Gnosticism

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Saturday, 28 June 2014 : 12th Week of Ordinary Time, Memorial of St. Irenaeus, Bishop and Martyr, and the Immaculate Heart of the Blessed Virgin Mary (Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady or Immaculate Heart of the Blessed Virgin Mary) or Red (Martyrs)

Dear brothers and sisters in Christ, today we heard the well-known story of the faith of the centurion, or the army captain, who in his great faith, declared it clearly to the people, how he trusted in the Lord and in His power and authority to heal his sick servant. And it was also from here that the response we have in the Mass came from.

When the priest says, ‘This is the Lamb of God’ or ‘Ecce Agnus Dei’, just before we are to receive Him in the Holy Communion, we respond with ‘Lord I am not worthy that You should enter under my roof, but only say the word and my soul shall be healed.’ Do you all recognise these words? I am sure you do. We have been saying it all over and over again every time we celebrate the Mass. But do we truly understand what it means?

What we say is almost exactly the same as what the centurion said to Jesus when he asked for His help to heal his servant. He fully believed and in full faith that Christ who is Lord and God has all authority on heaven and earth, and therefore He would be able to command and do anything asked of Him, just as the centurion had asked. Yet at the same time, knowing all that, more than all he also realised the depth of his sinfulness and unworthiness before the Lord because of that sin, and hence he said those words.

Do you also remember what St. John the Baptist had said to his disciples and to the people when they asked whether he was the Messiah? He said that the Messiah is so much greater than he was, such that he would not even be worthy to untie the straps of His sandals. As holy and great St. John the Baptist was, he was still a man, and therefore a sinner. He knew the extent of mankind’s sins and unworthiness, and that is why he and the centurion showed this feeling of unworthiness before the Lord and before His people.

But remember, this feeling and its expression is not to the point where we fear God and we do not want to approach or seek Him because He is someone of great power, distant and far beyond our reach. On the contrary, God has made Himself available for us, and truly approachable to us, as great and mighty as He is, through none other than Jesus Christ His only Son, whom He sent into the world to be our guide and our Saviour.

Through Jesus God has made Himself available for us, and He did not hesitate to come and heal us from our afflictions. All that He needed was that the people accepted His offer of salvation and healing, and believed in God through Him. The same is also asked of us this day, that we have faith in the Lord and put our trust in Him, just as the centurion had done.

The reality is that in this world today, there are many distractions that keep us away from the Lord, and there are many factors that prevent us from truly be faithful to the Lord. One was what I have already mentioned, in the fear that we often have to God, not knowing or realising that God seeks us always, and He is fully willing to welcome us back into His embrace, if only we are willing to repent and change our ways.

The other one was that if we are so occupied with worldly things and matters that we become insensitive and blind towards the love of God. In this manner we walk ever further and further away from the Lord and the guarantee of salvation that is in Him alone. That is why, brothers and sisters, today we are called to reflect on our lives. Are we truly good and faithful disciples of the Lord? Or are we easily swayed by the temptations of worldly glory and pleasures?

Today we celebrate the feast of a saint, St. Irenaeus, whose life and works will be an inspiration to us all in leading a more upright life dedicated to God. St. Irenaeus is one of the early Church fathers who helped to build up the faith that we know of today. St. Irenaeus was well known with his extensive writings and works that touched on the many central tenets and aspects of our faith.

St. Irenaeus was especially well known for his opposition against heresies and unorthodox and heterodox teachings of the faith, which was made famous through his book, Adversus haereses, or literally ‘against heresies’. In that book, St. Irenaeus affirmed many of the central aspects of our faith and he addressed many issues pertaining to the numerous heresies present at that time.

One of the many heresies of that day, and the most well-known one was Gnosticism, the heresy of syncretism between the true faith and the many ideas and philosophical opinions of the Greco-Roman world at the time, together with the influences of pleasure-seeking behaviours and hedonistic attitudes towards life, which created the heresy we know as Gnosticism, which was really famous and widespread, luring many away from the true faith and salvation in God.

This is exactly what we should avoid at all costs, brothers and sisters, that we must not be like those who sought pleasure in life and false happiness of worldly kinds above all other things. We have to keep in mind always the teachings of our faith, and put our foundations in faith strongly in the Lord that we will not fall into temptation and therefore damnation.

St. Irenaeus stressed the importance of faith in God and staying true to that faith, and to love tenderly and generously as the Lord had taught us, not just to love ourselves, but even more importantly, to love one another and to love the Lord Himself with all of our strengths and with all of our hearts. It is an easy thing to love oneself and to enjoy oneself in pleasures, but what does all that mean if we lose everything in the end in damnation?

Let us all work together, brothers and sisters, that we may help each other on our way to the Lord, that as one people we may be justified and be saved in Christ. Let us ask for the help and intercession of St. Irenaeus and other holy saints. God bless us all, always. Amen.

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Thursday, 2 January 2014 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, many of us like to deny the Lord and those who had worked hard to bring God closer to us through their teachings. Instead we often let ourselves be swayed by the forces of this world, that we end up following the ways of the world instead of the ways of God. We doubt the presence of God in us, and put our trust instead in the weakness of men and the pleasures of the world.

Indeed, brothers and sisters in Christ, today, we deal with the theme of the authority of teaching of the faith, and the truth about what had happened as the Lord had done, when He once came into this world as man, Jesus Christ our Lord. This truth had been told across generations through the prophets, before the Lord came, and after His death, resurrection and ascension into heaven, by the Apostles and the countless saints who stood up for their faith in God.

These saints and holy people stood up for the Lord, defending the faith they have in God, protecting the deposit of the faith that is in the one and only Church of God, the Catholic or Universal Church. These teachings were passed down to us today through the bishops and the priests who succeeded the Apostles and the other leaders of the early Church, through whom they passed down whatever had been revealed to them by Christ Himself and by the Holy Spirit.

These saints testified for the Lord who had come to save the world, and through their testimony and their teachings, again passed down to us through the Church. Through these teachings we are brought close to the Lord, and it is revealed to us what the Lord wants from us, that is to follow Him and be saved. But the devil certainly did not stay quiet and let everything go smoothly according to the Lord’s plan.

Just as he had tried so much to undermine the good works of the Lord by tempting Him directly, and when that failed, by opposing Him in every turns and corners, questioning His authority and teaching through the Pharisees and the scribes, and many other ways that he had employed to keep mankind away from salvation in God.

Satan opposed the Lord and all of His faithful ones, by sowing the seeds of dissension, jealousy, pride and arrogance in the hearts of the enemies of Christ. As in the Gospel today, the Pharisees and the scribes questioned the authority of John the Baptist, that is under whose authority he did all the baptisms and the teachings about the coming of the Messiah. They should have known about the coming of John the Baptist as the herald of the Messiah, because after all they are the learnt ones, the ones who knew the Scriptures inside out in their heart.

They instead gave in to their human vulnerabilities, that is they let Satan into their hearts, and they in essence, become the tools of Satan through which he tried to undermine the works of our Lord to save us. Such an irony indeed, and sad indeed, that the very leaders of the people, the supposedly pious and educated ones at that, were the very ones that betrayed the Lord.

This is because they gave in to vanity and human greed, the greed for authority, power, as well as the jealousy of human heart and desire, which is for power and influence within the society, within the society of the people of God. They resented those who they perceived to be undermining their own teaching authority, for the Pharisees and the scribes advocated a very strict observation of the laws of Moses and did not entertain any kind of dissent against what they taught.

And as you know, the Pharisees and the scribes continuously harassed Jesus and His followers, and right up to when they delivered the coup de grace, condemning Jesus to death with false witnesses, testimonies and accusations that led to the crucifixion of Jesus. And Satan surely rejoiced at that moment, for he thought that he had undermined the Lord’s plan to save us. And yet, what he had done was merely part of the Lord’s salvation plan, made fulfilled through the death of Jesus on the cross.

After that defeat, Satan did not give up. He continued to try to deceive the people  of God through his lies spread through many false prophets he sent to the world. Today we celebrate the feast of two great saints of the Eastern Church, who were brave and courageous defenders of the faith, fighting constantly against the heresies of the faith in the Church spread exactly by these false prophets.

They are St. Basil the Great, also known as St. Basil of Caesarea, and St. Gregory Nazianzen, also known as St. Gregory of Nazianzus. Both of them were renowned theologians and leaders of the faithful, living at the time of the fourth century after the birth of Christ, after Christianity had become the majority faith of the people of the Roman Empire.

A preacher named Arius spread unorthodox and heretical teachings about Christ. That Jesus Christ is not equal to the father as the Son of God. Instead of the true faith and teaching that God the Son is equal in all aspects to the Father and the Holy Spirit, one in unity and essence, existing before all ages, Arius preached that the Father is superior to the Son, and Jesus was created rather than existing with the Father, being begotten not created.

Arius’ teachings spread wildly across many parts of the Roman Empire, converting many people to this heretical teaching of the faith. He was wildly popular and swayed many to sin by believing in the falsehood of the devil. It was St. Basil the Great and St. Gregory Nazianzen who led the people of the true and orthodox faith in the campaign against the heresy of Arius, also known as Arianism.

We were warned by St. John the Evangelist on the presence of false prophets who would lead the people astray in their path towards the salvation in God, and the example of Arius had proven just to be the case, as much as many other heretics and false prophets who appeared both before and after him. St. Basil the Great and St. Gregory Nazianzen tirelessly championed the cause of the true faith, often in opposition even to the people whom they were shepherding and leading, who had been corrupted by the false teachings of Arius.

Yet they did not fear and continued to work hard, at times even they have to suffer persecution and suffering, as well as rejection and mockery by those who supported the false faith and the lies of the devil. Nevertheless, they continued to move on, and on, and on, until their death, they never ceased to work hard to purify the faith from these lies of the devil and all the seeds of falsehood that he has planted in the hearts of the Lord’s faithful through his false prophets.

Even today, brethren, false prophets can be abound, numerous, and we often may not know who they are. That is why, it is important for us to deepen the knowledge and understanding that we have of our faith in God. We cannot be idle or lest we risk to fall into the corruption of the lies of the evil one. Hold firmly on the deposit of faith, and the richness of the teachings that had been handed down to us from the Lord and His Apostles, through the Church.

Dear brothers and sisters in Christ, let us ask St. Basil the Great and St. Gregory Nazianzen to pray for us, that we will be protected by the Lord and His angels, so that we will not easily fall prey to heresy or succumb to the lies and temptations of the evil one. Let us also help one another, that we can keep all the faithful ones in God to remain faithful, now and till the end of time. God be with us all. Amen.

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Friday, 28 June 2013 : 12th Week of Ordinary Time, Memorial of St. Irenaeus, Bishop and Martyr (Scripture Reflection)

Dear brothers and sisters in Christ, today we celebrate the feast day of St. Irenaeus, who was a bishop and martyr hailing from the early Church. St. Irenaeus emphasized the teachings of the Apostles and the tradition of the faith in opposition to the numerous heresies of man born in the turbulent times of the second century Church. He especially defended the episcopacy and Church hierarchy, particularly the primacy of the successors of St. Peter, the Bishops of Rome.

He defended the teachings of the Church and the people of God from influences such as Gnosticism, which syncretic practices threatened to destroy the young Church from within. His role is therefore crucial in ensuring that the true, orthodox faith in the Lord can remain undisturbed and flourished in the next centuries after his death, while that of the heresies dwindling into oblivion.

He gave his full trust to the Lord, and steadfastly defended the faith. He believed in God who is loving and merciful, the Lord who healed the leper in the Gospel reading today, the Lord who gave Abraham the words of His promise, and kept fully to the promise, by granting Abraham his promised son, Isaac, through Sarah, even when she had been very old.

Yes, brothers and sisters in Christ, our Lord and God wants to heal us, and grant us His blessings and grace, that is if we remain faithful to Him and show our love and dedication to our God and creator. Our Lord and God is kind, and He wants to bring all of us scattered throughout the world back to Him, like a shepherd tending to his sheep, and searching for the lost ones, to make sure that no sheep may fall to be prey of wolves.

That He had done through His teachings that He had passed down through the Apostles. The Apostles themselves and their successors are shepherds in God’s image of the Good Shepherd, ever ready to defend the faith, both from the pagans and the heresies that came from within the Church itself. They worked hard, like the way St. Irenaeus had done, to defend the sheep of the Lord from the wolves of heresy, and the wolves of this world.

We should indeed rejoice, because despite our sinfulness and our rebellious nature, God wants to save us through the covenants He had made, first that He made with Abraham, and one that was renewed into a new covenant by Christ, the Son of God, by His death on the cross in Calvary. That He gave Himself, His own life, His Body and His Blood for us, so that we can be saved, is testimony enough of His love for us, and proof enough why He is the only One worthy of praise and worship.

Therefore, brothers and sisters in Christ, emulating the example of St. Irenaeus, the valiant defender of the faith of the early Church, his contemporaries, the Apostles and the early Church Fathers, let ourselves be resolved to defend our faith in the Lord against all kinds of aberrant teachings that seek to diminish the divinity and the love of our God, teachings that are like wolves preying on weak and unsuspecting sheep, our very own brothers and sisters.

That is why there is an ever greater need to strengthen the faith within all of us, empowering ourselves so that all of us may remain steadfast in our faith, the true faith as beheld by St. Irenaeus and the Apostles, amidst the numerous currents in this world, the currents of heresy, the currents of worldliness, and the currents of evil. These currents corrupt mankind and will bring us away from God and salvation in Him.

Remain strong, brothers and sisters in Christ!  and pray for one another at all times, that God will defend us against the evils of this world. May God always be with all of us. Amen.

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Sunday, 27 January 2013 : 3rd Sunday of Ordinary Time (Scripture Reflection)

Today, we place our main focus on the oneness and the unity of the whole community of the faithful in Christ, that is as one community through the Church, the One, Holy, Catholic, and Apostolic Church to be specific, as the incarnation of the mystical Body of Christ that represents the Church and most importantly all of us, brothers and sisters in Christ. For all of us belong to God upon our baptism, and just as Paul said to the people of Corinthians, we all become part of the body, the Body of Christ, like the organs that allow the body to function when working together.

This body cannot function without its organs, and therefore, what makes the Church what it is, is all of us, brothers and sisters in Christ. Without us, there is no Church. The Church is one, that is indivisible, just as the Body of Christ is indivisible, for Christ is only One, and therefore we too should be one in Christ, as we are one in the Church. However, sadly, through the centuries, due to numerous misunderstandings and human selfishness, many had gone astray from the true faith, and in the process, brought with them many of our fellow brothers and sisters in Christ, establishing their own ‘churches’, which we now know as numbering in thousands, tens of thousands, or even more. There is no real unity in the one Church of Christ just yet, as these branches and splinters remain separated from the root and the trunk that is the Church.

Many political and theological disputes had led to divisions in the united community of the believers in Christ, and the evil one is hard at work, to make sure we remain divided. For if we are one, and united in Christ, evil will be vanquished by the power of Christ’s Church, the Body of Christ. It is sad therefore to look at the divisions, and how Christians even attack other Christians and openly mock the practices and the tenets of the faith in God, particularly that of the one Church that Christ established, our very own Catholic Church, from where all the separated brethren in myriads of ‘churches’ sprang decades, centuries, and millenia ago.

The first major split came when gnostics and syncretists of the early Church created their own version of the faith, that is so different from the truth, that they can no longer be called Christians. Then came the Arians, who denied the equality between Jesus the Son and God the Father, claiming that Jesus was created by God, instead of what we believe, that Jesus was with the Father, one with Him, before all ages. Then came the Nestorians, who argued that Jesus as human being and Christ, the divine were separate entities, which actually ran so far from the faith, that it was in danger of claiming that Jesus was merely human, adopted by God as a divine Son. But we believe that Christ is truly human, and truly divine. He is fully human just as He is fully God, even though he appeared to us as we are, human as we are, and experience humanity as we are.

Then came Monophysitism, which was the total opposite to Nestorianism, claimed that Jesus is not human, and exist only in His divine nature. But again, Christ is as human as we are, born through Mary, His mother, who although bore the divine Son of God, at the same time, that Son of God is also the Son of Man, being fully human like us save in the matter of sin, as Christ was without sin. Then came many other divergent and heretical teachings across Christendom, but nothing caused greater damage to the unity of the Church other than the Great Schism of 1054, and the Protestant Reformation.

The Great Schism was seen as theological in nature, as the Eastern Church or the Orthodox Church had differences in their practices of the faith with our Church, and they also did not mention the ‘Filioque’, namely the phrase in the Creed present in our Creed, but not in theirs : “who proceeds (Holy Spirit) from the Father and the Son, and with the Father and the Son…”

The Filioque clause became the centre of the division between us and our separated Orthodox brethren in Christ, as they see that the Holy Spirit proceeds to us, only from the Father, whereas we, our Church, believes that the Holy Spirit does proceed down to us from both the Father, and the Son, Jesus Christ as well. This can be supported by the words of Christ Himself when He appeared to His Apostles after His resurrection from the dead : “Peace be with you, (and breathing upon them He said) receive the Holy Spirit, those whose sins you forgive…” This clearly show that the Holy Spirit does proceed from the Father, but also through the Son, to the Apostles.

The other matter of division was  geopolitical in nature, especially because the Church at the time was divided along linguistic lines, between the Latins in the West, which eventually become our Church of today, and the Greeks in the East, under the protection of the Roman Emperors in Constantinople, present day Istanbul (Turkey), who became the present day Eastern Orthodox Church. The conflict in authority between the Bishop of Rome, and the Imperially sanctioned Bishop of Constantinople, head of the Eastern Orthodox faithful became the root and eventual cause of the division, which happened in 1054, and which we really look forward to reverse, to reunite the two Churches once again into one, just as Christ wanted in His prayer to God, “May they all be One, just as You and Me are One.”

The last and the greatest division in the Church of Christ came because of the Protestant Reformation, initiated by Martin Luther, but later on spiralled rapidly out of control, that countless ‘churches’ began to be born in all countries and languages, following their own leaders and interpreting the Scripture as they saw fit. Although it was often believed that we Catholics included the Deuterocanonical books, such as the Book of the Maccabees and the story of Tobit into the Bible, in fact it was Luther and others following him who removed these books from the Bible, which had been assembled in the early days of the Church by the Apostles and the Church Fathers.

Protestant Reformation happened in response to the weakening of the spirituality of our own Church at that time. As divine as the Church is, as established by Christ, it is also human, and bound to be tempted by the evil one. The dark times of the Church did happen at those times, with money and politics winning mankind over God. The corruption was what caused Luther to embark on his mission of ‘reforming’ the Church. Unfortunately, he and many others like him went too far, and caused a great breaking of the Body of Christ, the Church, which has already suffered from earlier divisions that I had mentioned. After the Reformation, out of the ashes, the Church reformed itself, and reorientate itself back towards God, and until today, through the guidance of the Pope, as the Bishop of Rome, we can truly look back at the transformation of the Church, beginning at the Council of Trent, and renewed by the Second Vatican Council, and even today, changes and ‘reform of the reform’ are still ongoing and necessary to make the Church of Christ, a truly holy Church.

Jesus, as the Messiah, had been anointed by God with the Holy Spirit, to bring the Good News of the Lord to all, especially the least among the people, to give new hope to mankind. He is the Greatest Teacher of the Law of God, who perfected the Laws of the Old Covenant, and brought them into the new Law of the New Covenant, which God sealed with His Sacrifice on the cross that brought about our redemption. From Him authority has been given, and passed down through the Apostles down the generations, to our present day priests and bishops, who are teachers of God’s new laws and commandments in Christ.

This is why we have the ordained clergy as a separate organ of the one Body of Christ, to complement all of us the laity, which represents the largest portion of that Body. These are men who have willingly gave themselves for Christ, for the sake of the Lord and for His people, all of us. They left behind all they had in their lives, and followed Jesus to be like His disciples. Through them, just like Ezra and the Levites in the first reading, we can understand the Law better, since priests and all the clergy has committed themselves to God and seek deeper into the mysteries of God, and through them, our understanding of the Faith and the Word of God in the Scripture can be made clearer.

For it is dangerous for us to assume that we ourselves have all that we need to be faithful in God, and to be a Christian, as our faith is communal as much as it is personal. It is by praying together and helping each other to grow in faith that our faith can grow stronger. Everybody has their own role in the Church, within the community of the faithful, just as St. Paul explained to the Corinthians, the nature of the Church and the necessities of hierarchy to ensure all parts of the Body are functioning properly.

We, the laity has a great role in our participation in the Church, through our daily lives, and through the actions, even as small as they are, that we regularly take everyday, in bringing God both into our own lives, and into those around us. Do not forget that priests were once laymen as well, and without good and faithful laymen, there will be no vocations to priesthood. It is in us, the laypeople, that the seed of faith germinates and grow.

Priests are teachers and father figures to us. They teach us about the faith, about the Scripture, and about God. It is through them that Christ manifested Himself and His Sacrifice on the cross through the Holy Sacrifice of the Mass, where bread and wine is truly transformed into the Precious Body and Blood of our Lord, through the same authority that has been passed down from the Apostles to them, and ultimately originating in Christ Himself. Deacons are helpers that aid priests in their ministries, to proclaim the Word of God during the Mass, and to assist the priest in the Holy Sacrifice of the Mass, and most importantly to make themselves available to all the faithful in Christ, especially those having the greatest of needs.

Bishops oversee groups of priests and act as a figure of authority just like Christ, and their role is as chief shepherds, just as priests are our shepherds, to help us and nurture us in our faith, and to guide the people together as an organ of the Body of Christ, which in turn is part of the larger Body itself, the Universal Church. They also teach like the priests and also conduct laying of hands on priests and other bishops upon their ordinations, passing down the Holy Spirit that has been given to the Apostles to the new priests and bishops, that the chain of Apostolic Succession will never break as long as the Church stands.

Therefore, it is very evident that all these peoples, these parts of the One Body are essential in ensuring that the Church as a whole, the whole community of believers can function properly. We cannot afford to lose any of these parts, or otherwise the Body will crumble, just as how we have noted the divisions that the Church had endured for the past two millenia of its history since its founding by Christ.

Let us pray therefore, that the Lord will send His spirit of courage and careful discernment to our young men today, especially those with sincere love and faith in God, that they will be eager to be called into the service of the Lord, as His holy priests, as the harvest, although plentiful, but has no one to collect them. We need more priests as labourers of Christ in ensuring that as many as possible are brought into the Kingdom of God through their ceaseless and tireless labour in the name of Christ. Let us also pray for our deacons who also labour with our priests in their ministry to serve the people of God, just as the original seven deacons were appointed to help with the faithful in the early Church.

Let us also pray for our bishops, that they will continue to be strong to lead us through these turbulent times, and that they will remain true to their faith and mission, as shepherds guiding us in faith in God. Most importantly, let us pray for our Pope, Pope Benedict XVI, our leader the Vicar of Christ, that God will always be with him at all times, and give him strength to complete his ministry as our Pope, and the leader of the Church.

Let us then strive to expand our roles in the Church, Starting from simple things that we can do everyday in our own daily lives, and let us work together as one, to make the whole Body, the Universal Church, a functional and vibrant community, connecting all those who believe in Christ. Let us strive to make the prayers and wishes of Jesus into reality, particularly regarding the oneness and unity of the Church, that very soon indeed, all Christians will be reunited again with the Holy Mother Church, the One, Holy, Catholic, Apostolic Church represented by our Roman Catholic Church, under the leadership of the Pope, the successor of St. Peter the Apostle, on whom Christ established His Church and on whom He entrusted all of His sheep, namely all of us the faithful in Christ. God bless our Pope, God bless our Catholic Church, and God bless us all, who remain faithful in Him, Amen.

“Tu es Petrus, et super hanc petram aedificabo Ecclesiam Meam, et portae inferi non praevalebunt adversus eam, et tibi dabo claves Regni Caelorum”

(You are Peter, and on this ‘Rock’ I will build My Church, and the gates of hell will not prevail against it, and I will give you the keys of the Kingdom of Heaven)

+Ut Omnes Unum Sint+

(That they all may be One)