4th Sunday

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(Special) Readings for Baptismal Catechesis, for the 4th Week of Lent (First Reading)

This reading set can be used anytime during the weekday of the 4th Week of Lent, the preface for the Mass should also use the preface of the 4th Sunday of Lent.

Micah 7 : 7-9

As for me, I will watch expectantly for YHVH, waiting hopefully for the God who saves me. My God will hear me. Do not rejoice over me, my enemy; though I have fallen, I will rise again. Though I now dwell in darkness, YHVH is my light.

I will bear the wrath of YHVH – for I have sinned against Him – while He examines my cause and defends my rights. Then He will bring me out to the light and I shall probe His justice.

 

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Sunday, 10 March 2013 : 4th Sunday of Lent, Laetare Sunday, 2nd Scrutiny for Baptism (Scripture Reflection)

Forgiveness. Something that is easy to be said, but difficult to be done. Something that we want to do, but hard to do, because either we lack love in our hearts, or have the hatred and darkness in our hearts that block us and prevent us from carrying out acts of forgiveness and mercy.

Today, our Lord Jesus Christ showed us the virtues of forgiveness and mercy, just as what God the Father had done for us, through the parable of the prodigal son. It shows the extent of God’s boundless and infinite love for us, who are sinners, but yet He is willing to take all of us as His children. After all, are we not His most beloved of all creation? The very beings created in His image? Though indeed, we were marred by our rebellion, beginning from the rebellion of our foreparents Adam and Eve, who fell into Satan’s temptation.

But God again shows that no sinner is beyond His mercy and salvation. That is why, out of His great love for all of us, the only One worthy to redeem us, His Son, Jesus Christ, was given to us as a ‘Sacrificial Offering’, the perfect offering that redeemed us every single cents of our debts, that is our sins and faults.

We who had been saved by Christ through His Sacrifice, and through our baptism, either when we were infants or when we were already adults, when God took us to be His sons and daughters, are like the elder son of the father in the parable, who had already had a share in the wealth and all the properties of the father, who is God represented. We should not act like the Pharisees, who thought themselves of worthy, and that others who had ‘erred’ in their eyes, they labeled as sinners and unworthy to share their salvation and faith.

For the Pharisees in the blind man case, represented exactly the sentiments of the elder son, where pride, arrogance, and power trumped over humility, love, and compassion. Just like the elder sons of Jesse, whom the Lord asked the prophet Samuel to visit to appoint the new king of Israel, they had been rejected although they were strong, powerful, and has that aura of command, being the elder and thus more mature sons according to the society’s norms.

No, the Lord seeks not these kind of strength, pride, and power, for these things often corrupted men and deviates their heart from their true love for God, and instead to love mankind, the world, and all the temptations of power and glory that Satan offered through the world. God desires indeed the qualities found in David, whom he chose as the new king of Israel to replace the disobedient Saul.

For David is humble and loving, and he truly loved the Lord with all his heart and after his anointing, he set out to do good throughout all his life, for God’s sake. And except for the sin he committed in murdering the husband of his future wife (he is still like us after all, a sinner), he was committed to a life of dedicated love to God, and to all his fellow men, whom he ruled justly.

It is through humility and love that we can learn the true nature of God, that is love, mercy, and compassion. For if we let ourselves be blinded by our pride, jealousy, our hatred, and all things of evil and sin, we blind ourselves, not only from the truth in our fellow men, but also blind ourselves from God. This is exactly what happened to the Pharisees and the people gathered, who condemned the blind man, cured by Jesus, failing to see God’s work in Jesus, and failing to listen to the testimony of the blind man, which is truth.

For they are too embroiled in their own self-vanity, pride, and preservation, and jealousy against all who intruded into their sphere of control and power (who was indeed Jesus), that they rejected God directly, out of these sheer darkness in their hearts. For them, these had closed their hearts from God’s love, but still, God gave His life to save all, including them, and He forgave them in the end at Calvary. This is how great the love that God has shown us, that He gave Himself for us.

Therefore, brothers and sisters in Christ, let us strive that we will not be like the ungrateful and arrogant elder son, who think highly of himself and failing to see God’s love in all, and for all, even for the greatest sinners, represented by the younger son. Because he has been always with the Father as we are with the Father through Christ and through our baptism, but we have to reach out and help out those who are still struggling, and those who had lost their way to God.

Help one another, strengthen one another in faith, and bring the Good News to others who had yet to receive it. Let us, brothers and sisters in Christ, as One community, One Church in Christ, do our best to show God’s mercy, forgiveness, and love, through our charity and our actions, which will make God’s love manifest in this world. That more can be saved, through our action, not out of jealousy, not out of pride, but out of love, and humility, and let us rejoice together when anyone returns or comes to the Lord, acknowledging Him as their Saviour.

May God bless us all, and bless those who had rejected Him, those who had hated Him, and those who had closed their hearts to His love. Amen.

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Sunday, 10 March 2013 : 4th Sunday of Lent, Laetare Sunday, 2nd Scrutiny for Baptism (Gospel Reading)

Luke 15 : 1-3, 11-32

Meanwhile tax collectors and sinners were seeking the company of Jesus, all of the eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable.

Jesus continued, “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings, and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said, ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of min was dead, and has come back to life; he was lost and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

The elder son became angry and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

 

Alternative reading (from Year A)

John 9 : 1-41

As Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?” Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One who sent Me; for the night will come when no one can work. As long as I am in the world, I am the light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (Siloam means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Isn’t this the beggar who used to sit here?” Some said, “He’s the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes abd said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” and the man answered, “I don’t know.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.” Some of the Pharisees said, “That Man is not from God, for He works on the sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we don’t know, neither do we know who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.”

So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.” He replied, “I don’t know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we don’t know where He comes from.” The man replied, “It is amazing that you don’t know where the Man comes from, and yet He opened my eyes! We know God doesn’t listen to sinners, but if anyone honours God and does His will, God listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshiped Him. Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.”

Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

 

Shorter version (John 9 : 1, 6-9, 13-17, 34-38)

As Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (Siloam means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Isn’t this the beggar who used to sit here?” Some said, “He’s the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.” Some of the Pharisees said, “That Man is not from God, for He works on the sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshiped Him.

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Sunday, 10 March 2013 : 4th Sunday of Lent, Laetare Sunday (Second Reading)

2 Corinthians 5 : 17-21

For that same reason, the one who is in Christ is a new creature. For Him the old things have passed away; a new world has come. All this is the work of God who in Christ reconciled us to Himself, and who entrusted to us the ministry of reconciliation.

Because in Christ God reconciled the world with Himself, no longer taking into account their trespasses and entrusting to us the message of reconciliation.

So we present ourselves as ambassadors in the Name of Christ, as if God Himself nakes an appeal to you through us. Let God reconcile you; this we ask you in the Name of Christ. He had no sin, but God made Him bear our sin, so that in Him we might share the holiness of God.

 

Alternative reading (from Year A)

 

Ephesians 5 : 8-14

You were once darkness, but now you are light in the Lord. Behave as children of light; the fruits of light are kindness, justice, and truth in every form.

You yourselves search out what pleases the Lord, and take no part in works of darkness that are of no benefit; expose them instead. Indeed, it is a shame even to speak of what those people do in secret, but as soon as it is exposed to the light, everything becomes clear; and what is unmasked, becomes clear through light.

Therefore it is said : “Awake, you who sleep, arise from the dead that the light of Christ may shine on you.”

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Sunday, 10 March 2013 : 4th Sunday of Lent, Laetare Sunday, 2nd Scrutiny for Baptism (Psalm)

Psalm 33 : 2-3, 4-5, 6-7

I will bless the Lord all my days; His praise will be ever on my lips. My soul makes its boast in the Lord; let the lowly hear and rejoice.

Oh, let us magnify the Lord, together let us glorify His Name! I sought the Lord, and He answered me; from all my fears He delivered me.

They who look to Him are radiant with joy, their faces never clouded with shame. When the poor cry out, the Lord hears and saves them from distress.

 

Alternative reading (from Year A) :

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters, He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

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Sunday, 3 February 2013 : 4th Sunday of Ordinary Time (Scripture Reflection)

The Lord presented to us, the greatest thing of all that exists in this world. This thing is Love. Love is the centre of all things, and indeed, love is at the very centre of the salvific mission of Christ in the world. For it may be asked, why God who is so great and so divine, would be willing to lower Himself such as to become a humble human like us. It is all because of love. Just as said in John 3 : 16, how God loves as so much that He gave us His only Son, Jesus Christ, that we can be saved and have hope for eternal life. If God has no love for us, surely He would not have done that.

Love is indeed essential for all of us, and as the Lord mentioned the most important things of all, faith, hope, and love, with love being the most important of the three. For faith is inseparable from love, since when we have faith in someone, particularly God, we must also have love, since it is impossible to believe and put all of one’s trust in someone, when in that one’s heart, there is no love at all for the other person. The Lord, who is full of love is therefore also faithful to us, and despite our constant rebellions and sinful ways, He is always ready to welcome us back if we are truly sorry of our faults and once again love Him.

Hope itself is also tied with love, as one cannot hope without love in their hearts. Since first, because all hopes are ultimately directed to God, how can one hope without first having love and faith in God? Indeed, one has to first believe in God and His power, that there is hope. It is through faith in God that we can have hope in Him, and indeed, hope in all mankind. By having faith, it means we also have love, and thus, this is why, love is at the centre, the most important thing of all that matters.

It is important to love, as without love, we are just a husk of flesh and blood without character, since our character is defined by love that is in us. Love that we have in God allows us to remain faithful to Him and keep Him always in our hearts, and always keep hope in Him, that even in the greatest darkness and times of greatest trouble, we still believe that God will help us find a way, such is the great love that He has for us, especially when we love Him too in return.

For the Lord has suffered greatly on the cross for us, all for our sake and for our liberation from sin, out of simple and pure love. It is Christ’s love for His Father that helped Him to persevere through His Passion, and allowed Him to accept willingly the chalice of suffering that He is to drink. This chalice of suffering, which then is filled with His Precious Blood, is the new covenant upon which we have our hope of eternal life. For the Lord brought with Him a new covenant in place of the old, that now through His great love for all mankind, all creation can be saved instead of just the people of Israel, God’s chosen people.

The people of Israel indeed has been God’s chosen people, and God has endured their numerous rebellions and protests with His love and patience, to still save them through the Sacrifice of His Son. However, ultimately, God’s love is such that He wants all of mankind to be saved and reunited with Him once again.

Thus, the new Covenant made by Christ covers all mankind, and no longer just cover only the people of Israel. Jesus made this clear in the Gospel today, as He mentioned how God sent His prophets to the people that do not belong to the Houses of Israel, even when there are so many others in Israel that need them as well. This is because even within Israel itself at the time, there are many who turned deaf to the word of God, shunned and even killed His prophets. Indeed, there are many examples given such as the widow of Zarephath and Naaman, the Syrian, who shows that faith and thus the love of God too existed in all peoples, even beyond Israel.

It does not mean that God hates the people of Israel and do not love them anymore. On the contrary, His love is as great as it has always been. Indeed, God sent His Son to be born into the House of David, as a fulfillment of His promise to David that his line and descendant will rule forever. This is fulfilled in Christ, who is both the Son of God, and the descendant of David, who will rule as King of all the Universe for all time. You can indeed see how faithful God is indeed to all His promises, just as how great is His love. God loves His chosen people, the first-called people of Israel, but He also love all others, all Gentiles, even more.

Therefore, brothers and sisters in Christ, all of us has an important mission in our lives. Just like Jeremiah, who was chosen and called by God to be His prophet to all people, we too have been called, through our baptism. We all have a priestly, kingly, and prophetic role to fulfill upon our baptism, as we are called to be all these three, just as Christ who is our God, and also our High Priest, our great King, and our great Prophet of the Good News.

We have to bring the Good News to all around us, especially for those who seek the Word of God and have no chance to do so. In our daily lives too, we all should strive to put love at the centre of all our actions. In doing so, not only that we do the will of God by both loving Him with all our hearts, our minds, and our souls, but also love our neighbour as we love ourselves, just as Christ commanded us through His new commandment of love. Our faith will also grow and blossom, and bear fruits many hundredfold if we keep ourselves anchored in the love of God.

Remember, that God is Love (Deus Caritas est). Amen.

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Sunday, 3 February 2013 : 4th Sunday of Ordinary Time (Gospel Reading)

Luke 4 : 21-30

Then He said to them, “Today these prophetic words come true, even as you listen.”

All agreed with Him, and were lost in wonder, while He spoke of the grace of God. Nevertheless, they asked, “Who is this but Joseph’s son?” So He said, “Doubtless you will quote Me the saying : ‘Doctor heal yourself! Do here in Your town what they say You did in Capernaum.”

Jesus added, “No prophet is honoured in his own country. Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land. Yet Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet, and no one was healed except Naaman, the Syrian.”

On hearing these words, the whole assembly became indignant. They rose up and brought Him out of the town, to the edge of the hill on which Nazareth is built. intending to throw Him down the cliff. But He passed through their midst and went His way.

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Sunday, 3 February 2013 : 4th Sunday of Ordinary Time (Second Reading)

1 Corinthians 12 : 31 – 1 Corinthians 13 : 13

Be that as it may, set your hearts on the most precious gifts, and I will show you a much better way.

If I could speak all the human and angelic tongues, but had no love, I would only be sounding brass or a clanging cymbal. If I had the gift of prophecy, knowing secret things with all kinds of knowledge, and had faith great enough to remove mountains, but had no love, I would be nothing. If I gave everything I had to the poor, and even give up my body to be burned, if I am without love, it would be of no value to me.

Love is patient, kind, without envy. It is not boastful or arrogant. It is not ill-mannered nor does it seek its own interest. Love overcomes anger and forgets offenses. It does not take delight in wrong, but rejoices in truth. Love excuses everything, believes all things, hopes all things, endures all things.

Love will never end. Prophecies may cease, tongues be silent, and knowledge disappear. For knowledge grasps something of the truth and prophecy as well. And when what is perfect comes, everything imperfect will pass away. When I was a child, I thought and reasoned like a child, but when I grew up, I gave up childish ways. Likewise, at present we see dimly as in a mirror, but then it shall be face to face. Now we know in part, but then I will know as I am known. Now we have faith, hope, and love, these three, but the greatest of these is love.

 

(Alternative reading – shorter version, 1 Corinthians 13 : 4 – 13)

Love is patient, kind, without envy. It is not boastful or arrogant. It is not ill-mannered nor does it seek its own interest. Love overcomes anger and forgets offenses. It does not take delight in wrong, but rejoices in truth. Love excuses everything, believes all things, hopes all things, endures all things.

Love will never end. Prophecies may cease, tongues be silent, and knowledge disappear. For knowledge grasps something of the truth and prophecy as well. And when what is perfect comes, everything imperfect will pass away. When I was a child, I thought and reasoned like a child, but when I grew up, I gave up childish ways. Likewise, at present we see dimly as in a mirror, but then it shall be face to face. Now we know in part, but then I will know as I am known. Now we have faith, hope, and love, these three, but the greatest of these is love.

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Sunday, 3 February 2013 : 4th Sunday of Ordinary Time (Psalm)

Psalm 70 : 1-2, 3-4a, 5-6ab, 15ab, 17

In You, o Lord, I seek refuge; let me not be disgraced. In Your justice help me and deliver me, turn Your ear to me and save me!

Be my rock of refuge, a stronghold to give me safety, for You are my rock and my fortress. Rescue me, o my God, from the hand of the wicked.

For You, o Lord, have been my hope, my trust, o God, from my youth. I have relied on You from birth : from my mother’s womb You brought me forth. My praise is of You continually.

My lips will proclaim Your intervention and tell of Your salvation all day, little though it is what I can understand. You have taught me from my youth and until now I proclaim Your marvels.

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Sunday, 3 February 2013 : 4th Sunday of Ordinary Time (First Reading)

Jeremiah 1 : 4-5, 17-19

A word of YHVH came to me, “Even before I formed you in the womb I have known you; even before you were born I had set you apart, and appointed you a prophet to the nations!”

But you, get ready for action; stand up and say to them all that I command you. Be not scared of them or I will scare you in their presence!

See, I will make you a fortified city, a pillar of iron with walls of bronze, against all the nations, against the kings and princes of Judah, against the priests and the people of the land. They will fight against you, but shall not overcome you, for I am with you to rescue you – It is YHVH who speaks.”