jealousy

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Sunday, 17 March 2013 : 5th Sunday of Lent (Third Scrutiny for Baptism) (Scripture Reflection)

Love, faith, hope, and forgiveness. These are the virtues that the readings taught us today. Faith, hope, and love being the three most important virtues being taught by Christ to all of us, and forgiveness or mercy, being the extension of love into the faults and sins of others. These virtues make our faith in God alive and manifest, and through these virtues, our world can indeed be made better, despite the ever-presence of sin, darkness, and evil.

For in our world today, it is too easy for people to judge one another, to condemn one another, to have no love for one’s fellow men, and rather to destroy one another through endless litanies of curses, personal attacks, and condemnations. It is in our human nature to seek out the faults in others, and to condemn others when they fall. But yet, as the case of the condemned woman in adultery in our Gospel today showed, we are often blind to our own faults and predicaments in that case.

So focused we are in the faults of others that we forgot that we too, are sinners before the eyes of the Lord, equally if not more unworthy to stand in front of our God who hates sin, than even the one whom we are condemning and judging against. For sin had been in the hearts of men, and had always corrupted mankind’s actions and behaviour ever since the day of the first rebellion of our forefathers.

This is why God, our Father, sent His only Son, Jesus Christ our Lord, to be our redeemer, to redeem us from our certain death, that is our destiny for having sinned against God. It is through Him that God’s works became manifest in this world. Through healing of the blind, the deaf, the paralytic, the possessed, and even Lazarus, whom He resurrected from the dead. Nothing is impossible for God, only if we believe in Him, and have faith in Him.

Through the power of God too, we learn the value of forgiveness, for He forgave the woman who was accused of adultery from her sins, providing that she truly repented and that she led a virtuous life from then onwards. He did not accuse, for He, who will be the great Judge of all at the Last Judgment, sees into the hearts of all the people, and in this case, He looked into the hearts of all, the condemned woman, and those who condemned her.

Indeed, she had been sinful in His eyes, and her sin of adultery was plain for Him to see, but even more so were the sins of those who had brought her before Jesus, so that they could test Him, find a mistake in Him, and then arrested Him. These motives clearly did not escape the attention of our Lord, who found them to be wanting, even more than that of the women.

This is why we have to learn not to judge others and condemn others, especially without base, without proper reasoning, and with malice in our hearts, intent on the destruction and downfall of others. For hatred, jealousy, and vice can eventually bring our judgment to be corrupted, and we are no longer wise judges just as Christ was, when He judged both the woman, and the people who shouted for her death, but in fact was testing Jesus.

Christ has the power to forgive, just as the power to heal, as He is after all the Son of God. But those people in Israel at that time, particularly the chief priests and the teachers of the Law, blinded by jealousy and by their hatred of Him, as well as by their rigid and unreasonable attachment to their human laws, prevented them from approaching the Lord for healing and forgiveness, and instead, they persecuted Him, and eventually brought Him to His death on the cross.

Nevertheless, notice that Christ, despite all these oppositions, still wanted to save them, and forgave them for what they had done, even until the very end. We should imitate Christ’s example, and begin, dear brothers and sisters in Christ, to forgive one another, no matter what pain and faults the other one has done for us. It is time to forgive, to let go of our anger, hatred, jealousy, and whatever negative and evil feelings we may have.

Instead, let us cultivate love and compassion in our hearts, that we can grow to love God further and more, and also to love all men as we have loved Him, who also loves us all. Let us set aside our differences, and embrace one another as brethren, and pray for those who persecutes us, for those who judges us unjustly. Do not judge them back, and do not despise them, but instead worry about the salvation of their souls. Pray for them.

We will therefore grow in our compassion and our love, and our hearts will no longer be hardened like that of the Pharisees. Instead we will have hearts like a contrite man and a humble tax collector, who came bowing low before God, fully aware of the extent of his sins. And also to be like Christ, to be moved by the plight of others, with a heart of compassion, to love others, to care for them, and to listen to their needs and cries.

Today, let us also pray for our brethren who has decided to join God’s Church, through the calling that each of them had received from the Lord, that God will strengthen them in their journey, that as they approach their baptism on Easter Vigil, they will grow ever stronger in faith, hope, and love, from now on, and forever.

May God guide us and bless us, to ever be loving children of His, to ever bring glory to His Name, through our loving and forgiving actions in this world, deprived of such love, mercy, hope, and compassion. Amen.

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Sunday, 10 March 2013 : 4th Sunday of Lent, Laetare Sunday, 2nd Scrutiny for Baptism (Scripture Reflection)

Forgiveness. Something that is easy to be said, but difficult to be done. Something that we want to do, but hard to do, because either we lack love in our hearts, or have the hatred and darkness in our hearts that block us and prevent us from carrying out acts of forgiveness and mercy.

Today, our Lord Jesus Christ showed us the virtues of forgiveness and mercy, just as what God the Father had done for us, through the parable of the prodigal son. It shows the extent of God’s boundless and infinite love for us, who are sinners, but yet He is willing to take all of us as His children. After all, are we not His most beloved of all creation? The very beings created in His image? Though indeed, we were marred by our rebellion, beginning from the rebellion of our foreparents Adam and Eve, who fell into Satan’s temptation.

But God again shows that no sinner is beyond His mercy and salvation. That is why, out of His great love for all of us, the only One worthy to redeem us, His Son, Jesus Christ, was given to us as a ‘Sacrificial Offering’, the perfect offering that redeemed us every single cents of our debts, that is our sins and faults.

We who had been saved by Christ through His Sacrifice, and through our baptism, either when we were infants or when we were already adults, when God took us to be His sons and daughters, are like the elder son of the father in the parable, who had already had a share in the wealth and all the properties of the father, who is God represented. We should not act like the Pharisees, who thought themselves of worthy, and that others who had ‘erred’ in their eyes, they labeled as sinners and unworthy to share their salvation and faith.

For the Pharisees in the blind man case, represented exactly the sentiments of the elder son, where pride, arrogance, and power trumped over humility, love, and compassion. Just like the elder sons of Jesse, whom the Lord asked the prophet Samuel to visit to appoint the new king of Israel, they had been rejected although they were strong, powerful, and has that aura of command, being the elder and thus more mature sons according to the society’s norms.

No, the Lord seeks not these kind of strength, pride, and power, for these things often corrupted men and deviates their heart from their true love for God, and instead to love mankind, the world, and all the temptations of power and glory that Satan offered through the world. God desires indeed the qualities found in David, whom he chose as the new king of Israel to replace the disobedient Saul.

For David is humble and loving, and he truly loved the Lord with all his heart and after his anointing, he set out to do good throughout all his life, for God’s sake. And except for the sin he committed in murdering the husband of his future wife (he is still like us after all, a sinner), he was committed to a life of dedicated love to God, and to all his fellow men, whom he ruled justly.

It is through humility and love that we can learn the true nature of God, that is love, mercy, and compassion. For if we let ourselves be blinded by our pride, jealousy, our hatred, and all things of evil and sin, we blind ourselves, not only from the truth in our fellow men, but also blind ourselves from God. This is exactly what happened to the Pharisees and the people gathered, who condemned the blind man, cured by Jesus, failing to see God’s work in Jesus, and failing to listen to the testimony of the blind man, which is truth.

For they are too embroiled in their own self-vanity, pride, and preservation, and jealousy against all who intruded into their sphere of control and power (who was indeed Jesus), that they rejected God directly, out of these sheer darkness in their hearts. For them, these had closed their hearts from God’s love, but still, God gave His life to save all, including them, and He forgave them in the end at Calvary. This is how great the love that God has shown us, that He gave Himself for us.

Therefore, brothers and sisters in Christ, let us strive that we will not be like the ungrateful and arrogant elder son, who think highly of himself and failing to see God’s love in all, and for all, even for the greatest sinners, represented by the younger son. Because he has been always with the Father as we are with the Father through Christ and through our baptism, but we have to reach out and help out those who are still struggling, and those who had lost their way to God.

Help one another, strengthen one another in faith, and bring the Good News to others who had yet to receive it. Let us, brothers and sisters in Christ, as One community, One Church in Christ, do our best to show God’s mercy, forgiveness, and love, through our charity and our actions, which will make God’s love manifest in this world. That more can be saved, through our action, not out of jealousy, not out of pride, but out of love, and humility, and let us rejoice together when anyone returns or comes to the Lord, acknowledging Him as their Saviour.

May God bless us all, and bless those who had rejected Him, those who had hated Him, and those who had closed their hearts to His love. Amen.

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Sunday, 10 March 2013 : 4th Sunday of Lent, Laetare Sunday, 2nd Scrutiny for Baptism (Gospel Reading)

Luke 15 : 1-3, 11-32

Meanwhile tax collectors and sinners were seeking the company of Jesus, all of the eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable.

Jesus continued, “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings, and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said, ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of min was dead, and has come back to life; he was lost and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

The elder son became angry and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

 

Alternative reading (from Year A)

John 9 : 1-41

As Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?” Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One who sent Me; for the night will come when no one can work. As long as I am in the world, I am the light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (Siloam means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Isn’t this the beggar who used to sit here?” Some said, “He’s the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes abd said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” and the man answered, “I don’t know.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.” Some of the Pharisees said, “That Man is not from God, for He works on the sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we don’t know, neither do we know who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.”

So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.” He replied, “I don’t know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we don’t know where He comes from.” The man replied, “It is amazing that you don’t know where the Man comes from, and yet He opened my eyes! We know God doesn’t listen to sinners, but if anyone honours God and does His will, God listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshiped Him. Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.”

Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

 

Shorter version (John 9 : 1, 6-9, 13-17, 34-38)

As Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (Siloam means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Isn’t this the beggar who used to sit here?” Some said, “He’s the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.” Some of the Pharisees said, “That Man is not from God, for He works on the sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshiped Him.

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Thursday, 7 March 2013 : 3rd Week of Lent, Memorial of Saints Perpetua and Felicity, Martyrs (Scripture Reflection)

Brothers and sisters in Christ, today let us stand with God and declare our faith and love in Him, that we would not be like the stiff-necked people in Israel in the past, and those who spurned God’s love and even accused Him of doing evil in His divine ministry in this world. For they were blind, blinded by their human weaknesses, blinded by sin and evil that they have committed.

For they have no true love for the Lord in their hearts. They love not the Lord but the praise of men and worldly honour. For these people failed to see the works of the Holy Spirit in Jesus, in healing the disabled, and casting out demons from the possessed. They instead submitted to their human jealousy and hatred of the good deeds of the Lord. There were also those, as mentioned in the Gospel today, put the Lord to the test, to see if He is really sent by God, to test His powers by sending a sign for them to see.

In fact, the act that Jesus did in casting out demons from the possessed had been the very sign that they have sought, in order for them to believe in Him. But they still failed to see, for their eyes were veiled with a thick layer of worldly sin and filth, that prevented them from seeing the works of God that is good. Jealousy is another thing, that it was indeed possible that in the hearts of some of the people gathered there, there brewed jealousy for the powers that God had, in Christ. It was the same case in the Acts of the Apostles, where Simon the sorceror attempted to bribe the Apostles to have the same authority and power given to them. But the authority of God is not purchaseable, and God gives it only to those whom He deems worthy.

Indeed, brothers and sisters, today God wants to show us that we have to believe in God, and not to be distracted by the evil one, that we begin to accuse God’s works as evil, out of our blindness to see the truth, which eventually will cause divisions between us, and in the end, as Christ had said, we will not be able to stand united, and shall fall down.

Truly, we are One, One in Christ, one as a member of the One Body of Christ, that is the One, Holy, Catholic, and Apostolic Church, that is our Catholic Church. We must all always remember the warning that Christ had given us today, that no house divided against itself will be able to stand and survive. The devil will not survive if he is divided against his servants and his collaborators, and therefore, so does our Church.

Throughout the millenia since the birth of the Church, there had been many dissents and divisions that led to the painful separation and destruction of unity in the Church of Christ, in parallel to the civil war of the nation as mentioned by Christ. We managed to stay together as the Catholic Church, and even managed to welcome some of our separated brethren back into unity with the One and only Church of our Lord. But even within our Church today, there are divisions, that will threaten to destroy the unity and harmony between all the faithful ones in God.

There are those who are blinded to the reason for unity, and chose to separate themselves from the Universal Church to pursue their own goals and ideas, rejecting all other ideas and anything that our Church had come through in the past 50 years since the reforms of the Second Vatican Council. On the other hand, there are many who had succumbed to the world, and buoyed by the evils of the world, begin to demand for worldly changes and innovations to enter the Church.

We must learn to be courageous and say no to all these things that brought disunity and discord into the holy Church of God. We must stand firm despite all the pulls that the world and evil that tried to break up the unity of the Church. How are we to bring back our separated brethren in Christ, those who had been lost in their long journeys in the faith, into the One Church of God, if we ourselves are divided in a civil war against ourselves?

Therefore. brothers and sisters, once again let us pray for unity, both among ourselves, the faithful in Christ already united in His Church, and ourselves and our separated brethren in the myriads of ‘churches’ throughout the world, with our brethren in the Eastern Orthodox and Syriac Orthodox Churches, and that very soon, Christ’s prayer and wish that all of us may be one (That they all may be One) just as He and the Father is one and indivisible, will be fulfilled, and all faithful in God, will be One.

Today, we also commemorate the memorial of Saints Perpetua and Felicity, who were martyrs in the early days of the Church. Saint Perpetua and Saint Felicity were a noble mother and her slave respectively, who were martyred in the height days of the Roman Empire, due to their steadfastness to stand by their faith and their God, and refused all forms of persuasion for them to leave their faith and convert back into paganism. Their faith in God and solid stand had earned them martyrdom and thus eternal life and place in heaven with God who loves them and all of us.

Therefore, brothers and sisters, let us not be divided among ourselves and instead strive for unity, beginning from those near to us, and gradually let us work for unity of all, reach out to our brother Christians who is not yet in full communion with the Holy Church of God. Pray that all will soon return and be united in Christ in the Church He had established on Peter, the Rock.

Pray for us, Saints Perpetua and Felicity, that we also can follow in your footsteps and imitate the strong and unshakeable faith both of you had in the Lord, even to giving up your life for God’s sake, out of love for Him and His children, all of us. Amen.