(Easter Sunday) Sunday, 31 March 2013 : Easter Sunday of the Resurrection of our Lord Jesus Christ, Holy Week, Easter Octave (Second Reading)

Colossians 3 : 1-4

So then, if you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on the things that are above, not on earthly things.

For you have died and your life is now hidden with Christ in God. When Christ, who is your life, reveals Himself, you also will be revealed with Him in Glory.

 

Alternative reading


1 Corinthians 5 : 6b-8

Do you not know that a little yeast makes the whole mass of dough rise? Throw out, then, the old yeast and be new dough. If Christ became our Passover, you should be unleavened bread.

Let us celebrate, therefore, the Passover, no longer with old yeast, which is sin and perversity; let us have unleavened bread, that is purity and sincerity.

(Holy Thursday) Thursday, 28 March 2013 : Mass of the Lord’s Supper – Cena Domini, Holy Week (Second Reading)

1 Corinthians 11 : 23-26

This is the tradition of the Lord that I received and that in my turn I have handed on to you; the Lord Jesus, on the night that He was delivered up, took bread and, after giving thanks, broke it, saying, ‘This is My Body which is broken for you; do this in memory of Me.”

In the same manner, taking the cup after the supper, He said, “This cup is the new Covenant in My Blood. Whenever you drink it, do it in memory of Me.” So, then, whenever you eat of this bread and drink from this cup, you are proclaiming the death of the Lord until He comes.

Friday, 22 February 2013 : Feast of Chair of St. Peter the Apostle (Additional Second Reading)

(This reading is used in important Masses on the Feast of Chair of Saint Peter, including Episcopal Ordinations)

2 Corinthians 5 : 13-21

Now, if I have spoken foolishly, let God alone hear; if what I have said makes sense, take it for yourselves. Indeed the love of Christ holds us and we realise that if He died for us all, all have died. He died for all so that those who live may live no longer for themselves, but for Him who died and rose again for them. And so from now on, we do not regard anyone from a human point of view; and even if we once knew Christ personally, we should now regard Him in another way.

For that same reason, the one who is in Christ is a new creature. For Him the old things have passed away; a new world has come. All this is the work of God who in Christ reconciled us to Himself, and who entrusted to us the ministry of reconciliation. Because in Christ, God reconciled the world with Himself, no longer taking into account their trespasses and entrusting to us the message of reconciliation.

So we present ourselves as ambassadors in the name of Christ, as if God Himself makes an appeal to you through us. Let God reconcile you; this we ask you in the name of Christ. He had no sin, but God made Him bear our sin, so that in Him we might share the holiness of God.