leadership

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Friday, 15 January 2016 : 1st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Samuel 8 : 4-7, 10-22a

Because of this, all the chiefs of Israel gathered together and went to Samuel in Ramah. They said to him, “You are already old and your sons are not following your ways. Give us a king to rule over us as in all the other nations.”

Samuel was very displeased with what they said, “Give us a king to rule us,” and he prayed to YHVH. And YHVH told him, “Give to this people all that they ask for.” So Samuel answered those who were asking him for a king, and he told them all that YHVH said to him, “Look, these will be the demands of your king : he will take your sons and assign them to his chariot and his horses and have them run before his chariot.”

“Some he will assign as commanders over a thousand men and commanders over fifty. Others will till his ground and reap his harvest, make his implements of war and the equipment for his chariots. He will take your daughters as well to prepare perfumes, to cook and to bake for him.”

“He will take the best of your fields, your vineyards and your olive orchards and give them to his officials. He will take a tenth portion of your grain and of your vineyards and give it to his officers and to his servants. He will take your menservants and maidservants, the best of your cattle and your asses for his own work.”

“He will take the tenth of your flocks and you yourselves will become his slaves. When these things happen, you will cry out because of the king whom you have chosen for yourselves. But by then, YHVH will not answer you.”

The people paid no attention to all that Samuel said. They insisted, “No! We want a king to govern us as in all the other nations. Our king shall govern us, lead us and go ahead of us in our battles.”

Upon hearing all that his people said, Samuel repeated it to YHVH. But YHVH said to him, “Listen to them and give them a king.”

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Friday, 22 August 2014 : 20th Week of Ordinary Time, Memorial of the Queenship of the Blessed Virgin Mary (Psalm)

Liturgical Colour : White

Psalm 112 : 1-2, 3-4, 5-6, 7-8

Alleluia! Praise, o servants of the Lord, praise the Name of the Lord! Blessed be the Name of the Lord now and forever!

From eastern lands to the western islands, may the Name of the Lord be praised! The Lord is exalted over the nations, His glory above the heavens.

Who is like the Lord our God, who sits enthroned on high, but also bends down to see on earth as in heaven?

He lifts up the poor from the dust and the needy from the ash heap. He makes them sit with princes, with rulers of His people.

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Saturday, 22 February 2014 : Feast of the Chair of St. Peter the Apostle (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate a very important feast in our Church and in our faith, that is the feast of the Chair of St. Peter the Apostle. Some of you may ask, why do we celebrate the feast for a chair? What is its importance? That is because the Chair mentioned here is the Cathedra of St. Peter, the Cathedra Sancta Petri, the seat of St. Peter which is today at Rome, at the heart of Christendom.

The Cathedra symbolises the seat of the bishop, and therefore represents the teaching authority of the bishop in teaching the faith. This also applies therefore to St. Peter, who was the very first Bishop of Rome, and the Vicar of Christ, leader of all the Universal Church, the one whom Jesus had entrusted to lead and guide His beloved people, the faithful ones in the Church.

Therefore today, we commemorate the faith of Peter, the teaching authority and the very authority that had been granted to Peter by the Lord Himself. Peter had been set aside by the Lord to be the universal shepherd, the one and only leader of all His faithful, because of his frank and sincere profession of faith, which he made and which we witnessed in today’s Gospel.

Peter showed his faith by proclaiming without fear that Jesus is truly the Lord, the One whom God had sent into this world to save it. Peter is the rock upon which God had established His Church, to be the strong foundation for that Church, and as a focal point for all of His faithful, a point of reference and unity. That is why, our Pope, as his successor, is the leader of the entire Universal Church.

Peter was not perfect, and he had his flaws just as all of us do. He had wavered in his faith many times, and as you all knew, that he even denied knowing his Lord, not once but three times. And yet he was still chosen, and the Lord forgave him after His resurrection, asking him three times to show his love for Him, and in doing that forgave him and gave him a new task in life.

And Peter, being appointed to such an elevated position, did not take pride in it, but instead remained humble and serve the Lord with zeal and humility. Peter gave himself completely to the service of God, until the end, when he gave up his life in martyrdom in Rome. He worked hard for the spread of the Good News and for the good of the people of God.

When he was persecuted and about to die, when the Roman Emperor Nero pressed hard on Christians, Peter accepted the death gracefully and with great humility. He remained faithful to the end, and showing his faith, love and devotion to the Lord, when he was about to be crucified, he asked not to be crucified in the same way as Jesus and thus was crucified upside down.

Brothers and sisters in Christ, in this humble little man, Simon Peter the fisherman of Galilee, God had found a great servant and a holy person. He was called by Jesus to follow Him, and without question, he went to follow Jesus. Despite all the tribulations, temptations and downfalls that he had experienced, Peter persevered, and became the beacon of light for all the faithful.

As is often mentioned in the Scriptures, it is not man who decide to be worthy of. God, but it is in fact God who made mankind worthy and chose them to be His instruments for the salvation of mankind. Such was why the Apostles, in particular Peter were chosen. In them, who were lowly and humble men, God found the love and dedication which others did not or did not yet have.

Today, we celebrate this feast of the Chair of St. Peter to commemorate that glorification of the humble man, taken from Galilee to be the chief servant of the Lord, and became the foundation upon which the Church we know of today was built on. This small man God had made to be His right hand man, and to be the chief of the shepherds of His people, to fish them from all over the world, and bring them to Him.

Such was indeed the very heavy responsibility that Christ had entrusted to Peter, to be the cornerstone and the foundation of the Church that He had established in is world. And that responsibility is passed on through his successors down to his current successor, currently our Pope Francis, the Vicar of Christ, and leader of the entire Universal Church.

Brothers and sisters in Christ, let us today therefore pray for the Pope and all those who support him in his works, that he may persevere in the mission which the Lord had given him, that is to continue the works of St. Peter the Apostle. Just as St. Peter had been told to be a fisher of man, our Pope as his successor too is a fisher of man, still continuing the same mission Christ entrusted to Peter as the mission of His Church.

Yes, and we also have part to play in that mission, brethren, to be the fishers of men as well. It is also our mission to be the ones to spread the Good News to all parts of the world, especially to those who have yet to see the light of God. Let us keep alive our faith in God, and let us obey the teachings of the Church, which Peter and his successors has kept throughout time.

Today we commemorate the authority of Peter as the leader of the faithful, and it also serves as a reminder to keep us faithful to the Lord as Peter had been. It is alright for us to falter at times, because just like Peter, we are all also human beings, we are imperfect and we sin, we make mistakes. What is crucial is, can we turn that imperfection to perfection in Christ? Can we devote ourselves fully to God and change our ways as Peter had done?

May our Lord Jesus Christ see our love and devotion, and bless us as He had blessed Peter His Apostle. May our faith too grow strong with a strong foundation, that we will never go astray from the path of the Lord, and remain faithful to Him all our lives, and may return to Him if we have fallen away from His path. God bless us all. Amen.

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Saturday, 18 January 2014 : 1st Week of Ordinary Time (Psalm)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Psalm 20 : 2-3, 4-5, 6-7

The king rejoices in Your strength, o Lord, and exults in Your saving help. You have granted him his desire; you have not rejected his request.

You have come to him with rich blessings; You have placed a golden crown upon his head. When he asked, You gave him life – length of days forever and ever.

He glories in the victory You gave him; You shall bestow on him splendour and majesty. You have given him eternal blessings, and gladdened him with the joy of Your presence.

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Thursday, 19 December 2013 : 3rd Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, today we heard the two related stories of how two great men were born, both of them the faithful and great servants of God the Most High, and each entrusted with great missions, to prepare the way for what was to come. They were prepared especially for that, and they were consecrated to God for that purpose.

They were prepared and destined for a life totally dedicated to God and His purposes, and that was why they were what is called the Nazirites, who did not give themselves to the corrupting influences of the world, and fully gave themselves to God and to His will. They were indeed Samson, one of the later judges of Israel, renowned for his strength and his exploits against the Philistines, and John the Baptist, the one who prepared the way for the coming of the Lord.

Although they lived in different era and time, and had different backgrounds and missions in general, but their missions are truly about the same things, that is about bringing the people of God back towards the Lord and to bring help and succour to the people of God living in the darkness and in the suffering of the world.

Samson used his strength and power given from God to fight against the Philistines who were oppressing the people of God at that time. And just as he wrestled lions and bears, he also wrestled against these pagans who oppressed God’s people. And even though he would later fall into temptation in the woman Delilah, eventually he repented, and with the last of his power, he made a building to crash down on the Philistines just as they were making fun of him, killing even more of them in death than when he still lived.

St. John the Baptist, who baptised many people in the Jordan was both the messenger of God’s Good News, proclaiming to the people of the imminent and impending arrival of the Messiah, Jesus Christ, and who brought many people to repentance through his repeated and ceaseless calls to the people to seek God’s forgiveness for their sins. He persevered even despite rejection and ridicule by the Pharisees and the Sadducees.

The examples given in the birth, life, and experiences of these two men of God highlighted to us of the nature of our faith itself. God is with us, and He loves us. He continued to repeat this over and over again to us, sending prophets after prophets and messengers after messengers to show His love for us. In Samson, He made His power manifest and liberate His people from persecution, oppression, and suffering.

In John the Baptist, God made clear His care and love for us, seeking our redemption, through our repentance, that we abandon our sinfulness and our sin-tainted past, and leading a new life dedicated solely to the Lord, just as these two men of God had been dedicated to the Lord. He did not want us to perish because of our sinfulness and our tainted selves, and that was why He sent John to us, to lead the way for Christ.

We all know of this love our Lord has for all of us and we should not spurn it as many of our ancestors had done in the past. They rejected the people He had sent to them, ridiculed them, persecuted them, and even spilled their blood. Should we do the same then, brethren in Christ?

No, we should indeed change our ways, repent and promise that we will turn our back on sin, and from now on follow a way of life acceptable and worthy of the Lord our God. We ought to heed what St. John the Baptist had called the people of his time to do, to repent and prepare for the coming of the Lord. Be liberated and be free from the power of sin, just as Samson broke free the bonds of Israel from their Philistine masters.

And ultimately, we too, brothers and sisters in Christ, who belong to the Church of God, have the same responsibility as these saints and holy men of God, to be the extension of God’s will, hands, and power in this world. We ought to go out and proclaim the Good News to others, and help bring God’s people back towards Him. It is through our mouths and through our hands, that we will bring great glory to God and to His people.

Therefore, today, let us renew our faith and our commitment towards the Lord. May the Lord who empowered John the Baptist and Samson, also empower us to do the same as what they had done, and bring the Lord and the Good News of His salvation closer and closer to many, especially to those who are lost. Amen.

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Saturday, 30 November 2013 : Feast of St. Andrew, Apostle (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ! Today we celebrate the great feast of one of the Apostles, that is St. Andrew, the brother of St. Peter, the leader of the Apostles and Vicar of Christ. St. Andrew is also known as St. Andrew the first-called, because he was known to be the first Apostle to be called out of the Twelve Jesus had chosen. It was St. Andrew who brought his brother Simon, who is St. Peter, to the Lord and introduced the Lord to him.

St. Andrew is the patron saint of the city and Archdiocese of Constantinople, or New Rome. It is known as such because the Emperor Constantine, who ended the persecution of Christians in the Roman Empire, established a new capital in the eastern part of the Empire, in the city he built and named after his own name, which is today known as Istanbul, after its fall to the evil and pagan forces of the Muslim Ottoman Empire.

Not much is known of the actions of St. Andrew in the New Testament, but the Church tradition showed that he established many Christian communities in today’s Greece, particularly in the area now known as Thrace, especially the Christian community of Byzantium, later known as Constantinople when the Emperor established his new city and capital there.

St. Andrew laboured hard for the sake of the Gospel and preached to the unbelievers in the area, earning many converts for the sake of the Lord. Despite difficulties and oppositions and rejections, he continued his ministry with faith, and the faithful communities under his care flourished. And as many of the other Apostles and disciples of the Lord, he followed the Lord into death.

St. Andrew was crucified on an X-shaped cross, which from then on became known as the St. Andrew’s cross. His dedication and faith to the Lord did not make him hesitate to sacrifice even his own life for the sake of the Lord, shedding his blood and giving up his own life for the growth and spread of the Gospel, and for the salvation of more souls to God.

Today we rejoice with our brethren of the Eastern Orthodox Church, headed by the venerable Ecumenical Patriarch of Constantinople, the successor of St. Andrew the Apostle, who had first founded the see of that city. That is why today, we celebrate this great feast of St. Andrew, the patron of the see of our brethren in Constantinople, our brethren in faith, and One as the One, Holy, Catholic, and Apostolic Church.

It is lamentable and sad indeed, that due to petty political and personal ambitions of the corrupt Patriarch of Constantinople at that time, Michael Cerularius, that this very sad and preventable tragic division of the faithful had to occur, in what is known as the Great Schism of 1054, almost a thousand years ago. It is in the best interest of all the faithful that we all put aside our differences and throw far away the lies, rumours, prejudices, and misconceptions which keeps up the enmity and divisions in our One, Holy, Catholic, and Apostolic Church.

We are called today, as St. Paul has shown in the first reading, that we ought to preach the Good News to many people of many nations, and we have to reach out to them, and show them the love of God so that they will be converted to the cause of the Lord, just as St. Andrew himself had done. But we certainly cannot do this, if we ourselves are divided against ourselves.

Yes, first we must show our unity, the unity of the Church as one, the One and only Church of God, which Christ had established Himself on Peter, His Apostle, whom the Lord Jesus had appointed as the first Vicar of His will on this world. Sadly, many people, driven by ambition and human greed would like to see and keep the Church divided as it is, not for the glory of God, but for their own glory, for their own ego.

Following the footsteps of St. Andrew and the other Apostles, that of St. Peter, his brother, let us today, as we celebrate the feast of this great saint, as one Church, remember the mission that the Lord has given to us through His disciples, that we have to go out, and proclaim the words of the Lord, the Good News of Salvation, the salvation in Jesus Christ. And that before all these can be completely done, we must resolve to seek unity among ourselves, to avoid divisions and infighting among ourselves.

We are called to become the fishers of men, as we will catch mankind by thousands, tens of thousands, millions and more, bringing them closer to the Lord. That is why the Lord said to His disciples that they will become fishers of men. We too therefore have been called to be the same as they were, to be the witnesses of the Lord in this world. But fishermen cannot catch the fish if they first fight among themselves, instead of catching the fish and waste much energy, effort, and time in the process, and many fish will be lost.

Therefore, brothers and sisters in Christ, today on the feast of St. Andrew, we rejoice and celebrate together with our brethren in the Church of Constantinople, that is the Eastern Orthodox Christians. We resolve that we will aim and seek for unity between us, that we will be able to soon once again be perfectly reunited in One, Holy, Catholic, and Apostolic Church, the one and only Church that our Lord had built in this world, which He entrusted to Peter and his successors to lead and to be His Vicar in this world.

May the Lord continue to bless us and our loving Church, and bring it closer ever to unity, and with the help of the intercession of St. Andrew, may we be one again, as our Lord is One. Amen.

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Sunday, 17 November 2013 : 33rd Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

2 Thessalonians 3 : 7-12

You know how you ought to follow our example : we worked while we were with you. Day and night we laboured and toiled so as not to be a burden to any of you. We had the right to act otherwise, but we wanted to give you an example.

Besides, while we were with you, we said clearly : If anyone is not willing to work, neither should that one eat. However we heard that some among you live in idleness – busybodies, doing no work. In the Name of Christ Jesus our Lord we command these people to work and earn their own living.

 

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Tuesday, 17 September 2013 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green or White

1 Timothy 3 : 1-13

If someone aspires to the overseer’s ministry, he is without a doubt looking for a noble task. It is necessary that the overseer (or bishop) be beyond reproach, the husband of one wife, responsible, judicious, of good manners, hospitable and skillful in teaching.

He must not be addicted to wine or quarrelsome, but gentle and peaceful, and not a lover of money, but a man whose household is well-managed, with obedient and well-mannered children. If he cannot govern his own house, how can he lead the assembly of God?

He must not be a recent convert, lest he become conceited and fall into the same condemnation as the devil. Moreover, he must enjoy a good reputation among the outsiders, lest people speak evil about him and he fall into the snare of the devil.

Deacons, likewise, must be serious and sincere and moderate in drinking wine, not greedy for money, they must keep the mystery of faith with a clear conscience. Let them be first tried and, if found blameless, be accepted as deacons. In the same way the women must be conscientious, not given to gossip, but reserved and trustworthy.

A deacon must be husband of one wife, and must know how to guide his children and manage his household. Those who serve well as deacons will win honourable rank, with authority to speak of Christian faith.

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Monday, 26 August 2013 : 21st Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we hear the woes that Jesus said bluntly towards the Pharisees, the teachers of the Law, and the religious leaders of God’s people, the chief priests and all who were supposedly holy and became examples for the people to follow. Yet, they abused their authority and subverted the true purpose of their works and instead of serving God and His people, they truly serve only themselves.

To be the disciples and children of God is not enough with just superficial and momentary devotion and prayers to the Lord our God. That is not enough, brothers and sisters, as these mean that most likely we do not have true faith in our hearts, we do not have true love, especially love for our God and love for all His children. Empty prayers and rituals are meaningless and do not have any relevance for our love of God.

That was exactly what the Pharisees and the chief priests, with the teachers of the Law were doing in the time of Jesus and His ministry. They were truly influential leaders of the faithful, as no king had been present in Israel ever since the fall of Jerusalem six hundred years earlier, and the exile of Judah to Babylon. Ever since, the priesthood and the priests had taken control and leadership over the society, and in the process, grow ever more excessive in their worldly excesses and things that displeased the Lord.

Doubling their role as both the religious leaders of the people, and also as leaders in the matters of the world such as politics, economics, and others had corrupted their true purpose, that is to lead the people towards the Lord, and leading them in worshipping the One God who loves them. Instead, they misused their authority to keep everyone in check, that no one should overstep their boundaries and challenge their teaching authority, which they claimed came from the Law itself.

The Lord gave His commandments and laws to His people, that they will continue to walk in His path and remain in His love, and that they will know what is love, both the love for God and the love for men, fellow brothers and sisters, the same children of God. Yet, the Pharisees had made distinctions between peoples, and looked down on those whom they deemed as not pious enough, or rather not as ‘pious’ as themselves. To them piety meant strict observation of the Law and also visible acts of piety such as holy acts and public prayers.

The Pharisees paid much attention into their rites and human-made laws. They worried so much and put so much attention into detail of such laws, such as the absurdity of the handwashing laws, which dictated that they have to observe washing their hands entirely and thoroughly without fail, a washing that entailed complete washing of the entire arm, from the tip of the finger towards the elbow. Failing to do such observances would certainly bring jeers from the Pharisees, as they precisely had done on the disciples of Christ, whom to them were not as pious as them, for not following the ‘Law’.

As you can see, brothers and sisters in Christ, the Pharisees, the teachers of the Law, and the chief priests entirely missed the point of having the Law of God in the first place. The Law is not to be followed for the sake of being followed, nor should it be a kind of obligation or punishment, a yoke placed on the shoulders of peoples, that they live under the slavery of the Law.

Indeed, the Law is intended by God for love, that the love between Him and His people become ever more perfect, stronger, and bound with the seal of that Law. That all of His children learn the value of love, and take care of one another, as the same brothers and sisters, children of the same, One God. He did not wish to add more burden to us, after we had been burdened by the yoke of slavery of sin. Yes, brethren, He in fact had come into this world in Jesus Christ, in order to save it, and free all of us from that bondage to sin and evil.

That is why, as is proper for them, the Lord Jesus rebuked the leadership, the authority, and the moral uprightness of the Pharisees, the chief priests, and the teachers of the Law, before all the people, that all will learn of the true nature of the Law, and indeed the true nature of God. God is a loving God who is loving, merciful, and slow to anger, and not an angry God who presses hard on His people with strict laws and punishments.

And Jesus Himself made a great example of God’s love, through His own loving actions, teaching the Law in all its fullness, and showing His care for the people of God, in food, in fulfilling their spiritual hunger, and also satisfy their thirst with the everlasting water of life. What is this water of life? It is in all our hearts, brethren, it is none other than love! And Jesus died on the cross, shedding His own life, that we all may live and share His divine and infinite love for us, and ultimately that we may be free.

Therefore, brothers and sisters in Christ, let us ever be mindful of the love God had shown us, through His giving of laws to us that we may remain in His love, and by the giving of Himself for our sake through Jesus Christ our Lord, that we will uphold His Laws, the commandments of love. Let us be loving children of God, and truly be obedient to God instead of paying lip service as the Pharisees and the teachers of the Law had done. It is not that rituals and observances are wrong, brethren, but we must always remind ourselves that we do them not for the sake of doing them, or for boasting, but for the glory of God and for the love of God. God bless us all. Amen.

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Thursday, 22 August 2013 : 20th Week of Ordinary Time, Memorial of the Queenship of the Blessed Virgin Mary (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate an important feast in our faith, that is on the Queenship of Mary, the Mother of God, as a Queen and an honoured one, because of what she had done in her life, because of her exemplary role in our world, and most importantly, because of her crucial and irreplaceable role in the plan of salvation, by bearing the Saviour of the world, Jesus Christ, the Son of God Most High.

Yes, brethren, Mary is the Mother of Jesus Christ, and therefore, the Mother of God or Theotokos. She is a queen precisely because of this, that is because Jesus is the King of all kings, the King and ruler of all the universe, the God Most High, therefore, Mary, His mother is accorded that queenship. To her had been attributed many titles of queenship, including but not limited to, the Queen of heaven, the Queen of angels, and the Queen of all saints.

These titles revealed her importance to all of us, and the importance of her role, in the world and in heaven. Yes, this is because she is our greatest connector with our God, indeed due to her unique role in being the bearer of our divine Saviour as He descended into this world as man like us. Through her, and by the power of the Holy Spirit, the Lord who is divine was incarnate as man in Jesus, fully man, fully divine. Mary surrendered herself fully to the will of God, accepting what had been charged upon her through the archangel Gabriel.

By becoming the mother of our Saviour and King, Jesus Christ, she had become a Queen, not because of her wealth, power, or beauty, but because of her complete obedience, compliance, and surrender to the will of God, and the love she has for God and for His precepts. And here, it is important to note the difference between worshipping someone and venerating or honouring someone, as many had misunderstood the role that Mary, our Queen has.

Many thought that we in the Church and we who possess the true faith worship Mary as an equal to God, and their suspicions seemed to come true looking at how we refer to Mary, the mother of our Lord Jesus as Queen, as a Holy Queen, the Queen of heaven, the Queen of angels and saints, as if we are making her a goddess in her own right. No, brothers and sisters, this is simply not the case. Anyone who believed in such things had been seduced by the evil one, that the truth presented to them had been twisted into lies by Satan. Yes, misinformation and misunderstanding of one’s faith is dangerous indeed.

We venerate, honour, and glorify Mary, as the mother of our God, the one through whom the deliverance came into this world, and because of her exemplary piety and obedience to God, but she remains a human being like us, and not a goddess, but she is now in heaven, having been lifted up to heaven in the glorious Assumption, which feast we had just celebrated last week. She is the first of all saints, and the most preeminent one amongst all that God had created.

Mary sits closest to the Lord in heaven, right at the side of her Son Jesus, who sits at the right hand of God, as the Holy Trinity. She is a great advisor and a great intercessor for us, the greatest among all saints, because of her close proximity to Christ her Son. That is why we call Mary, the Queen of all saints, because she is truly the first and greatest of all saints, both by virtue of her being the Mother of God and through her own piety and virtue.

She is also Queen of angels because she is also preeminent among all creations, and mankind is truly even greater than angels. Mary leads the angels in praying for us, interceding for us, and guiding us in our way, our journey towards the Lord our God, the Son of Mary. She is truly our great helper, the one who can help us in our path towards salvation in God. Truly, “Ad Iesum per Mariam” which means “to Jesus through Mary”, because just as Mary had stood beside the cross when Christ went through His Passion, she also stands even now, on the way to salvation, to her Son Jesus.

The cross is the path to our salvation, because through the cross, Jesus had died and through His death, He had broken the yoke and chains that bound us to hell, the yoke of sin that Satan had imposed on us ever since he had tricked our ancestors into disobeying the Lord our God. Through the cross, the chasm between us and heaven, the gap that exists between us and the Lord had been bridged by the glorious and triumphant cross. The gates of heaven had been opened for us sinners, through the Blood of the suffering and slaughtered Lamb of God.

Jesus suffered for all our sins, because even though He is blameless and pure, but He had been charged to die for all our faults, for all our trespasses, against God and our fellow men. The nails that pierced His hands and feet, the weight of that cross, the pain of His wounds, are the consequence of the sins and evils we had committed. He bore all that for us, and His mother watched Him suffer, and followed Him faithfully along the way to Calvary until He died. Mary is truly exemplary, for her complete obedience to God, and notice that she never complained about having to be the mother of our Saviour, and she never complained even though sorrowful, when she went to follow her Son to her death.

Mary is our Queen not because of her royal birth or her beauty, but because of her complete obedience and love she showed to the Lord. She is our Queen because without her and her love for God, we will not have our King, Jesus Christ, the promised Saviour, as told by Isaiah and the other prophets of God. She is Queen because she is the Mother of our God, and indeed, we are hers, just as she is ours, and that is why Mary is also the Queen of all mankind.

Why is it so? That is because she had been entrusted to all of us by her Son Himself from the cross, as He entrusted Mary to John, His disciple. In the same way, therefore, she had been entrusted to us. But Jesus did not just stop at there. He went on further, by entrusting His own disciple to His mother Mary. Therefore, in the same way, all of us, all of mankind had been entrusted to Mary, so that she becomes our mother too. Yes, Mary truly is our mother and our Queen.

We venerate and honour our mother and Queen, because she had loved us and cared for us, just as she had loved and cared for her Son, Jesus Christ our Lord and Saviour. Let us, brothers and sisters in Christ, give thanks to Him who had given us such a great gift in Mary, His mother. Let us also then thank Mary our mother and our Queen, for having been such a great guide and intercessor for our sake, helping us all these while on the path to salvation.

May Mary our mother, the mother of Jesus our Lord, the Queen of heaven, the Queen of Angels, the Queen of all saints, and the Queen of all mankind, pray for us sinners and intercede for us before Christ her Son on His throne. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.