Epistles of St. Paul

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Wednesday, 21 September 2016 : Feast of St. Matthew, Apostle and Evangelist (First Reading)

Liturgical Colour : Red
Ephesians 4 : 1-7, 11-13

Therefore I, the prisoner of Christ, invite you to live the vocation you have received. Be humble, kind, patient, and bear with one another in love. Make every effort to keep among you the unity of Spirit through bonds of peace. Let there be one body and one spirit, for God, in calling you, gave the same Spirit to all.

One Lord, one faith, one baptism. One God, the Father of all, Who is above all and works through all and is in all. But to each of us divine grace is given according to the measure of Christ’s gift. As for His gifts, to some He gave to be Apostles, to others prophets, or even evangelists, or pastors and teachers.

So He prepared those who belong to Him for the ministry, in order to build up the Body of Christ, until we are all united in the same faith and knowledge of the Son of God. Thus we shall become the perfect Man, upon reaching maturity and sharing the fullness of Christ.

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Saturday, 17 September 2016 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green or White (Bishops)
1 Corinthians 15 : 35-37, 42-49

Some of you will ask : How will the dead be raised? With what kind of body will they come? You fools! What you sow cannot sprout unless it dies. And what you sow is not the body of the future plant but a bare grain of wheat or any other seed.

It is the same with the resurrection of the dead. The body is sown in decomposition; it will be raised never more to die. It is sown in humiliation, and it will be raised for Glory. It is buried in weakness, but the resurrection shall be with power. When buried it is a natural body, but it will be raised as a spiritual body.

For there shall be a spiritual body as there is at present a living body. Scripture says that Adam, the first man, became a living being; but the last Adam has become a life-giving Spirit. The Spirit does not appear first, but the natural life, and afterwards comes the Spirit.

The first man comes from the earth and is earthly, while the second One comes from heaven. As it was with the earthly one, so is it with the earthly people. As it is with Christ, so with the heavenly. This is why, after bearing the image of the earthly one, we shall also bear the image of the heavenly One.

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Friday, 16 September 2016 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and St. Cyprian, Bishop, Martyrs (First Reading)

Liturgical Colour : Red
1 Corinthians 15 : 12-20

Well, then, if Christ is preached as risen from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised. And if Christ has not been raised, our preaching is empty and our belief comes to nothing.

And we become false witnesses of God, attesting that He raised Christ, whereas He could not raise Him if indeed the dead are not raised. If the dead are not raised, neither has Christ been raised. And if Christ has not been raised, your faith gives you nothing, and you are still in sin. Also those who fall asleep in Christ are lost.

If it is only for this life that we hope in Christ, we are the most unfortunate of all people. But no, Christ has been raised from the dead and He comes before all those who have fallen asleep.

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Thursday, 15 September 2016 : 24th Week of Ordinary Time, Memorial of our Lady of Sorrows (First Reading)

Liturgical Colour : White
Hebrews 5 : 7-9

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him Who could save Him from death, and He was heard because of His humble submission.

Although He was Son, He learnt through suffering what obedience was, and once made perfect, He became the source of eternal salvation for those who obey Him.

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Wednesday, 14 September 2016 : Feast of the Exaltation of the Holy Cross (First Reading)

Liturgical Colour : Red
Numbers 21 : 4b-9

The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.” So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

Alternative reading
Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

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Tuesday, 13 September 2016 : 24th Week of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White
1 Corinthians 12 : 12-14, 27-31a

As the body is one, having many members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptised in one Spirit to form one body and all of us have been given to drink from the one Spirit.

The body has not just one member, but many. Now, you are the body of Christ and each of you individually is a member of it. So God has appointed us in the Church. First Apostles, second prophets, third teachers. Then come miracles, then the gift of healing, material help, administration in the Church and the gift of tongues.

Are all Apostles? Are all prophets? Are all teachers? Can all perform miracles, or cure the sick, or speak in tongues, or explain what was said in tongues? Be that as it may, set your hearts on the most precious gifts.

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Monday, 12 September 2016 : 24th Week of Ordinary Time, Memorial of the Most Holy Name of Mary (First Reading)

Liturgical Colour : Green or White (Most Holy Name of Mary)
1 Corinthians 11 : 17-26, 33

To continue with my advice, I cannot praise you, for your gatherings are not for the better but for the worse. First, as I have heard, when you gather together, there are divisions among you and I partly believe it. There may have to be different groups among you, so that it becomes clear who among you are genuine.

Your gatherings are no longer the Supper of the Lord, for each one eats at once his own food and while one is hungry, the other is getting drunk. Do you not have houses in which to eat and drink? Or perhaps you despise the Church of God and desire to humiliate those who have nothing? What shall I say? Shall I praise you? For this I cannot praise you.

This is the tradition of the Lord that I received and that in my turn I have handed on to you: the Lord Jesus, on the night that He was delivered up, took bread and, after giving thanks, broke it, saying, “This is My Body which is broken for you; do this in memory of Me.”

In the same manner, taking the cup after the supper, He said, “This cup is the new Covenant in My Blood. Whenever you drink it, do it in memory of Me.” So, then, whenever you eat of this bread and drink from this cup, you are proclaiming the death of the Lord until He comes.

So then, brothers, when you gather for a meal, wait for one another.

Alternative reading (Mass of the Most Holy Name of Mary)
Galatians 4 : 4-7

But when the fullness of time came, God sent His Son, He came born of woman and subject to the Law, in order to redeem the subjects of the Law, that we might receive adoption as children of God. And because you are children, God has sent into your hearts the Spirit of His Son which cries out : Abba! that is, Father!

You yourself are no longer a slave but a son or daughter, and yours is the inheritance by God’s grace.

Alternative reading (Mass of the Most Holy Name of Mary)
Ephesians 1 : 3-6

Blessed be God, the Father of Christ Jesus our Lord, Who in Christ has blessed us from heaven with every spiritual blessing. God chose us in Christ before the creation of the world to be holy and without sin in His presence.

From eternity He destined us in love to be His adopted sons and daughters through Christ Jesus, thus fulfilling His free and generous will. This goal suited Him : that His loving-kindness which He granted us in His Beloved might finally receive all glory and praise.

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Sunday, 11 September 2016 : 24th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green
1 Timothy 1 : 12-17

I give thanks to Christ Jesus, our Lord, Who is my strength, Who has considered me trustworthy and appointed me to His service, although I had been a blasphemer, a persecutor and a rabid enemy. However He took mercy on me because I did not know what I was doing when I opposed the faith; and the grace of our Lord was more than abundant, together with faith and love that are in Christ Jesus.

This saying is true and worthy of belief : Christ Jesus came into the world to save sinners, of whom I am the first. Because of that I was forgiven; Christ Jesus wanted to display His utmost patience so that I might be an example for all who are to believe and obtain eternal life. To the King of ages, the only God Who lives beyond every perishable and visible creation – to Him be honour and glory forever. Amen!

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Saturday, 10 September 2016 : 23rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)
1 Corinthians 10 : 14-22

Therefore, dear friends, shun the cult of idols. I address you as intelligent persons; judge what I say. The cup of blessings that we bless, is it not a communion with the Blood of Christ? And the bread we break, is it not a communion with the Body of Christ? The bread is one, and so we, though many, form one body, sharing the one bread.

Consider the Israelites. For them, to eat of the victim is to come into communion with its altar. What does all that mean? That the meat is really consecrated to the idol, or that the idol is a being. However, when the pagans offer a sacrifice, the sacrifice goes to the demons, not to God.

I do not want you to come into fellowship with demons. You cannot drink at the same time from the cup of the Lord and from the cup of demons. You cannot share in the table of the Lord and in the table of the demons. Do we want, perhaps, to provoke the jealousy of the Lord? Could we be stronger than He?

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Friday, 9 September 2016 : 23rd Week of Ordinary Time, Memorial of St. Peter Claver, Priest (First Reading)

Liturgical Colour : Green or White (Priests)
1 Corinthians 9 : 16-19, 22b-27

Because I cannot boast of announcing the Gospel : I am bound to do it. Woe to me if I do not preach the Gospel! If I preached voluntarily, I could expect my reward, but I have been trusted this office against my will. How can I, then, deserve a reward?

In announcing the Gospel, I will do it freely without making use of the rights given to me by the Gospel. So, feeling free with everybody, I have become everybody’s slave in order to gain a greater number.

So I made myself all things to all people in order to save, by all possible means, some of them. This I do for the Gospel, so that I too have a share of it. Have you not learnt anything from the stadium? Many run, but only one gets the prize. Run, therefore, intending to win it, as athletes who impose upon themselves a rigorous discipline. Yet for them the wreath is of laurels which wither, while for us, it does not wither.

So, then, I run knowing where I go. I box but not aimlessly in the air. I punish my body and control it, lest after preaching to others, I myself should be rejected.