Psalm 18 : 2-3, 4-5
The heavens declare the glory of God; the firmament proclaims the work of His hands. Day talks it over with day; night hands on the knowledge to night.
No speech, no words, no voice is heard – but the call goes on throughout the universe, the message is felt to the ends of the earth.
Dear brothers and sisters in Christ, today we heard the words of the Gospel, in which we are told not to worry about our needs and our desires in this world. Christ had taught His disciples that the Lord takes care of the needs of His people, and He will protect those whom He considers as His own. Therefore, as long as we belong to Christ, to the Lord, we will be safe and we will always be provided, with all the things that we need.
Worry is a natural part of a human being, and worry cannot be separated from our own selves, from our own insecurities and our own natural predisposition to the desire for things, material or otherwise, in order to secure our own survival. Such is also the law of nature according to those who study it, that we are always concerned with our own survival, and therefore would do all that we can in our own power, in order to maintain our survival.
That is why we grow increasingly concerned with our own human needs, of food, of material goods, and even of relationships and love. We worry about things that may happen to us in the future, especially if those things may affect us in a negative manner. Fuelled by these insecurities, we end up becoming selfish and overprotective of ourselves and those precious to us, that end up in numerous causes for sorrow and anguish.
Many problems of this world can be traced to our own worries, our own insecurities. The reason that many nations maintain powerful armies and forces is because they are always ever insecure about their own future, with often endless probabilities and possible scenarios of ‘enemy’ attacks on them, so that they, in their insecurity, end up building that tool of destruction, in order to protect themselves, but inadvertently, when the violence does come, that tool is often used to cause great destruction and mayhem in our world.
One of the most important reasons why countries become embroiled in long-drawn conflicts is because of conflict over resources and material wealth of the earth, with well-known examples of crude oil, gas, and other precious metals, which become a source of contention between states, and led to the build-up of enmity and mutual hostility between nations.
That was why Christ told us that we should not worry, and indeed that we should put a complete trust in God, for God who loves and cares for us will take care of us and provide us all that we need. Let us take note that it is very often that what we want is not what we truly need. Many items that we want are merely the product of our own desires and greed, driven by this world, which had brought upon us countless lucrative deals that entice us to want to have more and more of such goods.
Commercialism and materialism are rampant in our world today, brothers and sisters in Christ. One can just imagine its extent from the insatiable human desire for things that bring wealth and prestige to their owners. Our media is filled with advertisements and channels that promote decadent lifestyles. A lifestyle of great excesses and waste. A lifestyle that is apathetic to the needs of others, and a lifestyle that is often lived in ignorance of the reality of life in this world.
Today we commemorate the feast day of St. Paulinus of Nola, a bishop who lived in the later years of the Roman Empire, and also the feast day of St. John Fisher, a bishop in the late Renaissance England, in the times of the English Reformation, and his fellow saint, with whom he was also martyred, St. Thomas More, who is also known as the patron saint of lawyers.
St. Paulinus of Nola was a bishop who renounced his privileged early life as an influential senator of the Roman Empire, and chose to follow the ways of the ascetics, to give himself fully to the Lord, and eventually became a priest and bishop of Nola. He was also a well-known writer and poet, with many of his writings influencing later people and saints of the Church.
The example of St. Paulinus of Nola, who disavowed wealth and did not pursue human glory and possessions. He looked for what is more valuable to him, and indeed should be truly valuable to all of us, that is the Lord Himself, our real and true treasure. He did not find it shameful to abandon all the worldly pursuit of wealth, and all the fame and affluence he had while he was an influential senator of Rome.
It does not mean that all of us should then become monks though, and follow ascetic lifestyle. But certainly the examplary life of St. Paulinus of Nola, whose writings inspired many in the faith, and whose pursuit of the true richness in Christ, can become a powerful driving engine behind our own personal journey in the faith. And equally, just as St. Paulinus of Nola had shown all of us, the examples of Saints John Fisher and Thomas More too, cannot be ignored.
Saints John Fisher and Thomas More lived in a difficult time, a difficult and troubled time to be a follower of the Lord, and to be the faithful ones in the Church of God. For they lived at the time when the English Reformation begun, under the persona of King Henry VIII, whose greatest sin was to break away from the Apostolic authority of Rome just because he did not get his second marriage approved, in his crazed and ultimately fruitless pursuit for an heir, a son to inherit the throne of England.
St. John Fisher was the bishop of Rochester, and a closer advisor to the king, while St. Thomas More was a laity, the powerful chancellor for the king of England. When the king began his upstart new ‘church’, naturally, he wanted all of his subjects to follow him into his rebellion against the authority of the Church, especially those nearest to him in confidence and power.
Those who followed the king into his disobedience and rebellion gained prestige with the king and much material wealth and affluence, which was also the reason why many followed the king into his disobedience against Rome. Yet, St. Thomas More, and also St. John Fisher, despite the offers made by the king, particularly St. Thomas More’s lucrative chancellorship, they remained steadfast to their faith in the Lord, and remained firmly within the Church, against all attempts and temptations for them to leave the Church of God.
In refusing the order of the king, they faced suffering, persecution, prison, and eventually death in martyrdom, in their defense of the faith. They remained faithful and true to the Lord to the end, and they received their eternal reward and glory in heaven, having shedding their blood for the sake of their faith.
The lesson to be learnt here is of course not that we must shed our blood and our life like what the two martyrs of the faith had done, but just like St. Paulinus of Nola, we must value our faith and the Lord our God as the much more valuable and priceless treasure, the true treasure of our life, over any kind of worldly and material wealth, that is offered by our world, and especially in our present day world, becoming ever more tempting in their approach to all of us.
Do not give up our faith in God and our righteousness for moments of pleasure and false happiness, through the means of material goods of this world. Not that we cannot enjoy what this world can offer and neither should we restrain from gaining any material possession or money, but all of these must be done in moderation, so that it would not end up in these shutting out the Lord from our hearts, because remember that the Lord Himself said that wherever the treasure is, the our hearts lie.
Therefore, my dear brothers and sisters in Christ, let us today renew our commitment to strengthen our faith in the Lord, that we will ever keep Him in our hearts, that He will know that we belong to Him, and will reward us greatly when He comes again as our King. God bless us all. Amen.
Psalm 109 : 1, 2, 3, 4
The Lord said to my Lord, “Sit at My right hand till I make Your foes Your footstool.”
From Zion the Lord will extend Your mighty sceptre and You will rule in the midst of Your enemies.
Yours is royal dignity from the day You were born in holy majesty. Like dew from the womb of the dawn, I have begotten You.
The Lord has sworn, and He will not take back His word : “You are a priest forever in the order of Melchizedek.”
Brothers and sisters in Christ, today we celebrate a most important part of our faith, that is our belief in the Most Holy Trinity of Father, Son, and the Holy Spirit. Today we commemorate the triune unity of our God, three aspects of the One God, Three but One, One but Three. Father, Son, and Holy Spirit, that is the wonder and the mystery of our faith, my brethren.
We hear about the Holy Trinity all the time, and in fact, whenever we make the sign of the cross, we are uttering the Holy Name of the Trinity, that is the Father, Son, and the Holy Spirit, and during our baptism too, we are sealed in baptism by the Name of the Trinity. What is then this Trinity, and how does it form the basic tenet of our faith?
It is false to think that we worship three different Gods or three different divine persons in the Father, Son, and the Holy Spirit. The three of them are one in unity, in a mysterious and indivisible bond of unity, and yet different from one another. Father is not Son, and is not the Holy Spirit, and neither is Son the Father, and neither is He the Holy Spirit, and the same applies to the Holy Spirit as well.
Just imagine a fire, a physical fire with flames that we can see with our eyes. Yes, we can see a fire, and that is the physical fire, because fire produces light that our eyes perceive as the flames of fire, and yet, we can also feel fire through other means, how? Precisely by its heat, which we feel as the warm sensation on our skin when we are near a fire. Then, there is yet, the kinetic energy of the fire, which is what is causing the heat, but certainly, just like heat, is invisible from our eyes.
These different characteristics of the fire is exactly like what the Holy Trinity is truly about, as three different dimensions and characteristics of the same, one thing, in this case, fire. Another example would be ice, in which the same can be observed. We can see the physical form of the ice, as a crystal-like solid, and we can touch and feel the ice, the slippery surface of the ice, and feel the coldness of the ice, even when we do not touch the ice. All of these are just like the Holy Trinity, three dimensions of the one, same being.
Or just like St. Patrick, how he tried to explain about the Holy Trinity to the pagan peoples of ancient Ireland, when he managed to convert them to the cause of Christ, by using the three-leaf clover, which has three lobes within one clover, as a symbol of the Holy Trinity, with each side representing one member of the Holy Trinity, and the entirety of the three sides forming a union of the Holy Trinity represented by the clover leaf.
That is the Holy Trinity of the One God that we believe in. None of them can exist without the other, because they are one in unity, and indivisible, you cannot take one out of the Trinity and expect to have the whole being the same as before, and that is if we can even take anyone of the three out, because it is as I had mentioned, indivisible and no power can divide the perfect unity between the Three members of the Holy Trinity.
We cannot take the heat out of the fire and expect the fire to be the same, and neither can we take out the flames, its physical shape, and expect to have a fire that is still what we call as fire, and neither can we take out the cold from the ice, and still expect to have ice as we know it. The heat, the shape, and the visible form of the flame, and the cold, the touch, and the form of the ice are inseparable from one another. They are clearly different, one aspect from another, but they are one, and they form one thing, that is the fire, or the ice.
That is our Holy Trinity, the God that we believe in, the God who is our Saviour, the one and true God. Who was very evident in the Gospel, at the baptism of Jesus at the Jordan River, when God the Father spoke in a loud voice that ‘This is My Son, the Beloved. My favour rests on Him.’, and the Holy Spirit descending on Jesus, the Son of God. All three persons of the Holy Trinity at the same scene indeed. That is why, in our own baptism, we too are sealed in the Name of the Most Holy Trinity, just as Jesus Himself commanded His apostles, to make disciples of all nations.
The Holy Trinity is the centre of our faith, and in our Creed, we always reiterate our faith in the Holy Trinity of Father, Son, and Holy Spirit, one God but with three different persona, united as one and indivisible, each with roles that complement each other, and each are united with one another in a perfect union of love.
We must always profess our faith in the Holy Trinity, my brothers and sisters, in God the Father who loves us and who created us from dust, and who gave us the breath of life through the Holy Spirit that gives life as the Lord of life, who proceeds from both the Father Himself and through Jesus His Son, whom He sent out of His great and infinite love for us, willing to redeem us and save us from our eternal damnation caused by our rebellion against His will at the beginning of time.
Though mankind through the disobedience of Adam and Eve, our ancestors, have sinned before God and therefore deserves death, but He does not give us up to death, but give us a new hope and a new chance through His Son, who came upon this world as a lowly and humble man like us. The Son of God Most High incarnate as a poor man, the Son of Mary, born in a stable, though He is a King.
Jesus Christ, the Son of God, our Saviour and Lord, is the Word of God, and if we read the Gospel of John, at its beginning, we note that the Word of God is with God, since the beginning of time, and this Word of God became flesh, and came upon us, in the form of Jesus, so that God’s will that mankind be saved can become a reality, just as Christ had once made God’s creation a reality.
For it is through the Word of God that creation was made, in the Book of Genesis, which gave us the account of creation, God spoke, and creation beckons, and earth with all its goodness was made, together with the entire universe, including us, mankind, which He created last. This Word of God is God’s speech, and indivisible from Him, just as the Spirit is also indivisible, and existed since the beginning of time, when the Spirit of God also floated in the nothingness that is before creation. This again prove that our God is one God, but one God with three distinct persona, but yet united as one and indivisible in perfect unity.
God created us in His own image, and we are in the likeness of God, just as Jesus incarnate as one of us, made God even closer and more personal to all of us. Then to us, to those who believe in Him, in His work of salvation through the cross, He gave us the final gift of the Most Holy Trinity, that is the Holy Spirit, the last member of the Three, who empowers us and gives us strength in our hearts, and in the case of the Apostles, gave them the courage and faith to persevere and preach the Good News to many, that many too were saved, just as all of us today are saved, brothers and sisters in Christ.
The concept of the Holy Trinity in one God is truly not easy to be understood, brethren, and it is to be so, because indeed, in our faith, there are mysteries that our human mind are unable to solve, but we should not worry about that, and neither should we try to claim that we know more than God by trying to understand the Holy Trinity more than what we know through the teachings of the Church, which are the teachings of the Apostles passed down to us, through unbroken chain of apostles and faithful disciples of the Lord throughout history.
What matters is, let the Lord remain in our hearts, and keep His presence strong in us always, remembering at all times, the love of God our creator and our Father, the saving sacrifice of our Lord and Saviour, Jesus Christ, the Son, whom we receive frequently in the Most Holy Eucharist, through which He gave us His own flesh and blood to eat, for us to have part in Him, and in the Holy Spirit that He has given all of us who believe in Him, and who remains in our hearts, bearing much fruits of the Holy Spirit, most important of which, that is love.
Let us profess the Holy Trinity in all that we do, in all our lives, and commit ourselves to the Trinity, most easily through our use of the sign of the cross, whenever we pray, and whenever we ask the Lord for guidance. Do not be afraid to make the sign of the cross, my brothers and sisters in Christ, for the sign of the cross, that is in the Name of the Father, the Son, and the Holy Spirit, marks the saving passion of our Lord on the cross, which brought salvation to all of us, and even more so, it also highlight to all who see us, as ones who believe in the One God with Three divine natures, that is God the Father, God the Son, and God the Holy Spirit, three persons, in one God, indivisible in perfect union of love.
May the Holy Trinity remain within our hearts always, and may all of us be strengthened with courage to profess our faith in our words, our actions, and all our dealings with all those whom we meet in our lives, that through our actions, the Holy Trinity is reflected and is shown to all those who have yet to believe in God. May God be with all of us, today, and forever more.
Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
Brothers and sisters, God our Lord loves us, and He sent us His Son, Jesus Christ, to show that perfect love that He has for us. Jesus came that He may bring salvation to all mankind. He gave Himself for us on the cross, that through His sacrifice as our Paschal Lamb, we are purified from our sins and our unworthiness before the Lord.
He gave us His new commandments of love, that through His disciples, we receive the commandments to love one another, and to love God with all our beings, with all our attentions. He gave us these that we may have love in all of us, and therefore worthy of Him who created us, because God is love, and without love, we cannot be with Him.
He did not leave the Apostles empty handed either, when He departed from them and ascended into heaven. He gave the Apostles, and from them to us, the very Advocate, the Holy Spirit that is from God, that the Spirit would come and transform this world, with the power of God. The Holy Spirit came over the Apostles and energised them, and gave them the courage to preach the Good News of the Lord.
Through the Apostles, we too receive the Holy Spirit, which is descended to us through a continuous succession of shepherds in the Church, to our priests and bishops today. In the sacrament of baptism that we received, either directly after our birth or in our adulthood, we were welcomed into the Church of God, and be reunited with God through the waters and baptism, and we also receive the Holy Spirit, which is then strengthened by the conferring of the sacrament of confirmation.
The Holy Spirit empowers us and gives all of us the strength to be disciples and missionaries of the Lord, and that allows us to follow through Jesus’ mission to us, that is to evangelise to the entire world. We are today called to be messengers of God’s word. But brethren, we have to make sure that we ourselves are properly placed to proclaim God’s words to the nations, like St. Paul once did, to the people of Rome and beyond.
We have to follow the Church’s teachings and commandments of the Lord as taught by the Church. Listen to the homilies of our priests in the Mass, read the Scripture with commentaries on the passages, and learn more about our faith through reading of sources such as the Catechism of the Catholic Church, which contains basically everything that we need to know about our faith. Also understand and learn more on the history of the Church, which had existed since it was established by Jesus Christ Himself and which He had built on Peter, which the Pope, who is his successor, represents Christ in this world and act as the leader and shepherd of all God’s sheep and flocks.
Be careful not to spread false teachings and follow the false prophets that run rampant in our world today, as the Scripture is easily misinterpreted, and the witness to the faith as represented by St. John the Evangelist in his Gospel of John, which we read today, can easily be used by Satan to turn the word of God and twist it to serve his own purposes. Remember that Satan himself used the words of the Scripture in his attempts to tempt Jesus in the desert.
Pray and pray, and make sure that we have a healthy spiritual life, and feeding constantly on the word of God that provides us with spiritual sustenance, and receive often the Lord in the Most Precious Eucharist, and allow Him to dwell into ourselves, that the Holy Spirit that dwells within us can truly exercise its power and bear fruits of the Holy Spirit, such as love and compassion.
Jesus too did not leave us without hope, as through John too, He gave to us the vision of His second coming, of His long-awaited return to this world. This time not as a humble king, but as a terrible judge and triumphant King who would judge all creations and separate the good from the bad. He gave that vision to John, so that we will be ready and not be complacent, that when He comes, we will not be caught unprepared like the five unwise women, who did not bring extra oil with them. Be rather like the five wise women who stood ready with extra oil, that when the time comes, we are ready for the Lord.
Today, we celebrate the memorial and feast of a great Pope and saint of the early Church, that is Pope St. John I. Pope St. John I was an upright and faithful man, dedicated to the Lord, and was chosen to lead the Universal Church due to his holiness and love for the Lord, and prolonged service for the sake of the Lord and the Church. He was forced by the secular authorities, who have fallen to heresies, to gain moderation for the punishment for heresy, and despite the Pope’s opposition, he was forced to do so, and yet, when he had successfully done so, he was imprisoned for treachery and plotting charges against that secular ruler.
Despite the betrayal, and the imprisonment, Pope St. John I did not falter but remain steadfast to his death, as a martyr of the faith. He is a role model, an upright person, whose faith in God and steadfastness is an example to all of us, to be more courageous like him in spreading the Good News of the Lord. We have to be courageous, to spread the message of God’s love, and may God be with all of us in this mission, which Christ had entrusted to us. God bless us all. Amen.
Psalm 67 : 2-3, 4-5ac, 6-7ab
Arise, o God, scatter Your enemies; let Your foes flee before You. As smoke is blown by the wind, so blow them away; as wax melts before the fire, so let the wicked perish before You.
But let the righteous be glad and exult before God; let them sing to God and shout for joy. Sing to God, sing praises to His Name; the Lord is His name. Rejoice in His presence.
Father of orphans and protector of widows – such is our God in His holy dwelling. He gives shelter to the homeless, sets the prisoners free.
Reading from the Mass of Our Lady of Fatima
Psalm 44 : 11-12, 14-15, 16-17
Listen, o daughter, pay attention; forget your father’s house and your nation, and your beauty will charm the King, for He is your Lord.
All glorious as she enters is the princess in her gold-woven robes. She is led in royal attire to the king, following behind is her train of virgins.
Amid cheers and general rejoicing, they enter the palace of the king. Forget your fathers and think of your sons, you will make them princes throughout the land.
Dear brothers and sisters in Christ, today, we commemorate the memorial and feast of a great Saint, that is Saint Stanislas or Stanislaus of Poland, who proudly defied the King of Poland and chastised him for his improper behaviour in his governance. He earned martyrdom for his bravery and uprightness, and despite offers from the King for him to stand down his accusation and opposition, St. Stanislas remained firm in his morale standing and ideals, fearing neither death nor persecution.
Indeed, in Christ, the Son of God, had been given all the authorities in heaven and on earth, by God the Father, who entrusted to Him the authority as King of all the universe. In this, then, as we have observed in many situations, we see the conflict, that is ever present in obedience and authority, for in God we have our great and only true King, but in this world too, we see an earthly ruler either appointed to rule over us, or elected as a leader, and therefore in them too, lay a kind of authority vested in them and their office.
Who to obey then? The earthly ruler or the heavenly ruler? Our worldly king or the king of heaven, who is also our Saviour and our God? It is indeed difficult, especially because it is very often that the world does not conform to that of heaven, and the ideals of the teachings of God were often abandoned for the earthly pursuits of temporal fame, glory, and wealth, which many kings coveted and desired to possess.
King Boleslaw the Bold, who had slain Saint Stanislas, did exactly that, gathering authority and power to himself, and although he ruled rather well, but he often abused his powers at the expense of his subjects entrusted to him. That was why Saint Stanislas, one of the founders and pillars of the Church in Poland, which then had just recently converted to Christianity, stood up against the excesses of his king and his liege, disobeying the earthly ruler, so that he would not disobey the teachings of the Lord.
It is not that we should disobey our rulers in this world, appointed or elected to lead over us. But we must not take for granted whatever decisions and policies they had decided to select and impose over us all, but we must, in consultation with these rulers, ensure that they keep the teachings of God and maintain the justice that is of the Lord, in their rule, that they would not abuse the power and authority entrusted to them.
Christ, our King, was a humble and unassuming man, and indeed, exactly the opposite of the characteristics that a king would have according to the common people. He did not flaunt His authority and His power, but yet, when He exercised His authority in His teachings, it is undeniable that everyone could feel the great presence of His authority. Yet, many still refused to listen to Christ and follow His teachings, preferring the other ‘king’, that is the worldly king, the evil one, who deceived this world, and controlled the powers of this world, and used them against the works of Christ.
When we refused Christ and rejected His teachings and commandments, essentially we profess that our king is not the True King, who is Christ, but rather, the worldly king, that is the devil. When our rulers and those in the position of authority abused their power or neglected their duties, they too, profess that they follow the evil one, as kings modeled after this evil, instead of Christ, whom we should emulate indeed.
Therefore, dear brothers and sisters in Christ, let us take this time to reflect, whether we had reflected Christ in our life through our actions, that especially when we are given responsibilities, power, or authority, whether we had exercised them with prudence and justice, as our king, Jesus Christ would, or whether we had abused the authority entrusted to all of us, preferring to follow the evil one instead, and causing pain to others through our actions.
Let us strive then, to be more like St. Stanislas, that we will not be afraid to stand up against injustice and abuse of power by the authorities, and that we will be brave to defend our faith in God as well. May God bless us with strength and courage, to continue the good works which had began in the apostles and continued down to us today. Saint Stanislas, pray for all of us, that we may truly be inspired by your life and your actions. Amen.
petercanisiusmichaeldavidkang 