Psalm 65 : 1-3a, 4-5, 6-7a
Shout with joy to God, all you on earth; sing to the glory of His Name; proclaim His glorious praise. Say to God, “How great are Your deeds!”
All the earth bows down to You, making music in praise of You, singing in honour of Your Name. Come and see God’s wonders, His deeds awesome for humans.
He has turned the sea into dry land, and the river was crossed on foot. Let us, therefore, rejoice in Him. He rules by His might forever.
Revelation 5 : 11-14
I went on looking; I heard the noise of a multitude of angels gathered around the throne, the living creatures and the elders, numbering millions of millions, crying out with a loud voice : “Worthy is the Lamb who was slain to receive power and riches, wisdom and strength, honour, glory and praise.”
Then I heard the voice of the whole universe, heaven, earth, sea, and the place of the dead; every creature cried out : “To Him who sits upon the throne and to the Lamb, be praise, honour, and glory and power forever and ever.”
And the four living creatures said, ‘Amen’ while the elders bowed down and worshiped.
Psalm 29 : 2 and 4, 5-6, 11-12a and 13b
I extol You, o Lord, for You have rescued me; my enemies will not gloat over me. O Lord, You have brought me up from the grave, You gave me life when I was going to the pit.
Sing to the Lord, o you His saints, give thanks and praise to His Holy Name. For His anger lasts but a little while, and His kindness all through life.
But now, You have turned my mourning into rejoicing. O Lord, my God, forever will I give You thanks.
Psalm 32 : 1-2, 4-5, 18-19
Rejoice in the Lord, you who are just, praise is fitting for the upright. Give thanks to Him on the harp and lyre, making melody and chanting praises.
For upright is the Lord’s word and worthy of trust is His work. The Lord loves justice and righteousness; the earth is full of His kindness.
But the Lord’s eyes are upon those who fear Him, upon those who trust in His loving kindness, to deliver them from death and preserve them from famine.
Psalm 33 : 2 and 9, 17-18, 19-20
I will bless the Lord all my days; His praise will be ever on my lips. Oh, see and taste the goodness of the Lord! Blessed is the one who finds shelter in Him!
But His face is set against the wicked, to destroy their memory from the earth. The Lord hears the cry of the righteous and rescues them from all their troubles.
The Lord is close to the brokenhearted and saves the distraught. Many are the troubles of the just, but the Lord delivers them from all.
Would you rather give a half-hearted offering like that of Cain, offering what the Lord had not desired, or would you rather give it all to God like Abel, who offered the best to the Lord?
Would you rather be like Judas Iscariot, who scolded Mary for wasting money on perfume used to anoint the feet of Christ before His death? especially that was out of false concern of the poor given that he desired the money for himself? or would you be rather be Mary indeed, who anointed the feet of Christ for His burial, even with the expensive nard-flower perfume and therefore like Abel, gave her best offering to the Lord?
Such is therefore, what we should think of, when we think about the Mass and the liturgy that surrounds it. Many would be in danger of misunderstanding the entire purpose of having such liturgies and rites of worship, and dismissing them as backward, elitist, showy, and wasteful in nature – No, indeed, in fact, all these are for the glory of God alone, and we wouldn’t give half-hearted gifts and attempts to our Lord. Our worship in the Mass is to the Lord alone, and the glory that is in the Mass, is for the glory of God.
So why elaborate vestments, with colourful and vivid images, even with golden thread or velvet? Why elaborate and jewelled mitres? Why elaborate church buildings, the Altar decoration and everything else? That is because all these are for the glory of God, and for God alone, and not for the glory of men. And in this too, as I had often mentioned, many would be able to learn more about the faith, and at the same time, bring worship closer to what it should be, that is, to be a heaven on earth, especially with the angels and the saints, we worship God together.
Men are visual creatures, and we base ourselves and our perceptions closely with our visions and what we see in our surroundings. One very strong argument why so many people had left the faith and became lost in the past decades was because the disappearance of beauty in our worship, not the beauty of excessive displays of course, but the true beauty of worship in that every part of the Mass and its liturgy has its own particular importance and meaning, even all the gestures made in the Mass.
Being visual creatures, men no longer see God as the divine He is, because especially like Science, which place accountability, reproducibility, etc. at the most important, especially visual proofs, men no longer see God because our worship had become so diluted, so abused by decades of excessive trials and innovations which ended up diluting this image of ‘heaven on earth’ in the Mass. The Mass becomes less a desire for all to come to other than just a ‘chore’ for many to come, and Sunday obligation becomes what it is, an obligation, rather than true desire to come and worship the Lord.
Therefore, it is important that in the coming future, our Church, while projecting itself ever more, as it had always done, in helping the needy and the unloved around the world, expanding its charitable acts which is already the world’s largest by significant margins, ever more, but most importantly also, at the same time, strengthening the anchor of faith, through the energetic and constant explanation of the faith and the Sacred Tradition, particularly on the Mass and its liturgy, especially to the youths and the newly baptised, that they will truly grasp what being a Catholic is about.
That being a Catholic entail not just being good person, helpful person, and caring person, but also someone who truly knows entirely what they are doing at Mass, at their worship of the Lord every Sunday, and who truly come for the Mass because they desire to seek the Lord, and understanding the beauty of the liturgy of the Mass, they become ever closer to God, and through this, be ever more blessed and loving, that they can bring forth this love in their service of others. Ora et Labora, a balance indeed required between prayer and worship, and the service facet of our faith.
In this manner, we must always remember this verse, which is also a very nice Psalm passage I had discovered, that in all things, we glorify God alone, particularly in the Mass, through all its beauty :
Non nobis, Domine, sed Nomini tuo da gloriam!
Not to us, o Lord, but to Your Name we give glory!
+Peter Canisius Michael David C. Kang
Ut Omnes Unum Sint, ad Maiorem Dei Gloriam
21 April 2013, Good Shepherd Sunday
A very nice argument by Cardinal Arinze, who was the head of the Congregation for Divine Worship and the Discipline of the Sacraments. This is how and why music, liturgy and all parts of the Mass must be proper (to refute those who says that these are irrelevant), because exactly they help us to be closer to God, to make the worship at the Mass truly a worship, and not instead becoming a glorification of the priest, self, or anyone else besides God.
The parish priests, anywhere in the world, Singapore, Asia, Africa, Europe, and others must make sure that rock music, loud music, clapping in the Mass, even within song is not relevant and therefore must not be used. A hymn, a proper Catholic hymn sung with reverence is much more appropriate and should be promoted.
The way to evangelise to our Catholic youths and youths in general is not to include contemporary music into our worship that makes it less than appropriate, just so that we can attract them. Those music and clapping actions, are more suitable for rally sessions or praise and worship, but NOT for the Mass.
The best way? Introduce our youths to the proper and solemn music, many of which are beautiful and no longer heard today, sunk by all the ugly contemporary music the likes of those by Lady Gaga, Psy, and so many others, which are contemptuous twisting of the true beauty of music, which purpose, like what the angels are doing in heaven, is to praise the Lord in His glory. Gregorian chants in Latin and other chants and hymns in the vernacular languages are the way to go.
We are the Church, and we worship the Lord in the Mass. We are not going to a marketplace or attending music concert when we attend the Mass, instead in the Mass we are with the Lord and through our tongues we praise Him with glorious and beautiful hymns appropriate to worship Him!
Psalm 117 : 1 and 14-15, 16ab-18, 19-21
Alleluia! Give thanks to the Lord, for He is good, His loving kindness endures forever. The Lord is my strength and my song; He has become my salvation. Joyful shouts of victory are heard in the tents of the just.
The right hand of the Lord is lifted high, the right hand of the Lord strikes mightily! I shall not die, but live to proclaim what the Lord has done. The Lord has stricken me severely, but He has saved me from death.
Open to me the gates of the Just, and let me enter to give thanks. “This is the Lord’s gate, through which the upright enter.” I thank You for having answered me, for having rescued me.
Psalm 104 : 1-2, 3-4, 6-7, 8-9
Give thanks to the Lord, call on His Name; make known His works among the nations. Sing to Him, sing His praise, proclaim all His wondrous deeds.
Glory in His holy Name; let those who seek the Lord rejoice. Look to the Lord and be strong; seek His face always.
You descendants of His servant Abraham, you sons of Jacob, His chosen ones! He is the Lord our God; His judgments reach the whole world.
He remembers His covenant forever, His promise to a thousand generations, the covenant He made with Abraham, the promise He swore to Isaac.
Psalm 117 : 1-2, 16ab-17, 22-23
Alleluia! Give thanks to the Lord, for He is good, His loving kindness endures forever. Let Israel say, “His loving kindness endures forever.”
The right hand of the Lord is lifted high, the right hand of the Lord strikes mightily! I shall not die, but live to proclaim what the Lord has done.
The stone rejected by the builders has become the cornerstone. This was the Lord’s doing and we marvel at it.
petercanisiusmichaeldavidkang 