distrust

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Sunday, 14 July 2013 : 15th Sunday of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today we heard the well-known parable of the Good Samaritan. This is a well-known story by Jesus to show that nobody is beyond help, and nobody is beyond salvation, for everyone is truly equal before God, and God loves them all the same.

Why Samaritan? In order to understand this, we need to look into the history of the people of Israel and the region of Jesus’ time, that is two thousand years ago. At that time, the region north of Judea, where most of the Jews lived in, and where Jerusalem is, is called Samaria, the former lands of the northern kingdom of Israel.

The northern kingdom was destroyed about more than seven hundred years prior to the birth of Jesus by the powerful Assyrian Empire, and the people of the northern kingdom were taken away from their homeland and scattered among the nations in exile. In their place, the pagan peoples of Assyria and its constituent nations came in and settled in that region, together with the local people of the land of Canaan.

The people of Samaria, as the region was to be known henceforth, were therefore a mix of people, but considered as evidently ‘non-Jewish’ by the Jewish people who would return from the exile in Babylon, those who settled in Jerusalem, and in the former Kingdom of Judah, in what was then to be known as Judea.

That marked the beginning of distrust between the Jewish people and the Samaritans, as they were called by the Jews at the time. They were considered as pagan and as a people without hope for salvation, because the Jews at the time believe that they, as the chosen people, the chosen race, are the only ones worthy of God, and no others are worthy of the Lord.

Yet, without going further into the long story of the history of the two peoples, we can see in today’s Gospel reading in particular, the disparity between the reaction of the Jews, and that of the Samaritan, when confronted with an injured person, a person in suffering. The Levite and the priest portrayed by Jesus were high ranked members of the Jewish society and were usually held in high regards, and yet they ignored the suffering of the robbed person and went on their way. But the Samaritan, cursed and held in contempt by the Jews, stopped and gave it his all to provide the best aid he could give to the suffering person.

The purpose of the readings today, brothers and sisters, is however not to put Jews against non-Jews, and not to discriminate against either the Jews or the Samaritans. The real purpose is to show that while it is not easy to become the disciples of the Lord, the Lord had not made it so difficult for us to follow His precepts and walk in His ways, just as the first reading from the Book of Deuteronomy had mentioned.

The Lord had given His commandments to the people, as a set of laws to govern how the people of Israel should live their lives, and He had given them to Moses, so that he could make sure that the people of God would continue to keep God’s laws in their hearts, as long as they live, and pass them down the generations, so that their children, grandchildren, and so on would continue to live according to the Lord’s way through His commandments.

But over time, the true meaning of God’s commandments had been lost, and they had been replaced with laws made by men. The laws had become empty rituals and observations that had lost their heart, the centre of all things, and of all the law. What is this thing? This thing is none other than love, for God’s commandments are truly the commandments of love!

To love our God, with all our hearts, with all our minds, with all our strengths, and with all our being, just as we do the same to our neighbours, loving them, our brothers and sisters, forgiving those who had wronged us, and bring love to one another, sharing them so that love will not perish inside us, but grow, nurtured by our love with one another, and together with our love for God, who loves us all, without exceptions.

It is not difficult to love, and it is indeed possible to love without making much effort, but love requires a true sincerity of the heart to be accomplished, because love requires our hearts to be free of the entanglements of evil and its rotten fruits, like hatred, jealousy, sloth, greed, and so many other corruptions that evil had brought into our hearts.

We like to make excuses, brothers and sisters in Christ, excuses so that we will not need to love one another, and even not to love God! Because we like to linger in our own sense of security and pleasure in this comfortable world, so that we will not want to step beyond that sphere of security, to go out of our way, whenever we see someone hurting, someone in pain and suffering, and someone without love.

We like to love ourselves more, to be selfish, and to think of ourselves before that of others. No, brothers and sisters in Christ, we cannot be like that. To be Christian means to be with one another in Christ, to become brethren in our Lord and God. To be Christian means to be like the Good Samaritan, not because he is a Samaritan, but because he showed mercy, love, and compassion to those in need, to those who are suffering, and to give their love to others, that the love in all will grow and blossom.

It is important for all of us to show love in all the things that we do, in all our actions, in all our words and deeds, so that we truly belong to God who is Love, and not to the devil. It is easy for us to just walk away and ignore those in need, just as what was done by the priest and the Levite, abandoning the suffering to their pain, and go on about their own business.

Does it not ring a bell to our own actions, how we often walk away from those in suffering, and pretending not to see what had happened, or pretending to be deaf to the cries of those who are suffering, and who greatly need our help? Even little actions of love from us, can mean a great deal of difference to them.

Let me relate to you, a real-life story, in which a toddler was ran over by a car on the street, because the toddler’s parents were busy shopping in the nearby market, and they did not notice that their child had been separated from them. The toddler did not die instantly from the crash, and indeed had hope of survival from the injuries sustained from the accident, but because nobody was aroused to give their help, the child bled to death on the scene.

Did that accident happen on an empty road? on an abandoned street? No, the accident happened in a very busy road, where lots of people were passing around, and while some glanced at the injured toddler on the street, nobody were aroused to give a hand to help. They just walked on, pretending that nothing had ever happened. The worst are those who would say, either openly or secretly in these ways, “Pity”, “How very unfortunate”, “Where are the parents” “So tragic”, when they could just nudge themselves into taking action, which might have meant a big difference between life and death.

It is not difficult, brothers and sisters, to follow the commandments of the Lord, to be His disciples, because all that we need to do, is to obey Him and His will, and do His bidding, that is to do the works of love, and helping one another, especially those in need, is already good enough. We do not have to make excuses that, “Sorry I cannot help, too busy”, or if we would like to give in terms of financial donation, “Sorry, I am not rich enough, or I am still poor, so why should I give to the poor? Wait until I become rich then I will donate.”

Because acts of love can be as simple as showing love to those who are unloved, those who are ostracised, and those who have been growing up without love. Love is increasingly a more difficult commodity to find in our world today, and it is up to us, to rekindle the love in the hearts of our brothers and sisters. For no matter how great we are, without love, and therefore, without God, as the centre of our life, we are nothing.

Therefore, brothers and sisters in Christ, today, let us pledge ourselves to the Lord, that we will always keep His commandments faithfully, by first believing in Him and loving Him with all our hearts, with all our minds, with all our strengths, and with all our being, and then to love one another, as brothers and sisters, children of the same God, reflecting the love that we have received from the Lord, in our own actions, in our own words, and in all the things that we profess in our lives.

Remember always Jesus Christ, our Lord, whose perfect selflessness and love for all of us, God’s children, made Him to obey fully the will of God His Father, to die on the cross for us, the ultimate form of love, the love one has for one’s friend, that one would give life to another that that other one may live. Christ showed His love for us through none other than His death, a humiliating death on the cross, but which was converted to the cross of glory and hope, when He rose again, and gave us all, the hope of salvation and eternal life, if we believe in Him. May God remain with us always, and we too, remain in His love. Amen.

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Saturday, 13 July 2013 : 14th Week of Ordinary Time, Memorial of St. Henry (Scripture Reflection)

Brothers and sisters in Christ, we should indeed not fear evil nor sin, and neither should we be afraid of Satan and his forces of deception in this world, for all of us are the children of God, the children of the true Light. The Lord Jesus Christ, our Lord and Saviour is always on our side, if we remain in His love and remain faithful to Him. Satan has no hold over us, because our soul that is the Spirit of the Lord is eternal. He can only touch our bodies, through the corruptions that he tried to impose on us through the world, but in no way that he can harm our soul.

Our Lord and God is the only One who can harm our soul, because He is the Great Judge of all things, that on the day of the Last Judgment, He would judge all beings living and dead, and separating the upright and righteous ones from those who are wicked. To those whom He shows His favour and love, He will reward with heaps of glory and happiness, to be in eternity in perfect union with Him, our Lord, our Creator, never to be separated again, in perfect love, unity, and harmony.

But to those whom He shows His wrath because of their wickedness and apathy towards love, He would condemn for eternity in hell. No, not hell of fire, but an eternal separation from God, and therefore, the soul is condemned for eternity, a dead soul, since the Spirit will no longer remain with them. That is why only the Lord can harm us bodily and also our souls, because He has all the authority in the universe to praise the righteous and condemn the evil and wicked ones. The same fate awaits the devil too, in the manner of the wicked.

The Lord who is loving had shown us His care, protection, provision, and compassion throughout time, ever since creation. He showed His love for Israel, who is Jacob, blessing him with twelve sons and other children, just as He had shown His love for Abraham, His servant, and made an everlasting covenant with him. He showed His love for Joseph, whom He brought away from slavery and made the Governor of Egypt, in charge of all the preparations for the years of famine.

Yet He is also forgiving for those who had wronged Him, for us sinners who had repeatedly disobeyed Him and betrayed Him to the devil, the way that Judas Iscariot had done. Just as Joseph forgave his brothers for having sold him to slavery and their hatred and jealousy for him, so the Lord also forgave those who had wronged Him through sin and evil, ever since the time of Adam and Eve, the first ones that He created amongst mankind.

He showed His mercy to the people of Israel repeated times, when they continuously rebelled against His will, and even abandoned Him to the pagan gods of the people of Canaan. He led them to the land of ever-flowing milk and honey, and continued to watch over them, even as they rebelled against Him. And when the people of Israel came under great suffering under the tyranny of the Babylonians, He sent them deliverance through Cyrus, the first Persian Emperor, who liberated them and allowed them to return to their own lands.

But none of this can be compared to the Lord’s greatest act of love and mercy, that is, in His great love, sending His own Son, the very part of Himself, the Holy Trinity, into the world, that the Word of God became flesh and walked on this world, that the world that has been tainted with evil and sin, may have hope of new life through Jesus Christ, the world’s Saviour.

The Lord sent Jesus to be our Redeemer, to save us from our fate that is death, and to reconcile us to Himself. Christ had become the great bridge, that crosses the infinite chasm of sin separating us from God, ever since Adam and Eve first disobeyed the Lord. Only in Christ lie our salvation, and only in Him that we have hope of new and eternal life. The Lord had shown His love and mercy for us in no lesser way, none other than by suffering insults and rejection, lashes and blows, and ultimately the death on the cross for us.

Today, we celebrate the feast of St. Henry, also known as Henry II, Holy Roman Emperor, the great divine ordained of the successor of Rome in the West, as the secular Vicar of Christ, under the jurisdiction of the Pope, as the Bishop of Rome and the true Vicar of Christ. St. Henry made great efforts to strengthen the Church and pried power away from the hands of the secular nobles into the Emperor’s hand and the jurisdiction of the Church.

In doing so, St. Henry had laid a stable foundation for the growth of the faith, and the cultivation of the faith amongst many throughout the world. He greatly strengthened the cause of the Lord, and built the work of salvation over the power of the power-hungry and wealth-hungry secular nobles, who constantly warred amongst themselves for wealth, reputation, and land.

St. Henry acted as the champion of the faith, as the champion of the Church, and indeed, as the champion of the Lord, who brought the Lord closer to many ordinary people, and his works enabled more to be in contact with the Lord who loves us and who wants to save us through Christ, His Son. St. Henry never gave up the struggle despite opposition from the nobles, and his efforts rewarded him with the glory of heaven, as the only Holy Roman Emperor and German monarch ever named saint.

We too, brothers and sisters in Christ, can follow in the footsteps of St. Henry, and also many other inspiring saints, to bring the Word of God closer to many who have yet to receive it, and to bring the Lord’s salvation and love ever closer to those who seek it. Let us also defend our faith, our faith in the Lord who loves us, and who redeemed us through His death and bring us new life through His Resurrection from the dead. Let us be zealous and devoted to our faith in God, through the Church, and obey the teachings of the Church, that is none other than the teachings of the Apostles, and therefore, the teachings of the Lord Himself.

May the Lord, accompanied by His faithful servant, St. Henry, and multitudes of holy men and women of the Lord and the angels, bless all of us with love, hope, and faith, and give us the Spirit to love, the Spirit to be compassionate, the Spirit of forgiveness and mercy, that all of us will be worthy of our Lord, who is Love and mercy. God bless us all. Amen.

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Thursday, 27 June 2013 : 12th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop (Scripture Reflection)

Dear brothers and sisters in Christ, today we learn from the readings, of the need to put our complete trust in the Lord and in His power and authority, instead of placing our trust in the falsehood and facade of the power of man. Not that man does not have any power, but any power that they have with them ultimately came from the Lord, and therefore no man should boast of his or her own abilities and powers, but instead should give due praise and thanksgiving to the Lord, who is the source of all power and authority in the universe.

When man begins to lose trust in the Lord and begins to put their trust in feeble man, that is when problems will rise, and even though initially not that apparent, the problems will certainly and eventually rise to the surface. Such was what happened with the case of Abraham, then Abram, who was kind of desperate of having a son to be his successor and heir to all the wealth he had in his possession.

The Lord promised Abram great wealth and affluence because of his faith and love for Him, but above all, He promised Abram that his descendants will number like the sands on the shores of the sea, and as numerous as there are stars in the sky. Such is the greatness of the descendants of Abram, so numerous that they would indeed fill up the entire earth with their presence. But Abram was growing old, and more importantly so was that his wife, Sarah, then Sarai, was also growing old, and had gone past the child bearing age.

That was when alternative methods were sought and then taken up by Abram, with the suggestion from Sarai, that he took Hagar, Sarai’s slave, to be his wife, and therefore act as a proxy to produce an heir for Abram. For in those times, slaves have little value for themselves, and therefore, the mistress, Sarai, had every right to claim the child birthed by the slave and claimed him as her own. Nonetheless, as we saw in the first reading, we can certainly note that tensions soon arose between Sarai and Hagar, as Hagar felt proud in her achievements in being able to bear a child for Abram, which her mistress could not do herself.

Pride and arrogance quickly become the order of the day if we put our trust in the powers and abilities of man, and do not give proper glory to the Lord, to whom we should give all glory to. The same had happened to Hagar, whom in her pride had brought about division and frictions within Abram’s family, and caused the diversion from the true plan of salvation that God had brought through His promised son to Abram, that is Isaac.

Abram did not wait for the promise of the Lord to reach its perfection and completion, but following the advice of Sarah and succumbed to human weakness, that is to distrust the promise and words of the Lord, and the result is the birth of Ishmael, the son of Abraham and Hagar. Later on, further conflicts between Ishmael and the newborn Isaac, the child of promise, would end up in Ishmael and her mother to be cast away from Abraham and his family. God indeed did not leave them to die, but provided for them and also made Ishmael a great nation, but it is not through him that God would make perfect His covenant with Abraham and mankind, but through Isaac and his descendants.

Today, brothers and sisters in Christ, we celebrate the feast day of St. Cyril of Alexandria, the bishop of the early Church, a Church Father and a Doctor of the Church, who fought ceaselessly against those who denied the divinity of Christ, the Nestorians, led by none other than the Patriarch of Constantinople himself, one of the most senior clergyman at the time. He chastised those who opposed the orthodox faith and those who had embraced the heresies of man.

Yes, just as the theme of today’s readings had indicated, those who rejected God in favour of man will not survive, and they will be condemned, because they did not place their trust in God. Therefore, following the example of St. Cyril of Alexandria, in his courageous defense of the faith in the Lord, let us follow him in defending our love and adoration for the Lord, and reject those who glorify themselves at the expense of the Lord.

May the Lord be with us at all times, and remind us that we belong to God, in the covenant He had made with all of us through Christ our Lord and Saviour. May He remind us that He alone is worthy of praise and glory, and that His love is everlasting and infinite. St. Cyril of Alexandria, pray for us sinners, and help to bring us closer to our Lord and God. Amen.