. When you disturb the weak conscience of your brother or sister, and sin against them, you sin against Christ Himself. Therefore, if any food will bring my brother to sin, I shall never eat this food, lest my brother or sister fall.

Alternative reading (Mass of the Most Holy Name of Mary)

Galatians 4 : 4-7

But when the fullness of time came, God sent His Son. He came born of woman and subject to the Law, in order to redeem the subjects of the Law, that we might receive adoption as children of God.

And because you are children, God has sent into your hearts the Spirit of His Son which cries out : Abba! That is, Father! You yourself are no longer a slave but a son or daughter, and yours is the inheritance by God’s grace.

Alternative reading (Mass of the Most Holy Name of Mary)

Ephesians 1 : 3-6

Blessed be God, the Father of Christ Jesus our Lord, Who, in Christ, has blessed us from heaven, with every spiritual blessing. God chose us, in Christ, before the creation of the world, to be holy, and without sin in His presence.

From eternity He destined us, in love, to be His adopted sons and daughters, through Christ Jesus, thus fulfilling His free and generous will. This goal suited Him : that His loving-kindness, which He granted us His beloved might finally receive all glory and praise.

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Wednesday, 11 September 2024 : 23rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 6 : 20-26

At that time, looking at His disciples, Jesus said, “Fortunate are you who are poor, for the kingdom of God is yours. Fortunate are you, who are hungry now, for you will be filled. Fortunate are you, who weep now, for you will laugh.”

“Fortunate are you, when people hate you, when they reject you and insult you and number you among criminals, because of the Son of Man. Rejoice in that day, and leap for joy, for a great reward is kept for you in heaven. Remember, that is how the ancestors of the people treated the prophets.”

“But alas for you, who have wealth, for you have been comforted now. Alas for you, who are full, for you will go hungry. Alas for you, who laugh now, for you will mourn and weep. Alas for you, when people speak well of you, for that is how the ancestors of the people treated the false prophets.”