power

by

Tuesday, 4 June 2013 : 9th Week of Ordinary Time (Scripture Reflection)

To Caesar, give to him what is his due, and to God, give to Him what is His due. Brothers and sisters in Christ, today we listened to the well-known tale from the Scripture, in which Christ countered the attempt of the Pharisees to test Him, by giving them a perfect answer which they could neither deny nor use against Him. Because Jesus did not say give all things to God or to the civil authorities, but give to each, what is due for each one.

Because if Jesus had said that we should not obey the civil or secular authority, the Pharisees and the chief priests would surely accuse Him to the Romans of inciting the people against them, and therefore would ask the Romans to punish Him. On the other side, if Jesus said that we should obey the civil authorities completely, which was actually disliked at the time, remembering that tax collectors were seen very negatively by the people at the time, the Pharisees too would accuse Jesus of colluding with the Romans and therefore was at fault.

That was why, Christ gave them the perfect answer, the truthful answer. What matters for us in this world is that we obey God, with all our hearts, our minds, and our soul, but in this world, we are not alone, or by ourselves only, for in this world, we also have the often secular, civil governments having power and authority over us, just as God has the power over all mankind and all governments of this world.

We should obey the rules and regulations of the civil authorities, as long as they do not violate our ultimate obedience to God. It is our right to choose out of the free will God has granted us all. But if the state and the nation do not reflect God’s will and love in their actions, we should be awakened to our conscience and our hearts, to not follow the same path, which will certainly lead to disobedience against the Lord.

But if the civil authorities are doing this for the good of all, and in accordance with God’s commandments of love, by all means we should also obey them, and give them what is due. For the states have rendered service to us by ensuring that a proper system is in place, from education and all others like healthcare which enable all of us to have a comfortable life in this world. Therefore it is just right for all of us to repay them in a way, through what is commonly used form as taxes.

But never forget, brothers and sisters in Christ, that our ultimate obedience should always be in God, and God alone. States and nations are human-made, and as human things, they also can err, because they are not perfect, unlike God who is perfect and good. That is why, often at times, states become erroneous in their path and development. But to all of us, that is in fact not the time for us to run and shy ourselves from that erroneous path. Indeed, what all of us should do, is to inspire a change in that error, that the error can be rectified, that states and nations can once again reflect the nature and the will of God in all the things that they do.

Obey the authority in this earth, and the authority that is in heaven, but place our complete and ultimate obedience in God only, brothers and sisters in Christ, and be proactive in our society, that whenever the society begins to go astray from the path of God, let it be that through our actions, things can be made right and straight once again. God bless us all. Amen.

by

Tuesday, 4 June 2013 : 9th Week of Ordinary Time (Psalm)

Psalm 111 : 1-2, 7bc-8, 9

Alleluia! Blessed is the one who fears the Lord, who greatly delights in His commands. His children will be powerful on earth; the upright’s offspring will be blessed.

For his heart is firm, trusting in the Lord. His heart is confident, he needs not fear, he shall prevail over his foes at the end.

He gives generously to the poor, his merits will last forever and his head will be raised in honour.

by

Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Scripture Reflection)

Brothers and sisters in Christ! Today we celebrate a great mystery of our faith, that is the Most Holy Body and Blood of Christ, or Corpus Christi, in which God gave His own flesh and blood for us to consume, that He may live in us, and we in Him, that we can gain eternal life through Him. He gave up Himself that we may live, that we have a share in His death and His glorious resurrection.

The Most Holy Body and Blood of Christ in the Eucharist is the centre to our faith, and the Real Presence of Christ our Lord in the consecrated bread and wine is what makes our faith truly Catholic. That is because we believe that in the Holy Mass, whenever the priest offers the bread and wine and consecrate it before the Lord, in the same words that Christ had used on the Last Supper, the bread and the wine truly become the Real Body and Blood of our Lord, and not just a purely symbolic or memorial reenactment of the Last Supper, but a real transformation of the material of the bread and wine, into the Body of Christ.

Therefore, brothers and sisters in Christ, what we receive in the Eucharist is the real Body of our Lord Jesus Christ, who gave us His Body to eat and His Blood to drink, and therefore, as the Eucharist is divine, being the essence of God Himself, we must treat it with the greatest deference and respect. For this is the God who came down to us as man like us, and died for us, by shedding His blood, the Blood of the Lamb of God, that all mankind may be saved.

The Lamb of God had been slaughtered, and He did not resist, nor did He protest against His unjust sentence of death, even though He is without sin, because without His death, without His sacrifice, as the only completely perfect sacrificial lamb, there is nothing that can match the severity of all the sins of all mankind combined together. Only Christ, God incarnate as man, has this power and authority over sin, and by His sacrifice, we are made pure again, white as snow.

But Christ did not give us His Body and His Blood in the Eucharist without reason, ever since He gave His disciples the first Eucharist in the Last Supper, and as He had always mentioned, that those who eat that Bread, the Bread of Life, and drink from the cup of salvation, will gain eternal life, because Christ Himself would dwell within all of us, and we would then have a share in His glorious resurrection, and therefore eligible for salvation. Only if we accept Christ, live according to His commandments, and receive Him in the Eucharist, then we gain the fullness of salvation.

As Christ would dwell within all of us who receive Him in the Holy Eucharist, our bodies must be worthy of Christ, of God who is good and perfect. We may be lowly and weak mortals, but as long as we keep our faith in God and strive to do only what is good in the eyes of the Lord, we are worthy of Him. Remember the saying, that our body is the Temple of the Holy Spirit? That is because the Lord Himself through His Real Presence in the Eucharist has been willing to come to us, through the bread and wine transformed that we consume, that He would then dwell in us forever more.

That is why, we must not defile our bodies and minds with sin and corruption of evil, because our very body itself has become the very Temple of God, where the Lord resides, just very much like the Temple of Jerusalem, at the time of King Solomon, when God was willing to come down and reside in the Temple built by Solomon, and His presence overwhelmed all the people who witnessed it, so great is His majesty and power.

The Lord had decreed that no filth of evil and sin should enter the Temple, and there were large dedicated places where the people can wash and purify themselves prior to entering the Holy Temple, so that they would not defile the place physically and spiritually with the filth of their sin. It is kind of parallel to how we purify ourselves with the holy water as we enter the church building at the holy water font, and seal ourselves in purity, with the Name of the Holy Trinity and the sign of the victorious cross, in which we rebuke evil and reject Satan, and therefore, would then enter the holy place of God and preventing us from defiling that Holy Temple.

The same therefore, should apply to all of us. Ever since the Lord is willing to dwell within all of us, through His Real Presence in His Most Holy Body and Blood, we have become the new Tabernacle, the new Temple of the Lord, each one of us, who had been baptised, and who had received the Eucharist in good standing in the faith through the Church. We must therefore respect the same with regards to ensuring the purity of our own beings, that we, as the Temple of God, the Temple of the Holy Spirit, will not be defiled by our human weaknesses and sin.

St. Paul, in the same book as our second reading today, in his first letter to the people of Corinth, confirm this, that our bodies are indeed the Temple of the Holy Spirit, as the Holy Spirit also dwell within all of us who have received the Spirit, ever since the Holy Spirit came down upon the Apostles in Pentecost. Thus, our bodies became ever greater in terms of the need to maintain its purity, against the evils of the world, and against the temptations of the evil one through worldly pleasures and desires, that corrupts and bring darkness to our otherwise pure and holy Temple, where God resides.

Yes, brothers and sisters in Christ, our God has indeed dwelled within each one of us, and this is symbolised by yet another great event in the history of salvation, when Christ gave up His Spirit and died on Calvary, when He finally shed His own life and blood, for the redemption of all mankind. At that moment, the veil that separated the Holy of Holies, where the Ark of the Covenant and the Lord Himself supposedly reside, from the rest of the Temple in Jerusalem, tore in two pieces from top to bottom, at the moment when Christ died on the cross.

That moment, when the veil was torn, was a defining moment. It symbolises that the Lord is no longer limited to just that holy space within the Temple in Jerusalem, as He had been, ever since He chose to dwell at the Temple, since the time of the King Solomon of Israel. Through the tearing of that veil, God made His new covenant, which He proclaimed in the Last Supper, complete, with all mankind.

That new covenant is the redemption offered by the death of Christ on the cross, through which we receive His Body and His Blood, given freely to all of us. So that, ever since, Christ, who is God, dwells within all of us who receive Him in the Eucharist, ever since the time of the Apostles, who was commanded by Christ Himself to continue the celebration of the Eucharist, in memorial of His Sacrifice on Calvary.

But beware, brothers and sisters in Christ, this is where exists a danger in misunderstanding the meaning of Christ, when He said about the Eucharist as a memorial. Many wrongly interpreted it as the sign that the celebration of the Eucharist is nothing more than a memorial, a symbolic celebration and imitation of the real sacrifice on Calvary. That the bread and wine that we consume are mere bread and wine, and not the Body and Blood of Christ.

Beware, brethren, that we do not fall into confusion and falsehoods spread by the evil one. For within that Eucharist, within the bread and the wine, Christ is present, really present, in His complete being, and that is what we call and know as the Real Presence of God in the Eucharist. We believe that our priests, with the same authority that Christ had given to the Apostles, in the consecration of the offerings of bread and wine, bring about the complete transformation of that bread and that wine, to become the Most Precious Body and the Most Precious Blood of our Lord Jesus Christ.

Yes, some of us may ask, why then the bread still look like bread, and the wine still look like wine? And there seems to be no change in the physical appearance or substance of the bread and wine? That is exactly the wonder of the mystery of our faith in Christ. Because, yes, the bread and wine’s outside appearance remains that of physical bread and wine in shape, but it has in fact been completely transformed into the Body and Blood of our Lord Jesus Christ, in what we call as transubstantiation, because there is a real change or ‘trans’ in the substance of the bread and the wine, into the flesh and blood of our Lord.

Remember! That Christ Himself often repeated that those who did not partake in His flesh and His blood, those who did not receive His body and blood, will have no part in Him, and will not have eternal life. Only those who willingly, and in worthy state receive the Lord into themselves, through the Eucharist, will gain the eternal rewards from Christ, that is eternal life and glory with Him in heaven. That is why, brothers and sisters in Christ, it is very important that we take the Eucharist seriously, that from now on, we begin to participate more in the Mass and in the celebration of the Holy Eucharist, that we truly understand our faith, and why we have to regularly receive our Lord in the Eucharist.

The Body and the Blood of Christ, each is Christ complete in themselves, that means, if we only receive the Body, that is the ‘bread’ or the Blood, that is the ‘wine’ we do not receive half of Christ, but in fact, we have received the fullness of Christ in each of them. When we receive either the Body of Christ or His Blood, we receive Christ in His fullness, in His glorious majesty and power, into ourselves. That is why, brethren, we must be worthy! We must be worthy to have the Lord dwell within us, as His Temple!

Remember that if we willingly and knowingly receive the Lord when we are in the state of mortal sin, we will be damned instead of being saved, because we did not keep our house in order, and did not receive the Lord properly and worthily. That is why, brothers and sisters in Christ, keep our bodies, our Temple of the Holy Spirit, away from fornication and corruption of sin. Keep ourselves pure, as best as we are able to, and welcome Christ every time we receive Him in the Eucharist, that He will see that our ‘house’ that is our heart, in good order, and therefore reward us with His grace and blessings.

If we had sinned and in the state of mortal sin, which prevents us from truly accepting the Lord into ourselves, into our defiled Temple, that is our being, we must first abstain from receiving the Eucharist, from receiving our Lord. What we must do is indeed, first to ask the Lord for His mercy and forgiveness, and seek a priest to be forgiven from our sins. Remember that to our priests, God has given the authority to absolve sins, if only we ourselves are humble and willing enough, to admit our own sinful nature, and seek to return once again to God’s love and embrace. Only once we have been absolved, then we can receive the Lord again, and He will once again dwell within us, transforming us from inside with His love.

Let us reflect on the mystery of our faith, that is the Most Holy Body and Blood of Christ on this sacred occasion, that from now on, we will increase our dedication for our Lord, really present in the Blessed Sacrament, in the form of His Body and His Blood, which He had given freely, so that we may live, and we may share in Him, the fruits of eternal life and salvation. God bless us all, now and forever more. Amen!

by

Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Gospel Reading)

Luke 9 : 11b-17

So, Jesus welcomed the crowd, and began speaking about the kingdom of God, curing those who needed healing.

The day was drawing to a close, and the Twelve drew near to tell Him, “Send the crowd away, and let them go into the villages and farms around, to find lodging and food, for we are here in a lonely place.”

But Jesus replied, “You yourselves give them something to eat.” They answered, “We have only five loaves and two fish. Do You want us to go and buy enough food for all this crowd?” For there were about five thousand men. Then Jesus said to His disciples, “Make people sit down in groups of fifty.”

So they made all of them sit down. Jesus then took the five loaves and two fish, and raising His eyes to heaven, pronounced a blessing over them; He broke them, and gave them to the disciples to distribute to the crowd.

They ate and everyone had enough; and when they gathered up what was left, twelve baskets were filled with broken pieces.

by

Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Psalm)

Psalm 109 : 1, 2, 3, 4

The Lord said to my Lord, “Sit at My right hand till I make Your foes Your footstool.”

From Zion the Lord will extend Your mighty sceptre and You will rule in the midst of Your enemies.

Yours is royal dignity from the day You were born in holy majesty. Like dew from the womb of the dawn, I have begotten You.

The Lord has sworn, and He will not take back His word : “You are a priest forever in the order of Melchizedek.”

by

Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (First Reading)

Genesis 14 : 18-20

Then Melchizedek, king of Salem, brought bread and wine; he was a priest of God Most High, and he blessed Abram saying, “Blessed be Abram by God Most High, Maker of heaven and earth! And blessed be God Most High who has delivered your enemies into your hands!”

And Abram gave him a tenth part of everything.

by

Saturday, 1 June 2013 : 8th Week of Ordinary Time, Memorial of St. Justin, Martyr (Scripture Reflection)

Brothers and sisters in Christ, today, we heard about how the Pharisees and the chief priests doubted the power and authority of Christ, questioning the origins of His authority and works, and in doing so, failing to see the work of God that is in Christ. For all the miracles and the wonders that Christ had done in this world, are the works of the Father, and in doing all that, He did not do it for His own glory, but for the Father who had sent Him.

Why did then, the Pharisees, and the chief priests, who are supposed to be people most knowledgeable in anything related to the Scriptures and the prophecies of the prophets regarding the Messiah failed to see that Christ is the Messiah, and failed even to see the works of God in Jesus? That is, brothers and sisters, because they are blind! They are blinded by their own weaknesses, by jealousy, by hatred, and by prejudice, and the pride they had in their own abilities, in their own intellect, and in their own worldly power.

The Pharisees claimed to serve the Lord and showed this through their external piety, through loud and well-recognised prayers in public places, and by their ultra-orthodox approach to the faith by very strict observation of the Law of Moses, and the norms of the society at the time, even to the little matters such as the washing of the hands prior to meals. But in their strict observation of that Law, they had in fact become corrupted by the power and authority that had been entrusted to them as priests of the people of God.

To them had been granted the authority, the same authority and priestly power as granted to Aaron, the brother of Moses, who became the first High Priest of the people of Israel after the Exodus from Egypt. To them had been granted also the responsibility of guiding the people to remain faithful in the path and ways of the Lord, that the people would not falter and stray in their lives, and remain in God’s grace.

Yet, they had, over the centuries, grown to trust men much more than they trusted God. They placed human glory and acclamation ahead of true, heavenly glory that only God can give. They had grown so accustomed to the privileges they had in their position of authority and power, that they themselves began to stray from the path that God has appointed for them and entrusted them to keep the people faithful in. They, the leaders of the people, out of all others had themselves been bought over by the evil one. Indeed, the saying cannot be further than truth, that power corrupts, and absolute power corrupts absolutely.

In their position of authority, and with the privileges and honour they had grown so accustomed to, the priests and the elders had become arrogant, and jealous against anyone they see as rivals to their own authority and power, even if that rival is in fact the very Messiah that God had sent to save the people of Israel, and all mankind. This defiance against the Messiah was very evident today, given how they questioned the authority of Christ, which as God, has authority over all creation.

However, it is important to note that although it seems that those priests and elders look evil from how they were portrayed in the Gospels, but they themselves were not inherently evil. All mankind are inherently capable of doing what is good, and also what is evil. Ever since our ancestors, Adam and Eve, ate from the tree of knowledge of good and evil, we had been exposed to both good and evil, and therefore, are fully capable of doing both. Whether to do good or to do evil, is entirely within our own decision capacity.

That is why, dear brothers and sisters in Christ, it is important that we keep our faith in the Lord strong at all times, and anchor ourselves firmly in His love, so that we will not go astray, tempted and bought off by the enticing offers of the evil one, who had in his possession, all the world and all its ‘good’ things, that can easily tempt and seduce those who are weak-hearted, and those without firm faith in the Lord.

Today, therefore, brothers and sisters in Christ, and from here on, we should always be reminded on the evils of this world, and the dangers that we constantly face in our daily struggles against evil and all that he employed in this world against God’s children. Especially, brethren, if we had been entrusted with positions of authority and power, do not abuse that power that the Lord had entrusted you, and do not let the sheep entrusted to you, their shepherd, to go astray from the truth of God.

But we need not fear, brethren, for Christ is amongst us, and He is always with us, if only that we remain faithful and obedient to Him and do all the commandments that He had given us, we are safe. The devil will have no power over us, and we will truly become God’s children. And instead of jealousy, we will be in complete awe and wonder for the glory of God, and with the angels and saints, we shall glorify Him forevermore when we are reunited with Him once again, in the eternal bliss of heaven.

Today we also commemorate the feast of a great early martyr of the Christian Church, St. Justin the Martyr, who died for the faith in the second century after the coming of Christ, in the early Church times. St. Justin was born a pagan and a philosopher, with a great intellect and quality education, that made him a very well-educated person in the society at the time. St. Justin encountered many believers of Christ in his journeys and travels, and despite being involved in arguments and debates with them, in fact, gradually, it kindled in him the love for God, and the steadfast faith in Christ.

St. Justin, despite his great intellect and knowledge, did not give in to his pride and human weakness, and instead put himself in God’s love and place his full trust in Him. That is why He was glorified in death, out of his steadfast and unfailing faith, even unto death, because, unlike the Pharisees and the chief priests, he did not let human pride and arrogance to get in the way of salvation. May we be able to follow in the footsteps of St. Justin, and become truly the disciples of our Lord Jesus Christ. St. Justin the Martyr, pray for us. Amen.

by

Friday, 31 May 2013 : 8th Week of Ordinary Time, Feast of the Visitation of the Blessed Virgin Mary (Gospel Reading)

Luke 1 : 39-56

Mary then set out for a town in the hill country of Judah. She entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leapt in her womb. Elizabeth was filled with Holy Spirit, and giving a loud cry, said, “You are most blessed among women, and blessed is the Fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord’s word would come true!”

And Mary said,

“My soul proclaims the greatness of the Lord, my spirit exults in God my Saviour! He has looked upon His servant in her lowliness, and people forever will call me blessed.”

“The Mighty One has done great things for me, Holy is His Name! From age to age His mercy extends to those who live in His presence.”

“He has acted with power and done wonders, and scattered the proud with their plans. He has put down the mighty from their thrones, and lifted up those who are downtrodden.”

“He has filled the hungry with good things, but has sent the rich away empty. He held out His hand to Israel, His servant, for He remembered His mercy, even as He promised to our fathers, to Abraham and his descendants forever.”

Mary remained with Elizabeth about three months, and then returned home.

by

Thursday, 30 May 2013 : 8th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters, God our Lord and Saviour created everything in this world, in this universe, and He made them perfect. Our world was perfect before it was tainted by sin and evil, which brought in imperfections to the world that was once perfect.

Evil and sin had blinded us from the goodness and the love of God, and they have brought us further and further from God our Father and creator. While today we heard about the miraculous healing of Bartimaeus by Jesus, who healed him of his physical blindness and made him able to see once again, in fact our world today is still blinded, not physically but spiritually.

Yes, brothers and sisters in Christ, many of us if not most are still in darkness, in deep blindness, although we can physically very well and our physical eyes are perfect. It is our hearts, the eyes of our hearts that are blind, blind to the truth that God has brought through Jesus, and blind to His commandments of love, that we should love one another and love God with all our might and our beings.

And just like Bartimaeus, who was so desperate to be healed and by his faith in Jesus, called out loudly for Christ, the Son of David, the Son of God, to come to him and heal him of his afflictions, we too, are like him, in that we call out to the Lord to heal us from our own spiritual blindness, which is even worse than the blindness of the physical eyes.

Our hearts are darkened by sin, and darkened by our cardinal sins, that are most prominently, pride, lust, greed, and sloth. And sadly, because of these, many people do not even realise that they are blind, just like the Pharisees whom the Lord rebuked for being so deeply immersed in their own pride and vanity, that they became blind to the truth of the Lord, and did not keep faithfully what the Lord has commanded and entrusted them to do.

Therefore, it is very often, that many of us, did not realise that we are blind, and in our pride, we refuse to acknowledge our blindness, our afflictions and weaknesses, and ask the Lord, like Bartimaeus had done, to plead for His mercy and compassion, that He would heal us from our spiritual blindness, and allow us to be whole once again, no longer blind, physically and spiritually.

The Lord is willing to heal us, and save us from our afflictions. Because if we remain in our blindness and in this darkness, we will eventually be damned with the evil one, to the lake of fire that awaits us if we remain blind, blind to the love of God, and blind to the plight of the many people around us, who long for our help.

And the Lord did such a great thing that He sent His only Son, to die for all of us, so that in His death, He redeemed us from our sins, and offered freely that salvation which are given to all mankind, but if they do not accept this salvation, they will remain blind. All that we need is, to humbly ask our Lord Jesus, to save us, and to accept Him as our Saviour through baptism and therefore, through the Church.

That is why, brothers and sisters in Christ, from today onwards, we have to ponder on this matter, and strive to open ourselves to the love of God, and allow Him to transform us with His love, and open the blinded eyes of our hearts, that we can then truly see, both the love that is God, and the love that is within us, which if we use this gift of love that has been given to us, our world would indeed had been a much better place today.

May the Lord, who cured Bartimaeus from his physical blindness for his faith in Him, also cure all of us from our spiritual blindness, that we can truly and perfectly see once again, all the creations of the Lord that is good, and to be able to embrace once again, the fullness of God’s love. Amen.

by

Thursday, 30 May 2013 : 8th Week of Ordinary Time (Gospel Reading)

Mark 10 : 46-52

They came to Jericho. As Jesus was leaving Jericho with His disciples and a large crowd, a blind beggar, Bartimaeus, the son of Timaeus, was sitting by the roadside. On hearing that it was Jesus of Nazareth passing by, he began to call out, “Son of David, Jesus, have mercy on me!”

Many people scolded him and told him to keep quiet, but he shouted all the louder, “Son of David, have mercy on me!”

Jesus stopped and said, “Call him.” So they called the blind man, saying, “Take heart! Get up, He is calling you!” He immediately threw aside his cloak, jumped up and went to Jesus. Then Jesus asked him, “What do you want Me to do for you?” The blind man said, “Master, let me see again!”

And Jesus said to him, “Go your way, your faith has made you well.” And immediately he could see, and he followed Jesus along the road.