Monday, 4 April 2022 : 5th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

John 8 : 12-20

At that time, Jesus went to the Mount of Olives. At daybreak He appeared in the Temple again. All the people came to Jesus, and He sat down and began to teach them. Then the teachers of the Law and the Pharisees brought in a woman who had been caught in the act of adultery. They made her stand in front of everyone.

“Master,” they said, “this woman has been caught in the act of adultery. Now the Law of Moses orders that such women be stoned to death; but You, what do You say?” They said this to test Jesus, in order to have some charge against Him. Jesus bent down and started writing on the ground with His finger. And as they continued to ask Him, He straightened up and said to them, “Let anyone among you who has no sin be the first to throw a stone at her.” And He bent down again, writing on the ground.

As a result of these words, they went away, one by one, starting with the elders, and Jesus was left alone with the woman standing before Him. Then Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one.” And Jesus said, “Neither do I condemn you; go away and do not sin again.”

Sunday, 27 March 2022 : Fourth Sunday of Lent, Laetare Sunday (Gospel Reading)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Luke 15 : 1-3, 11-32

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, ‘This Man welcomes sinners and eats with them.”

So Jesus told them this parable : “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

Alternative reading (Reading from Year A)

John 9 : 1-41

At that time, as Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?”

Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One Who sent Me; for the night will come when no one can work. As long as I am in the world, I am the Light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes and said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” And the man answered, “I do not know.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, but how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we do not know, neither do we know Who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.” So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.”

He replied, “I do not know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we do not know where He comes from.” The man replied, “It is amazing that you do not know where the Man comes from, and yet He opened my eyes! We know that God does not listen to sinners, but if anyone honours God and does His will, Hod listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.” Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

Alternative reading (shorter version of Reading from Year A)

John 9 : 1, 6-9, 13-17, 34-38

At that time, as Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

Official English Text of the Act of Consecration of Russia and Ukraine to the Immaculate Heart of Mary (25 March 2022)

Source: https://press.vatican.va/content/salastampa/it/bollettino/pubblico/2022/03/23/0202/00434.html
(Available in multiple languages, including original Italian, in English and 34 other languages)

O Mary, Mother of God and our Mother, in this time of trial we turn to you.  As our Mother, you love us and know us: no concern of our hearts is hidden from you.  Mother of mercy, how often we have experienced your watchful care and your peaceful presence!  You never cease to guide us to Jesus, the Prince of Peace.

Yet we have strayed from that path of peace.  We have forgotten the lesson learned from the tragedies of the last century, the sacrifice of the millions who fell in two world wars.  We have disregarded the commitments we made as a community of nations.  We have betrayed peoples’ dreams of peace and the hopes of the young.  We grew sick with greed, we thought only of our own nations and their interests, we grew indifferent and caught up in our selfish needs and concerns.  We chose to ignore God, to be satisfied with our illusions, to grow arrogant and aggressive, to suppress innocent lives and to stockpile weapons.  We stopped being our neighbour’s keepers and stewards of our common home.  We have ravaged the garden of the earth with war and by our sins we have broken the heart of our heavenly Father, who desires us to be brothers and sisters.  We grew indifferent to everyone and everything except ourselves.  Now with shame we cry out: Forgive us, Lord!

Holy Mother, amid the misery of our sinfulness, amid our struggles and weaknesses, amid the mystery of iniquity that is evil and war, you remind us that God never abandons us, but continues to look upon us with love, ever ready to forgive us and raise us up to new life.  He has given you to us and made your Immaculate Heart a refuge for the Church and for all humanity.  By God’s gracious will, you are ever with us; even in the most troubled moments of our history, you are there to guide us with tender love.

We now turn to you and knock at the door of your heart.  We are your beloved children.  In every age you make yourself known to us, calling us to conversion.  At this dark hour, help us and grant us your comfort.  Say to us once more: “Am I not here, I who am your Mother?”  You are able to untie the knots of our hearts and of our times.  In you we place our trust.  We are confident that, especially in moments of trial, you will not be deaf to our supplication and will come to our aid.

That is what you did at Cana in Galilee, when you interceded with Jesus and he worked the first of his signs.  To preserve the joy of the wedding feast, you said to him: “They have no wine” (Jn 2:3).  Now, O Mother, repeat those words and that prayer, for in our own day we have run out of the wine of hope, joy has fled, fraternity has faded.  We have forgotten our humanity and squandered the gift of peace.  We opened our hearts to violence and destructiveness.  How greatly we need your maternal help!

Therefore, O Mother, hear our prayer.
Star of the Sea, do not let us be shipwrecked in the tempest of war.
Ark of the New Covenant, inspire projects and paths of reconciliation.
Queen of Heaven, restore God’s peace to the world.
Eliminate hatred and the thirst for revenge, and teach us forgiveness.
Free us from war, protect our world from the menace of nuclear weapons.
Queen of the Rosary, make us realize our need to pray and to love.
Queen of the Human Family, show people the path of fraternity.
Queen of Peace, obtain peace for our world.

O Mother, may your sorrowful plea stir our hardened hearts.  May the tears you shed for us make this valley parched by our hatred blossom anew.  Amid the thunder of weapons, may your prayer turn our thoughts to peace.  May your maternal touch soothe those who suffer and flee from the rain of bombs.  May your motherly embrace comfort those forced to leave their homes and their native land.  May your Sorrowful Heart move us to compassion and inspire us to open our doors and to care for our brothers and sisters who are injured and cast aside.

Holy Mother of God, as you stood beneath the cross, Jesus, seeing the disciple at your side, said: “Behold your son” (Jn 19:26).  In this way he entrusted each of us to you.  To the disciple, and to each of us, he said: “Behold, your Mother” (v. 27).  Mother Mary, we now desire to welcome you into our lives and our history.  At this hour, a weary and distraught humanity stands with you beneath the cross, needing to entrust itself to you and, through you, to consecrate itself to Christ.  The people of Ukraine and Russia, who venerate you with great love, now turn to you, even as your heart beats with compassion for them and for all those peoples decimated by war, hunger, injustice and poverty.

Therefore, Mother of God and our Mother, to your Immaculate Heart we solemnly entrust and consecrate ourselves, the Church and all humanity, especially Russia and Ukraine.

Accept this act that we carry out with confidence and love.  Grant that war may end and peace spread throughout the world.  The “Fiat” that arose from your heart opened the doors of history to the Prince of Peace.  We trust that, through your heart, peace will dawn once more.  To you we consecrate the future of the whole human family, the needs and expectations of every people, the anxieties and hopes of the world.

Through your intercession, may God’s mercy be poured out on the earth and the gentle rhythm of peace return to mark our days.  Our Lady of the “Fiat”, on whom the Holy Spirit descended, restore among us the harmony that comes from God.  May you, our “living fountain of hope”, water the dryness of our hearts.  In your womb Jesus took flesh; help us to foster the growth of communion.  You once trod the streets of our world; lead us now on the paths of peace.  Amen.

Sunday, 20 February 2022 : Seventh Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Samuel 26 : 2, 7-9, 12-13, 22-23

On hearing that David was hiding on the hill of Hachilah, east of Jeshimon, Saul went down with three thousand picked men of Israel to the desert of Ziph in search of David.

So, that night, David and Abishai went into the camp and found Saul sleeping in the centre, his spear thrust into the ground at his head, while Abner and the rest of the soldiers were sleeping around him. Abishai said to David, “God has delivered your enemy into your hands this day. Let me nail him to the ground with one thrust of the spear; I will not repeat it.”

But David answered Abishai, “Do not harm him. For who could harm YHVH’s anointed and not be punished?” So David took the spear and the water jug from near Saul’s head and they left. Nobody saw, nobody knew, nobody woke up. All remained asleep, for a deep sleep from YHVH had fallen on them.

On the opposite slope David stood at a distance, on top of the hill. David answered, “I have your spear with me, o king! Let one of your servants come over to fetch it. YHVH rewards a righteous and loyal man. Today He delivered you into my hands but I refused to harm YHVH’s anointed.”

Tuesday, 5 October 2021 : 27th Week of Ordinary Time, Memorial of St. Faustina Kowalska, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Holy Virgins)

Dear brothers and sisters in Christ, today all of us heard the readings from the Sacred Scriptures in which all of us are reminded of the great love and mercy of God, the compassionate and merciful love which He had for each and every one of us that He is willing to forgive us from our sins if we are willing to listen to Him and repent, turning away from those wicked and sinful ways. Unfortunately, more often than not, we are too preoccupied and busy to listen to the Lord’s words and urging in our hearts.

In our first reading today, we heard from the Book of the prophet Jonah on the words that Jonah brought on behalf of the Lord to the people of Nineveh, the capital of the great Assyrian Kingdom, which at that time was the Hegemon of that part of the world. Assyria was rising in power and they conquered many other smaller states and cities, committing atrocities and acts of wanton destruction during their conquests as attested by historical records and evidences. They grew rich and mighty over the sufferings and pains of others and this was their great sin.

As such, God sent Jonah to them to warn them of their upcoming destruction and annihilation, and yet, while God desired destruction upon the wicked that is justified because of their sins, the fact that He actually sent His prophet Jonah to proclaim this to them was truly a clear sign how the Lord still loved and cared for His people, even after they had sinned greatly against Him, disobeyed Him and betrayed Him. That is why, one of the reason why He sent Jonah to them was actually to make them to realise the errors of their ways, repent and turn back to righteousness.

Brothers and sisters in Christ, the truth is that God never intended for any of us to be destroyed or crushed because of our sins. Otherwise, He could have destroyed us right from the beginning when our ancestors first disobeyed and betrayed Him for the temptations of Satan. He created all of us out of His love for each one of us, and it is by His love and enduring attention to us that we all live by His grace. He wants all sinners to return to Him and to find salvation through Him, be freed from the bondage of sin and death.

However, as we have also heard in our Gospel passage today, the main hindrance to this is our own preoccupation in life, as we are often distracted by the many desires, temptations and other things in life, as well as the lies and the falsehoods that the devil has planted in our hearts and minds, which we heeded to instead of the truth and love of God. In our Gospel passage today we heard of the Lord Jesus visiting to the house of Mary and Martha, the sisters of Lazarus, who were good friends of the Lord, and while Mary was listening to the Lord and His teachings, Martha was very busy tending to the preparations and possibly cooking.

When Martha scolded Mary and told the Lord that Mary should have helped her in her work and efforts, the Lord lightly rebuked Martha and told her that what Mary had done was right. Martha was not wrong in her desire to serve and provide for the Lord, but in her preoccupation with her chores and work, it distracted her from truly welcoming the Lord and allowing His words of truth and love to enter her heart as her sister Mary had done. She has essentially placed her work and actions above her love for God.

This is why we should not allow all those distractions from keeping us away from God, and we must realise and be grateful that the Lord has been so loving and merciful towards us, all these while. He has given us His only begotten Son, Jesus Christ, Our Lord and Saviour, to be the One Who would deliver us from the destruction due to our sins and evils, and redeemed us by the most loving sacrifice He had made on the Cross, as He offered Himself in atonement for our many and innumerable sins. Here we have ourselves seen God’s most wonderful mercy and love bared to us.

Today, we celebrate the feast of the great saint and mystic who had revealed to us this loving and merciful aspect of the Lord, the Divine Mercy of God, namely St. Faustina Kowalska, the original visionary of the Divine Mercy. St. Faustina Kowalska was a Polish nun who entered the convent at a young age and received for much of her life, visions of the Lord, the Divine Mercy, calling on her to propagate the devotion to the Divine Mercy of God, reminding the people of God about their sins, and how they ought to turn away from their sins and embrace God’s most generous mercy.

St. Faustina Kowalska saw the vision of the Divine Mercy, with rays of red and white light emanating from the Most Sacred Heart of the Lord, which is symbolic of the blood and water that had come out forth from the wound that the centurion lanced to check that the Lord had died on the Cross. By that Most Precious Blood, the Lord had redeemed and brought us to freedom from the tyranny of sin and death, and by His Divinity and Humanity mingled together in the person of Jesus Christ, He has become the Salvation of the whole entire world.

The devotion to the Divine Mercy gradually grew in popularity and now it has become one of the most popular devotions in the world. But what we must truly realise is that we must not leave it as merely a devotion alone, but it must be accompanied with a genuine conversion of the heart and soul, of our entire beings, that we reject sin and evil, Satan and all of his wicked lies and falsehoods that have kept us away from the Lord and His salvation for so long.

Brothers and sisters in Christ, let us all entrust ourselves to the Lord and listen to Him, His calling for us to embrace His love and mercy, much like how the people of Nineveh, wicked as they were, decided to humble themselves before God and all men, abashing themselves for their wickedness and sorrowful over their sins. This is the same attitude that we should have as well, brothers and sisters, and we should turn ourselves towards our Lord, the Divine Mercy, and seek His mercy and forgiveness, that we may be healed, made whole and reconciled once again.

May the Lord be with us all, and may He strengthen each and every one of us to live ever more courageously in faith from now on, and walk virtuously in His path from now on. May God bless us always, and may He guide us in our journey of faith through life, with the intercession of the saints, especially St. Faustina Kowalska, our role model in faith. Amen.

Tuesday, 5 October 2021 : 27th Week of Ordinary Time, Memorial of St. Faustina Kowalska, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Holy Virgins)

Luke 10 : 38-42

At that time, as Jesus and His disciples were on their way, He entered a village, and a woman called Martha welcomed Him to her house. She had a sister named Mary, who sat down at the Lord’s feet to listen to His words. Martha, meanwhile, was busy with all the serving, and finally she said, “Lord, do You not care that my sister has left me to do all the work? Tell her to help me!”

But the Lord answered, “Martha, Martha, you worry and are troubled about many things, whereas only one thing is needed. Mary has chosen the better part, and it will not be taken away from her.”

Tuesday, 5 October 2021 : 27th Week of Ordinary Time, Memorial of St. Faustina Kowalska, Virgin (Psalm)

Liturgical Colour : Green or White (Holy Virgins)

Psalm 129 : 1-2, 3-4, 7bc-8

Out of the depths I cry to You, o YHVH, o YHVH, hear my voice! Let Your ears pay attention to the voice of my supplication.

If You should mark our evil, o YHVH, who could stand? But with You, is forgiveness, and for that, You are revered.

For with Him, is unfailing love and with Him full deliverance. He will deliver Israel from all its sins.

Tuesday, 5 October 2021 : 27th Week of Ordinary Time, Memorial of St. Faustina Kowalska, Virgin (First Reading)

Liturgical Colour : Green or White (Holy Virgins)

Jonah 3 : 1-10

The word of YHVH came to Jonah a second time : “Go to Nineveh, the great city, and announce to them the message I give you.”

In obedience to the word of YHVH, Jonah went to Nineveh. It was a very large city, and it took three days just to cross it. So Jonah walked a single day’s journey and began proclaiming, “Forty days more and Nineveh will be destroyed.”

The people of the city believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth. Upon hearing the news, the king of Nineveh got up from his throne, took off his royal robe, put on sackcloth and sat down in ashes. He issued a proclamation throughout Nineveh :

“By the decree of the king and his nobles, no people or beasts, herd or flock, will taste anything; neither will they eat nor drink. But let people and beasts be covered with sackcloth. Let everyone call aloud to God, turn from his evil ways and violence. Who knows? God may yet relent, turn from His fierce anger and spare us.”

When God saw what they did and how they turned from their evil ways, He had compassion and did not carry out the destruction He had threatened upon them.

Saturday, 29 May 2021 : 8th Week of Ordinary Time, Memorial of Pope St. Paul VI, Pope (First Reading)

Liturgical Colour : Green or White (Popes)

Sirach 51 : 12a-20

I will give You thanks and praise and bless the Name of the Lord. In my youth, before I set out on my travels, I openly sought wisdom in prayer; before the Temple I asked for her and I will pursue her to the end of my days. While she blossomed like a ripening cluster, my heart was delighted in her; my feet followed the right path, because from my youth I searched for her.

As soon as I began listening to her, she was given to me, and with her, much instruction. With her help I made progress and I will glorify Him Who gives me wisdom, for I decided to put it into practice and ardently seek what is good. I shall not regret it. My soul has struggled to possess her. I have been attentive to observe the Law, and after my faults I have stretched out my hands to heaven and lamented my ignorance of her.

My love for her increased and I found her in repentance. It was through her from the beginning that I learnt to possess my heart. She will not forsake me.

Alternative reading

1 Corinthians 9 : 16-19, 22-23

Because I cannot boast of announcing the Gospel : I am bound to do it. Woe to me if I do not preach the Gospel! If I preached voluntarily, I could expect my reward, but I have been trusted this office against my will. How can I, then, deserve a reward? In announcing the Gospel, I will do it freely without making use of the rights given to me by the Gospel.

So, feeling free with everybody, I have become everybody’s slave in order to gain a greater number. To the weak I made myself weak, to win the weak. So I made myself all things to all people in order to save, by all possible means, some of them. This I do for the Gospel, so that I too have a share of it.

Friday, 28 May 2021 : 8th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Sirach 44 : 1, 9-13

Let us now glorify illustrious men, the ancestors of our people. Others are not remembered and have disappeared as if they never existed. It is the same for their children. But now consider the godly men whose good deeds have not been forgotten.

Those who came after them benefitted from the rich legacy they left; their race remained faithful to the Covenant, their children followed their example. Their family will endure forever and never will its glory be tarnished.