Sunday, 23 October 2022 : Thirtieth Sunday of Ordinary Time, Mission Sunday (First Reading)

Liturgical Colour : Green

Sirach 35 : 15b-17, 20-22

Is she not crying out against the one who caused her to weep? The one who serves God wholeheartedly will be heard; his petition will reach the clouds. The prayer of the humble person pierces the clouds, and he is not consoled until he has been heard.

But the Lord will crush the backbone of the merciless and have vengeance on the nations, until He has completely destroyed the hordes of the violent and broken the power of the wicked, until He has repaid each one according to his deeds.

Wednesday, 5 October 2022 : 27th Week of Ordinary Time, Memorial of St. Faustina Kowalska, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Holy Virgins)

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all reminded of our Christian obligations to seek the Lord and to remain faithful to Him, and to follow the good examples of faith set by the Lord Himself and His many saints. Each and every one of us are called to devote our time and attention to God, and we are all encouraged to proclaim the word of God in our lives courageously, through our words and actions, and to be genuine in our interactions with one another, so that our lives may become good examples for many others who witness our works and interact with us.

In our first reading today, as we heard from the Epistle of St. Paul to the Church and faithful in Galatia, we heard the Apostle recounting his past experiences, as he grew in the faith and followed what the Lord asked him to do. We heard of the deeds of the Apostles, of St. Paul himself and his companions like St. Barnabas the Apostle and others, as well as with Cephas, that is St. Peter the Apostle, the leader of the Church and all the Apostles. St. Paul recounted his works and his interactions with the other Apostles, and how the Lord worked through their interactions, as they helped and assisted each other, and St. Paul himself reminded St. Peter in the spirit of fraternal correction, that he should not give in to those who advocated for the imposition of un-Christian rules and regulations on the Gentiles.

Back then, we have to understand that during the time of the early Church, there existed great tensions and divisions among the members of the faithful as they were still maintaining their past distinctions in terms of their race and origin, their prior identities and beliefs, their status and ideologies, among others. The Jews and the Gentiles or the non-Jewish people, in particular, were often divided in their opinion and ways in the early Church, with some among the Jewish Christian converts advocating the imposition of Jewish laws and customs in their entirety on the entire body of the Christian faithful.

The Jewish people made up a significant proportion of the early Christians as the disciples of the Lord preached first to the Jews and the people in Judea and Galilee before they began their outreach to the Gentiles both in the lands of Judea and Galilee and in distant lands. The Apostles and many other disciples of the Lord were themselves Jewish, and that naturally made many of the early Christians to hold certain ideas and viewpoints, with some among them desiring to impose their will on others. The non-Jewish people however would find adopting such practices and customs to be very difficult, as many of them were difficult to enforce even among the Jews themselves, and some of those customs were also seen as abhorrent by the non-Jewish communities.

As such, St. Paul, who had often reached out to the Gentiles and worked among them, spending many years in ministering to the Gentile converts to Christianity and more, he stood by the Christian Gentiles, that the Church ought to understand their position and difficulties, and also understand better the true wishes of the Lord, Who called on everyone to follow Him, Jews and Gentiles alike. There should be no prejudice or bias in the path of following God, and all the faithful people of God should have been treated equally without certain preferences to a particular race, culture, customs and ways of living.

What is important is for all Christians to embrace the true core of our faith and belief in the Lord, that all of us ought to love the Lord our God, with all of our hearts and minds, with all of our strength and abilities, and then to love one another, our fellow brothers and sisters in the same way that we have loved the Lord and ourselves. What some of the Jewish converts back then tried to impose on the whole Church especially on the Gentile Christians were excessive and unnecessary, and could have even turned many people away from the Lord, and worsen the instances of elitism and self-righteousness among the Christian people, just as what had happened among the Pharisees and the Jewish elites.

Then, in our Gospel passage today, we heard the Lord teaching His disciples how to pray, through the prayer that I am sure all of us know very well, that is the Lord’s Prayer or Pater Noster. As we listened to the words of this prayer that I am sure we have often prayed for, we are once again reminded of our purpose and obligation as Christians, that is as those whom God had called and chosen, and having responded to His call, each one of us have been made the children of God. And because of this, each and every one of us should do our best to live our lives in the way that the Lord had taught and shown us to do. All of us should not behave in ways that will bring disgrace and dishonour to the Name of the Lord and to His Church.

We should also deepen our relationship with the Lord through prayer, just as the Lord Himself had taught us. And praying is one of these ways, as we are reminded to keep in contact with the Lord our God. As in any relationships we have in this world, we have to maintain them through constant contact and interactions, and we cannot be close to the Lord unless we really make the conscious efforts to do so, and to bring ourselves nearer to Him, through prayers and by following His will, obeying His Law and commandments. The Lord has called us all to follow Him, and it is really up to us to renew our relationship with Him and commit ourselves to Him, through our efforts at each and every moments.

Then, we should also be inspired by the examples and good things done by our holy predecessors, just as on this day we celebrate the feast of St. Faustina Kowalska, the Polish religious sister who was the visionary and the inspiration for the very popular Devotion to the Divine Mercy of God. St. Faustina Kowalska joined religious life at an early age and began receiving visions of the Lord, especially that of the suffering Jesus, calling upon the people of God to return to Him and to embrace His mercy and love. St. Faustina Kowalska recorded her experiences and mystical visions, especially when the Lord appeared to her in the now famous Divine Mercy form, with rays of red and white light emanating from His Most Sacred Heart.

St. Faustina Kowalska spent a lot of time in prayer and devoted herself in humble submission to the will of God. She also related her visions and told them to her superiors and others, as per instructed by the Lord Himself in her visions. Despite the challenges and oppositions that she encountered throughout her life, and in her work of spreading the message and truth of the Devotion to the Divine Mercy of God, St. Faustina continued to persevere nonetheless, and eventually, this Devotion gained tract and popularity among Christians worldwide, especially after her passing not long after she received those visions of the Divine Mercy. This Devotion is now among the most popular among Christians all over the world. St. Faustina Kowalska might have lived just a short life, and yet, in that short moment, she had touched the life of so many people.

Brothers and sisters in Christ, let us all emulate the good faith and examples as shown by St. Faustina Kowalska and many other saints, our holy predecessors, holy men and women of God. Let us all live up to our faith and do whatever we can to fulfil our obligation and calling as Christians, living our lives to the fullest as role models and the good examples of Christian discipleship, loving God and loving one another with all of our strength and might. Let us all inspire one another and be the good examples to help more and more people to find their way to God, to embrace the Divine Mercy and His love for us, that we may be forgiven from our multitudes of sins.

May God be with us always and may He continue to empower us all, that we may always persevere with faith. May God be glorified through our lives, our actions and deeds, and may our every interactions help to proclaim His truth and love to others, and bring more souls ever closer to God and His loving embrace. In the words of the prayers to the Divine Mercy, ‘Eternal Father, I offer You, the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world.’ Amen.

Wednesday, 5 October 2022 : 27th Week of Ordinary Time, Memorial of St. Faustina Kowalska, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Holy Virgins)

Luke 11 : 1-4

At that time, Jesus was praying in a certain place; and when He had finished, one of His disciples said to Him, “Lord, teach us to pray, as John also taught His disciples.”

And Jesus said to them, “When you pray, say this : Father, may Your Name be held holy, may Your kingdom come; give us, each day, the kind of bread we need, and forgive us our sins; for we also forgive all who do us wrong; and do not bring us to the test.”

Wednesday, 5 October 2022 : 27th Week of Ordinary Time, Memorial of St. Faustina Kowalska, Virgin (Psalm)

Liturgical Colour : Green or White (Holy Virgins)

Psalm 116 : 1, 2

Alleluia! Praise the Lord, all you nations; all you peoples, praise Him.

How great is His love for us! His faithfulness lasts forever.

Wednesday, 5 October 2022 : 27th Week of Ordinary Time, Memorial of St. Faustina Kowalska, Virgin (First Reading)

Liturgical Colour : Green or White (Holy Virgins)

Galatians 2 : 1-2, 7-14

After fourteen years, I, again, went up to Jerusalem with Barnabas, and Titus came with us. Following a revelation, I went, to lay before them the Gospel that I am preaching to the pagans. I had a private meeting with the leaders – lest I should be working, or have worked, in a wrong way.

They recognised that I have been entrusted to give the Good News to the pagan nations, just as Peter has been entrusted to give it to the Jews. In the same way that God made Peter the Apostle of the Jews, He made me the Apostle of the pagans. James, Cephas and John acknowledged the graces God gave me.

Those men, who were regarded as the pillars of the Church, stretched out their hand to me and Barnabas, as a sign of fellowship; we would go to the pagans, and they, to the Jews. We should only keep in mind, the poor among them. I have taken care to do this.

When, later, Cephas, came to Antioch, I confronted him, since he deserved to be blamed. Before some of James’ people arrived, he used to eat with non-Jewish people. But when they arrived, he withdrew, and did not mingle anymore with them, for fear of the Jewish group. The rest of the Jews followed him in this pretense, and even Barnabas was part of this insincerity.

When I saw that they were not acting in line with the truth of the Gospel, I said to Cephas publicly : If you, who are Jewish, agreed to live like the non-Jews, setting aside the Jewish customs, why do you, now, compel the non-Jews to live like Jews?

Sunday, 11 September 2022 : Twenty-Fourth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 15 : 1-32

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable :

“Who among you, having a hundred sheep and losing one of them, will not leave the ninety-nine in the wilderness, and seek the lost one till he finds it? And finding it, will he not joyfully carry it home on his shoulders? Then he will call his friends and neighbours together, and say, ‘Celebrate with me, for I have found my lost sheep!’ I tell you, in the same way, there will be more rejoicing in heaven over one repentant sinner, than over ninety-nine decent people, who do not need to repent.”

“What woman, if she has ten silver coins and loses one, will not light a lamp, and sweep the house in a thorough search, till she finds the lost coin? And finding it, she will call her friends and neighbours, and say, ‘Celebrate with me, for I have found the silver coin I lost!’ I tell you, in the same way, there is rejoicing among the Angels of God over one repentant sinner.”

And Jesus continued, “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

Alternative reading (shorter version)

Luke 15 : 1-10

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable :

“Who among you, having a hundred sheep and losing one of them, will not leave the ninety-nine in the wilderness, and seek the lost one till he finds it? And finding it, will he not joyfully carry it home on his shoulders? Then he will call his friends and neighbours together, and say, ‘Celebrate with me, for I have found my lost sheep!’ I tell you, in the same way, there will be more rejoicing in heaven over one repentant sinner, than over ninety-nine decent people, who do not need to repent.”

“What woman, if she has ten silver coins and loses one, will not light a lamp, and sweep the house in a thorough search, till she finds the lost coin? And finding it, she will call her friends and neighbours, and say, ‘Celebrate with me, for I have found the silver coin I lost!’ I tell you, in the same way, there is rejoicing among the Angels of God over one repentant sinner.”

Monday, 4 April 2022 : 5th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

John 8 : 12-20

At that time, Jesus went to the Mount of Olives. At daybreak He appeared in the Temple again. All the people came to Jesus, and He sat down and began to teach them. Then the teachers of the Law and the Pharisees brought in a woman who had been caught in the act of adultery. They made her stand in front of everyone.

“Master,” they said, “this woman has been caught in the act of adultery. Now the Law of Moses orders that such women be stoned to death; but You, what do You say?” They said this to test Jesus, in order to have some charge against Him. Jesus bent down and started writing on the ground with His finger. And as they continued to ask Him, He straightened up and said to them, “Let anyone among you who has no sin be the first to throw a stone at her.” And He bent down again, writing on the ground.

As a result of these words, they went away, one by one, starting with the elders, and Jesus was left alone with the woman standing before Him. Then Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one.” And Jesus said, “Neither do I condemn you; go away and do not sin again.”

Sunday, 27 March 2022 : Fourth Sunday of Lent, Laetare Sunday (Gospel Reading)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Luke 15 : 1-3, 11-32

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, ‘This Man welcomes sinners and eats with them.”

So Jesus told them this parable : “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

Alternative reading (Reading from Year A)

John 9 : 1-41

At that time, as Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?”

Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One Who sent Me; for the night will come when no one can work. As long as I am in the world, I am the Light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes and said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” And the man answered, “I do not know.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, but how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we do not know, neither do we know Who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.” So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.”

He replied, “I do not know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we do not know where He comes from.” The man replied, “It is amazing that you do not know where the Man comes from, and yet He opened my eyes! We know that God does not listen to sinners, but if anyone honours God and does His will, Hod listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.” Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

Alternative reading (shorter version of Reading from Year A)

John 9 : 1, 6-9, 13-17, 34-38

At that time, as Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

Official English Text of the Act of Consecration of Russia and Ukraine to the Immaculate Heart of Mary (25 March 2022)

Source: https://press.vatican.va/content/salastampa/it/bollettino/pubblico/2022/03/23/0202/00434.html
(Available in multiple languages, including original Italian, in English and 34 other languages)

O Mary, Mother of God and our Mother, in this time of trial we turn to you.  As our Mother, you love us and know us: no concern of our hearts is hidden from you.  Mother of mercy, how often we have experienced your watchful care and your peaceful presence!  You never cease to guide us to Jesus, the Prince of Peace.

Yet we have strayed from that path of peace.  We have forgotten the lesson learned from the tragedies of the last century, the sacrifice of the millions who fell in two world wars.  We have disregarded the commitments we made as a community of nations.  We have betrayed peoples’ dreams of peace and the hopes of the young.  We grew sick with greed, we thought only of our own nations and their interests, we grew indifferent and caught up in our selfish needs and concerns.  We chose to ignore God, to be satisfied with our illusions, to grow arrogant and aggressive, to suppress innocent lives and to stockpile weapons.  We stopped being our neighbour’s keepers and stewards of our common home.  We have ravaged the garden of the earth with war and by our sins we have broken the heart of our heavenly Father, who desires us to be brothers and sisters.  We grew indifferent to everyone and everything except ourselves.  Now with shame we cry out: Forgive us, Lord!

Holy Mother, amid the misery of our sinfulness, amid our struggles and weaknesses, amid the mystery of iniquity that is evil and war, you remind us that God never abandons us, but continues to look upon us with love, ever ready to forgive us and raise us up to new life.  He has given you to us and made your Immaculate Heart a refuge for the Church and for all humanity.  By God’s gracious will, you are ever with us; even in the most troubled moments of our history, you are there to guide us with tender love.

We now turn to you and knock at the door of your heart.  We are your beloved children.  In every age you make yourself known to us, calling us to conversion.  At this dark hour, help us and grant us your comfort.  Say to us once more: “Am I not here, I who am your Mother?”  You are able to untie the knots of our hearts and of our times.  In you we place our trust.  We are confident that, especially in moments of trial, you will not be deaf to our supplication and will come to our aid.

That is what you did at Cana in Galilee, when you interceded with Jesus and he worked the first of his signs.  To preserve the joy of the wedding feast, you said to him: “They have no wine” (Jn 2:3).  Now, O Mother, repeat those words and that prayer, for in our own day we have run out of the wine of hope, joy has fled, fraternity has faded.  We have forgotten our humanity and squandered the gift of peace.  We opened our hearts to violence and destructiveness.  How greatly we need your maternal help!

Therefore, O Mother, hear our prayer.
Star of the Sea, do not let us be shipwrecked in the tempest of war.
Ark of the New Covenant, inspire projects and paths of reconciliation.
Queen of Heaven, restore God’s peace to the world.
Eliminate hatred and the thirst for revenge, and teach us forgiveness.
Free us from war, protect our world from the menace of nuclear weapons.
Queen of the Rosary, make us realize our need to pray and to love.
Queen of the Human Family, show people the path of fraternity.
Queen of Peace, obtain peace for our world.

O Mother, may your sorrowful plea stir our hardened hearts.  May the tears you shed for us make this valley parched by our hatred blossom anew.  Amid the thunder of weapons, may your prayer turn our thoughts to peace.  May your maternal touch soothe those who suffer and flee from the rain of bombs.  May your motherly embrace comfort those forced to leave their homes and their native land.  May your Sorrowful Heart move us to compassion and inspire us to open our doors and to care for our brothers and sisters who are injured and cast aside.

Holy Mother of God, as you stood beneath the cross, Jesus, seeing the disciple at your side, said: “Behold your son” (Jn 19:26).  In this way he entrusted each of us to you.  To the disciple, and to each of us, he said: “Behold, your Mother” (v. 27).  Mother Mary, we now desire to welcome you into our lives and our history.  At this hour, a weary and distraught humanity stands with you beneath the cross, needing to entrust itself to you and, through you, to consecrate itself to Christ.  The people of Ukraine and Russia, who venerate you with great love, now turn to you, even as your heart beats with compassion for them and for all those peoples decimated by war, hunger, injustice and poverty.

Therefore, Mother of God and our Mother, to your Immaculate Heart we solemnly entrust and consecrate ourselves, the Church and all humanity, especially Russia and Ukraine.

Accept this act that we carry out with confidence and love.  Grant that war may end and peace spread throughout the world.  The “Fiat” that arose from your heart opened the doors of history to the Prince of Peace.  We trust that, through your heart, peace will dawn once more.  To you we consecrate the future of the whole human family, the needs and expectations of every people, the anxieties and hopes of the world.

Through your intercession, may God’s mercy be poured out on the earth and the gentle rhythm of peace return to mark our days.  Our Lady of the “Fiat”, on whom the Holy Spirit descended, restore among us the harmony that comes from God.  May you, our “living fountain of hope”, water the dryness of our hearts.  In your womb Jesus took flesh; help us to foster the growth of communion.  You once trod the streets of our world; lead us now on the paths of peace.  Amen.

Sunday, 20 February 2022 : Seventh Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Samuel 26 : 2, 7-9, 12-13, 22-23

On hearing that David was hiding on the hill of Hachilah, east of Jeshimon, Saul went down with three thousand picked men of Israel to the desert of Ziph in search of David.

So, that night, David and Abishai went into the camp and found Saul sleeping in the centre, his spear thrust into the ground at his head, while Abner and the rest of the soldiers were sleeping around him. Abishai said to David, “God has delivered your enemy into your hands this day. Let me nail him to the ground with one thrust of the spear; I will not repeat it.”

But David answered Abishai, “Do not harm him. For who could harm YHVH’s anointed and not be punished?” So David took the spear and the water jug from near Saul’s head and they left. Nobody saw, nobody knew, nobody woke up. All remained asleep, for a deep sleep from YHVH had fallen on them.

On the opposite slope David stood at a distance, on top of the hill. David answered, “I have your spear with me, o king! Let one of your servants come over to fetch it. YHVH rewards a righteous and loyal man. Today He delivered you into my hands but I refused to harm YHVH’s anointed.”