materialism

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Sunday, 28 April 2013 : 5th Sunday of Easter (Scripture Reflection)

God is love, this is the fundamental and the most basic nature of our Lord and God, my dear brothers and sisters. For love is the centre of being of our God, for His love is infinite, and in His infinite and boundless love, He willingly sacrificed Himself that all of us, unworthy and sinful mankind, may be saved from the eternal separation from Himself.

It may not be easy to see God in our daily lives today, since God is no longer walking among us, just as He did at the time of the disciples, to whom He appeared often after His resurrection. But do we then abandon God in the search of something more tangible, for something more real? That is why many of the faithful in Christ had lapsed in their faith in God, simply because they had been allured by the evil one and his myriad tools that he used to lure mankind away from God.

There are many means that the devil had used in his attempts to corrupt mankind, by offering many seemingly better alternatives to God, whom he tried to portray to many as being boring and inexistent. Instead, men loves his creations, that of worldly goods, wealth, affluence, and other false idols, solely aimed at the separation of men from God, and the ruination of Christ’ salvific mission in this world.

But Satan will never succeed, for God will ultimately triumph, and despite all the plots and the devices that Satan had used in his attempts to deceive mankind, God’s love and faith in us will be a key weapon in the fight against the devil and his fallen angels, who ceaselessly tried to divert us from the true path towards the Lord.

There are indeed many false gods and idols that our world offer us all today, my brothers and sisters, most obvious of which is money and material possessions, which many of us desire to the point of worshipping them instead of God, to whom only all honour and glory should go. Many of us are so embroiled and involved in our pursuit for success and wealth, that we forgot that the Lord is always with us. We enjoy the company of money and material goods more than we do for the Lord.

How many of us find it a great chore to just go and attend the Sunday Mass to worship our Lord? and how many of us then spend so much time in our career and our work, and in the attempt to secure more pay and more money? And even worse are those who employ underhanded and illegal means to secure these wealth and possessions, that is through corruption and nepotism, which had marred many of our high ranking politicians, businessmen, and many other people, and do not be mistaken that this happens only on the top, since corruption and all these vices also exist in the bottom rung of the society, with many of us seduced by the allure of money, and became obsessed in attaining more of it, that we forget the Lord and His love.

The Lord Himself had said, that we should not worry about our lives and what we are to have in our daily lives, since God Himself will provide all that we need, just like how He provided for the animals and other beings that He had created. For mankind, especially, there had been a blurring of distinctions between what we want, and what we truly need for our lives. Too often we seek something that we do not actually need, but out of our insatiable desire for things that we want to have.

Dear brothers and sisters, let us take a step back from our mindless pursuits of wealth, affluence, fame, and material possessions. Seek not what can bring us glory in this world, but seek for the true glory in heaven instead. How to do so? By loving one another as the Lord has loved us, just as He had commanded the apostles to do so. Love is the core tenet of our faith, since our very salvation is anchored on the great and infinite love that God has for us, that He wanted to endure death for our sake, that we may live.

Therefore, brothers and sisters in Christ, let us strive to love one another ever greater, and put love manifested in all our words, our thoughts, and our actions, that whenever we do something, or say something, or think of something, love will always form the core of our speech, our decisions, and our actions. Remember that God is love, and by doing so, we have already obeyed God’s will and commandments, allowing even others to see our actions and believe in the Lord, saving more people for Christ who died for them.

Let us pray, that we can be ever more loving and more compassionate in our society, helping those who are weakest and the least there, and reaching out to all in need, both physically and spiritually, that God’s love will be made manifest in this world, through us, and through our actions. May God bless all of us. Amen.

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Thursday, 14 March 2013 : 4th Week of Lent (Scripture Reflection)

It is not easy to believe in God. Too often we are distracted by other things, by temptations, and those that offer items that seems to be better than what God can offer. Many would think, why do we believe in God, who we can’t see and who we can’t touch? Is it not better to put our faith in something more tangible? Something that is closer to us?

That is the exact argument of the people of Israel, when they thought that God has abandoned them, on the Mount Horeb, when He called Moses up the mountain for a long time. The people of Israel chose to turn to worldly god, the golden calf, because it can be touched, it can be seen, and it can be said as ‘present’ among the people of Israel. Then God was angry, and He wanted to wipe this rebellious people out of the face of the earth, but Moses begged God for their sake and God relented.

How is this then different from what is happening in our world today? Many of us today also have our own false gods, not in the form of a golden calf, but in the form of the distractions that we have in our world today. From materialism, consumerism, emphasis on wealth and affluence, worldly power, and many other different forms of temptations.

With all these things surrounding us, we become less perceptive of the Lord God, and His presence in our world today. The attention which we should have given Him alone, is now divided towards the things that keep us away from His love. These are the golden calves that we have to face in our lives. Those false gods that have kept us away from enjoying the fullness of God’s love and graces.

That is why, at the time of Jesus, the people of Israel have failed to open their eyes and see, and even if their eyes were open, they could not see, because their hardened hearts have kept the Lord away from them. For Jesus, the Son of God, had been sent into this world, so that through Him, all the works and love of God will be made manifest to all mankind. Those who believe in Him and believe in the prophets who proclaimed His coming would believe, but many would not.

That is because for the many people, their pride and their arrogance had become their golden calves, that prevented them from seeing the Lord in truth, and instead accused and mocked Him. They preferred something tangible, like miracles and wonders, which they can see and believe in, so that they will worship Jesus as their Lord. But they have failed to realise that the true mission of the Lord is not such, and as we knew, God has shown many signs and others through His prophets before the comng of Jesus, but yet they have failed to listen.

Brothers and sisters in Christ, all of us gathered here today have the benefit of listening the word of God, through the Holy Scripture, and through our priests, who teach us about the Lord and His mission in this world. And to all of us who had been baptised in the faith, we all have been promised great inheritance in heaven, if we remain faithful in God.

However, let us not be complacent, and let us strive to be not like the people of Israel, that is to remain faithful to God, and to turn not onto the false gods, in manner similar to that of the worship of the golden calf by most of the people of Israel. We should distance ourselves from these false gods, and began the path towards renewal in our faith towards our God.

To do that is to first be humble and be ready to lower ourselves before God, and not to blind ourselves with pride and arrogance, that with humility and faith in God, we will be able to see and recognise the Lord and His works in our daily lives. How to do this? None other than to have a constant prayer life, to pray continuously at all times, that God will empower us with faith in Him, that we can remain strong despite all the temptations the world places in our path.

And perhaps the best way is so that we will not be tempted to abandon God for something more ‘manifest’ and ‘tangible’ as in the false gods and the golden calf of Israel, is to make God truly manifest in our lives as well. There is nowhere better to make the Lord manifest, other than through the proper and solemn celebration of the Holy Mass. For in the Mass, we take part in the celebration of the Sacrifice of our Lord Jesus Christ, in which the bread and wine are truly transformed into the very Precious Body and Blood of our Saviour, that the Lord becomes manifest, and this manifested Lord is who we receive into ourselves when we receive Holy Communion.

This is why it is important to have a proper and solemn celebration of the Mass, tainted as little as possible from external and worldly distractions, such as loud music, improper behaviour and conduct, and even the way we dress is important, since coming to the Mass is like coming to the Banquet of our Lord Jesus Christ, who is the Master of the Banquet, who is manifest in the Mass. As we are coming to be at God’s banquet, then we truly should prepare ourselves well, dress well and appropriately, and behave properly.

Remember the term ‘Lex Orandi, Lex Credendi, Lex Vivendi’, which is when translated means, the way we worship determines the kind of faith that we have in us, and the faith that we have determines the kind of life that we will lead. If we do not approach the worship of the Mass with proper decorum and behaviour, how are we then to have a good faith in our Lord, who is indeed truly made manifest in the Mass through the Eucharist? Then if we have no faith, or little faith, our lives too will be barren, and we will be easily swayed and persuaded by the temptations of this world, to distance ourselves from our God.

Therefore, brothers and sisters in Christ, today, let us pray that we will be strengthened by God in our resolve to know Him better, to love Him more, and to have greater faith in Him. That we will be able to lead a strong prayerful life, that is supported by active participation in the Holy Mass, that we finally will know that we serve the living God, made manifest in the Eucharist, which He gives us to eat and drink, that we may have a part in His salvific mission. Amen.

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Sunday, 10 March 2013 : 4th Sunday of Lent, Laetare Sunday, 2nd Scrutiny for Baptism (Gospel Reading)

Luke 15 : 1-3, 11-32

Meanwhile tax collectors and sinners were seeking the company of Jesus, all of the eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable.

Jesus continued, “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings, and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said, ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of min was dead, and has come back to life; he was lost and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

The elder son became angry and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

 

Alternative reading (from Year A)

John 9 : 1-41

As Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?” Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One who sent Me; for the night will come when no one can work. As long as I am in the world, I am the light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (Siloam means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Isn’t this the beggar who used to sit here?” Some said, “He’s the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes abd said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” and the man answered, “I don’t know.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.” Some of the Pharisees said, “That Man is not from God, for He works on the sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we don’t know, neither do we know who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.”

So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.” He replied, “I don’t know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we don’t know where He comes from.” The man replied, “It is amazing that you don’t know where the Man comes from, and yet He opened my eyes! We know God doesn’t listen to sinners, but if anyone honours God and does His will, God listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshiped Him. Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.”

Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

 

Shorter version (John 9 : 1, 6-9, 13-17, 34-38)

As Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (Siloam means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Isn’t this the beggar who used to sit here?” Some said, “He’s the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.” Some of the Pharisees said, “That Man is not from God, for He works on the sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshiped Him.

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Friday, 8 March 2013 : 3rd Week of Lent, Memorial of St. John of God, Religious (Scripture Reflection)

Today we hear again about love, and about compassion, these two most wonderful things in the world that came to us from God Himself. For God is love, and God is compassion. He loves all things, and especially all mankind, the last and greatest of all of His creations. Of course God hates all forms of evil and sin, but even greater is His love is for us sinners, if only that we too show Him our sincere and pure love for Him.

That is why the greatest commandments of all is to love, and even the base and heart of all the ten commandments in the Ten Commandments given to Moses, in all the prohibitions and the wordings are basically about love, and the commands given by God not to spurn the love between God and man, and the love between mankind themselves, who are fellow brothers and sisters in God. That is why love is very important, especially in our world today, when love is increasingly marginalised and misinterpreted.

For love is not just a commercial kind of love, and love is not desire and lust. Contrary to what popular perception is, love is not just limited to the love between a love-struck male and a love-struck female. That is just one form of love, and there are many kinds of love, and true love is definitely much more difficult than just to say “I love you” or giving presents and expensive gifts to show our ‘love’.

For to love means to have the profound and concrete change in our heart, and our being, and in some cases even to give ourselves in its entirety, to the other person, especially in the case of our love to God, to love Him with all our hearts, our minds, and our souls, and of course love between man and woman who have been made one by God, and no man should divide and separate such a divine union.

The reason why the institution of love, marriage, and the family had been under attack and had been subjected to much destruction in recent years is because of the growing absence of love in our world today, either between spouses, within the family itself, between the parents and the children, and between man and God, and between man and their fellow neighbours. Many of our world’s troubles today are because of the lack of this love, that man began to turn their back against God, abandoning Him for other pursuits, either for material goods or for the fame among men.

Violence in our world today has also arisen because of this growing lack of love, where brothers and sisters would not hesitate to attack one another physically or verbally, totally disregarding the commandments that God had given us, that is to love one another as we love ourselves. In too many cases today, we love ourselves too much, and we think too highly of ourselves. We are increasingly becoming less communal and more individualistic, and began to isolate ourselves from others, either in our busy career, in our busy commitments, or in our material properties and wealth, and at the same time also isolating ourselves from God and His love.

That is exactly the kind of love that St. John of God, whose feast we celebrate today, want to get away from. For St. John of God was a holy and pious man of God, and often strived for his personal piety and salvation through prayers and faith in God. However, one day, a great enlightenment came for St. John of God, through another saint, St. John of Avila, who advised him to put his personal piety and salvation behind an even more important matter, that is love for others, and service for the poor, the needy, and the less fortunate.

Since then, the light of love within St. John of God, which was previously confined within him, was released and he did plenty of good works for the sake of the poor, the abandoned, and the weak in the society of his time. This is the kind of love that God wants us to have, to care for our brethren, our fellow mankind without any hesitation, qualms, or ulterior motives, and to die first in ourselves, that we can be born anew as caring persons that place the well-being of others before our own.

It is not easy to cast away our selfishness and our strong love for ourselves, but brothers and sisters, if we help one another, and keep a strong prayer life, God will show us how to love others. It is not enough just to love God or to love ourselves alone, but to love others unconditionally is the final piece in the puzzle, that allow us to become truly beings of love that God desires, for when we love others in this way, and give ourselves to them, our own love for God will only become more perfect and more profound.

Let us pray brothers and sisters in Christ, that our life will be filled more fully with love, and that our actions too will be based on love and compassion. That we can do more things as God wanted us to do, to help one another, especially those least among us. Forgive one another’s sins and faults too. For if we do not forgive, we can never fully love one another, with the grudge and faults being in the way for that perfection of love. Let us imitate St. John of God, and also experience his moment of epiphany, when he understood that love can be more perfect, and faith can be more perfect, when it is shared and used for the good of others around us, rather than just kept within ourselves.

St. John of God, pray for us sinners, that we may follow your footsteps and grow in love for one another, and love for God our Father. Amen.

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Sunday, 10 February 2013 : 5th Sunday of Ordinary Time and Chinese New Year (Scripture Reflection)

We have seen today, that the Lord is everything for us, and He loves, and cares for us deeply. There is no other being with greater love. He provided for us in our daily lives, He guided us, taught us, and blessed us with abundance. That we have enough but not excessive, so that we may live comfortably, but not be ensnared by the lures of money and therefore greed.

As today, Chinese around the world celebrate Chinese New Year, the most important day in the whole Chinese calendar year, let us reflect on the readings today, with regards on the matter of blessing and prosperity, on which Chinese New Year frequently base itself on. On Chinese New Year, we Chinese visit one another in the family and relatives, and bring one another the spirit of joy and love. The day is a celebration of life, and of love, through the family blessed by God with ample goods and graces. This is what we should remember on this festive Chinese New Year day, and not instead, the culture of materialism, that increasingly become more and more common amongst Chinese, and people around the world in general.

Chinese New Year has often been associated with wealth, prosperity, money, auspiciousness, and lavishness, with lavish reunion dinners, lavish new clothings, and concerns about etiquette while visiting one another. In today’s modern world, intense commercialisation and materialism has led to Chinese New Year celebrations to become increasingly elaborate. This also applies to other types of celebrations around the world, which are becoming increasingly commercialised and with focus placed much on the glamour and glitz instead of the true meaning of the celebrations themselves.

Jesus reminded us today, that God as our Father has given us everything that we need, and that He as the Ultimate Judge of all life too, has the life of all creation known and measured, without our knowledge of these. Indeed, no matter how much wealth we accumulate in this life on earth, how many houses, cars, or even private jets we have, ultimately, when we die, we will not bring these with us. What we instead bring with us is just ourselves, our soul. Will you rather choose to be wealthy in this world and then judged unworthy by the Lord in the end? To suffer separation from Him all eternity, out of which there is no hope? Or would you rather to be not so wealthy in this world, but build up spiritual wealth instead, and be richly rewarded by God for your meaningful life filled with actions out of love for others and God?

Do not however, be mistaken. God does not hate or condemn wealth and money, and indeed, naturally, we need those to support ourselves, our own families, and to live rather comfortably. However, the main point is, not to be mastered by these instead of us mastering them. We must take charge of our wealth, and whenever we can, try to share some with the less fortunate.

Unfortunately, in our present day world, as it had happened in the past as well, many people guard their treasures with greed and jealousy, without even thinking of others in need. Many concern themselves everyday on the pursuit of gathering more wealth, buying more luxury goods, possessing more cars and other amenities, until to the point that they are actually mastered and enslaved by wealth, instead of the other way around.

Wealth is not everything indeed, and although it is essential, we Christians should heed the message in the readings today, to know how to feel ‘enough’, to know the ‘limit’ of our wishes, and to know how to be satisfied. We should look at others around us, when we are engrossed in our pursuit of wealth and prosperity, so excessive that we neglect even to look around. There are many others amongst us who are not so fortunate, and these people are already very thankful when they even have enough to eat for the day, and there are even those who do not have enough.

One may then ask, isn’t the Lord saying that He provides enough for all of us everyday? Then why are there these people who beg? Why are there people who hunger? Why then there are people who still die of neglect and poverty? This is because, the Lord does His work, through us, through His children, and Jesus taught us in the Scripture to give thanks to God for what we receive, and to share them with our fellow brothers and sisters in God.

It is we who ought to open our ‘granaries’ of food and ‘banks’ of wealth to share some of excesses we have, which we do not need, with those who cannot afford them. Remember, the Lord does not disdain or hate wealth, it is just that He wants all of us to live happily in love, sharing our joy together, sharing our sorrow together, in a community based in the faith in the Lord, who gives enough to all everyday, without the need to worry.

The poor no longer will need to worry about what they will survive on tomorrow, and whether their children will be taken care of properly, and the rich will also no longer need to worry about what investment to make tomorrow, where to profit on tomorrow, and what car or what property to buy tomorrow. Do as you always do, and work as you have always worked, but do not make yourselves slaves to your career and to whatever you are doing. Rather, always remember the Lord in all things that we do, and make Him the centre of our lives. We will realise that once we put God into all things that we do, we will no longer desire more and more, and will be satisfied with whatever blessings and generous gifts God has given us.

Let us therefore, in this Chinese New Year celebration, renew the commitment to love one another, and not just within one’s family, but also to others beyond that, for we are all one family in Christ. While we party, drink, and eat much food, remember always in our prayers those who are less fortunate. Whatever excesses we have in our celebration, let us pass them to them, that they too will be able to joyfully participate in the celebration. Let us be inclusive as the Lord wants us to be, and not be greedy and exclusive.

All said, as the other readings show us, we still have our missions to fulfill, namely to reach out to others who have yet to listen to the Word of God and the Good News, and that is why Christ told His disciples on the boat to go out and put the net out to the deep. So far, we have caught the ‘fish’ on the surface and those who are near, but there are many who are located deeper and farther away from the love of God, who are yet caught by us.

Christ made Simon the fisherman into Peter the fisher of man, and so did He make the other Apostles fishers of men. This mission, reiterated by Christ after His resurrection, to go out to all the nations and deliver to them the Good News of the Lord, and baptise them in the name of the Father, Son, and the Holy Spirit, is still true today, and all of us Christians, should also reach out further and deeper, to those amongst us, who are yet to receive the grace of the Word of God.

Do not worry that we cannot do this mission as Christ asked us to. Remember that God provides everything for us, and He will provide all that we need to do our mission. We can begin simply with our own lives, to live a life of love and faith to God, such that we become such a shining beacon of goodness, that others will come to us, and through us, God will make His wonderful work, and the Word of God will be brought to all mankind, even through just one faithful and dedicated disciple of the Lord.

Let us be fishers of men, just like the Apostles, beginning from ourselves, and even our own families. I myself came from a non-Christian family background, and although my mother is a Catholic, but my father is not, and he was a very staunch follower of his own beliefs. It is not easy to bring the Word of God, the Good News to everyone, but we can begin indeed in showing that God is Love, and through His Spirit, that our own actions will be filled with love and all, even those who do not yet believe in God, will believe in Him, through us, and our actions.

May God bless all of us on this wonderful day, and bless all the Chinese people throughout the world celebrating this magnificent Chinese New Year, and remind us always that on top of the parties and the celebrations that we have, we also have a mission to do, that is to share the Good News to all, and indeed, to share the joy, happiness, and blessings that we receive, particularly on this festive moment, with those who have little or none. God bless us all, and bless His holy Church! Amen.