Jewish priests

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(Usus Antiquior) Twelfth Sunday after Pentecost (II Classis) – Sunday, 31 August 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 10 : 23-37

In illo tempore : Dixit Jesus discipulis suis : Beati oculi, qui vident quae vos videtis. Dico enim vobis, quod multi prophetae et reges voluerunt videre quae vos videtis, et non viderunt : et audire quae auditis, et non audierunt.

Et ecce, quidam legisperitus surrexit, tentans illum, et dicens : Magister, quid faciendo vitam aeternam possidebo? At ille dixit ad eum : In lege quid scriptum est? Quomodo legis?

Ille respondens, dixit : Diliges Dominum, Deum tuum, ex toto corde tuo, et ex tota anima tua, et ex omnibus viribus tuis; et ex omni mente tua : et proximum tuum sicut teipsum.

Dixitque illi : Recte respondisti : hoc fac, et vives. Ille autem volens justificare seipsum, dixit ad Jesum : Et quis est meus proximus? Suscipiens autem Jesus, dixit : Homo quidam descendebat ab Jerusalem in Jericho, et incidit in latrones, qui etiam despoliaverunt eum : et plagis impositis abierunt, semivivo relicto. Accidit autem, ut sacerdos quidam descenderet eadem via : et viso illo praeterivit.

Similiter et levita, cum esset secus locum et videret eum, pertransiit. Samaritanus autem quidam iter faciens, venit secus eum : et videns eum, misericordia motus est. Et approprians, alligavit vulnera ejus, infundens oleum et vinum : et imponens illum in jumentum suum, duxit in stabulum, et curam ejus egit. Et altera die protulit duos denarios et dedit stabulario, et ait : Curam illius habe : et quodcumque supererogaveris, ego cum rediero, reddam tibi.

Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones? At ille dixit : Qui fecit misericordiam in illum. Et ait illi Jesus : Vade, et tu fac similiter.

English translation

At that time, Jesus said to His disciples, “Blessed are the eyes that see the things which you see. For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them, and to hear the things that you hear, and have not heard them.”

And behold a certain lawyer stood up, tempting Him saying, “Master, what must I do to possess eternal life?” But He said to him, “What is written in the Law? How did it read?”

The lawyer answered, “You shall love the Lord your God with your whole heart, and with your whole soul, and with all your strength, and with all your mind, and love your neighbour as yourself.”

And Jesus said to him, “You have answered rightly, do this and you shall live.” But he wanted to justify himself, so he said to Jesus, “And who is my neighbour?” And Jesus answered, “A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him, went away leaving him half dead. It happened that a certain priest went down the same way, and seeing him, he passed him by.”

“Then similarly, also a Levite, when he was near the place and saw him, he passed him by. But a certain Samaritan being on his journey, came near him and upon seeing him, was moved with compassion, and going up to him, bound up his wounds, pouring in oil and wine. He then set him upon his own beast, brought him to an inn and took care of him, and the next day he took out two pence, and gave it to the host, and said, ‘Take care of him, and whatever you shall spend over and above this, I will repay you when I return.'”

“Which of these three, in your opinion, was the neighbour to he who fell among the robbers?” The lawyer said, “He who showed mercy to him.” And Jesus said to him, “Go and do in the same manner.”

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Sunday, 14 July 2013 : 15th Sunday of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today we heard the well-known parable of the Good Samaritan. This is a well-known story by Jesus to show that nobody is beyond help, and nobody is beyond salvation, for everyone is truly equal before God, and God loves them all the same.

Why Samaritan? In order to understand this, we need to look into the history of the people of Israel and the region of Jesus’ time, that is two thousand years ago. At that time, the region north of Judea, where most of the Jews lived in, and where Jerusalem is, is called Samaria, the former lands of the northern kingdom of Israel.

The northern kingdom was destroyed about more than seven hundred years prior to the birth of Jesus by the powerful Assyrian Empire, and the people of the northern kingdom were taken away from their homeland and scattered among the nations in exile. In their place, the pagan peoples of Assyria and its constituent nations came in and settled in that region, together with the local people of the land of Canaan.

The people of Samaria, as the region was to be known henceforth, were therefore a mix of people, but considered as evidently ‘non-Jewish’ by the Jewish people who would return from the exile in Babylon, those who settled in Jerusalem, and in the former Kingdom of Judah, in what was then to be known as Judea.

That marked the beginning of distrust between the Jewish people and the Samaritans, as they were called by the Jews at the time. They were considered as pagan and as a people without hope for salvation, because the Jews at the time believe that they, as the chosen people, the chosen race, are the only ones worthy of God, and no others are worthy of the Lord.

Yet, without going further into the long story of the history of the two peoples, we can see in today’s Gospel reading in particular, the disparity between the reaction of the Jews, and that of the Samaritan, when confronted with an injured person, a person in suffering. The Levite and the priest portrayed by Jesus were high ranked members of the Jewish society and were usually held in high regards, and yet they ignored the suffering of the robbed person and went on their way. But the Samaritan, cursed and held in contempt by the Jews, stopped and gave it his all to provide the best aid he could give to the suffering person.

The purpose of the readings today, brothers and sisters, is however not to put Jews against non-Jews, and not to discriminate against either the Jews or the Samaritans. The real purpose is to show that while it is not easy to become the disciples of the Lord, the Lord had not made it so difficult for us to follow His precepts and walk in His ways, just as the first reading from the Book of Deuteronomy had mentioned.

The Lord had given His commandments to the people, as a set of laws to govern how the people of Israel should live their lives, and He had given them to Moses, so that he could make sure that the people of God would continue to keep God’s laws in their hearts, as long as they live, and pass them down the generations, so that their children, grandchildren, and so on would continue to live according to the Lord’s way through His commandments.

But over time, the true meaning of God’s commandments had been lost, and they had been replaced with laws made by men. The laws had become empty rituals and observations that had lost their heart, the centre of all things, and of all the law. What is this thing? This thing is none other than love, for God’s commandments are truly the commandments of love!

To love our God, with all our hearts, with all our minds, with all our strengths, and with all our being, just as we do the same to our neighbours, loving them, our brothers and sisters, forgiving those who had wronged us, and bring love to one another, sharing them so that love will not perish inside us, but grow, nurtured by our love with one another, and together with our love for God, who loves us all, without exceptions.

It is not difficult to love, and it is indeed possible to love without making much effort, but love requires a true sincerity of the heart to be accomplished, because love requires our hearts to be free of the entanglements of evil and its rotten fruits, like hatred, jealousy, sloth, greed, and so many other corruptions that evil had brought into our hearts.

We like to make excuses, brothers and sisters in Christ, excuses so that we will not need to love one another, and even not to love God! Because we like to linger in our own sense of security and pleasure in this comfortable world, so that we will not want to step beyond that sphere of security, to go out of our way, whenever we see someone hurting, someone in pain and suffering, and someone without love.

We like to love ourselves more, to be selfish, and to think of ourselves before that of others. No, brothers and sisters in Christ, we cannot be like that. To be Christian means to be with one another in Christ, to become brethren in our Lord and God. To be Christian means to be like the Good Samaritan, not because he is a Samaritan, but because he showed mercy, love, and compassion to those in need, to those who are suffering, and to give their love to others, that the love in all will grow and blossom.

It is important for all of us to show love in all the things that we do, in all our actions, in all our words and deeds, so that we truly belong to God who is Love, and not to the devil. It is easy for us to just walk away and ignore those in need, just as what was done by the priest and the Levite, abandoning the suffering to their pain, and go on about their own business.

Does it not ring a bell to our own actions, how we often walk away from those in suffering, and pretending not to see what had happened, or pretending to be deaf to the cries of those who are suffering, and who greatly need our help? Even little actions of love from us, can mean a great deal of difference to them.

Let me relate to you, a real-life story, in which a toddler was ran over by a car on the street, because the toddler’s parents were busy shopping in the nearby market, and they did not notice that their child had been separated from them. The toddler did not die instantly from the crash, and indeed had hope of survival from the injuries sustained from the accident, but because nobody was aroused to give their help, the child bled to death on the scene.

Did that accident happen on an empty road? on an abandoned street? No, the accident happened in a very busy road, where lots of people were passing around, and while some glanced at the injured toddler on the street, nobody were aroused to give a hand to help. They just walked on, pretending that nothing had ever happened. The worst are those who would say, either openly or secretly in these ways, “Pity”, “How very unfortunate”, “Where are the parents” “So tragic”, when they could just nudge themselves into taking action, which might have meant a big difference between life and death.

It is not difficult, brothers and sisters, to follow the commandments of the Lord, to be His disciples, because all that we need to do, is to obey Him and His will, and do His bidding, that is to do the works of love, and helping one another, especially those in need, is already good enough. We do not have to make excuses that, “Sorry I cannot help, too busy”, or if we would like to give in terms of financial donation, “Sorry, I am not rich enough, or I am still poor, so why should I give to the poor? Wait until I become rich then I will donate.”

Because acts of love can be as simple as showing love to those who are unloved, those who are ostracised, and those who have been growing up without love. Love is increasingly a more difficult commodity to find in our world today, and it is up to us, to rekindle the love in the hearts of our brothers and sisters. For no matter how great we are, without love, and therefore, without God, as the centre of our life, we are nothing.

Therefore, brothers and sisters in Christ, today, let us pledge ourselves to the Lord, that we will always keep His commandments faithfully, by first believing in Him and loving Him with all our hearts, with all our minds, with all our strengths, and with all our being, and then to love one another, as brothers and sisters, children of the same God, reflecting the love that we have received from the Lord, in our own actions, in our own words, and in all the things that we profess in our lives.

Remember always Jesus Christ, our Lord, whose perfect selflessness and love for all of us, God’s children, made Him to obey fully the will of God His Father, to die on the cross for us, the ultimate form of love, the love one has for one’s friend, that one would give life to another that that other one may live. Christ showed His love for us through none other than His death, a humiliating death on the cross, but which was converted to the cross of glory and hope, when He rose again, and gave us all, the hope of salvation and eternal life, if we believe in Him. May God remain with us always, and we too, remain in His love. Amen.

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Sunday, 14 July 2013 : 15th Sunday of Ordinary Time (Gospel Reading)

Luke 10 : 25-37

Then a teacher of the Law came and began putting Jesus to the test. And he said, “Master, what shall I do to receive eternal life?” Jesus replied, “What is written in the Scripture? How do you understand it?” The man answered, “It is written : You shall love the Lord your God with all your heart, with all your soul, with all your strength and with all your mind. And you shall love your neighbour as yourself.”

Jesus replied, “What a good answer! Do this and you shall live.” The man wanted to justify his question, so he asked, “Who is my neighbour?” Jesus then said, “There was a man going down from Jerusalem to Jericho, and he fell into the hands of robbers. They stripped him, beat him and went off, leaving him half-dead.”

“It happened that a priest was going along that road and saw the man, but passed by on the other side. Likewise a Levite saw the man, and passed by on the other side. But a Samaritan also was going that way, and when he came upon the man, he was moved with compassion. He went over to him, and cleaned his wounds with oil and wine, and wrapped them in bandages. Then he put him on his own mount, and brought him to an inn, where he took care of him.”

“The next day he had to set off; but he gave two silver coins to the innkeeper, and said, ‘Take care of him, and whatever you spend on him, I will repay when I return.'”

Jesus then asked, “Which of these three, do you think, made himself neighbour to the man who fell into the hands of robbers?” The teacher of the Law answered, “The one who had mercy on him.” And Jesus said, “Then go and do the same.”

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Saturday, 1 June 2013 : 8th Week of Ordinary Time, Memorial of St. Justin, Martyr (Scripture Reflection)

Brothers and sisters in Christ, today, we heard about how the Pharisees and the chief priests doubted the power and authority of Christ, questioning the origins of His authority and works, and in doing so, failing to see the work of God that is in Christ. For all the miracles and the wonders that Christ had done in this world, are the works of the Father, and in doing all that, He did not do it for His own glory, but for the Father who had sent Him.

Why did then, the Pharisees, and the chief priests, who are supposed to be people most knowledgeable in anything related to the Scriptures and the prophecies of the prophets regarding the Messiah failed to see that Christ is the Messiah, and failed even to see the works of God in Jesus? That is, brothers and sisters, because they are blind! They are blinded by their own weaknesses, by jealousy, by hatred, and by prejudice, and the pride they had in their own abilities, in their own intellect, and in their own worldly power.

The Pharisees claimed to serve the Lord and showed this through their external piety, through loud and well-recognised prayers in public places, and by their ultra-orthodox approach to the faith by very strict observation of the Law of Moses, and the norms of the society at the time, even to the little matters such as the washing of the hands prior to meals. But in their strict observation of that Law, they had in fact become corrupted by the power and authority that had been entrusted to them as priests of the people of God.

To them had been granted the authority, the same authority and priestly power as granted to Aaron, the brother of Moses, who became the first High Priest of the people of Israel after the Exodus from Egypt. To them had been granted also the responsibility of guiding the people to remain faithful in the path and ways of the Lord, that the people would not falter and stray in their lives, and remain in God’s grace.

Yet, they had, over the centuries, grown to trust men much more than they trusted God. They placed human glory and acclamation ahead of true, heavenly glory that only God can give. They had grown so accustomed to the privileges they had in their position of authority and power, that they themselves began to stray from the path that God has appointed for them and entrusted them to keep the people faithful in. They, the leaders of the people, out of all others had themselves been bought over by the evil one. Indeed, the saying cannot be further than truth, that power corrupts, and absolute power corrupts absolutely.

In their position of authority, and with the privileges and honour they had grown so accustomed to, the priests and the elders had become arrogant, and jealous against anyone they see as rivals to their own authority and power, even if that rival is in fact the very Messiah that God had sent to save the people of Israel, and all mankind. This defiance against the Messiah was very evident today, given how they questioned the authority of Christ, which as God, has authority over all creation.

However, it is important to note that although it seems that those priests and elders look evil from how they were portrayed in the Gospels, but they themselves were not inherently evil. All mankind are inherently capable of doing what is good, and also what is evil. Ever since our ancestors, Adam and Eve, ate from the tree of knowledge of good and evil, we had been exposed to both good and evil, and therefore, are fully capable of doing both. Whether to do good or to do evil, is entirely within our own decision capacity.

That is why, dear brothers and sisters in Christ, it is important that we keep our faith in the Lord strong at all times, and anchor ourselves firmly in His love, so that we will not go astray, tempted and bought off by the enticing offers of the evil one, who had in his possession, all the world and all its ‘good’ things, that can easily tempt and seduce those who are weak-hearted, and those without firm faith in the Lord.

Today, therefore, brothers and sisters in Christ, and from here on, we should always be reminded on the evils of this world, and the dangers that we constantly face in our daily struggles against evil and all that he employed in this world against God’s children. Especially, brethren, if we had been entrusted with positions of authority and power, do not abuse that power that the Lord had entrusted you, and do not let the sheep entrusted to you, their shepherd, to go astray from the truth of God.

But we need not fear, brethren, for Christ is amongst us, and He is always with us, if only that we remain faithful and obedient to Him and do all the commandments that He had given us, we are safe. The devil will have no power over us, and we will truly become God’s children. And instead of jealousy, we will be in complete awe and wonder for the glory of God, and with the angels and saints, we shall glorify Him forevermore when we are reunited with Him once again, in the eternal bliss of heaven.

Today we also commemorate the feast of a great early martyr of the Christian Church, St. Justin the Martyr, who died for the faith in the second century after the coming of Christ, in the early Church times. St. Justin was born a pagan and a philosopher, with a great intellect and quality education, that made him a very well-educated person in the society at the time. St. Justin encountered many believers of Christ in his journeys and travels, and despite being involved in arguments and debates with them, in fact, gradually, it kindled in him the love for God, and the steadfast faith in Christ.

St. Justin, despite his great intellect and knowledge, did not give in to his pride and human weakness, and instead put himself in God’s love and place his full trust in Him. That is why He was glorified in death, out of his steadfast and unfailing faith, even unto death, because, unlike the Pharisees and the chief priests, he did not let human pride and arrogance to get in the way of salvation. May we be able to follow in the footsteps of St. Justin, and become truly the disciples of our Lord Jesus Christ. St. Justin the Martyr, pray for us. Amen.

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Thursday, 16 May 2013 : 7th Week of Easter (First Reading)

Acts 22 : 30 and Acts 23 : 6-11

The next day the commander wanted to know for certain the charges the Jews were making against Paul. So he released him from prison and called together the High Priest and the whole Council; and they brought Paul down and made him stand before them.

Paul knew that part of the Council were Sadducees and others Pharisees; so he spoke out in the Council, “Brothers, I am a Pharisee, son of a Pharisee. It is for the hope in the resurrection of the dead that I am on trial here.”

At these words, an argument broke out between the Pharisees and the Sadducees and the whole assembly was divided. For the Sadducees claim that there is neither resurrection, nor angels nor spirits, while the Pharisees acknowledge all these things.

Then the shouting grew louder, and some teachers of the Law of the Pharisee party protested, “We find nothing wrong with this man. Maybe a spirit or an angel has spoken to him.” With this the argument became so violent that the commander feared that Paul would be torn to pieces by them. He therefore ordered the soldiers to go down and rescue him from their midst and take him back to the fortress.

That night the Lord stood by Paul and said, “Courage! As you have borne witness to Me here in Jerusalem, so must you do in Rome.”